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Educational Charters
and Documents
598 to 1909
CAMBRIDGE UNIVERSITY PRESS
aonUon: FETTER LANE, E.G.
C F. CLAY, Manager
CUmfaurBb: loo, PRINCES STREET
Bftlin: A. ASHER AND CO.
ILtipjifl: F. A. BROCKHAUS
l^ttogork: G. P. PUTNAM'S SONS
JSombag anti Calcutta: MACMILLAN AND CO., Ltu.
All ■> tgflts rcSe) V(d
Educational Charters
and Documents
598 to 1909
BY
ARTHUR F. LEACH
formerly Fellow of All Souls College, Oxford
Cambridge :
at the University Press
191 I
Cambridge :
i'KINTED BY JOHN CLAY, Xf.A.
Al THE UNIVERSITY PRESS
Library
TABLE OF CONTENTS
Introduction
Dunwich(?) and Canterbury Schools. 631
Teaching of Archbishop Theodore. 668
Song Schools at Canterbury, York and Rochester. 63 j
668
Some pupils of Theodore and Hadrian. 693-709
Aldhelm's Studies, c. 680
Alcuin on York School. 732-786 ....
Grammar, Song and Writing Schools separated. 796
Alcuin on Hexham School, c. 797 ....
Canon Law orders bishops to provide Grammar Schools
826
State of Education in England. 871-893 .
Education of .A.lfred and his children according to Asser
c. looi
King Edgars Educational Canons, c. 960
Educational Canons of 994 (?) .....
Abbot Aelfric's Colloquy edited by Aelfric Baia
Aelfric's English-Latin Grammar ....
King Canute founds Public Schools and E.xhibitions
c. 1020 .........
A Scholar's Rank. 1029-60 .....
Waltham Holy Cross School. 1060 1 177 .
Warwick School A'w/. Edward the Confessor .
Dunwich .School granted to Eye Priory. 1076- 1083
Lanfranc's Constitutions, c. 1075 ....
Pontefract School. 1075-1087 .....
Hastings Grammar and Song Schools before 1090 .
York School. 1075 1090 ......
Salisbury School in the Institution of St Osmund. 1091
Christ Church (Hants) School, iioo ....
Gloucester .School, c. 1 100
Beverle\' Grammar-Schoolmaster in love. c. 1 100
ix
822927
IV
Table of Contents
St Albans and Dunstable Schools, c. iicx?
St Paul's School, c. 1 1 1 1
Thetford School restored to secular government, c. 1114
London Schools in Thonias-a-Becket's boyhood. 11 18
Appointment of Master of St Paul's School, c. 1125
Warwick School contested between two Collegiate Churches
U23
Monopoly of St Paul's School enforced by excommunica-
tion, c. 1138
Huntingdon School granted to Huntingdon Priory. 11 27
Dunstable School granted to Dunstable Priory. 1131
Reading School placed under Reading Abbey between 1125
and 1 1 39
Gloucester School granted to Llanthony Abbey. 11 37
Synod of Westminster forbids hiring out Schools. 1138
Endowment of Salisbury School. 11 39
Bristol School under the Kalendars' Gild. c. 1141 .
The Origin of Oxford University, c. 1 133-11 50
Grant of Derby School to Darley Abbey confirmed, c. 115
Grant to Derby School of School and Boarding-house
c. 1 160
Winchester School dispute appealed to Pope. c. 11 59
Bedford .School transferred from secular to regular Canons
c. 1160 .
.Alexander Neckham's education at St Albans School and
Paris University. 1167-1173 ....
Pope Alexander 111 forbids fees for licences to teach
1 1 60- 1 172
Exhibitioner at Xurthampton -School. 1176-8 .
The Lateran Council orders Cathedral .Schools to be free
1179
Exhibitions of Durham Schoolboys in the Cathedral Priory
-Almonry. 1190 1230 ......
York School separately endowed. 1180 i 191
Bury St Edmunds School endowed. 11 So- 1198
St Albans and Dunstable Schools, c. 11 S3
Royal Exhibitioners at Oxford, c. 1200
-Mathematics at Oxford, c. 1200 . - . .
Table of Contents
Council of London forbids fees for licences to teach, i:
Priests' Schools in Council of Westminster. I200
A Royal Exhibitioner at Winchester. 1205
Secession of Oxford scholars to Cambridge and Reading,
i2og
All Cathedrals to keep Grammar and Theological schools
1215
University students excused from residence on benefices
1219
Beneficed clergy ordered to attend schools. 1219-1225
Cambridge University first mentioned. 1231
Marlborough Schoolmaster acts as judge in ecclesiastical
case. 1232 ........
Northampton Vicar ordered to attend Northampton School
1230
University scholars at Northampton and Salisbury. 1238.
Newark Grammar School and Chancellor of Southwell
Minster. 1238
Grammar and Logic Schools connected with Southwell
Minster. 1248
Northampton University encouraged and suppressed. 1261-
1265
The earliest University College in England at Salisbury
1262 .........
Jurisdiction over University scholars at Salisbury. 1278
Foundation of Merton College at Maiden, Surrey. 1264
Re-foundation of Merton College at Oxford. 1274 .
Oxford Grammar School Statutes. 13th century
Oxford Curriculum for B.A. degree. 1267 . .
Foundation of Gloucester College, Oxford, for Benedictine
monks. 1 275-- 1287 ......
Rights of Grammar-Schoolmaster, and Chancellor of Cam
bridge, and Archdeacon of Ely. 1276
Merton College Grammar School accounts. 1277-1310
Foundation of Peterhoiise, the first Cambridge College
1280-1285
Norwich Schoolmaster appointed by Archbishop of Canter-
burv. 1288
/;
VI
Table of Contents
of excommunication
1295
Canterbury Schoolmaster's power
1291
Holy-water-carrying, a form of school exhibition
Limited monopoly of Nottingham School. 1289
(lilbertine College at Stamford. 1303
Monopoly of Lincoln Song School. 1305 .
Canterbury Schoolmaster appointed by Archbishop. 1306
St Alary-le-Bow Schoolmaster appointed by the Dean of
Arches. 1309 ........
St Albans School Statutes. 1309
Canterbury Schoolmaster's jurisdiction exercised. 131 1-
1323
Council of Vienne orders teaching of Hebrew, Greek, Arabic
and Chaldee. 131 1 .......
Manumission of an Oxford M.-A. 131 2
Right of Beverley choristers to free admission to Grammar
School. 1312
Warwick Grammar and Song School Statutes. 1316 (?) .
Assertion of priority of Oxford to Paris University. 1317-
1322
Six Lincolnshire (irammar Schools. 1329
Secession from Oxford University to Stamford. 1334-5 •
Papal Statutes for education of Benedictine monks. 1335
Creation of Bachelors in Beverley Grammar School. 1338
St Albans Almonry School Statutes, c. 1330
Merton Cirammar School accounts. '347-1395
Westminster Almonry School accounts. 1 335-1 540 .
liishop of Plxeter attacks the teaching of the classics
1357 ....
Kingston-on-Thames Public School. 1364
Winchester College Foundation Deed. 1382
.A Lollard School or Conventicle. 1382 . . .
Wotton-undcr-Edge (irammar .School Foundation deed
1384
English schoolboys begin to translate Latin into English
instead of French. 1327- 1349 ....
(jrammar and Song Schools combined at Northallerton
'3^5
232
232
234
236
236
238
238
240
268
270
270
272
276
280
282
288
294
296
298
306
314
3'8
320
328
330
340
342
Table of Contents
Vll
Chaucer's Oxford Scholar and Song School. 1388 .
Higham Ferrers Schoolmaster also Mayor. 1391
New College, Oxford, .Statutes. 1400
Higham Ferrers Schoolmaster appointed by King. 1400
Lollard keepers of .Schools or Conventicles to be burnt
1400
.Stratford-on-Avon Ciild Grammar School. 1402- 1482
.Statute of Apprentices not to apply to school. 1405-6
Lincoln City or Cathedral Grammar School and new
Choristers' Grammar School. 1407-9
Schoolmasters not to teach Sacraments. 1408 .
.Supporters of Lollard .Schools or Conventicles to be arrested
1414
Cornhill Grammar School royal exhibitioner. 141 9 .
Teaching of English law, French and Letter-writing at
Oxford. 1432 .......
Sevenoaks Grammar School foundation. 1432 .
God's House, Cambridge, for training Grammar School
masters. 1439 .......
Eton College Foundation Charter. 1440 .
Eton College Monopoly for 10 miles round. 1446 .
Cambridge Grammar School absorbed in King's College
1440
P^arthinghoe Free School under Mercers' Company. 1443
London .Schools increased. 1446-7 ....
Appeal to Lords and Commons for O.xford University
Library. 1447-50
Ipswich Grammar .School fees. 1477- 1482
Rotherham Free Schools of (Grammar, Song and Writing
1483
Aldwincle Spelling and Reading School. 1489
King's Hall, Cambridge, Froe Lectures. 1492 .
Macclesfield Free (Grammar .School founded by ex-Lord
Mayor. 1503 ........
I'riests forbidden to teach at Hridgenorth. 1503
Westminster .Monks' lack of learning. 1504
Giggleswick Grammar .School founded with Building Lease
1507
Vlll
Table of Contents
Canterbury Monks' ignorance of grammar. 151 1
Educational Canons of Convocation. 1529
Winchester and Eton Time-tables. 1530 .
Canterbury Cathedral Grammar School re-founded. 1541
Educational Injunctions of Edward VI. 1547 .
School provisions of the Chantries Act. 1547 .
Continuance of Chantry Schools in Cornwall. 1548
Sherborne School re-founded as Free Grammar School of
King Edward VI. 1550
Cardinal Pole's Educational Articles. 1558
Queen Elizabeth's Educational Injunctions. 1559
Westminster School Statutes on re-foundation. 1560
Recusant Schoolmasters. 1580 .....
Bury St Edmunds Schoolmaster dismissed. 1581
Penalties for unlicensed schools. 1603-4 .
Exeter Cathedral Grammar School monopoly defended by
Bishop. 1624-5
Hoole's Grammar School Curriculum. 1637-1660
Advancement of Education during Commonwealth and
Protectorate. 1643-1660
Charity School Movement. 1699-1718
Act to prevent Dissenters and Non-jurors from teaching
1713
National Schools Trust Deed. 1870- 1902
British Schools Trust Deed. 1 870-1902
Bradford Grammar School Scheme made by Commissioners
under the Endowed Schools Act i86g. 1871
Andover Grammar School. Amending Scheme made by
Board of Education under the Charitable Trusts Acts
1853 to 1894. 1909
Index
PAGE
444
444
448
452
472
472
475
478
494
494
496
524
526
528
528
530
534
539
542
544
547
548
560
571
INTRODUCTION
This book aims at doing, so far as the scantier space allows,
for the educational history of England what Bishop Stubbs'
Select Charters did for its constitutional history. It sets out
the text of the salient documents relating to the origin and
development of educational institutions.
Educational charters, being largely both legal and ecclesi-
astical, tend to combine the prolixity of the preacher with the
verbosity of the conveyancer. Hence, few of them can be
presented at full length. As the chief object of the work is to
show the origins of educational institutions, which are in many
cases centuries earlier than hitherto supposed, the earlier bulk
much more largely than the later documents.
In nothing, not even in religion, has the innate conservatism
of the human race been more marked than in education. It is
hardly an exaggeration to say that the subjects and the methods'
of education remained the same from the days of Quintilian to
the days of Arnold, from the first century to the mid-nineteenth
century of the Christian era.
The history of English education begins with the coming of
Christianity. But the education introduced by Augustine of
Canterbury was identical in means and methods with that of
.\ugustine of Hippo. The conversion of the English caused
the establishment in Canterbury of a school on the model of
the Grammar and Rhetoric Schools of Rome, themselves the
reproduction of the Grammar and Rhetoric Schools of Alex-
andria and of Athens.
This is brought home to us by the first document in the
text, an extract from Bede's Ecclesiastical History. It relates
how in a year, fixed to 631, Sigebert, king of the East
English, with the assistance of bishop Eelix, who came from
Grammar Schools spread
Canterbury, provided masters and ushers after the Canterbury
(or Kentish) fashion, and set up a school in which boys might be
taught grammar. For so the word iittens, commonly translated
letters, a translation which gives an erroneous impression either
of a mere ABC school, or of a school of belles-lettres, is
properly and accurately translated. The term btdus literarius,
a translation of the Greek grammar school, first appears in
Plautus c. 2IO B.C. Suetonius, c. 120 a.d., specifically states
in his book. On Fa?noiis Schoolmasters, that the grammar
masters were at first called literati, a translation of the Greek
grammatici, a term which by his time had superseded it. At
all epochs the term Indus literarius or schola literarum, or
literae simply, was used as a literary equivalent to the usual
grammar school or grammar, and at all epochs too, grammar
meant and included, not merely grammatical learning, but the
learning to speak and write Latin and the study of the matter
as well as the language of classical authors, especially the poets.
Grammar Schools and Rhetoric Schools were spread all
over the Roman Empire. For centuries after the introduction
of Christianity, eminent Christians like St Jerome and St
Augustine, the latter himself a schoolmaster, were bred in
pagan literature, and under heathen teachers. When these
schools, which from the days of the Antonines were public
schools, gave place to church schools is not, probably cannot
be, precisely ascertained, (jregory of Tours is perhaps the
earliest celebrity who, though he was a master of the classical
learning of the age, is said to have been brought up, not in a
public school, but by two bishops, c. 520. Though in France
the bishops appear to have obtained long before the control
of the schools, a letter of Pope Gregory {Ep. xi. 54), addressed
to Desiderius, bishop of \'ienne in 595. is probably the first
actual evidence of a bishop himself teaching school. 'As we
cannot relate without shame it has come to our knowledge that
your brotherhood teaches grammar to certain persons, which we
take all the worse as it converts what we formerly said in your
prai.se to lamentation and woe, since the praise of Christ cannot
from Aiexufidria and Rome xi
lie in one mouth with the praise of Jupiter. Consider yourself
what a crime it is for bishops to recite what would be improper
in a religiously-minded layman.' These words are an adapta-
tion of a phrase of St Jerome. They refer to the fact that the
Grammar Schools still brought up their pupils on the classical
authors, and especially to the famous line in Virgil's Eclogues,
which always remained one of the chief of school books,
Ab Jove principhwi Musae, Jovis ovinia plena. This letter brings v
us close to Canterbury School, for it was a letter of intro-
duction of Lawrence the priest and Mellitus the monk, who
were returning from Rome to Canterbury with a new batch of
clerks and monks.
As Sigebert was assisted by bishop Felix, the first bishop of
East Anglia, and his see was at Dunwich, his school has been
rightly inferred to have been in the same place ; and Dunwich
has been often dubbed in consequence the cradle of English
learning. It is strange that the fact was overlooked that, as
Dunwich took its masters from Canterbury, the earliest English
school must be sought, not in Dunwich, but in Canterbury.
Now if Canterbury had a school which was a model in 631,
who is likely to have founded it but its first missionary and
archbishop, Augustine ? We know that in the next century
when the English Winfrid became, under the name of Boniface,
the first missionary and archbishop of the Germans, he set up
schools as an essential part of a missionary establishment, just
as missionaries everywhere do to-day. Wc cannot therefore be
wrong in asserting that the Canterbury School was founded at
or about the same time as the church of Canterbury, namely,
in 598, when king Ethelbert was baptized and 'did not defer ^
giving his teachers a settled residence in his metropolis of
Canterbury with such possessions as were necessary for their
subsistence.' Here Augustine lived according to the express
directions of Pope Gregory not like a monk in a cloister, but as
a bishop with his clerks, preaching, that is, and teaching, as well
as praying and singing the services.
This brings us to one of the fundamental facts which receives
xii Education in England
continuous illustration in our documents, that in England from
\] the first, education was the creature of religion, the school was
an adjunct of the church, and the schoolmaster was an
; ecclesiastical officer. For close on eleven hundred years, from
598 to 1670, all educational institutions were under exclusively
ecclesiastical control. The law of education was a branch of
the canon law. The church courts had exclusive jurisdiction
over schools and universities and colleges, and until 1540 all
, schoolmasters and scholars were clerks, or clerics or clergy,
and in orders, though not necessarily holy orders.
Our next document shows us this very plainly. Bede's
account of the coming of the Greek archbishop, Theodore, and
his colleague, the abbot Hadrian, in 668 and of the archbishop's
visitation of all England and his acceptance as Primate by all
the kingdoms of the Heptarchy, round which he went preaching
and teaching, has been misinterpreted into an account of the
foundation of Canterbury School and of schools elsewhere.
What it does show is that the introduction of Greek in addition
to Latin gave an impetus to English learning which made
English scholars the first in the world, and conduced to the
production of Bede, himself the sanest of historians for 800
years. Bede, in his account of Paulinus, the apostle of the
North, shows us also that side by side with the (Grammar
School arose the Song School, which has been often confused
with it, but was from the beginning quite distinct, and though
it sometimes encroached on the sphere of the Grammar School,
and in smaller places was combined with it, always had a
different function. Canterbury supplied York with its Song
School on the Roman, i.e. Gregorian, model, as it did Dunwich
with its Grammar school model. Bede vaunts the learning of
the pupils of Theodore and Hadrian, who knew Greek and
Latin as well as English.
In the next generation, Aldhelm appears to have owed his
learning to Winchester, not to Canterbury, and to Irish rather
than Roman sources. The dates and facts of the life of this
scion of the West Saxon royal house make it impossible for him
under Church Control xiii
to have been a pupil, as sometimes claimed, of abbot Hadrian,
while his Brito-Irish teacher Maidulf seems to be evolved from
Bede's place-name for Malmesbury. In a letter to his former
chief, Haeddi, bishop of Winchester, excusing himself from a
visit to join in the Christmas dances, Aldhelm sets out a mar-
vellous programme of studies. It includes Roman law, prosody,
even to the niceties of brachy- and hypercatalectics, astronomy,
and the most laborious of all studies, arithmetic, in which, ' by
the special grace of Ood,' he has at last understood ' the most
difficult of all things, fractions.' Leaping a generation and
passing from Wessex to Northumbria, we come to Alcuin's poem
' On the Bishops and Saints of the Church of York,' one of the
most illuminating documents in the history of education. A
false monastic educational genealogy has been concocted,
making Bede the pupil of archbishop Theodore, archbishop
Egbert of York of Bede, Alcuin of Egbert, and Rabanus
Maurus and a host of Franco-German monks of Alcuin.
Alcuin's own poem snaps the chain at the second link. Egbert
was not a pupil of Bede, of whom he was the superior and
patron, and was a secular, not a monk. Nor was Egbert the
master of Alcuin, but of Ethelbert or Albert, who succeeded
him in the archbishopric. Albert was also emphatically a
secular and no monk, and a teacher so famous that foreign
potentates tried in vain to lure him away from England as
Alcuin was afterwards lured by Charlemagne. He it was who
was Alcuin's master.
The truth is that, except for perhaps a century and a half
in Ireland and such scattered parts of England and France
as in the 7th and 8th centuries fell under Irish influence,
the monasteries were never schools nor the monks educators,
except of their own younger brethren. Their own rules forbade
them to be so. Bede particularly mentions that when, c. 648,
the little English boys and some older were taught by .Scots
(i.e. Irish) it was tht; regular, i.e. monkish, discipline they learnt.
The Cathedral and Collegiate churches, in which schools were
an essential and important part of the foundation, were the
xiv York School under Alcuin
centres of education. The clerks, later called canons, who
taught the schools, were the educators and promoters of
education. Alcuin's poem shows us that at York the curriculum
was encyclopaedic. Grammar and rhetoric came first, but
were followed by law, music, mathematics comprising astronomy,
arithmetic and geometry ; the science of the calendar ; and finally
theology. It was a boarding school. ' Whatever youths he saw of
conspicuous intelligence he joined to himself, he taught, he fed,
he loved.' Architecture also seems to have been included, as,
with his two favourite pupils, of whom Alcuin was one, Albert
built a new cathedral with 30 side-altars and chapels round it.
When Albert died the mastership of the school was separated
from the archbishopric, Eanbald taking the latter, while Alcuin
succeeded to the 'school, the master's chair and the books,' a
catalogue of which is given. In it the grammarians vie with
the theologians in number, while the classical authors, Virgil,
Lucan, Statius, Cicero, Pliny, Aristotle, are rivalled by the
Christian poets Sedulius and Juvencus, and others. It is
pleasing to note that Bede and Aldhelm were already numbered
among the classics, ^^'hen .Alcuin went over to teach the
Palace School of Charlemagne, his letters show him still inter-
ested in the promotion of English education at Lichfield under
Offa, at Canterbury, and at Hexham, as well as in his own old
school at York. In the last he recommends a division of
labour, the separation of the Song and Writing School from
the Crammar School, under different masters. \\'e last see
him about the year 804 when retired to become abbot of Tours
sending for some of his books at York to scatter the perfumes
of English learning on the banks of the Loire.
A canon of Pope Eugenius made in 826 enforced as law
what was already established by custom, the duty of bishops to
act as inspectors of schools with the Pope as President of a
European Board of Education.
Our next document, if it is to be taken literally, shows a sad
falling off in iMigland since the days of Alcuin. In the preface
to his translation of Pope Gregory the Great's Pastoral Care,
Alf^^ed the Great xv
Alfred the Great draws a depressing contrast between ' the
good old days ' when foreigners came to England in search of
education and learning, and his own day when England had to
get learning from abroad. We cannot but think that he is
guilty of rhetorical exaggeration when he says that he could
not recall anyone south of the Thames who could understand
the services in English. However, he ends his preface with
the hope that if peace is preserved, every English freeman's
son will learn to read English, while those who wish to con-
tinue in learning, and go to the higher ranks or orders, will
also learn Latin. If the canons of Edgar imputed to the year
960 are to be trusted as to date and to being a true represen-
tation of the state of England at the time and are not merely
repetition of old canons, this hope had been more than
realized.
Not only suspect but self-convicted as to its real date and au-
thenticity is the Life of Alfred purporting to be by Asser. In
it two miracles are recorded in regard to the education of Alfred.
The first enabled him to read Saxon as a little boy at his
mother's knee, pleased at a pretty picture-book, by the simple
process of taking the book out of the room to a master, getting
him to read it aloud, and coming back able to read it to his
mother. The other is even more marvellous. For he learnt to
construe Latin, we are told, not merely in a single day but
during the time which it took the biographer to write down a
single Latin passage in the hero's note-book. The first miracle
has long been shown to be impossible. At the time when it
is said to have occurred, when Alfred was 12 years old, in 861
or 862, h(; had no mother. His stepmother, a Prankish girl,
Judith, had been married to Alfred's father in 855, when
she was 13 years old. In 859, when Alfred's father died,
she married Alfred's brother, who is depicted as looking at the
pretty picture-book with him. No earlier date can be assigned
for the incident, as Alfred was sent to Rome in S53, when
four years old. The other miracle is self-contradicted. For
while chapter 22 represents Alfred as 'illiterate,' i.e. ignorant of
xvi The Pseucio-Asser on Alfred
I^tin only to his T2th year or more, chapter 25 says that 'to the
present day,' i.e. 887, and, ' I believe to the day of his death,*
he insatiably desired to learn Latin but never did, and chapter
87 relates the miraculous learning in a day. All three accounts
cannot be true. Probably none are true, and Alfred began
Latin as a little boy at Rome. These and other contradictions
have been sought to be explained as being due to the Life
being an unfinished draft. Such a defence is a plea of guilty.
The only MS. of Asser ever known is admitted to have been
written about 100 years after Alfred's death. That a hagio-
grapher should have written three different versions of his
hero's education and learning in a draft romance is a rational
explanation. That a contemporary should do so of the hero
with whom he lived in daily intercourse, speaking of things
within his own knowledge, is merely impossible.
While therefore we cannot consider Asser's Life as evidence
of the state of education in the 9th century it is highly inter-
esting as evidence of what an early nth century writer thought
possible. It shows at all events that English mothers of the
nth century taught their children, even royal children, to read
English poetry, and that it was customary for English kings and
nobles to send their sons to the Grammar .School with ordinary
freemen, to learn Latin and fit them for judicial business, or for
clerical work in the modern as well as the medieval sense.
The two school-books of Aelfric, the Colloquy and the
Grammar^ show that Alfred's ideal was realized in the nth
century. It is now well established that Aelfric is not the
archbishop of Canterbury of that name, but a scholar and clerk
of Winchester, who became abbot of Evesham, and devoted
himself as a sort of medieval Bohn to the translation of Latin
works into English. The Colloquy is fixed to the year 995.
If it really represents ICnglish schools at the time it shows
an amazing diffusion of education among all classes, boys in all
the different occupations, ploughboy, gamekeeper, hawker,
baker, smith, merchant, learning Latin of a secular master side
by side with a young monk. It may be that it is only a trans-
Aelfrics Colloquy and Grammar xvii
lation of some older Latin original of the days of the Roman
Public School. The opening sentences, which assume the
incessant use of flogging as a means of instilling learning into
the youthful mind, are characteristic proof of the Rule of the
Rod which prevailed in all schools from the date of the Mimes
of Herondas at Alexandria, c. B.C. 270, to the days of Totu
Broivti's Schooldays, a.d. 1850.
Aelfric's Grammar, however, proves the existence of a con-
siderable amount of learning and demand for education. It is
taken chiefly from the Ars Major of Priscian, a great work in
18 books, by a Constantinople Grammar Schoolmaster at the
beginning of the 6th century. That book was itself chiefly a
translation — the extant MSS. of which descend from one made
in 526-7 — from the Greek of Apollonius of Alexandria, written
three centuries before. Aelfric's Grammar postulates a previous
acquaintance with Donatus, whose Ars Minor or Short Treatise
on the Parts of Speech, was written by Aelius Donatus, a school-
master at Rome, in the latter half of the 4th century. Donatus
was the teacher of Hieronymus (St Jerome) who preserves his
famous mot, 'Pereant qui ante nos nostra dixerunt.' A ' Donat '
became a term for a first text-book in any subject, and a
knowledge of ' old Donatus ' was demanded by William of
VVykeham as a condition precedent to admission to his college
at Winchester.
It is remarkable that Aelfric's Gramviar assumes not only
that boys are learning Datin but girls also, his example to
illustrate that the gerundive in -do does not vary in gender,
being ' ipsa monialis vigilat docendo puellas,' ' the nun is
awake teaching maiden-children,' and 'a man and a woman are
taught by reading.' Now it is certain from the letters of
Boniface of Mainz to the friends he left behind in England
that princesses and high-born abbesses and nuns were educated.
Several of them send him Latin verses of their own composi-
tion for correction, and he asks them in return for learned
books and discusses points of scholarship with them. It is
almost equally certain that after the Conquest this had ceased.
xviii Canute and Harold as School- Founders
Whereas the monks were addressed in Latin the nuns were
invariably addressed in the vernacular. Even as late as the
13th century, when archbishop Peckham wrote to rebuke the
nuns of Godstow for their familiarity with Oxford under-
graduates, he wrote in French ; and from the reign of Henry VI
onwards nuns were addressed not in Latin but English.
It is interesting to see the Danish conqueror, Canute,
depicted by an i ith century chronicler going about as a sort of
Charity Commissioner, settling educational endowments in the
chief centres of population and establishing exhibitions, not
only for freemen, but freedmen's sons. The curious document
called ' Ranks,' attributed to Canute's time, lends some credit
to this account, as scholars are especially mentioned as receiving
worship {zveor/hscipe), or honour, according to their proficiency.
The two last of our documents referring to pre-Conquest
times bear witness at least to the existence of flourishing
(irammar Schools attached to two great collegiate churches of
secular canons.
The last of the English kings, more Dane than English,
Harold, when he was still only earl, enlarged the church of the
Holy Cross of Waltham into a college for a dean and 1 2 canons.
The dean was English, but the second dignitary of the church,
the schoolmaster, Master Athelard, was sought for abroad, not
in Normandy or France, but in the Teutonic lands, a native of
Liege. The reason for this was, perhaps, rather a reactionary
one, namely, that the Teutonic churches still combined the
grammar school and singing school in one, and that the
discipline was severe. The 'Child Master,' one of the canons,
was sent to Hastings under the banner of the founder, and
brought back his body to burial at ^Valtham. An interesting
account of the school in c. 11 00 is given by one of the last
of the secular canons, who were turned out by Henry II about
1 170 for the crime of luxury, that is marriage, when he con-
verted the church into a priory of regular canons in vicarious
atonement for the death of Thomas a Becket.
The school attached to the collegiate church in Warwick
Warwick and York Schools, 1065-1090 xix
Castle, which we may fairly attribute to the foundation of
Ethelfleda, lady of the Mercians, daughter of Alfred, appears
in a writ of Henry I, confirming to the original mother church
of All Saints ' the school of Warwick as it was in the days of
King Edward,' the Confessor, against the Norman earl who
sought to transfer it to the rival church of St Mary's. The
dispute was eventually settled by a union of the two churches,
the school of All Saints' being transferred from the castle to
St Mary's in the town in 11 23.
The Norman Conquest had little direct effect on the schools,
though it no doubt at first cut off the supply of scholars, and
substituted French for English as the vernacular into which
Latin was translated, and made all the Old English translations
and school-books obsolete. The cathedrals and collegiate
churches which kept the schools, remained. At York, which
had suffered most from Norman fury, the first Norman arch-
bishop, Thomas of Bayeux, appointed in 1072, though he found
the whole place depopulated and ravaged, yet found ' of the seven
canons (for there were no more) only three among the ruins of
the burnt city and cathedral ; the rest being dead or fled through
fear.' He re-roofed the church, collected and restored the
canons, and increased their number, placing them under a
Provost. ' But a few years later,' about 1090, he substituted a
Dean for a Provost and established a treasurer and precentor;
'the school-master (Magister Scolaruni) he had already es-
tablished.' As it is in the highest degree improbable that the
school had ever ceased except during William's devastation,
this must mean that he had restored the master, as the second
person in the church. The new constitution of four principal
persons or dignitaries, dean or provost, precentor, schoolmaster,
or, as he was later called, chancellor, treasurer or sacrist, in
which the schoolmaster sank to the third place, became the
normal one in all the English cathedrals, which had not passed
into monkish control, and of the ancient collegiate churches
like Beverley. It appears most clearly in the Institution of
St Osmund, or foundation statutes of the first bishop of
XX The Cathedral Schools
Salisbury. While the precentor ruled the choir in singing, and
the treasurer presided over its lights and ornaments, the
chancellor presided over the teaching of the school and the cor-
rection of the books ; — the reading presumably, not the singing
books. It is the duty of the chief of the school {archiscola) to
hear and determine the lessons, carry the seal, and compose
letters and deeds and mark the readers on the table (the orders
of the day), while the precentor marks the singers on the table.
The use of the word 'chancellor' suggests that the Institution is
not in its original state but brought up to date in the late 12th
or beginning of the 13th century. For, in a later document of
the reign of Stephen, we find the schoolmaster of Salisbury still
called by that name. At York, the schoolmaster was still
so called at the end of the 12th century, as he was also at
St Paul's until the year 1205.
At St Paul's we see the schoolmaster given an official
residence and the duties of librarian as well as schoolmaster in
a document of about 11 11. A later document, of about 11 27,
giving the appointment and further endowment of his successor,
has the interest attaching to its being the oldest appointment of an
English schoolmaster actually extant. A similar interest attaches
to the writ in which Henry of Elois, bishop of Winchester, as
acting bishop of London, from 1138 to 1140, threatens the
thunders of the church by excommunication to put down rival
masters, and enforces the monopoly of teaching and granting
licences to teach of the schoolmaster of St Paul's. Twenty
years later, the same bishop was concerned in a similar contest
for monopoly at Winchester. An appeal was taken to the famous
John of Salisbury as 'Official' of Canterbury and was sent on
by him to the Pope. The requirement of a licence from the
Ordinary (i.e. generally the bishop) before any kind of teaching
could be given prevailed down to 1670, and for grammar still
prevails, except in cases in which schemes made under the
Endowed Schools Act, 1869, have deprived him of his power.
At Canterbury, the new Norman archbishop, Lanfranc, no
Norman but an Italian, had himself been a schoolmaster before
Lanfrancs Constitutions xxi
he became an abbot, and was one of the greatest doctors of the
age. He, too, published new constitutions for his cathedral,
but as it was in the hands of monks, the Constitutions of
Lanfranc are purely monastic. Though boys are mentioned,
they are only the oblates, or boys 'offered' as infants or little
children on the altar and sworn to monkhood when old enough.
An elderly monk was assigned as a master to every two oblates,
who were carefully kept from contact with the monks and each
other. The only reference to instruction is contained in the
direction that they should read a little when they first go in the
cloister in the morning. They seem to have been taught little
but the Rule of the order. The same applies to the novices,
brought in from the world at a later age. The School of
Canterbury, the (kammar School, was outside the monastery
and had nothing to do with the monks, and does not therefore
appear at all in these Constitutions. It remained, as was the
case in all the monastic cathedrals, under the exclusive and
immediate control of the archbishop or bishop, who himself
appointed the master, as may be seen from examples given at
Canterbury, Worcester and Norwich ; which could be extended
to Winchester, Carlisle and Ely, and elsewhere.
At the end of the nth and the beginning of the 12th
century, a movement towards monasticism took place, which
threatened to extrude the secular clergy altogether from the
cathedrals and collegiate churches in favour of monks. Opinion
was not all one way. Some bishops, like Walkelin of Winchester,
and many laymen were in favour of the secular clergy. There
was at first a certain movement for the establishment of new
collegiate churches or the consolidation of old ones, especially
in the castles. Thus we find Ilbert of Lacy founding the
collegiate church of St Clement in Pontefract castle, and
confirming or giving to it the school of Kirby- Pontefract,
c. 1075 ; while at the other end of the kingdom, Robert, count
of Eu, in founding the collegiatt; church of St Mary in the
castle of Hastings, or perhaps dividing into separate prebends
what had been a college of clerks living on common estates,
made one canon cx-officio master of the Grammar School, and
xxii Schools placed under Monastic Control
another of the Song School. In both cases, we learn of this
from a confirmation by their grandsons.
The monastic movement appears in the documents which
show the schools already transferred to the control of the
monastery, as at St Albans where we hear of the abbot ap-
pointing the master c. iioo; at Thetford in 1114 as being
re-transferred from monastic to secular control ; and as being
transferred from secular to regular control at Huntingdon in
1 127; Dunstable, 1131 ; Reading,^. 11 35; Gloucester,^. 1137;
Derby, c. 1150; Bedford, c. 11 60. These are only isolated
instances of what was going on all over the country, the docu-
ments relating to which do not happen to have been preserved
or yet produced.
A similar movement, which proceeded to greater lengths,
was going on in the transfer of hospitals for the sick, infirm and
poor. The movement bid fair to run the course it did in the
(ireek church and transfer the bishoprics, and all higher posts
in the church and education to the monks, leaving only poor
married priests to do the isolated work of the parishes. Two
things stayed the plague. The secular clergy gave way to the
monastic furore so far as to forswear matrimony, while in the
sphere of education the rise of universities restored to seculars
a corporate organization. In England, the Council of 11 50
finally accepted the principle of the celibacy of the secular
clergy, while from 1130 onwards Oxford University was be-
coming one of the strongest bodies in the country.
The account given by FitzStephen in his Life of Becket
of the schools of London in Becket's boyhood, where the
monopoly of the schoolmaster of St Paul's and his two colleagues
was broken for anyone famous in philosophy, and the rivalry of
the schools in organized debates and disputations shows that a
university was in the air there also. In modern times a
university tends to mean a corporate body with the power
of granting degrees, or titles of honour which are certificates
of proficiency, attained by a course of training in a certain
number of subjects by pupils older than school-age. The word
'university' means simply a corporation. Just as corporation has
Universities xxiii
become the more or less exclusive term for a municipal cor-
poration, and company for a trading corporation, so university
became the distinctive term for an educational corporation
of teachers and pupils in the higher faculties. Attempts have
been made by a (lerman friar, Denifle, to establish that a
university was no university without incorporation by the Pope.
But this is to fasten the ideas and the laws of the 14th on the
institutions of the 12th century. The earliest universities were
not made by Pope or Prince, Parliament or Privy Council.
They grew. They were voluntary congregations of learners to
listen to popular teachers in the subjects of law, physic and
divinity : and more like University Extension movements
than any other modern institution. The Pope was introduced
because these voluntary congregations of clerics wanted to
escape from the interference of the ordinary clerical authorities
of the places in which they met. The real name of the
university was a studium generale or common or public school.
The term ' university ' was not used till more than a century
after the universities were established ; at first in the form of
' university,' i.e. corporation, ' of scholars,' or ' masters and
scholars,' in 1219 at Paris, in 1245 at Oxford. The local term
' University of Paris' does not appear before 1262, nor that of
' University of Oxford ' before 1274.
TheyV/i" iibique doceiidi, or right of a master in one university
to teach anywhere without fresh noviciate or licence, was only
invented and fostered in Paris in 1291, and was only asked for
Oxford, in a document here printed, in 1317. Degrees were
then already becoming titles of honour rather than what they
were at first, licences to teach. The 'Origin of Oxford' is to be
found in the contemporaneous teaching in the higher faculties
recorded between 1130 and 1135, of Robert the Chicken,
afterwards chancellor of Rome, in divinity, Robert of Cricklade.
afterwards prior of .St Frideswide's, now Christ C'hurch, Oxford,
in arts, and Theobald of Ktampes, who, while lecturing to from
60 to 100 scholars, was consulted by the archbishop of York on
points of canon law. The civil law was taken up in i 149 when
XX iv The Origin of Oxford
Vacarius came from Lombardy, probably from Bologna
University, to lecture on it. We may infer from the teachers
named the existence of other teachers who remain unnamed.
Want of space has kept out two documents on which
Dr Rashdall has based the hypothesis of a later origin of Oxford
in a migration of English scholars from Paris in 1 167. As these
documents contain no mention of Paris, Oxford, or students,
they have no real claim to inclusion. Both were proclamations
of Henry II, one forbidding any ecclesiastic, regular or secular,
from going between England and France without a passport,
another ordering all clerks who -held English benefices to return
to them without delay on pain of deprivation. Both were
aimed at Becket, the first to prevent adherents joining him
in his exile in France, the second to deprive him of the
assistance of the Italian and French clerks beneficed in
England. University students were not as a rule beneficed.
As Dr Rashdall himself in a note does 'not assert that the
connexion of the migration,' which itself is not even shown to
have existed, 'with Oxford is direct or immediate,' cadit
quaestio. It is more historical to seek the origin of Oxford in
a proved congregation of masters and scholars in 1 1 30-49
than in a hypothetical migration of 1167.
That the university was in full bloom in 1 189 is admitted on
all hands. In that year it is recorded that Gerald of Wales
read his Irish travels at Oxford where the clergy in England
chiefly flourished and excelled in clerkship, and entertained on
three successive days (i) the poor, (2) the doctors and chief
scholars, and (3) the rest of the scholars, knights and burgesses.
So that while St Thomas of Canterbury (Becket) and Alexander
Neckham went to the University of Paris and the Warrens of
St Albans to that of Salerno, St Edmund of Abingdon, who
became archbishop of Canterbury in 1228, was purely English
bred, being a boy in the grammar school at Oxford, then an
M.A., and before he passed on to become a I). I), was student
and lecturer in mathematics there. Whether the royal ex-
hibitioners at Oxford in 1195 and at Northampton in 11 75
The Origin of Cambridge xxv
were university students or grammar school boys does not
appear. The one at Winchester in 1205 must be the latter.
The rise of the universities, chiefly in theological studies,
seems to have inspired the bishops to attempt something of the
same sort each in his own cathedral, and we find the Pope
ordering in 1179 a chair of theology to be established at
each ' metropolis,' or archiepiscopal see. The schoolmaster at
York was accordingly specially endowed and given the title of
chancellors. 1198, and the same thing happened at St Paul's
in 1 198-1205.
The 13th century witnessed considerable developments of
education, especially of the university type.
The Council of Westminster in 1200 renewed the pro-
hibition of the Lateran Council of 11 79, against exacting fees
for licences to teach, and revived once more on paper, as
Theodulph of Orleans had done in 797, the old canons of
the 6th Council of Constantinople in 692, as to every priest
sending his relations to the cathedral schools free and himself
keeping a school for children under seven in his own house.
The next decade witnessed the establishment of Cambridge
University and attempts at universities at Reading, Salisbury
and Northampton. In 1209 two clerks, i.e. scholars, at Oxford,
were hung for the murder of a woman by their chamber-
fellow who had run away. ' Whereon 3000 clerks ' — -the
number is medieval — 'both masters and scholars, left Oxford,
so that not one of the whole university remained. Some of
them devoted themselves to the study of the liberal arts at
Cambridge, others at Reading.'
Whether Cambridge owed its origin entirely to this secession
from Oxford may be doubted. Probably there was already
a tendency for scholars to congregate there. But certain it is
that while nothing is heard of its schools before 1209, by 1231
it has blossomed into a university with a chancellor of its own.
For Henry III issued to the sheriff of Cambridge in 1231
a mandate (addressed in almost exactly the same terms to the
sheriff of Oxford) directing him to arrest any criminous clerks
who would not submit to the correction of the chancellor and
xxvi Schoolmaster- Lawyers
masters, and put them in prison or expel them from the town.
At the same time the mayor and bailiffs were ordered to let
their houses to scholars at reasonable rents, to be assessed by
two masters and two burgesses. The only difference observable
between the elder university and the younger is that, while at
Oxford the sheriff is to arrest on the direct orders of the
chancellor, at Cambridge the chancellor has to inform the
bishop of Ely, who is to give the order to the sheriff.
The importance now attached to proper education of the
clergy is shown by some documents selected from many others
in the bishop of Lincoln's Register, the earliest episcopal
register yet published, ordering clerks admitted to livings to
attend schools, sometimes the local school at Northampton or
Lincoln, sometimes the university. .\ number of documents
are given tending to show the ubiquity of schools, often through
the schoolmaster being employed as a papal delegate to act as
judge in some local ecclesiastical case, appealed to the Pope.
Thus we find schools at Leicester, Marlborough, Newark and
Southwell.
In 1238 a fight at Oxford with the servants of the Cardinal
Legate Otho resulted in a new secession, this time to North-
ampton and Salisbury. Some twenty years later, we find a
university at Northampton flourishing on secessions from Cam-
bridge as well as Oxford, and, encouraged at first by the king,
finally forcibly suppressed in 1265.
The second half of the 13th century marked a new educa-
tional development, the creation of university colleges. The
social impulse which made scholars join their forces to estab-
lish hostels under principals of their own choosing, led the
rich and charitable to do tlie same by endowments, given not
to corporations existing for other purposes, like hospitals, as
had been done from 1 1 80, but to bodies of scholars and
teachers themselves. The university college was only a col-
legiate church founded ad studetidum et oratidum instead of ad
orandum et studeudtim. The first was probably the far-famed
college of the Sorbonne at Paris, which afterwards nearly
devoured the university itself, founded in 1256-7 by Robert
The fij^st University Colleges, 1262-4 xxvii
of Sorbonne, a canon of Paris, for 16 students of theology
under himself as principal. The word college, a Roman law
term for a gild or corporation, was not used in the foundation,
and indeed, had not then been revived. The institution was
called the ' House of the Scholars of Robert of Sorbonne.'
Within five years it was imitated in England. But, surprising
as it may seem, and the fact seems to have been wholly
forgotten until brought to light in connection with the history
of Winchester College, the first university college in England
was not at Oxford or Cambridge, but at Salisbury. This was
the ' House of the Valley Scholars of the Blessed Nicholas '
founded near the hospital of St Nicholas by Giles of Bridport,
bishop of Salisbury, in 1262.
The Valley Scholars were a religious order in France
founded by an English master of Paris University who aban-
doned logic for theology and life about town for monastic
solitude. It very soon, however, set up a branch monastery,
which was practically a college, for members of the Order
at Paris itself. The Salisbury College does not seem to have
had any connection with the Order except in its name. It was
for secular clerks, a warden, two chaplains, and 20 poor, needy,
well-behaved and teachable scholars studying Scripture and
the liberal arts. Two years later, in 1264, Walter of Merton,
ex-chancellor of England, founded the ' House of the Scholars
of Merton ' on his manor of Alaldon near Merton in Surrey,
wath a warden and two ministers of the altar, who were to live
there and manage the property and pay the proceeds to
20 scholars living in the schools at Oxford, ' or elsewhere
where a university may chance to flourish.' The scholars
were in the first place to be chosen from his own relations,
because he changed the succession due to them by the laws
of England to their right to maintenance in the house, if
capable and desirous of proficiency in learning.
In 1269 a second university college at Salisbury, the 'House
of the Scholars of St Edmund,' was founded by bishop de la
Wyle for 13 students in theology, and a new church was
xxviii Merton College Grainmar School
built and annexed to the Provostry of the college, placed by
it. Probably influenced by this example, in 1274, Merton,
having moved his whole establishment to Oxford, enlarged the
endowment, annexed St John's church to it, and made it in
fact a collegiate church with the fellows as canons, and directed
that the number should be increased as the revenues grew.
He also provided for a grammar school attached, with a
grammar master to teach 13 boys of his own relations or
founder's kin, who were afterwards to be elected scholars. He
now provided an elaborate code of statutes which has formed
the model and nucleus of all subsequent college statutes.
The accounts of the Merton Grammar School boys with
their master of Glomery, a term which is a corruption of the
word grammar, and was hitherto supposed to be peculiar to
Cambridge, and tuition fees of 4^. a quarter, are the earliest
school bills extant. Multiplying the value of money by 40,
even 13^'. 4*/. a term was not an expensive education.
In 1275 the Benedictine monks followed the seculars'
example and set up a college at Oxford, established by the grant
of Gloucester, now Worcester, College, by a near relation of the
bishop of Worcester. The Cistercian monks were also provided
with a college, afterwards known as Rewley Abbey, at Oxford,
in 1280. Cambridge was not far behind. In 1280 Hugh of
Balsham, bishop of Ely, turned out the secular brethren of
St John's Hospital at Cambridge (now St John's College), and
put in their places scholars ' to live together and study in the
University of Cambridge according to the rule of the scholars
of Oxford who are called Merton's.' But the remaining brethren
of St John's were regulars of the order of Augustine, and it was
always found impossible for seculars and regulars to live together
in harmony. Quarrels ensuing, in 1285 the bishop moved the
scholars to some hostels or inns by St Peter's church at
the other end of the town outside Trumpington gate, which
belonged to the hospital, and annexed the church to the inns.
The ' House of the Scholars of the Bishops of Ely ' thus
became known, and is still known, as Peterhouse.
Earliest School Statutes, 1267-1320 xxix
The university curriculum and the school curriculum of
the day are fully set out in the Oxford statutes of 1267 for
the Bachelor's degree and the Grammar Schools. The tri-
angular contest between the Chancellor of Cambridge, the
master of glomery or grammar, and the archdeacon of Ely
for jurisdiction over various kinds of scholars in 1276 is
interesting.
The opening of the 14th century is characterized by a
wealth of educational documents. This is due, not so much
to new educational developments, as to the fact that the
registers of bishops and ecclesiastical bodies now began to be
kept in book-form instead of in rolls, and so were less easily
lost. As in the 12th century so now, the established grammar
school or song school, as the case might be, of the cathedral
or collegiate church, or where the cathedral was monastic, the
school of the bishop, asserted by the power of excommunica-
tion its right to an unassailed monopoly of teaching, and of
payment for teaching, in a given area of their jurisdiction.
'I'he schoolmaster of Canterbury occupied the most exalted
position in this regard, being able himself to excommunicate
the offender instead of as at most places having to invoke his
ecclesiastical superiors to do it for him. This position was that
of the Chancellor of Oxford University, and he owed it no
doubt to his holding office direct from the archbishop, there
being no chapter to which the government of the school was
deputed, just as the Oxford Chancellor owed his to a similar
cause.
The collection of school statutes of the early 14th century
is highly illuminating. At St Albans we find a body of
Bachelors in the school, who apparently got their degree there,
for which they underwent a sort of examination, having to
write an essay in prose and make verses on a given theme,
a proverb selected by the master, and pay fees of not less than
6^. in the shape of an offering on the Sunday after St Nicholas'
day, 6 Uec, the day of the boy-bishop ; and give tlie usual
feast or drinking. In Beverley grammar school also Bachelors
XXX Schoolmaste}' s Power of Excommunication
existed. A dispute in 1338 as to the fees in the shape of gloves
to be given to the chapter ofificials on the occasion was settled
by the chapter deciding that the custom of giving a pair to
each of eight officials headed by the chapter clerk was legally
binding, and directing that it should be enforced by excom-
munication, if necessary. I'he fact that at St Albans anyone
assaulting the schoolmaster or attempting any wrong against
him was, while excommunicated, (which in such case he was ipsa
facto) to receive salutary discipline in the school from all the
bachelors, rather points to the derivation of their name from
baculus, a club or stick : as if, like the prefects at Winchester,
they wielded some sort of \s-eapon like a ground-ash, used for
purposes of discipline. The ostiarius in this school, who sat
by the door and gave leave out of school, seems like the
ostiarius at Winchester to have been a prefect and not an
usher or under-master, as he had to take delinquents to
the vice-monitor for chastisement. Vice-monitor was the
title of the under master at Canterbury and in the Oxford
grammar schools. The statutes made for the grammar and
music schools of Warwick in 1316 show that already the
eternal difficulty of preventing a lower grade school from
trying to trespass on the province of a higher grade school,
especially when both are under one governing body, had made
itself felt. The music master in this case had been teaching
the Donatists, that is, those beginning to learn grammar in
their Donat, or Ars minor of Donatus, on the parts of speech.
These are now naturally adjudged to belong to the grammar
school, while the music school is restricted to teaching reading
out of the psalter, which was a natural preliminary to singing
it, and to its proper work of playing music and singing.
In the university sphere the early 14th century was full
of life and progress. The Council of \'ienne held under
Clement V in 131 1 paid no small attention to education.
One of its most important efforts was the direction that
at the papal court, and at the universities of Paris, Oxford,
Bologna and Salamanca — they are named in this order — two
Oriental Studies, 131 1-25 xxxi
masters should be established in each of the languages of
Hebrew, Greek, Arabic and Chaldee, and to translate books
from those languages into Latin. The expressed object was
to produce learned missionaries.
The pay of these Professors of Oriental languages was to be
provided by a tax on religious houses and the clergy. A man-
date of the bishop of Winchester in February, 1 321, informs us
that at the Parliament held in 1320 the convocation of Canter-
bury had ordered a levy of a farthing in the pound on all
ecclesiastical possessions for the pay of a convert teaching
Hebrew and Greek at Oxford. The chamberlain of Worcester
Cathedral Priory accounts in the year 1321-2 for \2d. to the
' master of the Greeks at Oxford,' and at Westminster a
receipt is extant for payment in 1325 'for the expenses of the
masters lecturing in the Hebrew, Arabic and Chaldean lan-
guages in the university.' A genuine effort was therefore
made. How long it lasted in England is not clear. As late
as 1420 the University of Paris asked Henry V of England
for 50 francs for a converted Jew, Master Paul of Good
Faith (de Bonne Foy, and de Bona Fide), who taught Hebrew
there.
A renewed outburst of college foundations was perhaps
due also to the influence of the (Council of Vienne. The
King's Hall, 13 10 to 13 16, and Michael House, Cambridge,
1324, both now swallowed up in Trinity C'ollege : Oriel,
Oxford, 1324; Clare Hall, Cambridge, 1326, the first in which
the scholars are spoken of as a collegium ; Queen's, Oxford,
1340 ; the House of the Scholars of Valence-Marie, now
prosaically called Pembroke College, Cambridge, 1347 ; (ion-
ville Hall, now Gonville and Caius College, Cambridge, i34cS :
the College of the Scholars of the Holy Trinity of Norwich, i.e.
Trinity Hall, Cambridge, 1350; Corpus Christi College, Cam-
bridge, 1352, form a series of educational foundations to which
no parallel can be found again before the Victorian era.
The monasteries took a new educational departure, almost
liy accident. The great extension of the cult of the ^'irgin was
xxxii Almonry Schools, 1320-1386
accompanied by the introduction of choristers to sing the
anthems in her honour in the Lady Chapel. 'I'hese choristers
were housed in the almonry, or house of the officer called the
almoner, the distributor of the alms or charity of the monastery.
As this took the form of an indiscriminate distribution of doles,
chiefly of broken meats from the table of the monks, at the
outer gate of the monastery, the almonry was always found by
this gate. The first use of the almonry for boys was at
Canterbury in 1320, where the ordinance of a chantry for the
soul of Edward I provided that ' no scholar shall be taken
into the almonry unless he can read and sing in the chapel
and is 10 years old.' At first, and perhaps always, the boys
attended the ordinary grammar school, where there was one.
For though we find in 1364 an almonry schoolmaster who left
Canterbury without notice to go to the ' public school ' at
Kingston, he is said to have been pedagogue, not magister. At
York in 1535 it was reported that the 50 almonry boys main-
tained at St Mary's Abbey, York, then attended the cathedral,
or city grammar school. At St Albans it is specifically stated
that the almoner paid the grammar schoolmaster for teaching
the almonry boys. At Westminster, on the other hand, where,
so far as we know, there was no public grammar school, the
almoner's accounts first show boys in the almonry in a pay-
ment for clothing them in 1355. A master for them appears
in 1367 and he is first called grammar master and school-
master in 1386-7. A century later, when there were 24 boys, a
teacher of singing boys distinct from the grammar school boys
is ranked as a servant. \\'hen Henry VIII converted the
dissolved abbey into a cathedral, the two sets of boys were
represented by the grammar scholars, now raised to 40, with
a master and usher, and the choristers fixed at 10, under
a song master. In most monasteries, the almonry boys as
a rule did not exceed 13 in number and were often less. Hut
the almonries provided altogether education for a large number,
say 1500, of charity boys, who would not otherwise have
enjoyed the bt.-nefits of the grammar schools.
Monks senl to Universities xxxiii
The demonstration of Pope Clement in favour of the
reform and education of the monks was renewed by Pope
Benedict XII in 1335. Elaborate statutes were issued for
the reform of the Benedictine monks, followed a year or two
later by identical provisions, mutatis mutandis, for the Augus-
tinian canons. Every monastery was to keep a master to
teach the monks ' the primitive sciences,' which are explained
as being 'grammar, logic and philosophy.' This master might
be a secular, but it was also expressly provided that .seculars
should not be admitted to be taught with the regulars. It was
further provided that one out of every 20 monks, or 5 per cent.,
should be sent on to the universities, half to learn theology,
half to learn canon law — which latter study had been expressly
forbidden to monks by Pope Honorius III a century before.
Though stringent penalties were enacted, the whole southern
province in England did not manage to keep 60 monks all
told at Gloucester College. The full number at Durham
College, founded by bishop Hatfield in 1380, was only eight.
A Benedictine college was founded at Cambridge in 1427, but
it was very small. The monasteries could not become homes
of learning. Perhaps the most striking evidence of their lack
of it is the foundation of Henry VII at Westminster in 1504
for sending three monks to Oxford, to become B.D. or D.I).,
so as to be fit to become chantry priests to pray for his soul in
the Lady Chapel, now known as Henry VH's Chapel, and the
complaint of archbishop Warham at his visitation of Canter-
bury in 15 1 1 of the monks' gross ignorance of the services
and the absence of a teacher of grammar.
The still fluid and voluntary character of universities
received a striking illustration in 1334-5 in the secession of
the northern masters and scholars after assaults, for which they
could obtain no redress from gown or town, chancellor or
mayor, to Stamford. After appeals and counter-appeals, the
Stamford schism was finally suppressed by the royal order
after some two years' troubled existence in July 1335, when
17 M.A.'s, I Bachelor, 6 rectors and vicars of Stamford, and
xxxiv The Plague and Education
14 students were driven out by the eschaetor. That so small
a number of seceders should strike terror in the university and
leave their impress for 200 years in an oath not to lecture
or attend lectures at Stamford may give pause to the reckless
assertions made as to the numbers attending the medieval
universities.
The Black Death of 1349, followed as it was by the Secunda
Pestis of 1 36 1 and a third plague in 1367, profoundly affected
the universities and schools. The foundation of new colleges
was absolutely stopped. None were founded at Cambridge
between 1352, when Corpus Christi College was founded
expressly to repair the ravages created by the Plague of
1349, and God's House in 1439. -^^ Oxford none were
founded between 1340 and 1379. The flow of scholars
was seriously diminished. Perhaps the most striking testi-
mony to this is the appointment of the master of York
grammar school in 1368, when the chapter departed in terms
from the 'ancient custom ' of at least 150 years, of appointing
for three or four years only, and ' on account of the rarity
of M.A.'s' appointed one 'until he obtains an ecclesiastical
benefice.' The person appointed was still master in 1380,
when he was admitted a freeman of the city.
It was therefore no rhetorical phrase repeating an obsolete
formula, but sober fact, which made William of Wykeham
give as a reason for his great foundations, 'to cure the common
disease of the clerical army, which we have seen grievously
wounded by lack of clerks, due to plagues, wars and other
miseries.' Probably from the time he became bishop, certainly
from 1373, Wykeham maintained a boarding grammar school
at Winchester for 70 boys, and the same number in the higher
faculties at Oxford, except in 1376-7, when his revenues were
sequestrated. In 1379 he permanently founded ' Seint Marie
College of AVynchestre' at Oxford, and in 1382 'Seint Marie
College by Wynchestre.' Statutes were given to each at the
time, but the final edition made in 1400 is alone extant. Both
colleges were undoubtedly modelled on Merton College and
Foundatioti of Winchester and New College xxxv
on the royal college of Navarre at Paris, founded by Joan,
queen of France and Navarre, in 1304, for 70 scholars in
grammar, arts and theology. Both models were improved on.
The French queen had assigned separate buildings for 20
grammar scholars within the precinct of the college: and this
was then perhaps the most flourishing part of the establish-
ment, being crowded with paying scholars or commoners, who
flooded over into adjoining houses. Wykeham made his
grammar scholars as numerous as his university scholars, and
established them as a separate college with separate endow-
ments, not as a part of the college, though under its visitatorial
authority, nor even at Oxford, but at Winchester, where he
himself had been at school. As in the Navarre College, the
grammar scholars were to be promoted in their turn to be
artist scholars when they left Winchester for Oxford. The
breath of the Renaissance is already felt in the much larger
proportions which the grammar and artist scholars bear to the
theologians, and in the assignment of 20 out of the 70
fellowships to canon and civil law, two to astronomy and
two to medicine ; so that rather more than a third of the whole
number of fellows, and more than half of the graduate fellows,
were set free from theology. The expressed object of the wholt-
college, however, was as usual declared in words borrowed from
the canon law, that ' the holy scripture or page, mother and
mistress of all the other sciences, may spread its tents more
freely and more than the rest.' All the scholars or fellows,
from the smallest boy at Winchester to the senior doctor of
divinity at New College, were, in the words alike of Joan of
Navarre and William of Wykeham, ' scholars clerks,' clerks
who studied in the schools, and at the age of fifteen took the
clerical tcjnsure. The elaborate, not to say wordy, statutes of
New College superseded the statutes of Merton as the model
for college statutes up to the Reformation ; alike at Oxford
and Cambridge, at Eton and at Rotherham. Those of Eton
and King's and of Magdalen, Oxford, are indeed mere
transcripts, mutatis mutandis.
The earliest chantry grammar school, the statutes of which
xxxvi Country Grammar Schools
have descended to us, was founded two years later than Win-
chester, in 1384, by a woman, Katharine lady Berkeley — the
still flourishing school, though sadly robbed of its endowments,
of Wotton-under-Iidge. Wotton was, however, only a small
country town, and the foundation consisted only of a master
and two 'scholars clerks.' The scholars were to be a sort of
pupil-teachers and assist in teaching all 'scholars whatsoever,
howsoever and whencesoever coming for instruction in the art
of grammar, without exacting, claiming or taking any advantage
or gain for their labour by way of stipend or salary ' other than
the revenues of the foundation.
Apropos of the position of these country grammar school-
masters, it may be proved that it was by no means a low one.
The master of Higham Ferrers school, which no doubt
educated, before he went to Winchester, archbishop Chiche-
ley, who incorporated the school in the college which he
founded there in 1425, was mayor of the town in 1391, and
used to alternate in office with Chicheley's father. An ap-
pointment of one of his successors is interesting, as being
made by Henry IV as duke of Lancaster, and therefore lord of
Higham Ferrers, immediately after his accession to the throne,
and as being in French, instead of Latin. This is rather
remarkable as we learn from Higden's complaint in 1327 that
English boys had to translate their Latin into French, while
his translator in 1385, a fellow of Exeter College, tells us that
since the first death, i.e. 1349, John Cornwall, a master of
grammar, who appears in the accounts of Merton College as
teaching the schoolboys there, made the boys in the grammar
school construe into English instead of French. 'So that
now, A.D. 1385, in all the grammar schools children leave
French and construe and learn in English.'
One of the earliest results of this change must have been
Chaucer, who, being a Londoner's son, was, we may suppose,
bred at St Paul's School. His picture of the ' litel clergeon,'
the dericulus or young clerk, is the most informing document
we have on the song school of the day. For such and not
Fiftee7ith Century Develop77tents xxxvii
a grammar school, as the last learned clerk who has written
on it (l)r Carleton Brown, Chaucer Society, 2nd Series,
No. 45) tries to show, was the 'litel scole ' that stood at the
end of the Jewry, in 'a city of Asie,' which may be located
as London or Lincoln. As if to leave no doubt about the
status of this school, Chaucer tells us precisely that the
'doctrine' in it was 'to sing and to read.' Even the elder
boy who learnt to sing the antiphons to the Virgin could not
construe them ; ' I learn song, I know but small grammar.'
Had he learnt grammar the grammar master would have pro-
tested, as at Warwick and Walden, at his province being
trenched upon.
Equally illuminating on the real relations to education of
the secular clerk and the regular orders respectively is Chaucer's
contrast of the quiet and book-loving clerk of Oxenford, ever
ready both to learn and teach, with the roystering cloister-
monk, who took good care never to be found in the cloister
and regarded reading as mere madness, and with the fat and
wanton friar, who lisped, like the lady's man of all ages.
Owing to the contempt poured by Erasmus, Colet and other
1 6th century writers on their more immediate predecessors,
which has been accentuated by the odium theologiaivi of the
Reformers for the reactionaries of their own day, the 15th
century has commonly been decried as a period of decadence.
So far as education is concerned, our documents lend no
colour to this view. A great development of educational
foundations took place, alike in the re-endowment and enlarge-
ment of old schools and the erection of new schools and
colleges. The history of Stratford-on-Avon Grammar School,
which, from being the school in which Shakespeare must have
acquired his little Latin and less Greek, must always be of
abounding interest, is typical. The accounts of the Stratford
Gild show it growing from an unendowed fee-school, carried
on in a deserted house down in the 'old town" under John
' Scolemayster ' in 1402, to a fnie new school house, still
subsisting, built in 1420 in the new residential and commercial
L. d
xxxviii Free Grauimar Schools, 1407-1502
quarter by the (}ild Hall, with a large endowment given in
1487. The chief object of the endowment was to make the
school free. The master was ' to teach grammar freely to all
scholars coming to him in the said town, taking nothing of the
scholars for their teaching.'
Throughout the century a similar desire to spread education,
and that generally free education, is shown. A notable in-
stance appears in the Statute of Apprentices in 1406. While
the unfortunate labourers on the land were forbidden to raise
their children in life by apprenticing them to trades and
manufactures in the towns unless they owned land worth
j[^\ a year — not less than ^^30 a year now — an express
exception was made, that any man or woman of any estate
should be free to send his son or daughter to learn literature,
i.e. Latin, at any school they pleased. In 1407 we find the
Dean and Chapter of Lincoln raising their choristers' school
into a separate and rival school from the old cathedral and
City Grammar School, undoubtedly as a free school, whereas
the old school was a fee school. In 1432 William Sevenoaks,
later corrupted to Snooks, a member of the Grocers' Company,
and citizen of London, founded a Free Grammar School at
Sevenoaks, with the remarkable provision that the master
' shall by no means be in holy orders {infra sacros ordines
minime coiisiitutus).' Another London citizen, a member of
the Mercers' Company, John Abbot, founded a school for
the 'little ones' {parzndi) at Farthinghoe in Northampton-
shire and made the Mercers' Company its Governors in 1443,
67 years before the supposed advanced Renaissance and
i6th century innovation of Dean Colet in making the Mercers'
Company trustees of the re-founded St I^xul's School. In
1503 Sir John Percyvale, Merchant Taylor and Lord Mayor,
founded his Free Grammar School at Macclesfield for gentle-
men's sons and other good men's sons thereabouts. In 1502
the corporation of Bridgenorth set up a ' comyn ' or public
school and forbad any priest to keep a school, save one child
to help him to say mass, on pain of the formidable fine of ;^i.
The Foundation of Eton xxxix
The most famous of all schools, St Mary's College of Eton
by Windsor, the royal foundation of Henry VI, was founded
as a Free Grammar School. The charter of ii Oct. 1440
provided for 25 poor and needy scholars to learn grammar,
25 almsmen and a master or informator to teach the scholars,
* and all others whatsoever and whencesoever of our realm of
England coming to the said college, the rudiments of
grammar gratis, without exacting money or anything else'
As Chicheley's school-college at Higham Ferrers, founded
1425, had no organic connection with his University College
of All Souls, founded 1434, so Eton had no organic con-
nection with the other royal college of St Nicholas founded
by Henry at Cambridge for a Provost and 12 scholars.
Subsequent enlargements assimilated the two colleges in size
and relation to Winchester and New College. A curious
addition was the royal writ purporting to give Eton a monopoly
of grammar school education for 10 miles round.
While the spirit of progress was on the whole in the
ascendant, the spirit of reaction was in power. Under arch-
bishop Arundel, a fierce persecutor of the Lollards, Con-
vocation in 1408 forbad any Master of Arts or Cirammar who
taught school to meddle with the Catholic faith or the
sacraments or allow the scholars to dispute — the usual method
of teaching anything — on the subject. In the Statute of
Lollards in 1414, Parliament gave Justices of the Peace power
to enquire into and arrest teachers of Lollard schools. It is
doubtful whether by schools in this statute real schools were
meant or whether, as in the case of the Jewish 'scolae,' which
were synagogues, the word is not used as a synonym for con-
venticle or propagandist meeting-house. The only actual
record I have been able to find of such a ' school ' is at
St John the Baptist's chapel just outside Leicester, which
'school' certainly appears to mean 'conventicle.' So the later
charter of Eton in 1443 protests that it is intended for 'the
extirpation of the heresies and errors which perturb the
peace of Kingdom and Universities ' ; while, a little later, the
d2
:1 The Upper Classes at Oxford
members had to swear not to 'favour the opinions, damned
errors or heresies of John Wycklyfe, Reginald Peacock or any
other heretic, as long as he lives in this world, under pain
of perjury and expulsion ipso facto.^
An extension of the principle of free education to a college
lectureship is to be seen in the will of Robert Bellamy, fellow
of the King's Hall, Cambridge, in 1492. This precedent was
followed in the establishment of University Professorships by
the Lady Margaret, mother of Henry VH, in 1504, and by
Henry VHI in the next generation.
In the sphere of university education generally the i5tb
century was a progressive age. New subjects clamoured for
recognition. At Oxford in 1432 we find that there were
students of the combined subjects of English law and the
French language, the latter because the Law Courts and the
Law Reports still clung to it. The University gave them the
cold shoulder by relegating them to the state of ' cursory '
instead of ' ordinary ' lectures, i.e. afternoon instead of the
morning, a precedent which was followed in the old schools, as
regards 'modern subjects,' down to 1850. Two letters of the
University at this date bear their striking testimony against
those who assert that the upper classes did not frequent the
University and that the schools were only filled with children
of the chorister or charity boy type. For as in writing to Lord
Say, whose son, or near relation, ^^'illiam Say, was at Win-
chester and New College, Chancellor of Oxford, and Dean of
St Paul's, they remind him that his family frequented Oxford,
so they remind the Commons that ' many of your own issue
and also kinsmen have, are now, and shall be in time coming,' '
advanced with the ripe fruit of 'cunning' in our mother, the
University.
At Cambridge, a (juite new development took place.
William Bingham, a London parson, asked in 1439 for a
licence to found the first Secondary Training College, to train
masters for Cranmiar .Schools. He gives striking evidence of
the decay of the unendowed schools, saying that in going from
Elementary Schools, 1460- 1490 xli
Hampton — presumably Hampton-on-Thames — ^to Ripon via
Coventry he had found no less than 70 schools, which formerly /
flourished, shut up ; which he attributes to the lack of endow-
ment for grammar at the University. Obtaining his licence,
he duly founded God's House. The progressive spirit of the
age is marked in the reasons assigned in the charter for the
importance of grammar. It is no longer merely the necessary
gateway to theology but it gives ' an understanding of Latin
necessary for dealing with the laws and other difficult business
of the realm and also for mutual communication and con-
versation with strangers and foreigners.'
The 15th century saw also a considerable development of
free tuition and endowments for the lower branches of education.
The most striking example of this is the College of Jesus at
Rotherham near Sheffield, founded by Archbishop Rotherham,
an ex-Chancellor, and one of the first scholars of King's College,
in 1480, modelled apparently on the College of Acaster, not
far from York, founded by Bishop Stillingfleet, an exT^ord
Chancellor, about 1460. Each of these Colleges consisted of a
Provost and three Fellows, the Provost to preach, the three
Fellows to teach. Two were to be masters of three several
Free Schools, the usual grammar school, and song school.
The third school ' to teche to write and all such thing as
belonged to scrivener craft,' as Stillingfleet expressed it, or
'the art of writing and reckoning (computandi),' as Rotherham
put it, was a novelty. The reason for it ; viz. because that
country ' produced many youths endowed with light and
sharpness of ability, who do not all want to attain the dignity
and elevation of the priesthood, that these may be better fitted
for the mechanical arts and other concerns of this world,' is
quite in the Humanist vein. Of an even more elementary
type was the chantry school of William Chamber of Aldwincle
in Northamptonshire, founded 8 Nov. 1489, to pray for his
soul and for teaching gratis six boys in spelling and reading
{syllabicacione et Icctura). A curious attem[)t to combine the
grammar and elementarv school was that at Newland in
xlii The Reformation
Gloucestershire, founded by Robert Gryndour c. 1480, for a
priest and one scholar, a pupil-teacher under him, to teach in
the chantry or school-house ' a grammar school half-free, that
is to say, to take of scholars learning grammar %d. the quarter
and of others learning to read 4^/. the quarter.' A similar
tariff was imposed at Ipswich in 1477. i he grammarians
were charged \od.^ while ' psalterians ' were charged 8^. and
' primarians,' those learning the primer, dd. a quarter.
The first part of the i6th century merely carried on the
movement already begun for the development of free education
by endowments. But a rather remarkable origin for a school
is that of Giggleswick in Yorkshire. James Carr or Ker,
priest, on 12 Nov. 1507, obtained from Durham Cathedral
Priory a building lease for 79 years of half an acre of land by
the church-garth of Giggleswick, whereon to build a grammar
school, apparently as a private adventure school. Later he
seems to have endowed it as a Chantry of the Rood with school
attached. The augmented St Paul's School rebuilt by Colet
in 1508-10, refounded and re-endowed in 15 10-12, with
statutes which in their existing form were given in 15 18, in
which for the first time Greek is mentioned as desirable,
' if it can be gotten,' has been often heralded as a great
advance in education. But in truth it was rather reactionary,
as Colet wanted the boys to obtain the 'veray Roman tongue
of Tully ' by studying not the classics but Juvencus and
Sedulius and the other Low Latin Christian poets who versified
the Gospels and the Acts of the Apostles, whom archbishop
Albert had collected for York school over 700 years before.
It is to be regretted that his picturesque attack on what he
calls ' blotterature rather than literature ' is crowded out, as
well as bishop Oldham's statutes for Manchester School in
1525 and Wolsey's striking curriculum of 1527 for his
ephemeral college at Ipswich. The latter shows the true
Renaissance spirit in its insistency on classical authors.
The beginning of the revolution called the Reformation in
the Parliament of 1529, which asserted the royal supremacy
The New Cathedral Schools, 1540 xliii
and uniformity in matters ecclesiastical, was accompanied with
a similar assertion by Convocation in matters educational by
the establishment of a single authorized grammar to be put
forth by the archbishop, four bishops and four abbots.
The abolition of the greater monasteries ten years later
resulted in a considerable educational development, in the
foundation of 13 grammar schools as part of the
cathedrals ' of the new foundation,' in which after 600 years
the monks who had turned out the canons were now in
turn turned out to make room for canons. In all the new
cathedrals established in 1540, including Westminster but
excepting Winchester, ' because of that noble school of
Wykeham's foundation,' a grammar school with a master and
usher, paid on the highest scale of the day, was included. In
all except Bristol, Gloucester, and perhaps Carlisle and
Norwich, there was added a boarding-school on the model of
Winchester in which a number of scholars, varying from 50
at Canterbury and 40 at Westminster to 18 at Durham, were
lodged, boarded, gowned and taught at the expense of the
cathedral foundation. A song school under a separate master
for choristers varying in number from 12 to six was also
established. The head or high master, archididascalus, a
new-fangled phrase, took rank and pay as in the old secular
cathedrals immediately after the canons and before the
minor canons or vicars choral. Besides the scholars on the
foundation the schools were open to all who chose to come to
learn grammar. Though none of these schools were wholly
new, yet Henry VIII, both in their foundation and in those of
other collegiate churches and schools, erected on the dis-
solution of other monasteries and churches, enlarged and
enriched them, so that they greatly advanced education.
The first Acts of Edward \T promised distinctly well for
education. In the Injunctions issued in 1547 all chantry
priests were directed to exercise themselves in teaching youth.
Thus by a stroke of the pen all the chantries were on pa])er
converted into educational endowments. The Act for the
xliv The Chantries Act, 1547
dissolution of colleges, chantries, gilds and brotherhoods of
the following year, 1548, promised the 'change and amendment
of the same to good and godly uses as in erecting of grammar
schools, and the further augmenting of the Universities.' But
while it abolished them all at one fell swoop it left their
'amendment' to a separate commission. Also, while it re-
served grammar schools where the first foundation expressly
provided for them, it ignored those the endowments of which
had in fact been applied for education, and struck a deadly
blow at elementary education by ignoring the Song Schools.
The endowments of all the 300 or more grammar schools
maintained by collegiate churches and chantries were con-
fiscated and mostly sold. Interim orders continuing the
schoolmasters at a pay equivalent to their net receipts from
the confiscated endowments were made pending 'further
order,' which in the vast majority of cases never came.
In the distant county of Cornwall, where, say the com-
missioners, ' God knows the people be very ignoraunt,' and
therefore the more in need of schools, six schools were
continued, the endowment of that of ^^'eek St Mary, a boarding
school foundation not 40 years old, being transferred to and
fused with that of Launceston. In no single case in this
county was the ' further order ' ever made. The lamentable
result is shown in the report of the Endowed Schools Com-
missioners in 1868, when only Truro was really a (Grammar
School, and that has since collapsed.
The ' further order ' came only where local pressure
through powerful patrons at court prevailed. Three, Berk-
hani])stead, St Albans and Stamford, were at once refounded
by Act of Parliament. A Professor of English History,
Mr A. W. Pollard, cited these Acts in Eiii:^land under Protector
Somerset as disposing of the assertion made in English ScJiooIs
at the Reformation that no new schools were founded by
Edward VI. ]5ut unfortunately the Professor hud not read
the Acts; for they recited at length the previous foundations
in the case of Berkhampstead and Stamford. St Albans, as
Westminster School Statutes, 1560 xlv
we have seen, existed at least as early as iioo, and the Act
of 1549 in that case did not refound the school but only
granted licence to Richard Boreman, the ex-abbot, to found it,
and it was not actually refounded till 1553 under a new
power granted by letters patent to the corporation of St Albans.
Several schools were refounded by letters patent as part of the
refoundation as municipal corporations of some of the dis-
solved gilds, as at Saffron Walden and Morpeth- The earliest
instance of the typical Edward VI Free Grammar School under
a grant to a body of Governors created ad hoc is that of Sher-
borne, Dorset, on 13 May 1550. The endowment granted
consisted of two whole chantry endowments and scraps of
three others scattered about in the neighbourhood. The first
account of the Governors after the re-foundation shows the
kind of loss inflicted on the schools, which were deprived of
their lands and confined to a fixed salary. While the rents of
the lands granted came to ^21. ^s. lod. one-third more was
received in fines for renewal of leases. As the years went on
the fines and the rents grew almost every year. All this
increment was lost to those schools which were not refounded.
The whole number of refoundations by patent of Edward VI
seems to have been 30.
The return of the Catholics to power meant little loss to
the schools. In his last convocation Cardinal Pole prescribed
that every cathedral church should maintain 60 scholars, ^^'hen
the monks were restored to Westminster Abbey the school
was allowed to remain. Queen Elizabeth in her first year
revived the Injunctions of Edward VI for the maintenance of
scholars by the well-beneficed clergy. I-]ut there is no evidence
of their being carried out. ^\'estminster was in 1560 restored
as a collegiate church with an elaborate code of statutes in
which the school was given far more space and importance
than ever before. These statutes take the boys through the
whole day, from their being roused by the cry of ' Surgite '
'Get up' at 5 a.m. to their prayers on going to bed at night,
two in a bed. These are the first statutes in which Hebrew is
xlvi Bishops poiver
required of the Head Master in addition to Latin and Greek,
a requirement after this frequently found in school statutes to
the last quarter of the 17th century. That it was no empty
flourish is clear from the evidence by Charles Hoole as to the
proficiency in oriental languages at Westminster in the time of
Dr Busby a century afterwards. They are also the first and
perhaps the only school statutes to prescribe a play. As we
saw at St Albans in iioo the production of a play was already
a schoolmaster's function. Indeed the modern drama largely
owed its origin to such plays and to the Christmas performances
connected with the ceremonial of the Boy-Bishop. But this
is the only school in which a play was statutory, and so the
famous Westminster Play was preserved for us.
In 1580 the Papal outburst against the Queen caused
antiseptic measures to be taken on the other side. We find
at Bury St Edmunds the Lord Treasurer Burghley himself
ordering the Governors to turn out a master who was not
' of so good choyce ' for ' soundness in religion ' as he ought to
have been. Twenty years later, the Gunpowder Plot produced
a renewal of the requirement of licence from the Ordinary for
teaching school and an increase of the penalties. As late as
1624 we find at Exeter the bishop able to stop the erection
of a rival to the ancient Grammar School which the city
wanted to set up. In the end however he and the chapter
were defeated and letters patent obtained for establishing a
new school in St John's Hospital, which eventually swallowed
up the old one.
A large number of new schools were founded in the reign
of Elizabeth, many of them oi)taining the title of ' Free
Grammar School of Queen Elizabeth.' But the endowments
were provided not by her but by private founders, many of
them by subscription. In the latter part of her reign a
considerable number of Elementary Schools, some free, some
not, were founded, such as that at Henley-in-Arden in
Warwickshire by George Whately of Stratford-on-Avon by
deed of 28 Sept. 1586, for instructing in reading, writing and
Education during Conunomvealth xlvii
arithmetic, 30 children. In James I's reign such schools were
founded in increasing numbers. Nicholas Latham, rector of
Barnwell in Northamptonshire, founded no less than four such
schools by one deed in 1620 for teaching children to read.
Space forbids specimens.
The 'Great Rebellion' and its child the Commonwealth
so far from being, as many writers on school and educational
history have supposed, adverse to education or hostile to
schools were just the reverse.
Even while the struggle was still going on the Committee
for Plundered Ministers looked after schoolmasters. Ihe
care taken may be gauged by the frequent references back to
the local committee in the case of Canterbury. At Bury
St Edmunds on the other hand the master was dismissed
for ' malignancy ' displayed in action. When Deans and
Chapters were abolished by Act of Parliament on 30 April
1649, an express clause continued 'all the revenues... which
before i Dec. 1641 had been or ought to have been paid for
the maintenance of any Grammar School or Scholars.' The
Trustees in whom the ' spiritual ' possessions — tithes and the
like — of the chapters were vested not only maintained all but
augmented many of the Schools, as the case of Salisbury
shows. Parliament also created new schools.
Under two Acts for the Propagation of the Gospel, one in
the four Northern Counties, the other in Wales, passed on
I jNIarch and 2 Feb. 1650 respectively, Commissions were
appointed to augment livings and increase education out of
the Crown and Cathedral lands. Numerous new schools were
created under these Acts, as examples of which those for Caren
in Wales and Sunderland in Durham are selected. The latter
is noticeable for being a new departure, the first attempt, so
far as is known, at a maritime school ' to teach children to
write and instruct them in arithmetique to fitt them for the sea
or other necessary callings.' The famous Mathematical .School
at Christ's Hospital, and at Rochester were adaptations of this
Parliamentary innovation.
xlviii Development of Private Schools
The year 1655 is distinguished for the first endowed school
founded for girls as well as boys. It was built and endowed
by deed of 10 March 1654-5 of Sir PVancis Nethersole,
knight, at Polesworth in Warwickshire. It was not however a
mixed school, but ' dual,' the building being divided, the boys
under a master learning to read and write, the girls to read and
■work with the needle.
In the sphere of university education, the same aug-
mentation of the old and creation of new institutions were
found. When the Chapters were abolished, ^2000 a year
was reserved for the augmentation of the universities and
applied partly in increasing the pay of Heads of Houses, as in
the specimens given of St John's and Emmanuel at Cambridge ;
and also in professorships, especially a mathematical professor-
ship at Cambridge. The erection of Durham College out of
Cathedral revenues and its proposed conversion into a univer-
sity anticipated by nearly 200 years what was eventually done
by the Dean and Chapter themselves too late. All these new-
schools and augmentations were swei)t away at the Restora-
tion. Not only institutionally did education flourish during the
Commonwealth but in method and curriculum also. Charles
Hoole's 'New Discovery of the Old Art of Teaching School'
might appear a mere dream were it not recorded as fact and
su[)ported by Milton's Tractate on Education and his practice.
The Commonwealth was the era of the develo[)ment of
Private Schools, set up, especially in London, by schoolmasters
on both sides driven out of their places. Stephens, e.xpelled
as we saw from Bury St Edmunds (irammar School, set up a
private school there, and was so successful that when things
had settled down the (Governors were fain to reinstate him in
the (irammar School. Education had to thank the abolition
of the Bishops and ("hapters and their coercive and restrictive
powers for this. The Restoration had its educational victims,
notably the Head Master of Eton, Singleton, who fled to
London and set up a school in St Mary Axe where he is said
to have had 300 boys. The Restoration Parliament in the
Spread of Elementary Education xlix
Act of Uniformity required subscription to the Articles, and
licences from the Ordinary for all schoolmasters. As late as
1 7 13 all schoolmasters who frequented conventicles, or everv
services according to the Church of England where the Queen
was not prayed for, were disabled from keeping a school ; thus
keeping out with even hand the low church dissenter and the
high church non-juror. But in this Act for the first time an
exception appears for teachers of 'reading, writing and arith-
metick, or any fact of mathematical learning only so far as '" it
'relates to Navigation or any mechanical Art only... and shall
be taught in the English tongue.' This was due to the action
of the Courts, which had, in ignorance or defiance of history, 1
ruled out of the bishop's jurisdiction all schools but grammar
schools. Hence a great development of private schools which
nominally confined themselves to mathematics and other
modern subjects.
In the last month of the last year of the 17th century, the
first systematic effort was made to spread elementary instruction
among the poorest classes, by what were known as Charity
Schools. vSubscriptions for them were set on foot by a circular
issued in December 1699 by the new Society for the Pro-
motion of Christian Knowledge, founded a year or two before.
The success of the movement was immediate and extra-
ordinary. By May 1705, 36 schools had been founded in
London and 10 miles round, which by 17 18 had grown to
1378 schools with 28,610 children, boys and girls, besides
those in 241 other schools in which the numbers were not
stated. They aimed at being a sort of lower (Christ's Hospital,
the children being clothed in gray, or green or yellow ' Blue
coat ' dress. The movenient might have been more prolonged
and successful if too much insistence had not been j)laced on
the (Jhurch catechism and the power of the parson. Though
dissenters subscribed largely, they were allowed no voice
in management. A century later two rival bodies, the
undenominational British and Foreign School Society, first
founded as the Royal Lancasterian Institution in 1808, and
1 The Endowed Schools Act, 1869
the strictly Church National Society inaugurated in 181 1,
began another organised movement for spreading elementary
education broadcast. Rival sects still dispute to whom the
movement was really due — Joseph Lancaster who started a
school in the Borough Road in 1801 and published his book on
Improvements in Education in 1803, or the Rev. Andrew Bell
who introduced in a single school, in 1798, the method he had
practised in Madras in an orphan asylum there. The main
points of each were the same, to broaden education by
cheapening it, through large classes, learning mainly by
repetition in chorus, taught by pupil teachers. Between the
two Societies 1,520 schools for about 200,000 children had
been established by 1820. The year after the Reform Act of
1832 a grant in aid was made by Parliament in the shape
of ^20,000 to build school houses, and in 1836 the first
Schools Sites Act, to empower tenants for life and other
limited owners to give or sell sites for schools, was passed.
Under these Acts most of the 8,281 elementary schools
existing in 1870 and of the 5,000 voluntary schools since
built, were founded.
While Elementary schools were yearly improving both in
quantity and quality, Secondary schools were in a state of
deplorable decadence. Except for the schools which came to
be known par excelleitcc as Public Schools, the Grammar
Schools nearly everywhere decayed. The restriction of the
term Public Schools to a select few of the aristocratic
Boarding Schools is quite modern. Public Schools are, as we
have seen, spoken of in the days of Canute, by Abbot Samson
writing c. 1170, and Kingston Orammar School is so called
in 1364. The synonymous terms Ceneral and Common are
more often used in the 14th to the i6th centuries, when the
term Public came into vogue. These greater Public Schools
took the cream of the upper classes, while the Private Schools,
which professed at least to give commercial education and to
teach modern subjects, carried off the middle classes. Many
died away into bad elementary schools, or perished altogether.
Tlie Board of Education li
But decadence does not lend itself to documentary illustra-
tion.
For similar reasons the i8th and early 19th century
history of the Universities, where a similar decay had set in,
is left unillustrated, together with that of the revival under the
Universities Commission in 1854. For the Schools some
attempt at revival began with the Grammar Schools Act in
1848. But effective progress only took place after the Public
Schools Act, 1862, and the Endowed Schools Act, 1869,
the Commissioners appointed under which possessed such
nominally extensive powers that it was said they could convert
a Church of England Grammar School for boys in Corn-
wall into a Mohammedan Elementary School for girls in
Northumberland.
Their scheme for Bradford Grammar School is taken as a
specimen of their handiwork. Though adding no endowment,
it resulted in changing a school of 58 boys getting a poor
classical education into two schools of 550 boys and 300 girls
receiving the best education of the day, classical and other.
Yet a political reaction in 1875 caused the destruction of the
Endowed Schools Commissioners and a transfer of their powers
to the Charity Commission. A further transfer of the same
powers took place under the Act of 1899 to the Board of
Education, who, as may be seen from one of their latest
schemes, that for Andover Grammar School, still follow the
model set in 1872. The chief difference is that the curriculum
of instruction is no longer defined by a detailed list of subjects
but comprised in the formula 'such subjects as are usually
taught in Secondary Schools.' Thus the school legislator of
the last days of Edward VII follows his predecessors in the
days of Edward VI and Edward III with their simple formula
of a Grammar School.
Rigorous restriction of space has prevented any inclusion
of documents to illustrate the development of elementary
education, the rise of technical education with its novel
schools and colleges, the organization of the education of
Hi University Colleges
girls and women, and, most remarkable development of all, the
new University Colleges and Universities, in which the United
Kingdom bids fair to rival the outcrop of Universities in
Germany in the 15th century.
These things are a matter of common knowledge, and
perhaps do not require records at present. This book will, it
is hoped, at least set the early history of our educational
institutions once for all on a solid basis of historical docu-
ments.
EDUCATIONAL CHARTERS
Our Oldest Schools
Foufidation of East Anglian Grammar School,
on the Model of Canterbury School. 631.
[Bede, Hist. Eccl. III. i8, ed. C. Plummer, 1896.]
His temporibus regno Orientalium Anglorum, post Erpual-
dum Redualdi successorem, Sigberct frater eius praefuit, homo
bonus ac religiosus; qui duduni in Gallia, dum inimicitias
Redualdi fugiens exularet, lauacrum baptismi percepit, et
patriam reuersus, ubi regno potitus est, mox ea, quae in
Galliis bene disposita uidit, imitari cupiens, instituit scolam,
in qua pueri litteris erudirentur; iuuante se episcopo Felice,
quern de Cantia acceperat, eisque pedagogos ac magistros iuxta
morem Cantuariorum praebente.
The Teaching of Archbishop Theodore and
Abbot Hadrian. 668.
{lb. IV. 1.]
Erat autem in monasterio Niridano, quod est non longe a
Neapoli Campaniae, abbas Hadrianus, uir natione Afir, sacris
litteris diligenter inbutus, monasterialibus simul et ecclesiasticis
disciplinis institutus, Grecae pariter et Latinae linguae peri-
tissimus
Erat ipso tempore Romae monaclius Hadriano notus,
nomine Theodorus, natus Tarso Ciliciae, uir et saeculari et
diuina litteratura, et Grece instructus et Latino, probus
moribus, et aetate uenerandus, id est annos habens aetatis
Ix et vi. Hunc offerens Hadrianus pontifici, ut episcopus
ordinaretur, obtinuit.
Canterbury and Dunwich
Foundation of East Anglian Grammar School,
on the Model of Canterbury School. 631.
At this time, after Redwald's successor Erpwald, his brother
Sigebert presided over the kingdom of the East Angles, a good
and religious man; who some time before, while in exile in Gaul,
flying from the enmity of Redwald, received baptism. After
his return home, as soon as he obtained the throne, wishing to
imitate what he had seen well ordered among the Gauls, he set
up a school in which boys might be taught grammar. He was
assisted therein by bishop Felix, who came to him from Kent,
and provided them with pedagogues and masters after the
fashion of the Canterbury men.
The Teaching of Archbishop Theodore and
Abbot Hadrian. 668.
Now there was in the monastery of Niridanum, which is
not far from Naples in Campania, abbot Hadrian, an African by
birth, well learned in sacred literature, and versed in both
monastic and ecclesiastical discipline, and highly skilled in
the Greek equally with the Latin tongue....
There was at the same time at Rome a monk known to
Hadrian, whose name was Theodore, born at Tarsus in Cilicia,
a man instructed in secular and divine literature both Greek
and Latin ; of approved character and venerable age, that is,
about 66 years old. Hadrian suggested him to the Pope to be
ordained bishop, and the suggestion was adopted.
I — 2
Archbishop Theodores
in>. IV. 2.]
Ut Theodora cuiicta peragrante, Anglorum ecclesiae cum
catholica ueriiate, liiteraru?n quoque sandarum coeperint studiis
inbui.
Peruenit autem Theodorus ad ecclesiam suam secundo
postquam consecratus est anno, sub die vi Kalendarum luni-
arum, dominica, et fecit in ea annos xx et unum, menses in,
dies XXVI. Moxque peragrata insula tota, quaquauersum
Anglorum gentes morabantur, nam et libentissime ab omnibus
suscipiebatur, atque audiebatur, rectum uiuendi ordinem, ritum
celebrandi paschae canonicum, per omnia comitante et co-
operante Hadriano disseminabat. Isque primus erat in archi-
episcopis, cui omnis Anglorum ecclesia manus dare consentiret.
Et quia litteris sacris simul et saecularibus, ut diximus, abun-
danter ambo erant instructi, congregata discipulorum caterua,
scientiae salutaris cotidie flumina inrigandis eorum cordibus
emanabant ; ita ut etiam metricae artis, astronomiae, et
arithmeticae ecclesiasticae disciplinam inter sacrorum apicum
uolumina suis auditoribus contraderent. Indicio est, quod
usque hodie supersunt de eorum discipulis, qui I^tinam
Grecamque linguam aeque ut propriam, in qua nati sunt,
norunt. Neque umquam prorsus, ex quo Brittaniam petierunt
Angli, feliciora fuere tempora ; dum et fortissimos Christianos-
que habentes reges cunctis barbaris nationibus essent terrori,
et omnium uota ad nuper audita caelestis regni gaudia pende-
rent, et quicumque lectionibus sacris cuperent erudiri, haberent
in promtu magistros, qui docerent.
Sed et sonos cantandi in ecclesia, quos eatenus in Cantia
tantum nouerant, ab hoc tempore per omnes Anglorum ecclesias
discere coeperunt ; primusque, excepto lacobo, de quo supra
diximus, cantandi magister Xordanhymbrorum ecclesiis Aeddi
cognomenlo Stephanos fuit, inuitatus de Cantia a reuerentissimo
uiro Uilfrido, qui primus inter episcopos, qui de Anglorum
gente essent, catholicum uiuendi morcm ecclesiis Anglorum
tradere didicit.
Progress and Teaching
How through Theodore's travelling everyivhere, the churches
of the English began to be steeped both in catholic truth and
the study of holy writ.
Theodore then arrived at his church in the second year
after his consecration, on Sunday, 27 May, and Hved in it
21 years, 3 months and 26 days. He soon travelled through
the whole island, wherever it was inhabited by the English
race. For he was willingly received and listened to by every-
one, and everywhere in the company and with the assistance
of Hadrian he sowed the right rule of life, the canonical rite for
the celebration of Easter. And he was the first of the arch-
bishops to whom the whole English church consented to do
fealty. And because, as we have said, both were abundantly
learned both in sacred and profane literature, rivers of saving
knowledge daily flowed from them to irrigate the hearts of the
band of pupils whom they brought together, insomuch that
they passed on to their hearers the knowledge even of the art
of metre, of astronomy and of ecclesiastical arithmetic, together
with the volumes of the sacred text. A proof of this is that
even to-day \c. a.d. 731] some of their pupils are still living,
who know the Latin and Greek languages as well as their
native tongue. Never since the English came to Britain were
there happier times than these, in which, under brave and
Christian kings, they were a terror to all barbarian tribes, when
the aspirations of all hung on the lately revealed joys of the
kingdom of heaven, and everyone who wished to become
learned in holy writ, had masters at hand to teach him.
Besides, they thenceforth began to learn in all the churches
of the English the notes of ecclesiastical chants, which hitherto
they had only known in Kent. The first singing master (except
James whom we mentioned above) in the Northumbrian
churches was Stephen Aeddi, who was invited from Kent by
the venerable Wilfrid, who was the first among the bishops of
English birth to teach the catholic method of life to the
churches of the English.
Song Schools
Song Schools at Canterbury , York and Rochester.
\Ib. 11. io.\
Reliquerat autem in ecclesia sua Eboraci lacobum dia-
conum, uirum utique ecclesiasticum et sanctum Qui, quoniam
cantandi in ecclesia erat peritissimus, recuperata postmodum
pace in prouincia, et crescente numero fidelium, etiam magister
ecclesiasticae contionis iuxta morem Romanorum siue Can-
tuariorum multis coepit existere.
Ub. IV. 2.]
Et ipse [Theodore] ueniens mox in ciuitate Hrofi...ordinauit
uirum magis ecclesiasticis disciplinis institutum,...cui nonien
erat Putta ; maxima autem modulandi in ecclesia more Roma-
norum, quern a discipulis beati papae Gregorii didicerat,
peritum.
Some Pitpils of Theodore and Hadrian. 693-709.
\lb. V. 8.]
Qui [Berctuald archiepiscopus] inter multos, quos ordinauit
antistites, etiam Gebmundo Hrofensis ecclesiae praesule de-
functo, Tobiam pro illo consecrauit, uirum Latina, Greca, et
Saxonica lingua atque eruditione multipliciter instructum.
\[b. V. 20.]
Ut religioso abbati Hadriano, Albinus...succcsserit.
Anno quinto Osredi regis, reuerentissimus pater Hadrianus
abbas, cooperator in uerbo Dei Theodori beatae memoriae
Theodore s Pupils
Song Schools at Canterbury^ York and Rochester.
PauHnus when he fled from Northumbria to Kent [in 633]
had left in his church of York, James the deacon, a man who
while an ecclesiastic [i.e. a secular cleric] was also a saint —
When peace was restored in the province [Northumbria] and
the number of the faithful increased, he acted as master to
many in church chanting after the Rome or Canterbury fashion.
And he coming soon to the city of Rochester, ...ordained
a man well informed in ecclesiastical learning, ...named Putta ;
he was especially skilled in the art of church chanting, which
he had learnt from the pupils of the blessed Pope Gregory.
Some Pupils of Theodore and Hadria^i. 693-709.
Archbishop Bertwald ordained many bishops, and when
Gebmund, prelate of the church of Rochester, died, consecrated
Tobias in his place, a man of manifold erudition in the Latin,
Greek, and Saxon languages and learning.
How Albinus succeeded the religious abbot Hadrian.
In the 5th year of king Osred, the most reverend father
abbot Hadrian, fellow-worker in the word of God with bishop
8 Aldkelms Studies
episcopi, defunctus est. ...Cuius doctrinae simul et Theodori
inter alia testimonium perhibet, quod Albinus discipulus eius,
qui monasterio ipsius in regimine successit, in tantum studiis
scripturarum institutus est, ut Grecam quidem linguam non
parua ex parte, Latinam uero non minus quam Anglorum,
quae sibi naturalis est, nouerit.
Aldkelms Studies, c. 680.
[Aldhelmi Opera, ed. Dr Giles, p. 96.]
Epistola ad Heddam episcopum.
Domino reverendissimo, omnique virtutum conamine vene-
rando, et post Deum peculiari patrono, supplex almitatis vestrae
vernaculus, in Domino salutem.
Fateor, o beatissime Presul, me dudum decrevisse, si
rerum ratio ac temporum volitans vicissitudo pateretur, vicinam
optati Natalis Domini solemnitatem, ibidem in consortio
fratrum tripudians celebrare; et postmodum vita comite vestra
caritatis affabili praesencia frui. Sed, quia diversis impedi-
mentorum obstaculis retardati, quemadmodum lator praesentium
viva voce plenius promulgabit, illud perficere nequivimus ;
idcirco difficultatis veniam precor impendite. Neque enim
parva temporum intervalla in hoc lectionis studio protelanda
sunt ei duntaxat, qui, sagacitate legendi succensus, legum
Romanorum iura meduUitus rimabitur, et cuncta Juriscon-
sultorum secreta ex intimis praecordiis scrutabitur : et quod
his muho arctius ac perplexius est, centena scilicet metrorum
genera pedestri regula discernere, et admista cantilenae modula-
mina recto syllabarum tramite lustrare. Cuius rei studiosis
lectoribus tanto inextricabilior obscuritas praetenditur, quanto
rarior Doctorum numerositas reperitur. Sed de his prolixo
ambitu verborum disputare epistolaris angustia minime sinit,
quomodo videlicet ipsius metricae artis clandestina instrumenta
literis, syllabis, pedibus, poeticis figuris, versibus, tonis, tem-
poribusque conglomerantur: poetica quoque septenae divisionis
Roman Law and Prosody
Theodore of blessed memory, died. Among other proofs
of his learning and that of Theodore is this, that his pupil
Albinus, who succeeded him in the rule of the monastery, was
so advanced in the study of literature, that he had no. small
knowledge of the Greek language and knew the Latin language
as well as that of the English, which was his native tongue.
Aldhelms Studies, c. 680.
Letter to bishop Haeddi.
To the most reverend lord, venerable for all the virtues,
your excellency's suppliant slave, health in the Lord.
I confess, most blessed prelate, that I long ago determined,
if the course of events and the flying chances of time would
allow it, to celebrate the coming solemnity of the Lord's birth-
day dancing there with the brethren, and afterwards if life
remained to enjoy the affable company of your grace. But
being kept back by divers obstacles, as the bearer will tell you
more fully, viva voce, I was unable to do so. So I pray pardon
my troublesomeness. For indeed no small time must be spent
in the study of reading, especially by one who, inflamed by the
desire of knowledge, wishes at the same time to explore Roman
law to the marrow, and examine in the most intimate fashion all
the mysteries of the Roman lawyers ; and what is much more
difificult and perplexing, to digest the hundred kinds of metres
into prose rules, and illustrate the mixed modulations of song
in the straight path of syllables. And in this subject the
obscurity is so much the harder for the studious reader to
penetrate because of the small number of teachers to be found.
But the restricted space of a letter does not permit of
a long dissertation on this matter: how, for instance, the secret
instruments of the art of metre are collected in letters, syllables,
feet, poetical figures, verses, accents, and quantities ; how the
art of prosody too, is divided into a seven-fold division, the
lo Aldhelm learns fractions
disciplina, hoc est acephalos, lagaros, protilos, cum ceteris
qualiter varietur ; qui versus monoschemi, qui penteschemi,
qui decaschemi, certa pedum mensura trutinentur: et qua
ratione catalectici, brachycatalectici seu hypercatalectici versus,
sagaci argumentacione cognoscantur. Haec, ut reor, et his
similia, brevis temporis intercapedine momentaneoque ictu
apprehendi nequaquam possunt.
De ratione vero calculationis quid commemorandum ? cum
tanta supputationis imminens desperatio colla mentis oppres-
serit, ut omnem praeteritum lectionis laborem parvi penderem,
cuius me pridem secreta cubicula nosse credideram ; et ut
sententia beati Hieronymi utar, qui mihi prius videbar sciolus,
rursus cepi esse discipulus, dum se occasio obtulit, sicque
tandem superna gracia fretus, difficillima rerum argumenta et
calculi supputationes, quas partes numeri appellant, lectionis
instantia reperi. Porro de Zodiaco et duodecim Signorum,
quae vertigine coeli volvuntur, ratione ideo tacendum arbitror ;
ne res opaca et profunda, quae longa explanandarum rerum
ratione indiget, si vili interpretationis serie propalata fuerit,
infametur et vilescat : praesertim cum Astrologicae artis peritia,
et perplexa horoscopi computatio, elucubrata doctioris inda-
gacione egeat.
Haec idcirco, carissime pater, cursini pedetentim perstrinxi-
mus non garrulo verbositatis strepitu illecti, sed ut solas, tanta
rerum arcana examussim non posse intelligi, nisi frequens et
prolixa meditatio fuerit adhibita.
Alcuin on St Peters School, York. 732-786.
[Transcribed from lost MS. in monastery of St Theodoric in 1690,
printed in JJist. of Church of York (Rolls Series, No. 71), l)y jaines Raine,
1879, P- 39°- ■'''-'*-' ■■^- ^'- J-'^^'^li. Eaily Yorksiiirt: Scliooh, I. 4.]
De Pontificibus et Sanctis Ecclesiae Eboracensis Carmen.
De quo plura vetat narrari Musa recurrens
Carminis ad fmcni : propriicjue ad gesta magistri,
Qui post Egbertum venerandac insignia sedis
Suscepit sapiens Aelbertus nomine dictus.
Aldhelm learns fractions 1 1
headless hexameter, the weak line, and the rest ; how the
balance of verse is weighed by a certain measure in single
lines, or stanzas of 5 or 10 lines; and on what principles
the catalectic, brachycatalectic or hypercatalectic verses are
recognized by clever proof. All this methinks and other like
learning cannot be grasped in a mere interval of time and a
momentary application.
As to the principles of arithmetic what shall be said ? when
the despair of doing sums oppressed my mind so that all the
previous labour spent on learning, whose most secret chamber
I thought I knew already, seemed nothing, and to use Jerome's
expression I who before thought myself a past master began
again to be a pupil, until the difficulty solved itself, and at last,
by God's grace, I grasped after incessant study the most difficult
of all things, what they call fractions. As to the Zodiac and its
twelve signs, which circle in the height of heaven, I think it
better to say nothing, lest any matter so obscure and deep,
which needs a long and reasoned exposition, should be made
to seem cheap and worthless by a perfunctory explanation.
All this, my dearest father, I have touched on lightly and
by the way, not for the sake of talking but to show you that the
mysteries of things cannot be understood without long and
frequent study.
Alctiiii on St Peters School, York. 732-786.
Of whom [Archbishop Egbert] the Muse forbids me to say
more, passing on to the end of the poem, and to the deeds of
my own master, Albert [AethelbertJ the wise, who took the
insiunia of the venerable see after Egbert.
12 Alcuin on York School
Vir bonus et Justus, largus, plus atque benignus ;
Catholicae fidei fautor, praeceptor, amator;
Ecclesiae rector, doctor, defensor, alumnus.
De quo versifico paulo plus pergere gressu
Euboricae mecum libeat tibi, quaeso, juventus,
Hie quia saepe tuos perfudit nectare sensus,
Mellifluo dulces eructans pectore succos.
Quein mox a primis ratio pulcherrinia cunis
Corripuit rerum, summamque vehebat in arcem
Doctrinae, pandens illi secreta sophiae.
Hie fuit ergo satis Claris genitoribus ortus.
Ex quorum cura studiis mox traditur almis
Atque monasterio puerilibus inditur annis,
Sensibus ut fragilis sacris adolesceret aetas.
De puero nee cassa fuit spes tanta parentum.
Jam puer egregius crescebat corpore quantum,
Ingenio tantum librorum proficiebat.
Tunc pius et prudens doctor simul atque sacerdos,
Pontificique comes Ecgbert conjunctus adhaesit,
Cui quoque sanguineo fuerat jam jure propinquus,
A quo defensor clero decernitur omni,
Et simul Euborica praefertur in urbe magister.
Ille ubi diversis sitientia corda fluentis
Doctrinae, et vario studiorum rore rigabat :
His dans grammaticae rationis gnariter artes,
Illis rhetoricae infundens refluamina linguae;
Illos juridica curavit cote polire,
lUos Aonio docuit concinnere cantu,
Castalida instituens alios resonare cicuta,
Et juga Parnassi lyricis percurrere plantis.
Ast alios fecit praefatus nosse magister
Harmoniam coeli, solis, lunaeque labores,
Quinque poli zonas, errantia sidera septem,
Astrorum leges, ortus simul atque recessus,
Aerios motus, pelagi terraeque tremorem,
Naturas hominum, pecudum, volucrumcjue ferarum,
Diversas numeri species variasque figuras ;
Paschalique dedit sollemnia certa recursu,
Maxime scripturae pandens mysteria sacrae.
Nam rudis et veteris legis patefecit abyssum.
Alcuin on York School 13
A good man and just, broad, pious and kind; supporter,
teacher and lover of the CathoHc faith ; ruler, doctor, defender,
and pupil of the Church.
Bide with me for a while, I pray ye, youth of York, while I
proceed with poetic steps to treat of him, because here he often
drenched your senses with nectar, pouring forth sweet juices
from his honey-flowing bosom. Fairest Philosophy took him
from his very cradle and bore him to the topmost towers of
learning, opening to him the hidden things of wisdom. He
was born of ancestors of sufficient note, by whose care he was
soon sent to kindly school, and entered at the Minster in his
early years, that his tender age might grow up with holy under-
standing. Nor was his parents' hope in vain ; even as a boy as
he grew in body so he became proficient in the understanding
of books.
Then pious and wise, teacher at once and priest, he was
made a colleague of Bishop Egbert, to whom he was nearly
allied by right of blood. By him he is made advocate of the
clergy, and at the same time is preferred as master in the city
of York.
There he moistened thirsty hearts with diverse streams of
teaching and the varied dews of learning, giving to these the
art of the science of grammar, pouring on those the rivers of
rhetoric. Some he polished on the whetstone of law, some he
taught to sing together in Aeonian chant, making others play
on the flute of Castaly, and run with the feet of lyric poets over
the hills of Parnassus. Others the said master made to know
the harmony of heaven, the labours of sun and moon, the five
belts of the sky, the seven planets, the laws of the fixed stars,
their rising and setting, the movements of the air, the quaking
of sea and earth, the nature of men, cattle, birds and beasts,
the divers kinds of numbers and various shapes. He gave
certainty to the solemnity of Easter's return ; above all, opening
the mysteries of holy writ and disclosing the abysses of the rude
14 Alcuin on York School
Indolis egregiae juvenes quoscunque videbat,
Hos sibi conjunxit, docuit, nutrivit, amavit ;
Quapropter plures per sacra volumina doctor
Discipulos habuit, diversis artibus auctos.
Non semel externas peregrino tramite terras
Jam peragravit ovans, sophiae deductus amore,
Si quid forte novi librorum seu studiorum,
Quod secum feriet, terris reperiret in illis.
Hie quoque Romuleam venit devotus ad urbem,
Dives amore Dei, late loca sancta peragrans.
Inde domum rediens, a regibus atque tribunis
Doctor honorifice summus susceptu5 ubique est,
Utpote quern magni reges retinere volebant,
Qui sua rura fluens Divino rore rigaret.
Ad sibi sed properans praefinita facta magister,
Dispensante Deo patriae prodesse redibat.
Nam proprias postquam fuerat delatus in oras,
Mox pastoralem compulsus sumere curam,
Efficitur summus populo rogitante sacerdos,...
Sed neque decrevit curarum pondera propter,
Scripturas fervens industria prisca legendi :
Factus utrumque, sagax doctor pius atque sacerdos ;.
Namque ubi bellipotens sumpsit baptismatis undam
Edvin rex, praesul grandem construxerat aram,
Texit et argento, gemmis siraul undique et auro,
Atque dicavit eam Sancti sub nomine Pauli,
Doctoris mundi, nimium quern doctor amabat.
Ergo ministrator clarissimus ordine sacro,
Praesul perfectus meritis plenusque dierum,
Tradidit Eanbaldo dilecto laetus alumno
Pontificale decus, sibimet secreta petivit
Septa, Deo soli quo jam servire vacaret.
Tradidit ast alio caras super omnia gazas
Librorum nato, patri cjui semper adhaesit,
Doctrinae sitiens haurire fluenta suetus :
Cujus si curas proprium cognoscere nomen,
Alcuin on York School 15
and ancient law. Whatever youths he saw of conspicuous in-
telligence, those he joined to himself, he taught, he fed, he
loved ; and so the teacher had many disciples in the sacred
volumes, advanced in various arts. Soon he went in triumph
abroad, led by the love of wisdom, to see if he could find in
other lands anything novel in books or schools, which he could
bring home with him. He went also devoutly to the city of
Romulus, rich in God's love, wandering far and wide through
the holy places. Then returning home, he was received every-
where by kings and princes as a prince of doctors, whom great
kings tried to keep that he might irrigate their lands with
learning. But the master hurrying to his appointed work,
returned home to his fatherland by God's ordinance. For
no sooner had he been borne to his own shores, than he was
compelled to take on him the pastoral care, and made high
priest at the people's demand.
But his old fervent industry for reading the Scriptures was
not diminished by the weight of his cares, and he was made
both a wise doctor and a pious priest.
As prelate he built a great altar where king Edwin had
received baptism, covered it in all parts with silver, gold and
precious stones and dedicated it to Paul, the doctor of the
world, whom as a doctor he especially loved.
Then the illustrious minister in holy orders, the prelate,
perfect in good works and full of days, gladly handed over to
his beloved disciple Eanbald the episcopal ornaments, while
he sought for himself a sequestered cloister in which to
devote himself wholly to God's service. But he gave the dearer
treasures of his books to the other son, who was always close to
his father's side, thirsting to drink the floods of learning. His
name, if you care to know it, these verses on the face of tliem
1 6 The York School Library
Fronte sua statim praesentia carmina prodent.
His divisit opes diversis sortibus ; illi
Ecclesiae regimen, thesauros, rura, talenta :
Huic sophiae specimen, studium, sedemque, librosque,
Undique quos clarus collegerat ante magister,
Egregias condens uno sub culmine gazas.
Illic invenies veterum vestigia patrum,
Quidquid habet pro se Latio Romanus in orbe,
Graecia vel quidquid transmisit clara Latinis,
Hebraicus vel quod populus bibit imbre superno,
Africa lucifluo vel quidquid lumine sparsit.
Quod pater Hieronymus, quod sensit Hilarius, atque
Ambrosius praesul, simul Augustinus, et ipse
Sanctus Athanasius, quod Orosius edit avitus :
Quidquid Gregorius summus docet, et Leo papa;
Basilius quidquid, Fulgentius atque, coruscant
Cassiodorus item, Chrysostomus atque Johannes.
Quidquid et Athelmus docuit, quid Beda magister,
Quae Victorinus scripsere Boetius atque ;
Historici veteres, Pompeius, Plinius, ipse
Acer Aristoteles, rhetor quoque Tullius ingens ;
Quid quoque Sedulius, vel quid canit ipse Juvencus,
Alcimus et Clemens, Prosper, Paulinus, Arator ;
Quid Fortunatus, vel quid Lactantius edunt,
Quae Maro Virgilius, Statius, Lucanus et auctor,
Artis grammaticae vel quid scripsere magistri.
Quid Probus atque Focas, Donatus, Priscianusve,
Servius, Euticius, Pompeius, Comminianus.
Invenies alios perplures, lector, ibidem
Egregios studiis, arte et sermone magistros,
Plurima qui claro scripsere volumina sensu ;
Nomina sed quorum praesenti in carmine scribi
Longius est visum, quam plectri postulet usus.
York School Library 17
will at once betray. Between them he divided his wealth of
different kinds : to the one, the rule of the church, the orna-
ments, the lands, the money ; to the other, the sphere of
wisdom, the school, the master's chair, the books, which the
illustrious master had collected from all sides, piling up glorious
treasures under one roof.
There you will find the footsteps of the old fathers, whatever
the Roman has of himself in the sphere of Latin, or which
famous Greece passed on to the Latins, or which the Hebrew-
race drinks from the showers above, or Africa has spread abroad
with light-giving lamp.
What father Jerome, what Hilarius, bishop Ambrose,
Augustine, Saint Athanasius felt, what old Orosius published,
whatever the chief doctor Gregory teaches and Pope Leo, what
Basil and Fulgentius, while Cassiodorus, Chrysostom and John
also shine. Whatever Aldhelm taught and Bede the Master,
what Victorinus and Boethius wrote : the ancient historians,
Pompeius, Pliny, keen Aristotle himself and the mighty orator
Tully. What also Sedulius, and Juvencus himself sings, Alcimus
and Clemens, Prosper, Paulinus, Arator ; what Fortunatus and
Lactantius produce ; what Virgilius Maro, Statius and I^ucan
the historian, what too the masters of the art of grammar have
written, Probus and Phocas, Donatus, Priscian, Servius, Euticius,
Pompeius, Comminianus. You will find there, reader, many
other masters eminent in the schools, in art, and in oratory,
who have written many a volume of sound sense, the writing of
whose names in verse would take longer than the usage of the
bow allows.
Separation of Grammar,
Ex-Schoolmaster Alcuin recominends Eanbald If,
Archbishop of York, to separate the Gram7nar,
Song a7id Writing Schools. 796.
[Alcuiiii Kpistolae 72, ed. Jafic, Bib. Rer. Gcrtii. 1873, p. 331.]
Dilectissimo in Christo filio Eanbaldo Archiepiscopo devotus
per omnia pater Albinus, salutem.
Laus et gloria Domino Deo Omnipotenti, qui dies meos in
prosperitate bona conservavit, ut in filii mei karissimi exalta-
tione gauderem, et aliquem, ego ultimus ecclesiae vernaculus,
ejus donante gratia, qui est omnium bonorum largitor, erudirem
ex filiis meis, qui dignus haberetur dispensator esse mysteriorum
Christi, et laborare vice mea in ecclesia, ubi ego nutritus et
eruditus fueram, et praeesse thesauris sapientiae, in quibus me
magister meus dilectus Helbrechtus Archiepiscopus heredem
relicjuit.
Praevideat sancta sollertia tua magistros pueris et clero ;
separentur separatim orae illurum, qui libros legant, (\\\\ canti-
lenae inserviant, qui scribendi studio deputentur. Habeas et
singulis his ordinibus magistros suos, ne vacantes otio vagi
discurrant per loca. et inanes exerceant ludos, vel aliis manci-
pentur ineptiis. Haec omnia et solertissima, fili karissime,
tua consideret providentia, quatenus in sede principali gentis
nostrae totius bonitatis et eruditionis fons inveniatur ; et ex eo
sitiens viator vel ecclesiasticae disciplinae amator, (juid(iuid
desidcrat anima sua, haurire valeat —
Consideret cjuoque tua diligentissima in eleemosynis pietas
ubi xenodochia, id est, Hosijitalia, fieri jubeas, in quibus sit
quotidiana pauperum ct j)eregrinorum susceptio, ct ex vestris
substanciis habeant solatia.
Sono^ and Writing Schools 19
Ex-Schoohiaster Alcuin recommends Eanbald II,
Archbishop of Yo7'k, to separate the Grammar,
Song and Writing Schools. 796.
To his most beloved son in Christ, Archbishop Eanbald, his
devoted father Albinus, greeting.
Praise and glory to the Lord God Almighty who has
preserved my days in good prosperity, so that I might rejoice
in the elevation of my dearest son, and that I, the lowest slave
of the church, should have educated one of my sons, who, by the
grace of Him who is the giver of all good, is thought worthy to
be the dispenser of the mysteries of Christ and to labour in my
stead in the church where I was brought up and taught, and to
preside over the treasures of wisdom, the inheritance of which
my beloved master Archbishop Albert left to me.
Your holy wisdom should provide masters for the boys, and
the clerks. Let there be separate spheres for those who read
books, who serve singing, who are assigned to the writing
school. Have special masters for each of these classes, lest
having leisure time they wander about the place and practice
empty games or be employed in other futilities. Let your
most wise prudence, my most beloved son, consider all this, so
that a well of all goodness and learning may be found in the
principal seat of our nation, from which the thirsty traveller
or the lover of church learning, may draw whatever his soul
desires.
Let your most diligent piety also consider where to order
inns, that is hospitals, to be erected in which the poor and the
traveller may be received daily and be relieved at your expense.
20 Hexham School
Alcuin on Hexham School, c. 797.
ilb. 88, p. 374.]
Praecipuae dignitatis pastori Aedilbercto episcopo et omni
congregationi in ecclesia sancti Andreae Deo servientium
Alchuinus, vestrae clientellus caritatis, in Christo, salutem....
Maneat vero in vobis lumen scientiae
Pueros adolescentesque diligenter librorum scientiam ad
viam Dei docete, ut digni vestri honoris fiant successores,
etiam et intercessores pro vobis Qui non seminat, non
metet ; et qui non discit, non docet. Et talis locus sine
doctoribus aut non aut vix salvus fieri poterit. Magna est
elimosina, pauperem cibo pascere corporali ; sed maior est,
animam doctrina spiritali satiare esurientem. Sicut pastor
providus gregi suo optima praevidere pascua curat, ita doctor
bonus suis subiectis perpetuae pascua vitae omni studio pro-
curare debet. Nam multiplicatio gregis, gloria est pastoris ; et
multitudo sapientium, sanitas est orbis. Scio vos, sanctissimi
patres, haec optime scire et voluntarie implere.
Canonical Duty of Bishops to maintain
Schools. 826.
[[^'crcti Prima Pars, Disl. xxxvii. c. 12. C.Jiir. Canon., cd. Leipzig,
1879. A. Y. Leach, Early ^'orkshirc Schools, I. 1.]
Magistros et doctores Episcopi congruis locis constituant.
Item ex sinodo Eugenii Papae [n. c. 34] 826.
I)e cjuibusdam locis ad nos refertur, neque magistros, neciue
curam inveniii pro studio literarum. Idcirco ab universis epis-
copis subjectis plebibus, et aliis locis, in cjuibus nccessitas
occurret, omnino cura et diligcntia habeatur [sic], ut magistri
et doctores constituanlur, ([ui stadia literarum liberaliumque
artium dogmata assidue doceant, (juia in his maxime divina
manifestantur alquc dcclarantur mandata.
Canon Law in Schools 2 1
Alcuin on Hexham School, c. 797.
To the pastor of chief dignity, Ethelbert bishop, and all
the congregation serving God in the church of St Andrew,
Alcuin, client of your love, greeting in Christ —
May the light of learning remain among you. ...Teach the
boys and young men diligently the learning of books in the
way of God, that they may become worthy successors in your
honours and intercessors for you He who does not sow
neither shall he reap, and he who does not learn cannot teach.
And such a place without teachers shall not, or hardly, be
saved. It is a great work of charity to feed the poor with food
for the body, but a greater to fill the hungry soul with spiritual
learning. As a careful shepherd provides the best pasture for
his flock, so a good teacher should with all his zeal provide for
his subjects the pasture of eternal life. For the increase of the
flock is the glory of the shepherd, and the multitude of learned
men is the safety of the world. I know that you, most holy
fathers, know this well and will willingly carry it out.
Canonical Duty of Bishops to viaintain
Schools. 826.
Bishops should establish masters and teachers in fit places.
From the Council of Pope Eugenius.
Complaints have been made that in some places no masters
nor endowment for a Grammar School is found. Therefore
all bishops shall bestow all care and diligence, both for their
subjects and for other places in which it shall be found neces-
sary, to establish masters and teachers who shall assiduously
teach grammar schools and the principles of the liberal arts,
because in these chiefly the commandments of God are
manifested and declared.
2 2 Alfred the Great
Notationes correctorum.
In indice etiam synodi a Gregorio VII Romae habitae talis
cujusdam capitis haec ponitur summa : ' Ut omnes episcopi
artes literarum in suis ecclesiis docere faciant.'
State of Education in England in 871 and c. 893.
[Pref. to King Alfred's Translation of Gregory's Pastoral Care, MS. Bodl.
Hatton 20 ; ed. H. Sweet, E. E.T. Soc. 1871.]
Aelfred kyning hateth gretan Waerferth biscep his wordum
luflice ond freondlice ; ond the cythan hate thaet me com swithe
oft on gemynd, hwelce wiotan iu waeron giond Angelcynn,
aegther ge godcundra hada ge \vorul[d]cundra...ond eac tha
godcundan hadas hu giorne hie waeron aegther ge ymb lare
ge ymb liornunga, ge ymb ealle tha thiowotdomas the hie
Gode [don] scoldon ; ond hu man utanbordes wisdom ond
lare hieder on lond sohte, on hu we hie nu sceoldon ute
begietan gif we hie habban sceoldon. Swae claene hio waes
othfeallenu on Angelcynne thaet swithe feawa waeron behionan
Hunibre the hiora theninga cuthen understondan on Hlnglisc,
oththe furthum an aerendgewrit of Laedene on Englisc areccean;
ond ic wcne thaet[te] noht monige begiondan Humbre naeren.
Swae feawa hiora waeron thaet ic furthum anne anlepne ne
maeg gethencean be suthan Temese tha tha ic to rice feng.
Ciode aehiiihtegum sie thonc thaet[te] we nu aenigne onstal
habbath lareowa Da ic that this eall gemunde tha gemunde
ic eac hu ic geseah, aerthemthe hit eall forhergod waere ond
forbaerned, hu thaciricean giond eall Angelcynn stodon mathma
ond boca gefyldae ond eac micel menTijgeo Godes thiowa, ond
tha swithe lytic fiorme thara boca wiston, forthaemthc hie hiora
nan wuht ongiotan ne meahton forthat^mthe hie naeron on hiora
agen gethiode awritene.
Forthy me thyncth betre, gif iow swae thyncth, thaet we eac
sumac bee, tha the niedbethearfosta sien eallum monnuni to
wiotonne, thaet we tha on thaet gethiode wenden the we ealle
on Education in England 23
Notes by correctors [a committee of revisers of Corpus
Juris in 1566].
Also in the index of the synod held at Rome by Gregory VII
(1073-85) there is this heading of a chapter : ' That all bishops
cause the art of grammar to be taught in their churches.'
State of Education in England in 871 and c. 893.
King Alfred bids greet bishop Waerferth with his words
lovingly and with friendship ; and I let it be known to them
that it has very often come into my mind, what wise men there
formerly were throughout the English nation, both of sacred
and secular orders... and also the sacred orders how zealous
they were both in teaching and learning, and in all the services
they owed to God ; and how foreigners came to this land in
search of wisdom and learning, and how we should now have
to get them from abroad if we would have them. So general
was its decay among the English people that there were very
few on this side of the Humber who could understand their
services in English, or translate a letter from Latin into English;
and I believe that there were not many beyond the Humber.
There were so few of them that I cannot remember a single
one south of the Thames when I came to the throne. Thanks
be to God Almighty that we have any teachers among us
now When I considered all this I remembered also how I
saw, before it had been all ravaged and burnt, how the churches
throughout the whole of England stood filled with treasures and
books, and there was also a great multitude of God's servants,
but they had very little knowledge of the books, for they could
not understand anything of them, because they were not written
in their own language.
Therefore I think it is better, if you think so too, that we
also should translate some of the books, which are most useful
for all men to know, into the language which we can all under-
24 Alf7'cd the Great
gecnavvan niaegen, ond ge don swae we swithe eathe magon
mid Codes fultume, gif we tha stilnesse habbath, thaet[te] call
sio gioguth the nu is on Angelcynne friora monna, thara the
tha speda haebben thaet hie thaem befeolan maegen, sien to
liornunga othfaeste, tha hwile the hie to nanre otherre note ne
maegen, oth thone first the hie vvel cunnen Englisc gewrit
araedan : laere mon siththan furthur on Laedengethiode tha
the mon furthor laeran wille ond to hieran hade don wille.
Tha ic tha gemunde hu sio lar Laedengethiodes aer thissum
afeallen waes giond Angelcynn, ond theah monige cuthon
Englisc gewrit araedan, tha ongan ic ongeniang othrum mis-
licum ond manigfealdum bisgum thisses kynerices tha boc
wendan on Englisc the is genemned on Laeden Pastoralis,
ond on Englisc Hierdeboc, hwilum word be worde, hwilum
andgit of andgi[e]te, swae swae ic hie geliornode aet Plegmunde
minum aercebiscepe ond aet Assere minum biscepe ond aet
Grimbolde minum maesseprioste ond aet lohanne minum
maessepreoste. Siththan ic hie tha geliornod haefde, swae
swae ic hie forstod, ond swae ic hie andgitfullicost areccean
meahte, ic hie on Englisc awende ; ond to aclcum biscepstole
on minum rice wille ane onsendan ; ond on aelcre bith an
aestel, se bith on fiftegum mancessa. Ond ic bebiode on
Codes naman thaet nan mon thone aestel from thaere bee ne
do, ne tha boc from thaem mynstre.
The E ducat i 071 of Alfred the Great, c. 860 and
887, as told by the pseudo-Asser. \c. looi.]
[Asseiius, dc Rebus Gcstis Atlj'reiii, ed. W. II. Stevenson, 1904, p. 18.]
2 1. Anno Dominicae Incarnationis dccclxvi, nativitatis
autem Aelfredi regis decimo octavo....
22. Cui ab incunabulis ante omnia et cum omnibus
praesentis vitae studiis, sapientiae desiderium cum nobilitate
generis, nobilis mentis ingenium supplevit : sed, proh dolor !
indigna suorum parentum et nutritorum incuria usque ad
on the State of Education 25
stand, and should do as we very easily can with God's help if we
have peace, that all the youth of our English freemen, who are
rich enough to be able to devote themselves to it, should be set
to learning, as long as they are not fit for any other occupation^
until they are well able to read English writing : and further let
those afterwards learn Latin who will continue in learning, and
go to a higher rank. When I remembered how the knowledge
of Latin had formerly decayed among the English, and yet many
could read English writing, I began, among other various and
manifold troubles of this kingdom, to translate into English the
book which is called in Latin Pastoralis, and in English The
Herd's Book, sometimes word for word and sometimes meaning
for meaning, as I had learnt it from Plegmund my archbishop,
and Asser my bishop, and Grimbold my mass-priest, and John
my mass-priest. And when T had learnt it to the best of my
ability, and as I could most clearly interpret it, I translated it
into English ; and I will send a copy to every bishopric in my
kingdom ; with a clasp on each worth fifty mancuses. And I
forbid in (^lod's name anyone to take the clasp from the book
or the book from the minster.
The Ediication of Alfred the Great, c. 860 and
887, as told by the pseiido-Asser. \c. looi.]
21. In the year of the Licarnation of the Lord 866, and of
the birth of King Alfred the i8th....
22. From the cradle before everything and notwithstanding
all the distractions of daily life, the love of knowledge next only
to the nobility of his nature gave its bent to his noble mind; but,
sad to say, through the discreditable neglect of his parents and
26 Miracles of Alfred
duodecimum aetatis annum, aut eo amplius, illiteratus per-
mansit. Sed Saxonica poemata die noctuque solers auditor,
relatu alioruni saepissime audiens, docibilis memoriter retinebat.
In omni venatoria arte industrius venator incessabiliter laborat
non in vanuni ; nam incomparabilis omnibus peritia et felicitate
in ilia arte, sicut et in ceteris omnibus Dei donis, fuit, sicut et
nos saepissime vidimus.
23. Cum ergo quodam die mater sua sibi et fratribus suis
quendam Saxonicum poematicae artis librum, quem in manu
habebat, ostenderet, ait : ' Quisquis vestrum discere citius istum
codicem possit, dabo illi ilium.' Qua voce, immo divina in-
spiratione, instinctus [Aelfredus], et pulchritudine principalis
litterae illius libri illectus, ita matri respondens, et fratres suos
aetate, quamvis non gratia, seniores anticipans, inquit : * Verene
dabis istum librum uni ex nobis, scilicet illi, qui citissime intel-
ligere et recitare eum ante tc possit ? ' Ad haec ilia, arridens
et gaudens atque affirmans : 'Dabo,' infit, 'illi.' Tunc ille
statim tollens librum de manu sua, magistrum adiit et legit.
Quo lecto, matri retulit et recitavit.
24. Post haec cursum diurnum, id est celebrationes horarum,
ac deinde psalmos quosdam et orationes multas [didicit] ; quos
in uno libro congregatos in sinu suo die noctuque, sicut ipsi
vidimus, secum inseparabiliter, orationis gratia, inter oirmia
praesentis vitae curricula ubique circumducebat. Scd, proh
dolor! quod maxime desiderabat, liberalcm scilicet arteni,
desiderio suo non suppetebat, eo quod, ut loquebatur, illo
tempore lectures boni in toto regno Occidcntalium Saxonum
non erant.
25. (^uod maximum inter omnia praesentis vitae suae
impedimenta et dispendia crebris querelis et intimis cordis
sui suspiriis fieri affirmabat : id est, eo quod illo tempore,
quando aetatem et licentiani atque suppetentiam discendi
habebat, magistros non habuerat : quando vero et aetate erat
provectior et incessabilius die noctucjue, immo omnibus istius
insulae medicis incognitis infirmitatibus, internisque atcjue ex-
ternis regiae potestatis sollicitudinibus, necnon et paganorum
the Great's learning 27
tutors he remained unable to read till his twelfth year or later.
But being a diligent listener night and day to Saxon poems, and
often hearing others recite them, and having a good memory, he
learnt them by heart. In every branch of venery being an
industrious hunter he worked incessantly and not in vain ; for
he was of incomparable skill and luck in that craft, as in all the
rest of God's gifts, as I myself have often seen.
23. Once upon a time then his mother showed him and
his brothers a book of Saxon poetry, which she had in her hand,
and said, ' I will give this book to whichever of you can learn
it quickest.' Excited by these words, or rather by the inspira-
tion of God, and the attraction of the beauty of the capital
letter, Alfred anticipated his brothers, his seniors in age though
not in grace, and said in answer to his mother, 'Will you really
give this book to the one of us who is quickest in understanding
it and reading it to you?' And she, smiling and delighted,
repeated, ' I will give it to that one.' Then he immediately
took the book from her hand and went to a master and read it ;
and when he had read it, brought it back and read it aloud to
his mother.
24. Afterwards he learnt the daily course, that is, the hours,
and some psalms and many prayers, and he collected them in
a book which, as I myself saw, he carried about with him in his
bosom day and night, wherever he went, among all the changes
and chances of this life, for his prayers. But alas, his desire for
the liberal art [i.e. grammar] which he most wanted he could
not satisfy, because, as he used to say, there were not at that
time any good teachers in the whole realm of W'essex.
25. And he used frequently to complain with deep
sighs that among all the annoyances and difhculties of this
present life the greatest was that, when he was of an age and
had time and leisure for learning, he had no masters ; while
when he was advanced in age he was so incessantly preoccupied,
or rather overwhelmed, day and night, by an illness unknown to
all the doctors in the island, and by the foreign and internal
28 Miracles of Alfred
terra marique infestationibus occupatus, immo etiam perturbatus,
magistros et scriptores aliquantula ex parte habebat, legere ut
non poterat. Sed tanien inter praesentis vitae impedimenta ab
infantia usque ad praesentem diem [et, ut credo, usque ad
obitum vitae suae], in eodem insaturabili desiderio, sicut nee
ante destituit, ita nee etiam adhuc inhiare desinit.
84. Anno Dominicae Incarnationis dccclxxxvii, natiui-
tatis autem Elfridi regis trigesimo anno.
87. Eodem quoque anno saepe memoratus Aelfred, Angul-
saxonum rex, divino instinctu legere et interpretari simul uno
eodemque die primitus inchoavit. Sed, ut apertius ignorantibus
pateat, causam huius tardae inchoationis expedire curabo.
[Here follows a long story as to how Alfred one day produced
a book which he always carried in his bosom and asked Asser
to write down in it a passage he had quoted. Asser could not
find a vacant space, so wrote it down at the beginning of a new
book with three or four other passages.]
89. Nam primo illo testimonio scripto, confestim legere et
in Saxonica lingua interpretari, atque inde perplures instituere
studuit
Hie aut aliter, quamvis dissimili modo, in regia potestate
sanctae rudimenta scripturae, divinitus instinctus, praesumpsit
incipere in venerabili Martini solemnitate. Quos flosculos
undecunque collectos a quibuslibet magistris discere et in
corpore unius libelli, mixtim quamvis, sicut tunc suppetebat,
redigere, usque adeo protelavit, quousque propemodum ad
magnitudinem unius psalterii perveniret. Quem enchiridion
suum, id est manualem librum, nominari voluit, eo quod ad
manum ilium die noctuque solertissime habebat ; in quo non
mediocre, sicut tunc aiebat, habebat solatium.
the Great's lea7^7iing 29
cares of a kingdom and the attacks of the heathen by land and sea,
that though he had to some extent teachers and writers he could
not learn. But nevertheless in all the difficulties of life, from
his infancy to this day (and as I believe to the day of his death),
as he never desisted from his insatiable wish to learn, so even
still he does not cease to yearn for it.
84. In the year of our Lord's Incarnation 887, and in the
30th year of the birth of King Alfred.
87. In the same year the often-mentioned Alfred, king of
the Anglo-Saxons, by divine inspiration first began to read and
construe on one and the same day. That this may be plainer
to the uninitiated, I will try to explain the reason of this late
beginning.
89. As soon as the first passage was written he began at once
to read and construe it into English, and then was eager to set
down more [so that he resembled the happy thief on the cross
who first began to learn the rudiments of the Christian faith on
the gallows].
At this or another time, though in a different way, while
enjoying royal power, by divine inspiration he began the
rudiments of Holy Scripture on the venerable feast of St Martin.
And these flowers collected from all (juarters and all sorts of
masters he used to learn and enter in a little book, without any
order, just as they occurred to him ; and he enlarged it to such
a degree that it almost attained the size of a psalter. This he
called his enchiridion or hand-book, because he always had it
at hand by day and night : and in it he had, as he used to .say,
no small solace.
30 The Education of Alfred's Children
The Ediuation of Alfred' s Children.
75. Nati sunt ergo ei filii et filiae de supradicta coniuge
sua, [scilicet] ^^thelflaed primogenita, post quam Eadwcrd,
deinde y1^>thelgeofu, postea ^^^Ifthryth, deinde 71^'thelweard
natus est....
/Kthclweard, omnibus iunior, ludis literariae disciplinae,
divino consilio et admirabili regis providencia, cum omnibus
pene totius regionis nobilibus infantibus et eciam multis igno-
bilibus, sub diligenti magistrorum cura traditus est. In qua
scola utriusque linguae libri, Latine scilicet et Saxonice, assidue
legebantur, scriptioni quoque vacabant, ita, ut antequam aptas
humanis artibus vires haberent, venatoria scilicet et ceteris
artibus, quae nobilibus conveniunt, in liberalibus artibus studiosi
et ingeniosi viderentur. Eadwerd et /I^llfthryth semper in curto
regio nutriti cum magna nutritorum et nutricum diligencia,
immo cum magno omnium amore, et ad omnes indigenas et
alienigenas humilitate, affabilitate et eciam lenitate, et cum
magna patris subiectione buc usque perseverant. Nee eciam
illi sine liberali disciplina inter cetera praesentis vitae studia,
quae nobilibus conveniunt, otiose et incuriose [vivere] permit-
tuntur, nam et psalmos et Saxonicos libros et maxinie Saxonica
carmina studiose didicere, et frequentissime libris utuntur.
Alf'cd's Palace School.
76. Filios quoque eorum, qui in regali familia nutriebantur,
non minus propriis diligens, omnibus bonis moribus instituere
et Uteris imbuere solus die noctucjue inter cetera non desinebat.
Sed quasi nullam in his omnibus consolationem haberet, et
nuUam aliam intrinsecus et extrinsecus perlurbationeni pateretur,
ita tamen cotidiana et noctunia anxius tristitia ad Doniinum
et ad omnes, qui sibi familiari dilectione adsciti forent, quere-
Alfred's Palace School 31
The Education of Alfred's Children,
75. There were born to him then sons and daughters
from his aforesaid wife, namely, Ethelfled the first-born,
after her Edward, next Ethelgifu, afterwards Elfthryth, next
Ethelward was born....
Ethelward the youngest of all, by God's advice and the
admirable prudence of the king, was sent to the Grammar
School, with the children of almost all the nobility of the
country, and many also who were not noble, under the diligent
care of masters. In that school, books in both languages,
namely, Latin and Saxon, were diligently read. They also
had leisure for writing, so that before they had strength for
manly arts, namely hunting and such pursuits as befit gentle-
men, they were seen to be studious and clever in the liberal
arts. Edward and Elfthryth were bred in the king's court with
great care on the part of their male and female tutors, nay with
great love from all, and they persevere even till now in humility,
affability and also gentleness to all natives and foreigners, and
great obedience to their father. Nor are even they suffered to
pass their time idly and unprofitably among the other pursuits of
this life, such as befit gentlemen, without liberal teaching. For
they studiously learnt the Psalms and Saxon books, especially
Saxon poems, and very often they use books.
Alfred's Palace School.
76. The sons, too, of those who were brought up in the
royal family, he loved not less than his own, and never ceased
day or night amid all his other business, alone and by himself,
to institute them in all good conduct and imbue them with
learning. Yet he had little consolation in all this, and as though
he underwent no other opposition either at home or from
abroad, was so vexed by sadness day and night that he com-
plained to the Lord and to all, who were admitted to familiar
32 Alfred's Palace School
laretur, et assiduo gemebat suspirio, eo quod Deus Omnipotens
eum cxpertem divinac sapientiae et liberalium artium fecisset :
in hoc pium et opinatissimum atque opulentissimum Salomonem
Hebraeorum regem aequiparans. ...Coadiutores bonae medita-
tionis suae, qui eum in desiderata sapientia adiuvare possent,
quo ad concupita perveniret, quandocunque posset, acquireret ;
qui subinde — velut apis prudentissima, — mentis oculos longum
dirigit, quaerens extrinsecus quod intrinsecus non habebat, id
est in proprio regno suo....
Quorum omnium doctrina et sapientia regis indesinenter
desiderium crescebat et implebatur. Nam die noctuque,
(|uandocunque aliquam licentiam haberet, libros ante se reci-
tare talibus imperabat — non enim unquam sine aliquo eorum
se esse pateretur — (juapropter pene omnium librorum notitiani
habebat, quamvis per se ipsum aliquid adhuc de libris intelligere
non posset. Non enim adhuc ali(]uid legere inceperat.
I02. ...tertiam scholae, quam ex multis suae propriae
gentis nobilibus et etiam pueris ignobilibus studiosissime con-
gregaverat.
io6. ...omnia pene totius suae regionis iudicia, quae in
absentia tua fiebant, sagaciter investigabat, qualia fierent, iusta
aut etiam iniusta. ...Denique si illi iudices profiterentur propterea
se talia ita iudicasse, eo quod nihil rectius de his rebus scire
poterant, tunc ille...aut terrenarum potestatum ministeria, quae
habetis, illico dimittatis, aut sapic-ntiae studiis multo devotius
docerc ut studeatis, impero ita ut miruni in moduni illiterati
ab infantia comites pene omnes. praepositi ac ministri Hteratoriae
arti studerent, malentes insuetam disciplinam cjuam laboriose
discere, (juam potestatum ministeria dimittere. Sed si ahcjuis
Alfred's Palace School 33
intercourse with him, continually lamenting that God Almighty
had made him ignorant of divine wisdom and the liberal arts ;
being in this like the pious and famous and rich king Solomon. . . .
He got however from wherever he could assistants in his good
purpose, to help him towards the wisdom he wanted, until he
attained his desire ; and then, like the busy bee, turned the
eyes of his mind afar, seeking from abroad what he had not at
home, that is, in his own kingdom.
[He then mentions four Mercians : VVilfrith bishop of
Worcester, Plegmund archbishop of Canterbury, Aethelstan
and Werwulf priests and chaplains.]
By whose learning and wisdom the king's desire was at once
increased and satisfied. For by day and night, whenever he had
any leave, he ordered such persons to read books to him ; for
he never allowed himself to be without one of them — by which
means he had [some] knowledge of nearly all books, although
by himself he could not as yet understand anything of these
books. For he had not yet begun to read anything. [A long,
inconsistent and incomprehensible account of Asser's coming
is given, followed under the year 887 by the account already
given of Alfred's learning to read Latin in one day.]
102. [Alfred had divided his income into two halves, one
for secular purposes ; the second he divided into four parts, one
for the poor, two for two monasteries he founded], the third for
the school which he had with great zeal collected from many
noble boys, and also boys who were not noble, of his own nation.
106. He always examined the judgments of his judges,
given in his absence, as to their legality or illegality.... If the
judges alleged that they had given such and such a judgment
because they knew no better about that matter, he would
say, I order you either to give up the local jurisdiction you
have or give much more attention to the learned studies....
So that in a marvellous manner nearly all the earls, the
bailiffs and thanes who had been illiterate from infancy,
studied the art of grammar, preferring to learn an unaccus-
tomed learning than to resign their office and power. But
34 Schools in King Edgars Canons
litteralibus studiis aut pro senio vel etiam pro nimia inusitati
ingenii tarditate proficere non valeret, suum, si haberet, filium,
aut etiam aliquem propinquum suum, vel etiam, si aliter non
habeat, suum proprium hominem, liberum vel servum, quern
ad lectionem longe ante promoverat, libros ante se die nocteque,
quandocunque unquam ullam haberet licentiam, Saxonicos im-
perabat recitare. Et suspirantes nimium intima mente dolebant,
eo quod in iuventute sua talibus studiis non studuerant, felices
arbitrantes huius temporis iuvenes, qui liberalibus artibus feliciter
erudiri poterant, se vero infelices existimantes, qui nee hoc in
iuventute didicerant, nee etiam in senectute, quamvis inhianter
desiderarent, poterant discere. Sed banc senum iuvenumque
in discendis Uteris solertiam ad praefati regis notitiam expli-
cavimus.
King Edgar s Canons, c. 960.
[Aftr. Laws (Rec. Com.), od. B. Thorpe, 1831, p. 396.]
10. And we laerath thaet a^nig preost ne underfo othres
scolere, but on tha^s leafe the he xr folgode.
11. And we Icerath thait preosta gehwilc toeacan lare
leornige hand-cra^ft georne.
12. And we laerath thaet ienig gelcered preost ne scajnde
thone sam-laeredan, ac gebete hine gif he bet cunne.
17. And we laerath thaet ielc crislen man his beam to
cristendome geornlice wnenige and him Pater noster and
Credon taece.
22. And we laerath thiist aelc man leornige that he cunne
Pater noster and Credon be them the he wille on gehalgodan
legere licgan, oththe busies wurthe beon. P'ortham he ne bith
wel cristen the thait geleornian nele ; ne he nah mid rihte
othres mannes to onfonne xi fulluhte, ne set biscopes handa
rede thajt ne cann : sr he hit geleornige.
51. And we laerath thc-et preostas geoguthe geornlice
lieran, and to cra;ftan teon thait hi ciric-fultum habban.
Schools in King Edgars Canons 35
if any of them could not get on in his study of literature
through age or the stupidity of an unused intellect, he ordered
his son if he had one, or other near relation, or if there was no
one else his freeman or slave, whom he had long before advanced
to reading, to read aloud Saxon books to him, day and night,
whenever he had any leave. And they used to sigh and lament
in the recesses of their minds, that in their youth they had not
devoted themselves to such studies, thinking the youth of this
time happy, in being happily able to learn the liberal arts, and
themselves unhappy, in that they had not learnt this in their
youth, and that in their old age, though they vehemently wanted
to, they could not learn. But this zeal of old and young to learn
letters we have explained to the aforesaid king's knowledge.
King Edgar s Canons, c. 960.
10. And we enjoin that no priest receive another's scholar
without the leave of him whom he formerly followed.
11. And we enjoin that every priest in addition to lore,
do diligently learn a handicraft.
12. And we enjoin that no learned priest put to shame
the half-learned, but amend him, if he know better.
17. And that every Christian man zealously accustom his
children to Christianity and teach them the Pater Noster and
Creed.
22. And we enjoin that every man learn so that he know
the Pater Noster and Creed, if he wish to lie in a hallowed
grave, or to be worthy of housel ; because he is not truly
a Christian who will not learn them, nor may he who knows
them not receive another man at baptism, nor at the bishop's
hand, ere he learn them.
51. And we enjoin that priests diligently teach youth, and
educate them in crafts that they may have ecclesiastical
support.
36 Priests to keep Schools
Council of 994 (?).
[Wilkins, Cottiil. I. 270, from MS. CC.C.C s. xviii.]
Liber legum ecclesiasticarum.
xix. De scholis in ecclesiis.
Si quis presbyter velit nepotem suum vel quendam con-
sanguineum virum erudiendum mittere ad ecclesias quae
nobis ad gubernandum concreditae sunt, concedimus ei hoc
libentissime.
XX. Ut presbyteri per villas scholas habeant et gratis
parvulos doceant.
Presbyteri semper debent in domibus suis ludimagistrorum
scholas habere, et si quis devoius parvulos suos eis ad in-
structionem concedere velit illos quam libentissime suscipere et
benigne docere debent. Cogitare debetis cjuod scriptum sit
quod ' qui docti sunt fulgebunt sicut splendor coeli ' et (}uod
'qui multos ad justitiam erudiverunt et docuerunt splendebunt
sicut stellae in aeternum.' Attamen non debent pro instructione
eorum aliquid a consanguineis expectare nisi quod propria
voluntate facere voluerint.
Aclfrics Colloquy. 1005.
[Wright's Anglo-Saxon Vocabiddrit's, I. Sy. From Coll. Tib. A. III. f. 28.]
Hanc sententiam Latini sermonis olim Aelfricus abbas
composuit, qui meus fuit magister, sed tamen ego Aelfric
Bata multas postea huic addidi appendices.
7ve cildra biddath the eala lareoiv thctt thu icece us
D. Nos pueri rogamus te, magister, ut doceas nos
sprecan \rihie\for tham ungelcerede 7i>e syiidon a/id geicucmmod/icc
locjui recte quia idiote sunius et corrupte
7iie sprecatli
loquimur.
hiiuvt 'iville ge sprecan
M. Quid uultis locjui ?
Pi'iests to keep Schools 2il
Council of 994 (?).
Book of Ecclesiastical Laws.
xix. Of schools in churches.
If any priest wish to send his nephew or other kinsman to
be taught to the churches which are entrusted to our govern-
ance, we willingly grant him this.
XX. That priests shall keep schools in the villages and
teach small boys freely.
Priests ought always to have schools of schoolmasters in
their houses, and if any of the faithful wish to give his little
ones to learning they ought willingly to receive them and teach
them for nothing. You should think that it has been written
[Dan. xii. 3] 'The learned shall shine as the brightness of the
firmament ' and that ' those who have educated and taught
many to righteousness shall shine as the stars for ever.' But
they ought not to expect anything from their relations except
what they wish to do of their own accord.
Aelfrics Colloquy. 1005.
This dialogue in Latin was composed by Abbot Aelfric, who
was my master ; but I Aelfric Bata afterwards made many
additions to it.
Boys. Master, we children ask you to teach us to speak
correctly for we are unlearned and speak corruptly.
Master. W^hat do you want to say ?
38 Aelfrics Colloquy
h7vcet rece 7ve hwret we sprecan buton hit riht sprcec
D. Quid curamus quid loquamur, nisi recta locutio
sy and behefe nccs uhl oththe fracod
sit, et utilis, non anilis, aut turpis?
wille \ge befln\ bestvungen on leornunge
M. Uultis flagcllari in discendo ?
leo/re ys us beon beswungen for /are thanne
D. Carius est nobis flagellari pro doctrina, (juam
hit ne cunnan ac we ivitan ike bile^viine wesan and nellan
nescire; sed scimus te niansuetum esse, et nolle
onbe/ceden swincgla us buton thu bi io-genydd fram us
inferre plagas nobis, nisi cogaris a nobis,
ic axle the hwcet sprycst thu hivcet h(cfst thu
M. Interrogo te quid mihi lociueris? Quid habes
weorkes
operis ?
ic eom geanwyrde nwnuc and ic sincge telce d(Eg
D. Professus sum monachum, et psallam omni die
seofon tida mid gebrothrum and ic eom bysgod \on r(edingci\
septem sinaxes cum fratribus, et occuj)atus sum lectionibus
and on sange ac iheah huHcthcre ic wolde bctwenan leornian
et cantu ; sed tamen uellem interim discere
sprecan on Leden gereorde
sermocinari Latina lingua.
hwict cunnon thas thine geferan
M. Quid sciunt isti tui socii?
sume synt yrthlincgas sumc sccphyrdas sume oxanhyrdas
D. Alii sunt aratores, alii opiliones, quidam bubulci,
sume eac sivylcc huntan sume fisceras sume fugelcras
cjuidam ctiam uenatores, alii piscatores, alii aucupes,
sume cypmenn sumc sccivyrhtan sealteras
quidam mercatores, quidam sutores, (juidam salinatores.
bceceras
(juidam pistores loci.
Aelfrics Colloquy 39
B. What do we care what we say so long as we speak
correctly and say what is useful, not old-womanish or improper?
M. Will you be flogged while learning ?
B. We would rather be flogged while learning than
remain ignorant ; but we know that you will be kind to us and
not flog us unless you are obliged.
M. I ask you what you were saying to me. What work
have you ?
\st Boy. I am a professed monk and I sing seven times a
day with the brethren and I am busy with reading and singing ;
and meanwhile I want to learn to speak Latin.
M. What do these companions of yours know ?
ist Boy. Some are ploughmen, others shepherds, some
are cowherds, some too are hunters, some are fishermen, some
hawkers, some merchants, some shoemakers, some salters, some
bakers of the place.
40 Aelfrics Colloquy
hweet safest thu yrthlingc hu begcest thu weorc
M. Quid dici;; tu, arator, quomodo exerces opus
thin
tuum?
eala leaf hlaford thearle ic deorfe ic ga ut on dczgrcvd
A. O mi domine, nimiuni laboro ; exeo diluculo,
thywende axon to felda and iugie hig to sy/ nys hyt
minando boucs ad campum ct iungo eos ad aratrum ; non est
swa stearc winter thcpt ic durre lutian at ham for ege
tam aspera hiemps ut audeam latere domi pre timore
hlafordes mines ac geiukodan oxan and gefcestnodon sceare
domini mei ; sed iunctis bobus, et confirmato uomere
and atltre mid thiere syl a-lce dieg ic sceal erian ftilne
et cultro aratro, omni die debeo arare integrum
acer oththe mare
agrum, aut plus.
hcBfst thu (Ftiigne geferati
M. Habes aliquem socium ?
ic hcebbe sunme cnapan thywende oxan mid
A. Habeo (juendam puerum minantem boues cum
gadisene the eac swilce nu has ys for cylde and
stimulo, qui etiam modo raucus est, pre frigore et
hreame
clamatione.
htvcet tnare dest thu on dteg
M. Quid amplius facis in die ?
gewys/ice thcpnne inare ic do ic sceal fyllan hinnan
A. Certe adhuc plus facio. Debeo implerc presepia
oxan mid hig and wceterian hig and sccarn hcora bcran ut
bourn feno, et adaquare eos, et fimum eorum portare foras.
hig hig mice! gedcorf ys hyt
M. O, O, magnus labor est !
ge Icof mice! gedcotf hit ys fort Jiam ic ncom freoh
A. Etiam, magnus labor est, quia non sum liber.
Aelfrics Colloquy 41
M. What do you say, ploughboy, how do you do your
work?
P. Oh, sir, I work very hard. I go out at dawn to drive
the oxen to the field, and yoke them to the plough ; however
hard the winter I dare not stay at home for fear of my master ;
and having yoked the oxen and made the ploughshare and
coulter fast to the plough, every day I have to plough a whole
acre or more.
M. Have you anyone with you ?
P. I have a boy to drive the oxen with the goad, and he
is now hoarse with cold and shouting.
M. What more do you do in the day ?
P. A great deal more. I have to fill the oxen's bins with
hay, and give them water, and carry the dung outside.
M. Oh, it is hard work.
P. Yes, it is hard work, because I am not free.
[So they go through all the other occupations. At the end
there is a discussion who does the best work and which is the
42 Aelfrics Colloquy
[p. lOo] se getheahtend scegth eala geferan and gode ivyrhtan
Consiliarius dicit: O socii et boni operarii,
uton tmvtirpon hwictlicor ihas geflitu and sy sibb and
dissoluamus citius has contentiones et sit pax et
getMtuernyss behveoh us and framige iiriim gehwylcum othron
Concordia inter nos, et prosit unusquisque alteri
on cnefte hys and gedwcerian symble mid tham yrthlinge
arte sua, et conueniamus semper apud aratoreni,
thcer tve bkleofan us and foddor horsum urum habbath
ubi uictum nobis et pabula ecjuis nostris habemus;
and this gdheaht ic sylle eallum ivyrhtum tJuet anra gchuylc
et hoc consilium do omnibus operariis, ut unusquisque
crceft his geornlicc begange fort ham se the crceft his
artem suam diligenter exerceat; quia qui artem suam
forhBt he byth forlccten fram tham cnefte S7va huneder
dimiserit, ipse dimittatur ab arte. Siue
thu sy swa tncesseprest siva munuc swa ceorl swa kempa
sis sacerdos siue monachus, seu laicus, seu miles,
bega oththe behwyrf the sylfne on thisum and beo thcet thu cart
exerce temetipsumin hoc, et esto (juod es,
fortJmm micel hynd and sceamu hyt is menn tielle
quia magnum dampnum et uerecundia est honiini nolle
wesan thcet thcet he ys and thcet the he wcsan sceal
esse quod est ct quod esse debet.
eala cild hu emv Heath theos spccc
M. O pueri, quomodo uobis placet ista locutio ?
7vel heo licath us ac thrarle deoplice
D. Bene (juidem placet nobis, sed iialde profunde
sprycst and ofer nuethe ure thu forthtyht spncce ac
loqueris, et ultra etatem nostrum protrahis sernionem; sed
Aelfrics Colloquy 43
most useful, and a counsellor is called in to decide the
question. He decides that divine service comes first, but
among secular crafts agriculture, because it feeds all. Then
the smith and the wheelwright point out that the ploughman is
no use without the plough which they make.]
The counsellor says : Oh, all you good fellows and good
workers, let us end this dispute and have peace and harmony
among us, and let each help the other by his craft, and let us
all meet at the ploughman's, where we find food for ourselves
and fodder for our horses. And this is the advice I give all
workmen, that each of them should do his work as well as he
can, as the man who neglects his work is dismissed from his
work. Whether you are a priest or a monk, a layman or a
soldier, apply yourself to that, and be what you are, as it is
a great loss and shame for a man not to be what he is and
what he ought to be.
M. Now, children, how do you like this speech ?
B. We like it very much, but what you say is too deep for
us, and is beyond our age. But talk to us in a way we can
44 Aelfrics Colloquy
spree us (tfter urum andgyte that we magon
loquere nobis juxta nostrum intellectum, ut possimus
understandan tha thing the thii sprecst
intelligere que loqueris?
ic ahsige eow forhwi swa geornlice leornia ge
M. Interrogo uos cur tarn diligenter discitis.
fortham tve nellath wesan swa stuiite nytenu tha
D. Quia nolumus esse sicut bruta animalia, quae
nan thing tvitath buton gcers and wceter
nihil sciunt nisi herbam et aquam.
ac spree us ce/ter uron griviinon nas S7va deoplice
sed loquere nobis nostro more, non tam profunde.
and ic do ceal S7va ge biddath thu cnapa hwcet
M. Et ego faciam sicut rogatis. Tu, puer, quid
dydesi \t6\ dceg
fecisti hodie?
vianega thingc ic dyde on thisse niht tha t)ia cnyll
D. Multas res feci. Hac nocte quando signum
ic gehyrde ic aras on mitwn bedde and eode to cyrcean and
audiui, surrexi de lectulo et exiui ad ecclesiam et
sang iihtsang mid gehrothruni crfter tha U'e sungon be
cantaui nocturnam cum fratribus; deinde cantauimus de
ea/him haigum and dccgredlice lofsanges ce/ter thysufn pritn
omnibus Sanctis et matutinales laudes ; post haec, primam,
and seofon seohnas mid letanian atid capitol jmcssan syththan
et vii. psalmos, cum letaniis, et [)rimani missam ; deinde
underlide and dydon miessa be dcege ce/ter Ihisinn we siingan
tertiam, et fecimus missam dc die; post haec cantauimus
middceg and ceton and druncon and sbpon and
sextam, et manducauimus et bibimus, et dormiuimus, et
e/t tve arisDii and sungon noti and ?ni 7i'f sv?id
iterum surreximus, et cantauimus nonam, et modo sumus
her w.t/oran the gearwive gehxran hivcet thn ns secge
hie coram te, parati audire ([uiii nobis dixeris.
hii'ien/ie loylh' ge syngan .efen oththe nihtsangc
M. (^)uando uultis eantare uesperum aut complctorium?
Aelfrics Colloquy 45
follow so that we may understand what you are talking about.
M. Well, I ask you why you are learning so diligently ?
B. Because we do not want to be like beasts, who know
nothing but grass and water.
[The master then goes off into a disquisition whether they
want to be worldly wise, full of craft, or otherwise. They com-
plain again that he is too deep for them.]
But talk to us so that we can understand, not so profoundly.
M. Well, I will do what you ask. You, boy, what did you
do to-day ?
B. I did many things. At night when I heard the bell, I
got out of bed and went to church and sang the nocturne with
the brethren. Then we sang the martyrology and lauds ; after
that, prime and the seven psalms with litanies and first mass; next
tierce, and did the mass of the day ; after that we sang sext,
and ate and drank and slept ; and then we got up again and
sang nones, and now here we are before you ready to listen to
what you tell us.
M. When will you sing vespers or compline ?
46 Aelfrics Colloquy
thonne hyt tima byth
D. Quando tempus erit.
wctre t/iu todceg beswuncgen
M. Fuisti hodie uerberatus?
ic nces fortham ^cucr/ice ic me heold
D. Non fui, quia caute me tenui.
and /lit thine ge/eran.
M. Et quoniodo tui socii ?
Invcet me ahsast be tham ic nc deor yppan the
D. Quid me interrogas de hoc? Non audeo pandere tibi
digla ure anra gehwylc ivat gi/ fie besivuncgen tvces
secreta nostra. Unusquisque scit si flagellatus erat
oththe Tia
an non.
hwcer slccpst
M. Ubi dormis ?
071 shepern mid gebrothrum
D. In dormitorio cum fratribus.
hwa aivecth the to uhtsancge
M. Quis excitat te ad nocturnos ?
htviion ic gehyre cnyll and ic erise hwilon
D. Aliquando audio signum, et surgo; aliquando
lareow mi?! awecth 7nc stithlice mid gyrde
magister meus excitat me duriter cum uirga.
eala ge \gode'\ cildra and wynsume leorneras eotv manath
M. O probi pueri, et uenusti mathites, uos hortatur
eoiver hreoiv tha-t gc hyrsmnian godcundiim larum a?id
uester eruditor ut pareatis diuinis disciplinis et
thcct ,i^e healdan eoiv sylfc icnlice on celcere stowc gath
obseruetis uosmet eleganter ubique locoruiii. Inceditis
theaivlice thonne ge gcliyran cyriccan heUan and
morigerate, cum auscultaueritis ecclesie campanas et
gath into cvnran and abugalh eadmod/ice to halgiim
ingredimini in orationem, et inclinate suppliciter ad almus
wefodum and standath theaivlice and singad anniod/icc
aras, et state disci[)linabiliter ct concinite uiianiniitcr
Aelfrics Colloquy 47
B. When it's time,
M. Were you flogged to-day ?
B. I was not, because I was very careful.
M. And how about the others ?
B. Why do you ask me that? I daren't tell you our
secrets. Each one knows whether he was flogged or not.
M. Where do you sleep ?
B. In the dormitory with the brethren.
M. Who calls you to nocturnes ?
B. Sometimes I hear the bell, and get up ; sometimes my
master wakes me with a ground-ash.
M. All you good children and clever scholars, your teacher
exhorts you to keep the commandments of God, and behave
properly everywhere. Walk quietly when you hear the church
bells and go into church, and bow to the holy altars, and stand
quietly and sing in unison, and ask pardon for your sins, and
go out again without playing, to the cloister or to school.
48 Aelfrics Grammar
and ^ehiddath for eowrum synnum and gath ut butan
et interuenite pro uestris erratibus, et cgredimini sine
hygeleaste to daustre oththe to leorningc
scirilitatc in claustrum uel in gimnasium.
The first English-Latin Grammar.
[Aelfric's Grammar and Glossary, cd. Julius /upitza, Berlin, 1880, p. i.]
Incipit Praefatio huius libri.
Ego Aelfricus, ut minus sapiens, has excerptiones de
Prisciano niinore uel majore uobis puerulis tenellis ad uestram
linguam transferre studui, quatinus perlectis octo partibus
Donati in isto libello, potestis utramque linguam, uidelicet
latinam et anglicam, uestrae teneritudini inserere interim,
usque quo ad perfectiora perueniatis studia. Noui namcjue
multos me reprehensuros, quod talibus studiis meum ingenium
occupare uoluissem, scilicet grammaticam artem ad anglicam
linguam uertendo. Sed ego deputo banc lectionem inscientibus
puerulis, non senibus, optandam fore. Scio multimodis uerba
posse interpretari, sed ego simplicem interpretationem sequor
fastidii uitandi causa. Si alicui tamen displicuerit, nostram
interpretationem dicat, quomodo uult : nos contenti sumus,
sicut didicimus in scola Adelwoldi, uenerabilis praesulis, qui
multos ad bonum imbuit. Sciendum tamen, quod ars gram-
matica multis in locis non facile anglicae linguae capit
interpretationem, sicut de pedibus uel metris, de quibus hie
reticemus ; sed aestimamus ad inchoationem tamen banc in-
terpretationem paruulis prodesse posse, sicut iam diximus.
Miror ualde, quare multi corripiunt sillabas in prosa, quae in
metro breues sunt, cum prosa absoluta sit a lege metri ; sicut
pronuntiant pater brittonice et malus et similia, quae in metro
habentur breues. Mihi tamen uidetur melius inuocare deum
patrem honorifice producta sillaba, (juam brittonice corripere,
quia ncc deus arti grammaticac subiciendus est. Valetc, o
pueruli, in domino.
Aelfrics Grammar 49
The first English- Latin Grammar.
Here begins the Preface of this book.
I Aelfric, as not being very learned, have taken pains to
translate these extracts from the larger and smaller Priscian for
you tender children into your own language, so that when you
have gone through Donatus on the Parts of Speech, you may
be able to instil both languages, Latin and English, into your
youthful minds, by this little book, until you reach more
advanced studies. I am aware that many will blame me,
for being willing to devote my mind to such a pursuit as to
turn ' The Art of Grammar ' into English. But I destine this
lesson-book for little boys who know nothing, not for their
elders. I know that words can be construed in many different
ways, but to avoid raising difficulties I follow the simplest
meaning. If anyone is offended at it he can call it my con-
struction, if he pleases. I am content to do it, as I learnt it in
the school of the venerable prelate Ethelwold, who taught many
the elements to good purpose. It must be remembered how-
ever that in many places ' The Art of Grammar ' cannot easily
be turned into English, as in the part about metres and feet,
of which I say nothing here. But I think that for a beginning
this translation may help little boys, as I have already said. I often
wonder indeed why many people pronounce syllables short in
prose which are short in verse, seeing that prose is not governed
by the laws of metre. Thus they pronounce pater patter like
the Britons, and malus mallus and the like. But in my opinion
it is better to invoke God the Father ' Deus pater/ giving Him
honour by making the syllable long than by making it short
like the Britons, for God ought not to be subject to the rules of
grammar. Farewell, little boys, in the Lord.
50 Aelfrics Grammar
Praefatio de partibus Orationis.
p. 8. Partes orationis sunt octo cahta daelas synd leden-
spraece : Nomcn, pronomen, vcrbum, adverbium, participium,
coniunctio, praepositio, interiectio. Nomen is nama, mid tham
we nemnath ealle thing aegther ge synderlice ge gemaenelice.
Synderlice be agenum naman : Eadgarus, Athelwoldus ; gemaene-
lice : rex cyning, episcopus bisceop. Pronomen is thaes naman
speliend, se spelath thone naman, thaet thu ne thurfe tuwa hine
nemnan, gif thu cwest nu : hwa laerde the? thonne cwethe ic :
Dunstan ; hwa hadode the? he .ne hadode : thonne stent se he
on his naman stcde and spelath hine. Eft, gif thu axast : quis
hoc fecit ? hwa dyde this ? thonne cwest thu : ego hoc feci ic
dyde this.
p. 151. Gerundia vel participalia verba sunt haec : docendi,
docendo, docendum, doctum, doctu. 'I'empus est docendi tima
hyt ys to taecenne. Docendo loquor, taecende ic sprece.
Docendum est mihi, me ys to taecenne. Habes pueros ad
docendum, haefst thu cild to laerenne. Uis doctum ire, wylt thu
gan taecan ? Doctu veni, fram lare ic com. TIuis word magon to
eallum hadum and to eallum tidum and to aegthrum getele and
to aelcum cynne. Multum ipse laborat docendo pueros ; swithe
he swincth taecende tham cildum. Ipsa monialis vigilat docendo
puellas, seo mynecene wacath taecende tham maedencildum.
Legendo docetur vir et legendo docetur mulier.
Aelfrics Grammar 51
Preface to the Parts of Speech,
p. 8. The parts of speech are eight. There are eight parts
of speech in Latin : Noun, pronoun, verb, adverb, participle,
conjunction, preposition, interjection. The noun is a name,
with it we name everything either by a proper name or a
common name. These are proper names, Edgar, Ethelwold :
common names, king, bishop. A pronoun is the substitute
for a noun. It represents the name so that you need not
name it twice. If you ask Who taught you? Then I say,
Dunstan. Who ordained you ? He ordained me. Then the
' he ' stands in the place of his name and represents him.
Again, if you ask, Who did this ? Then you answer, I did
this.
p. 151. These are gerunds or participial words : of teaching,
by teaching, to be taught, to teach, in teaching. It is time to
teach. 1 speak while teaching. I have to teach. You have
boys to teach. Will you go and teach ? I come from teaching.
These words may apply to all persons and to all times, and to
both numbers and to each sex. He works hard at teaching
boys. The nun is awake teaching little girls. A man is
taught by reading and a woman is taught by reading.
52 Schools, Exhibitions and Scholar's
King Canute founds Public Schools and gives
Exhibitions to Poor Boys. c. 1020.
\Meiii. of Bury St Edmunds (Rolls Series), hy Herman, 1. 46-7.
From Cott. Tib. H. 11. f. 25.]
Quo tempore hereditarius Sweyn, Chnut dictus nomine...
invi.sens Sanctum Edmundum...actu rcgali xeniavit locum
donis. ...Ncc pretereundum silentio hie rex bonu.s quid ele-
mosine fecerit modo, videlicet, sicubi monasteria vel castella
nominata petiit, clericali et monastico ordini ex .suo sumptu
pueros docendos tradidit, non quo.s invenerat de libertinis,
verum ex elegantioribus de paupertini.s, quosdam etiam sic
incedens regio more liberos dabat propria manu.
\Ib. \^f>, by Samson, afterwards ahliot.]
Hie [Canutus] ergo tarn pius, tarn benignus, tam religionis
amator fuisse memoratur, ut per urbes et oppida, publicas
instituens scolas, magi.stris deputatis elegantes boneque spei
pueros, necnon servorum filios manumissos, litteris traderet
imbuendos, de ratione fiscali sumptibus constitutis.
The Rank of a Scholar, c. 1029-60.
[F. Liebermann, Did Gesdzc dcr Aiii:;i'lsach.^t'.i!, from .MS. C.C.C.C 201,
.■\.i). 1050-80.]
Be wergilduni and be gctliingthuni.
Hwilum wres [in Engla lagum] tha?t leod and lagu for be
gethingthum and tha wa^ron theodvvitan wurthscipes wurthe,
ailc be liis nKvHhe, ge eorl ge ceorl, ge thegen ge theoden.
under Canute 53
King Canute founds Public Schools and gives
Exhibitions to Poor Boys. c. 1020.
At which time Sweyn's heir, called Canute. ..visiting
St Edmund... with kingly act endowed the place with gifts
Nor must we pass over in silence what this good king did by
way of charity, namely, whenever he went to any famous
monastery or borough he sent there at his own expense boys
to be taught for the clerical or monastic order, not only those
whom he found among freemen but also the cleverer of the
poor, and with his own hand in kingly munificence he also in
his progress gave some freemen's children.
Canute then is related to have been so pious, so charitable,
so great a lover of religion that he established public schools in
the cities and boroughs and appointed masters to them, and
sent to them to be taught grammar not only noble boys of
good promise, but also the freed sons of slaves, charging the
expense on the royal purse.
The Rank of a Scholar, c. 1029-60.
Of wergilds and ranks.
It was once among the laws of the English that people and
their laws went according to their ranks, and then were the
wise men of the nation honoured each according to his quality,
earl and churl, servant and master.
54 Waltham School under Harold
[Quadripartitus, AAt. 1114.J
De veteri consuetudine promotionum.
Aliquando fuit in Anglorum laga, quod populus et leges
consilio regebantur ; et tunc orant sapientes populi magni prorsus
nominis et pretii, comes et villanus, tainus et alii, singuli pro
modo suo.
[7] And gif leornere wcere the thurh lare gethuge, thaet he
had hrefde and thenode Criste, wnere se siththan msethe and
munde swa micelre wyrthe, swa thonne thani hade gebirede
and rihte, gif he hine heolde swa swa he scolde.
Et si scolaris profecisset in doctrina cur ad sacros ordines
pertransiret et Christo domino ministraret, erat denique digni-
tatis et pacis dignus quanta pertinebat super illud, nisi foris
faceret cur ipsius ordinis officio non uteretur.
Waltham Holy Cross College School, 1060-
1177. The Foundatioji by Earl Harold,
3 May, 1060.
yfractatiis de inventioue Saute Crticis, ed. W. Stul)])s, i86r, from Cotton
MS. Julius I). 6 (r. n8o) and Harl. 3776.J
p. 15. Duobus igitur predictis clericis quos instituerat Toui
le prude in ecclesia Walthamensi uir ille strenuus comes Haraldus
xj sociauit alios uiros prudentes, literatos, selectos a communibus,
inter precipuos terre diligenter exquisitos ; inter quos Theu-
tonicum quendam diuino munere et inexperato sibi collatum,
Magistrum Athelarduni, Leodicensem genere, Trajectensem
studii disciplina, (juatenus leges instituta et consuetudines, tarn
in ecclesiasticis ([uam in secularibus ecclesiarum in (juibus
educatus fuerat, in ecclesia Walthamensi constituerct, ([uum
multorum relatione didicerat ordinatissima distinctione regi
Theutonicorum ecclesias ; ut, si c}uid dignum ultione uel cor-
reptione inter clericos oriretur a Decano ecclesie siue ah ipso
Magistro Athelardo, excessus acri uerbo, enormitates flagello,
immania etiam peccata ipsius prebende priuatione, multarentur.
Quod et predecessorum nostrorum temporibus inoleuisse et
Waltham School under Harold 55
Of the ancient custom of precedence.
It was an ancient law of the EngHsh that the people and
customs were held in honour, and by the Witan was given to
each according to his measure, to count and villein, thane and
others, each according to his measure.
[7] And if a scholar became so proficient in learning that
he had been ordained and served Christ, he was then thought
worthy of such honour and peace as belonged and appertained
to his order, if he behaved as he should.
And if a scholar had become proficient in learning and so
had attained holy orders and ministered to Christ the lord, he
was then worthy of such dignity and peace as belonged thereto,
unless he forfeited the use of the duties of his order.
Waltham Holy Cross College School, 1060-
II 77. The Foundation by Earl Harold,
3 May. 1060.
p. 1 5. With the two clerks therefore whom Tovi the proud
had instituted in the church of Waltham that great man Earl
Harold associated 1 1 others, wise, learned, selected from the
commons or carefully chosen from the highest in the land.
Among them was a certain Dutchman who came to him by a
divine and unexpected gift. Master Athelard, born at Liege,
brought up in the school of Utrecht, that he might establish
in Waltham church the laws, statutes and customs, both in
ecclesiastical and in secular matters, of the churches in which
he had been educated, since he [Harold] had heard from many
people that the Dutch churches were governed by most care-
fully devised rules. So if anything needing punishment or
rebuke arose among the clerks it was punished by the Dean or
Master Athelard himself, mere excess by a sharp word, breaches
of order by the birch, and serious offences even by deprivation
of the prebend. There is no doubt that what had been prac
56 Waltham School under Harold
usque ad tcmpora pueritie nostra perdurasse non ambigimus.
His autem xii clericis perhibetur comes ille Wlwinum Decanum
prefecisse, uirum religiosum, moribus illustrem, doctrina literali
uenustum, special! castitatis prerogatiua fulgentem, (jui cum
Magistro Athelardo ecclesie statum ita distinctum ordinauerunt.
Unicuique assignata est portio sua in prebendam, ut, deductis
expcnsis que fratrum uictualibus exhibere debebant, quod resi-
duum erat in proprios usus, loco prebende cederet
Uiso autem hoc infausto auspicio multo dolore correpti
duos fratres de ecclesia precipuos et maiores natu Osegodum
Cnoppe et Ailricum childemaister in comitatu Regis miserunt
ad prelium ut cognitis rei euentibus de corpore regis et suoruni
ecclesie deuotorum curam agerent, et si fortuna sic darent
cadauera reportarent.
p. 35, c. 25. Quam ordinate se habebant canonici in
prim is.
Puer ego quinque annorum uidi usque ad presentia tempora
multa, canonicus constitutus in ecclesia S. Crucis a bone
memorie Ernulpho, Decano, assensu et donatione uenerabilis
Domine Adalize Regine, cuius tunc donationis erant pre-
bende, et ad prima litterarum rudimenta traditus Magistro
Petro, filio Magistri Athelardi, institutoris et ordinatoris pre-
sentis ecclesie. Fons enini uberrima discipulis doctrine tunc
scaturiebat ab ipso Petro, secundum modum Teutonicorum,
non cnim obstantibus lectionibus uel litteris et uersibus com-
ponendis minus addiscebatur et frequentabatur in ecclesia
cantus. Et ordinatissima distinctio puerilis habitudinis ita ut,
more religiosorum fratrum, honeste et non sine grauitate in-
cedercnt, starent, legerent et cantarent, ct (juicquid ad gradum
chori ucl in ipso choro cantarc oportebat, corde tcnus, unus uel
duo uel plurts, abs(}uc libri solatio cantarent et psallarent. In
choro constituti non respiciebat puer alterum, nisi forte ex
oblicjuo tamen ruro, nee faceret ei uerbum uiium : non
discurrebant per chorum nisi cjuibus fuisset iniunctum a
magistro, pro coi)pis aut pro libris transferendis uel aliis
Walt ham School, ^.1144 57
tised under my predecessors lasted to the time when I was a
boy. Over these 12 clerks the Earl is said to have set Wulwin
as Dean, a religious man, illustrious for his character, well known
for his literary learning, and conspicuous for the special preroga-
tive of chastity, and he and Master Athelard established the
constitution of the church.
Each was assigned his portion as a prebend, so that after
deducting the expenses due for the maintenance of the brethren
in living, the residue went to their own use by way of a prebend.
Deeply grieved at this inauspicious omen they sent the two
principal and senior brethren of the church, Osgood Cnoppe
and Ailric the master of the boys, with the King [Harold] to
the battle, to learn the result and look after the person of the
king and of those devoted to the church, and if fate so decreed
to bring back their bodies.
p. 35, c. 25. How orderly the canons behaved at first.
I from a boy of five years old to the present time have seen
many things, being made a canon in the Holy Cross Church
by Dean Ernulf of good memory, with the assent and on the
presentation of the lady Adaliza the Queen, in whose gift the
prebends were, and for the first rudiments of learning sent to
Master Peter, son of Master Athelard, the organizer and founder
of the present church. A most copious spring of learning and
instruction flowed from that Peter, after the Dutch fashion, for
besides reading and the composition of letters and verses, singing
was no less learnt and practised in the church ; and a well ordered
difference from the usual habit of boys was that they walked,
stood, read and chanted, like brethren in religion, and whatever
had to be sung at the steps of the choir or in the choir itself they
sang and chanted by heart, one or two or more together,
without the help of a book. One boy never looked at another,
when they were in their places in choir, except sideways and
that very seldom, and they never spoke a word to one another ;
they never walked about the choir to carry copes or books or
for any other reason, unless sent on an errand by the master,
58 Warwick School in the
quibuslibet causis, manentes in choro. Sicut processione
procedentes a scola intrant chorum, sic exeuntes intrant scolas,
ad modum canonicorum de nocte surgentium.
p. 10, c. II. Sanguinem hunc de silice elicitum...nos
uidere et in capsa argentea repositum, miseratione diuina
moruimus, quos a teneris annis educauit ecclesia VValthamiensis
53 annis, et in gremio suo literalibus instruxit disriplinis. Me
miserum ! quod datum est uidere in hac uita quod separer ab
uberil)us uite mee.
Cojifirfuaiion by Henry I of Warwick School as it
ivas in the Days of Edivard the Confessor.
[A. F. Leach, History of IVanuick School and Collet^e, 5, from ("liartul.
St Mary's, Warwick, (). N. Ercl. Misc. Bks. i?.]
Confirmacio Heiirici Regis de consuetudinibus et iudicio
ferri et aque et scolis \Varr[\vici].
H. Rex Angl[orum], T. episcopo Wigornie et R. episcopo
de Cestra, et comiti Rogero et Galfrido de Clinton et Omnibus
Baronibus de Warwicscira, salutem.
Preci[pi]o quod ecclesia Omnium Sanctorum de Warrewic
habeat omnes consuetudines suas et iudicia ferri et aque ita
bene et iuste sicut solebat habere tempore Edwardi regis et
patris et fratris mei, et scolas similiter habeat.
Teste, Episcopo Lincoln, apud Wudestocam.
Grant of Dnnwich School to the Priory of Eye.
Betiveen 1076 a)id 1083.
[.\. F. I.c.ich, r. C. //. Suffolk, II. .^o.v Dngd. Mon. in. 405 from
Keg. Eye, then in possession of Thomas Deyc.J
Carta Roberti Malet Fundatoris Ecclesiae Conventualis
de Eya.
...Ego Robertus Malet assensu domini mei Willielmi regis
Angliae pro anima ipsius et uxoris ejus Matildis reginae, pro
Days of Edward the Confessor 59
remaining in the choir. As if walking in procession from
school they go to choir, and on leaving the choir go to school,
like canons getting up in the night [for service].
p. 10, c. 1 1. This blood struck from the flint. ..and placed
in a silver shrine, I by the mercy of God gained a sight of, for
I was brought up from tender years in VValtham church for 53
years, and in its bosom instructed in grammar learning. Un-
happy me ! to whom it has happened to see myself in this life
torn from the breasts which gave me life.
Confirmation by Henry I of Warwick School as it
was in the Days of Edivard the Confessor.
King Henry's confirmation of the customs and ordeal of
iron and water and the school of Warwick.
Henry, King of the English, to T., Bishop of Worcester,
and R., Bishop of Chester, and Earl Roger and Geoffrey of
Clinton and all the barons of Warwickshire, greeting.
I command that the Church of All Saints, Warwick, have
all its customs and the ordeals of iron and water, as well and
lawfully as they used to ha\e them in the time of King Edward,
and of my father and brother, and have the School in like
manner.
Witness the Bishop of Lincoln at Woodstock.
Grant of Dicnzuich School to the Priory of Eye.
Between 1076 and 1083.
('barter of Robert Malet, founder of the conventual
church of Eye.
...I, Robert Malet, with the assent of my lord William, King
of the English, for his soul and that of his wife queen Matilda,
6o Dtinivich School granted
memetipso, et pro animabus patris niei Willielmi Malet et
matris meae Hesiliae, et pro animabus omnium antecessorum
et parentum mcorum, ad usus monachoruni apud Eyam monas-
terium construe, et monachorum conventum in eo pono.
At ut ipsi Deo libere ct quiete servire possint eidem
monasterio, de meis propriis terris, ecclesiis, et dccimis, ad
eorum sustentamentum confero, praesentis scripti attestatione
confirmo. Imprimis ecclesiam Eye, quae in honore Sancti
Petri fundata est, concedo cum omnibus terris et decimis
eidem pertinentibus....
Do eis etiam decimam fori Eye et omnes ecclesias de
Donevico quae factae sunt et faciundae ; necnon et decimam
totius villae, tarn in denariis ([uam in allecibus, et unam
feriam...Scholas etiam ejusdem villae —
The Oblates and Novices School at Canterbury,
c. 1075.
(Wilkiiis, Concilia, I. ,^, 55 seq.]
Constitutiones Lanfranci.
Offerendus puer, facta sibi prius corona, manibus portans
hostiam, et calicem cum vino, sicut mos est, post evangelium
sacerdoti, (jui missam celebrat, a parenti'ous offeratur. Qua
oblatione a sacerdote suscepta, involvant praedicti parentes
manus pueri in palla, qua altare coopertum est, et cujus pars
anterius pcndet, et tunc suscipiat cum abbas : quo facto,
praefati parentes... statim promittant quod...susceptum ordinem
puer nunquam relinquat — Hanc promissionem prius scriptam
coram testibus verbis ibi prius edicant, ct postea super altare
ponant.
to the Priory of Eye 6i
for myself, and for the souls of my father William Malet and my
mother Hesilia, and for the souls of all my predecessors and
relations, construct a monastery for the use of monks at Eye
and place a convent of monks in it.
And that they may freely and quietly serve God, I
confer on the same monastery and by the witness of this
present writing confirm for their maintenance out of my own
lands, churches and tithes ; first I grant the church of Eye
which is founded in honour of St Peter with all lands and
tithes to the same belonging....
I give them also the tithe of the market of Eye and all the
churches of Dunwich built or to be built, also the tithe of the
whole town, both in money and herrings and a fair.... The school
also of the same town
The Oblates mid Novices School at Canterbury.
c. 1075.
Lanfranc's Constitutions.
When a boy is to be offered [i.e. made an oblate], let a
round tonsure be made on his head, and carrying the host in
his hands and the cup with the wine, as the custom is, let
him be offered by his parents after the Gospel to the priest who
celebrates mass. When the priest has accepted the offering, the
aforesaid parents should wrap the boy's hands in the pall with
which the altar is covered and part of which hangs down in
front, and then the abbot should receive him. After which the
said parents... should immediately promise that. ..the boy will
never leave the order he has accepted. ...This promise they
should make beforehand in writing in the presence of witnesses
and afterwards place it on the altar.
62 The Monastic School
[Continuation of Lanfranc's Constitutions, from page 60.]
Tali hora prior mane ad excitandos fratres sonitum debet
facere, ut pueri, factis solutis orationibus, in claustro valeant
legere. Qui cum legere inchoant, alte quamdiu legant, separati
abinviccm ita sedeant, ut alter alterum nee manibus, nee
vestibus contingere possit. Infans infanti non signo innuere,
non verbo aliquid dicere, nisi vidente atque audiente magistro,
praesumat ; non dc loco, in quo sedet, sine praecepto vel licentia
surgat. Quocunque pergunt infantes, unus magister inter duos
infantes sit. Transeuntes ante fratres inclinent fratribus, et
fratres eis sedentes tantum. Duobus una laterna sufficiat ; si tres
fuerint, tertius alteram portet ; si plures fuerint, hoc ordine
disponantur. In nullius manuni aliquid dent; de nullius manu
aliquid accipiant, nisi abbatis, prioris majoris, magistri eorum,
et hoc non ubic^ue, sed in congruis locis, ubi aliter esse non
possit, aut non debeant. Cantor quoque, cum in scholis eorum
est, potest librum, in quo caiitari, aut legi debet, dare eis,
et accipere ab'eis. Ad altare si serviunt, dant etiam ibi et
accipiunt, sicut ordines eorum exposcunt. In capitulo suo
vapulent, sicut majores in majori capitulo. Confessuri ad
abbatem, vel ad priorem vadant, vel ad cos, quos specialiter
in capitulo designaverit abbas. Durn confitetur unus, sedeat
alter in suppedaneo, magistro eorum extra capitulum sedente in
proximo. Si post versum, (\\\\ ante cibum dicitur, ingrediuntur
refectorium, vel post 'Gloriam' primi psalmi ad boras intrent
chorum, ipsi quidem ad loca sua vadant, solito more inclinent,
magister vero eorum ad loca, quae tardantibus instituta sunt,
eat: puero, (jui ante mensam abbatis servit, abstinentia <nbi,
vel potus sine ejus praecepto minime injungatur. Quodsi
praecipienti eo injungitur, aut ei indulgeatur, aut interim
in Lanfranc s Constitutions 63
The prior ought to make a noise to waken the brethren at
such hour in the morning as the boys when they have said their
several prayers can see to read in the cloister, and when they
begin to read let them for some time read aloud, sitting separate
from each other, so that one cannot touch another with his
hands or clothes. No child shall dare to make a sign or say a
word to another except in the sight and hearing of the master ;
nor get up from the place in which he sits unless told or given
leave to do so. Wherever the children go there should be
a master between every two of them. When they pass in front
of the brethren they should bow to them, and the brethren
remaining seated should do the same. One lantern should
serve for two; if there are three, the third should carry a second
lantern ; if there are more, the same arrangement should be
observed. They should not put anything into anyone's hand
or take anything from anyone's hand, except in the case of the
abbot, the senior prior, or their own master, and that not every-
where but only in proper places, where it cannot or ought not
to be otherwise. The precentor, too, when he is in their
school may give or take from them a book from which to sing or
read. If they are serving at the altar, too, they can give or take
as their orders require. They should be flogged in a chapter
of their own, as their elders are in the great chapter. When
they go to confession they should go to the abbot or prior
or those specially assigned for the purpose by the abbot.
While one confesses another should sit on the steps, and the
master should sit close by outside the chapter-house. If they
go into the refectory after the verse which is said before food,
or into choir at the hours after the Gloria of the first psalm,
they are to go to their places and bow as usual, while their
master is to go to the place set apart for those who are tardy :
but the boy who waits at the abbot's table is not to have any
abstinence from food or drink imposed on him except by the
abbot's orders. But if by his orders it is imposed, either he
64 The Oblates and Novices School
a mensa abbatis removeatur. In choro, praeseiite abbate, nisi
praecepto ejus nullus cos percutiat, nuUus exire faciat. Absente
eo, cantor de iis, quae sui officii sunt, eos castiget ; prior vero
de caeteris, in quibus se leviter habent. Ubicumque sint,
praeter personas superius designatas, nullus eis signum faciat,
nullus arridoat.
In scholam corum nullus ingrediatur, nullus cum eis alicubi
loquatur, nisi sibi ab abbate, vel priore ingrediendi, vcl loquendi
licentia concedatur. Meridianis horis in Icctis suis nuncjuam
legant, nihil aliud ibi agant, scd cooperti tantum quiescant.
Unus super alios magistros sit magistcr eoruni maturus et
discretus, qui auditis clainoribus, culpas delincjuentium moderata
discretione sciat vel punire, vel indulgere ; collocatis in lectis
suis assistant magistri, dum sint cooperti, in nocte cum accensis
candelis.
Juvenes tarn nutriti quam de seculo venientes, qui magistris
custodiendi commendantur, in multis sicut infantes, de quibus
superius dictum est, custodiantur ; remoti, ut suj^ra, a seinvicem
sedeant ; extra locum custodiae suae sine custode nusquam pro-
cedant ; duo et duo laternas ferant; abbati, vcl priori et nulli alii,
nisi specialiter designatum sit, confessiones suas faciant. Meri-
dianis horis in lectis suis non debent legere, non scribere, non
quippiam operis facere ; sed cooperti tantum quiescere ; lectos
sues ante, vel inter lectos magistrorum habere; si necesse habent
surgere, prius magistros excitent, et postea accensa laterna, si
nox est, ad necessitates suas explendas cum magistris ambulent.
Praeter abbatem, priorem, magistrosque eorum, nulli liherum
sit in loco custodiae eorum deputato sedere, nee verbo, nee
signo alitjuid eis innotescere, nisi accepta licentia abbate, vel
priore ; (juae licentia cum conceditur, magister sedere debet
inter juvenem et cum cjui juveni locjuitur ; juvenis cum juvene
non loquatur, nisi audieiite, et intelligente magistro, quid
The Oblates and Novices School 65
must be pardoned or he must be removed from the abbot's
table. In choir, if the abbot is there, no one may strike them,
no one order them out except by his direction. When he
is away, the precentor may chastise them for things to do with
his office, and the prior for other things, in which they behave
childishly. Wherever they are, no one except the persons above-
mentioned may make signs to them, no one may smile at them.
No one shall go into their school, no one shall speak to
them anywhere, unless leave to go in or to talk to them has
been given by the abbot or prior. They are never to read
or do anything else in bed at midday but to cover themselves
up and keep quiet. A monk of more than ordinary gravity and
discretion shall be master over the other masters, one who may
know how, when he has heard any charge against them, to
inflict punishment in moderation on those who are at fault or
to let them off. When they go to bed the masters shall stand
by them at night with lighted candles until they are covered up.
Young men, whether those who have been brought up
in the monastery or those coming in from the outside world,
who are given in charge to masters, shall be looked after in
most things as is before provided with regard to the boys. They
shall, as is above said, sit separate from each other ; shall never
leave the place in which they are kept, except with the monk
who has charge of them ; shall carry lanterns in pairs ; and shall
make confession to no one but the abbot or prior, unless by
special arrangement. At the midday rest they shall not r<_-ad or
write, or do any work ; but cover themselves up and keep quiet ;
they shall have their beds before or between their masters'
beds. If they have to get up, they shall first wake their master,
then light a lantern, if it is night, and go to the Necessarium
with their master. No one shall be allowed to sit in the place
assigned to them except the abbot, the prior and their masters ;
nor make any communication to them by words or signs,
except with the leave of the abbot or prior: and when leave is
given the master ought to sit between the youtli and the one
who is talking to him. No youth is to talk to another, except
L. 5
66 Pontefract School
utrinque dicatur. Magistri inter eos sedeant, vel ante illos,
sic ut eos, cum volunt, conspicere valeant. Cum dormitum
vadunt, tamdiu stent ante ipsos magistri, usque dum ipsi
juvenes in lectis suis jaceant cooperti : si nox est, cum candelis
accensis assistant.
In monasterio, capitulo, refectorio, processione mixti sint
senioribus, non observato, si necesse sit, ordine conversionis
eorum. Si ad mensam legunt, vel de coquina serviunt, surgenti-
bus a mensa fratribus cum eis ad monasterium vadant, et dicto
' Et ne nos,' cum custodibus ad refectorium revertantur:
duo simul, aut plures, si fieri possit, de conventu non re-
maneant : quodsi paucitas inajorum, et pluralitas juvenum
aliter agendum coegerit, sufficientes eis custodes deputentur :
porro si custodia ilia juvenum, quae in nonnullis coenobiis
tenetur, magis placet, ut videlicet in diversis, ac separatis
abinvicem locis, per claustrum sedeant, singuli singulos, aut
plures, si tanta copia est, custodes habeant, singuli singulos
laternas in nocte ferant. (Gustos juvenem non relinquat nisi
commendatum alicui fratri, in quo, et de quo bene confidat.
Omnis denique custodia ei adhibeatur, quae superius descripta
est.
Kirby- Po7i(cfract School giveii to St Cleincnf s
Collegiate Church. Between 1075 ^^^^ 1087.
[Printed in A. 1'". Leach's Early Yorkshire Schools {Yorks. Archacol.
Jonrn., Rcc. Ser. 1903), II. I.]
Quando Ilbertus de Laceo in honorem Dei et Sancte Marie
et Omnium Sanctorum ecclesiam beati Clementis in castello
suo, pro salute W'illclmi regis majoris, Willelmi filii ejus et
filiorum ipsorum, ct pro animabus predeccssorum ct pro ani-
mabus uxoris et filiorum suorum, et pro salute omnium fidelium
vivorum et mortuorum, in tempore principis supradicti fundavit,
donavit et confirmavit cidem ecclesie plenaric decime sue duas
partes de dominico suo, videlicet in Camasella. ...
Pontefract School 67
so that the master may hear and understand what is said by
both of them. The masters ought to sit between them or
in front of them, so as to be able to see them, if they want to.
When they go to bed the masters ought to stand in front of
them until they lie down and are covered over, and at night,
with lighted candles.
In the monastery, in chapter, refectory and processions
they are to be mixed up with the elder monks, and, if necessary,
without regard to the order of their admission. If they read
at table, or are serving in the kitchen, when the brethren get
up from table they shall go with them into the monastery,
and when ' And lead us not into temptation ' has been said
shall return with their keepers to the refectory. No two
or more of the convent shall stay with them, if possible ; but
if the scarcity of older monks or the greater numbers of the
young ones require it, a sufficient number shall be assigned to
take charge of them. But if the method of taking care of the
youths which prevails in some monasteries is preferred, that,
namely, they shall sit singly in different and separate places
about the cloister, each custodian shall have his separate
charge, one or more together, if their number is so great as to
demand it, and each singly shall carry a lantern at night. A
custodian shall never leave his charge, without confiding him to
another of the brethren in whom he has full confidence. In a
word all the care shall be shown him as above described.
Kirby -Pontefract School given to St Clement's
Collegiate Church. Betiveen 1075 ^'^'^ 1087.
When Ilbert of Lacy founded the church of St Clement in
his castle in honour of God and St Mary and All Saints for the
health of King William the elder, William his son and their
sons, and for the souls of his ancestors and for the souls of his
wife and sons, and for the health of all the faithful living and dead
in the time of the said prince, he fully granted and confirmed to
the same church two-thirds of the tithe of his demesne, viz. in
Campsall...[a long list of places follows].
68 Hastings Grammar and Song Schools
Harum rerum omnium supradictarum tenuit Ranulphus
Grammaticus dimidiam partem cum octo bovatis terre in
Darthingtona ad servicium ccclesic et dimidiam commune
contra Ranulphumdrammaticum.etGodefridum presbiterum....
Et pater meus Robertas de Laceo dedit ibi...Barones eius-
dem castellarie....
Hec autem beneficia confirmavit authoritate Thome
senioris archiepiscopi, dedicavit ipsam ecclesiam, cum scolis
de Kirkby et Pontisfracti.
Et sicut antecessores mei has donaciones et confirmaciones
statuerunt in suis temporibus ; ita ego Ilbertus concede et
confirmo eas cum auctoritate Turstini archiepiscopi.
Hastings Grammar and Song Schools before 1 090.
[p. R. O. Anc. Deeds, D. 107.^]
Transcriptum carte de fundacione prebendarum.
Henricus, divina consciente clemencia Comes Augi,
omnibus primatibus suis et omnibus suis subditis et omnibus
suis hominibus tam Francis quani Anglis, salutem....
R. Comes Augi fundator et edificator Ecclesie Sancte
Marie de Hastings dedit et dimisit Ciymmingo habendum in
prebendam capellam de Berchingis et decimam eiusdem loci
...unam mansuram in castello et alteram in Baillio ad
pontem....
In prebendam Ausch ecclesiam de Turok et terram eidem
ecclesie i)ertinentem...et unam mansuram in Kstehow et in
castello unam
Ad prebendam Auch pertinet regimen scole gramatice et
ad prebendam Wymingi regimen scole cantus.
Hi sunt testes, clerici, Hugo Decanus, Willelmus Alius
Mazel et multi alii.
Hastings Grammar and Song Schools 69
Of all the aforesaid property Randolph the Grammarian held
half with eight ox-gangs of land in Darthington to the service
of the church and half the common opposite Randolph the
Grammarian and Godfrey the priest....
And my father Robert of Lacy gave there — The barons of
the same castle-ward gave —
All these grants he confirmed by the authority of arch-
bishop Thomas I, and dedicated the same church with the
school of Kirby and Pomfret.
And as my ancestors established these grants and con-
firmations in their time, so I, Ilbert, grant and confirm them
with the authority of Archbishop Thurstan.
Hastings Grainmar and Song Schools before 1090.
Copy of charter of foundation of the prebends.
Henry, by the consent of the clemency of God, Count of
Eu, to all his superiors and all his subjects and all his men both
French and English, health....
Robert, Count of Eu, founder and builder of the church of
St Mary of Hastings, gave and demised to Gymming to hold as
a prebend the chapel of Barking and the tithe of the same
place... a mansion in the castle and another in the Bailey at the
bridge... [Three more prebends are set out.]
To Ausch[er] for a prebend the church of Thurrock and the
land to the same church belonging... a mansion in Easthow
and one in the castle... [Four more prebends are set out and
certain possessions common to all the prebendaries.]
To Auscher's prebend belongs the keeping of the grammar
school and to Wyming's prebend the keeping of the song school.
These are witnesses, the clerks, Hugh the dean, William,
son of Mazel, and many others.
70 York School under the Normans
York School. 1075 — 1090.
[A. F. Leach, Early Yorkshire Schools, I. 10, from Hugh the Chanter,
Hist. Ch. of York (Rolls Series), II. 107.]
De archiepiscopo [Thomas I] brevitcr recaj)itulare volo.
Quando archiepiscopatum suscepit, cuncta hostili vastatione
depopulata et vastata invcnit : de septcm canonicis (non enim
plures fuerant) tres in civitate et ecclesia combusta et destructa
reperit. Reliqui vel mortui vcl mctu et desolatione erant
exulati. Ecclesias vero re-coopertas, et juxta facultatem suam
restructas, canonicis quos invenerat restituit : dispersos re-
vocavit ; ad Deo serviendum et ecclesie aliquos addidit ;
refectoriuni refecit et dormitorium : prepositum constituit, qui
ceteris preesset, et eos procuraret : villas ali(}uas et terras et
ecclesias dedit, et ab aliis ablatas reddidit ; plurima de suo
proprio canonicis necessaria administrabat ; archidiaconos
quoque sapientes et industrios per diocesim divisit. Annis
pluribus canonicis conimuniter sic vescentibus, consilio quorun-
dam placuit archiepiscopo de terra S. Petri, que multum
adhuc vasta erant, singulis prebendas partiri ; ita ut canoni-
corum numerus crescere posset, et quisque, sicut per se partem
suam studiosius et edificaret et excoleret.
Quod et sic factum est. Tunc enim statuit decanum, the-
saurarium, cantorem, dans cuicjue digne et ecclesie et suo et
personarum honorem: magistrum scolarum jam antea
statuerat. . . .
[Archbishop Thomas II, educated in York School c. 1075,
succeeded Gerard a. D. 1108. ] Erat enim apud nos sub patruo
suo amabili et amicabili educatus, et decenter eruditus.
York School under the Normans 71
York School. 1075— 1090.
Of archbishop [Thomas I] I wish to shortly sum up.
When he received the archbishopric he found the whole place
depopulated and ravaged by invasion ; of the seven canons (for
there were no more) he found three among the burnt ruins
of the city and church. The rest were dead or driven into
exile in fear and despair. He re-roofed the church, and to the
extent of his means rebuilt it, and restored it to the canons
whom he found ; and summoned back those who were dis-
persed ; adding some for the service of God and the church.
He re-erected the refectory and dormitory; and established a
provost to preside over the rest and provide for them. He gave
them some manors and lands and churches, and recovered those
which had been taken away by others. Most of the wants
of the canons he met out of his own revenues. He divided
the diocese among wise and industrious archdeacons. After
the canons had thus lived in common for some years, the
archbishop determined on the advice of certain persons to
divide St Peter's land, much of which was still lying waste, into
separate prebends ; so that the number of canons might be
increased, and that each of them might be the more eager
to build and bring into cultivation his own share.
And this was done. Then, too, he established a dean,
a treasurer and a precentor, giving each what was fitting for the
honour of the church and himself and the person. The school-
master he had established before this....
[Archbishop Thomas H, educated in York School c. 1075,
succeeded Gerard a.d. 1108.] For he was brought up among
us and properly educated under his loveable and friendly uncle.
72 Salisbury School
Salisbury School in the Foundation Statutes of
the Cathedral. 1091.
[W. H. Frcre, The Use of Saruni (1898), 259, from Registrum
Osmundi, f. 24.]
Institucio Osmundi.
Hee sunt dignitates et consuetudines Sarum ecclesie quas
ego Osmundus episcopus eiusdem ecclesie in nomine sancte
trinitatis, anno ab Incarnatione Domini mxci, institui simul
et concessi personis et canonicis eiusdem ecclesie, participate
dominorum archiepiscopi et aliorum coepiscoporum nostrorum
consilio, quorum nomina subscripta sunt, et domini Regis
Willelmi interueniente assensu. Videlicet, ut decanus et cantor,
cancellarius et thesaurarius residentes sint assidue in ecclesia
Sarum, remota omni excusationis specie — Canonicos nichil
potest excusare quin et ipsi residentes sint in ecclesia Sarum,
nisi causa scholarum et seruitium domini Regis, qui unum
habere potest in capella sua, et archiepiscopus unum, et
episcopus tres.
Decanus omnibus canonicis et omnibus uicariis preest
quoad regimen animarum et correccionem morum.
Cantor debet chorum regere quoad cantum, et potest cantus
eleuare et deponere.
Thesaurarius in conseruandis thesauris et ornamentis, et
in administrandis luminaribus preeminet. Similiter cancellarius
in scolis regendis et in libris corrigendis.
Archidiaconi in soUicitudine parrochiarum, et in cura pollent
animarum.
Decanus, et cantor, thesaurarius, et cancellarius, duplicem
percipiunt communam. Reliqui canonici simplicem.
Subdecanus a decano archidiaconatum urbis et suburbii,
succentor a cantore (jue ad cantariam pertinent, [)ossidcant.
Si decanus defuerit ecclesie, subdecanus uices cius impleat.
Succentor similiter et cantoris.
in the Institution of St Osmund "jt,
Salisbury School in the Foundation Statutes of
the Cathedral. 1091.
The Institution of Osmund.
These are the dignities and customs of the church of
Salisbury, which I, Osmund, bishop of that church, in the
name of the Holy Trinity, in the year of our Lord 1091,
established and granted to the persons and canons of the same
church, with the advice of the lords, the archbishop and other
my co-bishops whose names are subscribed, and with the assent
of the lord King William ; namely, that Dean and Chanter,
Chancellor and Treasurer shall be continually resident in the
church at Salisbury, without any kind of excuse Nothing can
excuse the canons from being personally resident in the church
of Salisbury, except attendance at the schools and the service
of the lord King, who can have one in his chapel, and the
archbishop one, and the bishop three.
The dean presides over all canons and vicars [choral] as
regards the cure of souls and correction of conduct.
The precentor ought to rule the choir as to chanting and
can raise or lower the chant.
The treasurer is pre-eminent in keeping the treasures and
ornaments and managing the lights. In like manner the
chancellor in ruling the school and correcting the books.
The archdeacons excel in the superintendence of parishes
and the cure of souls.
Dean and precentor, treasurer and chancellor, receive double,
the rest of the canons single commons.
The sub-dean holds from the dean the archdeaconry of the
city and suburbs, the succentor from the precentor all that
pertains to the singing. If the dean is away from the church
the sub-dean fills his place, and the succentor in like manner
the precentor's.
74 The School of Christ Churchy Hants
Archischola debet lectiones ascultare et terminare, et sigillum
ecclesie portare, literas et cartas comi)onere, et in tabula
lectores notare, et cantor similiter cantatores....
Confirmation, c. i io8, of School to Dean and
Chapter of Christ Chnrch, Hants, as in i loo.
(A. F. I.eacli, V. C. //. Hants, ii. 251, CoU. Tib. D. vi. f. 13a.
Printed Mon. vi. 304.]
Carta Baldwini de Redveriis senioris, Comitis Devonie, de
antiquis libcrtatibus.
Baldewinus de Redveriis omnibus hominibus Francis et
Anglis ceterisque Christi fidelibus ad quos presens scriptum
pervenerit universis, salutem.
Sciatis me pro Dei amore et pro salute anime mee et pro
animabus omnium tam antecessorum quam successorum et
amicorum meorum, concessisse et presenti carta mea con-
firmasse Hyllario, Decano, et ceteris omnibus in Christi
Ecclesia de Twinham Deo servientibus et servituris, omnes
tam ecclesiasticas possessiones quam seculares tenuraset omnia
quecunque illorum sunt et esse debent super feudum meum
de quibus saisiata est ecclesia. ..in liberam, puram et perpetuam
elemosinam perpetuo plene possideant, sicut melius, plenius, et
liberius possunt possideri, ut dignitatem suam plenam et omnes
suas liberas consuetudines in omnibus rebus honorifice habeant,
sicut antiquitus semper habere solebant ; ville scilicet ipsius
scolam, suam liberam curiam, cum soc et sac... sicut re.x
Henricus patri meo Ricardo de Redveriis plenius et liberius
habere concessit, quando ei primum hereditario iure habendum
totum contulit feudum, ipsam videlicet Christescherchiam de
Twinham cum omnibus suis pertinenciis, in qua Deo serviunt...
[a long list of churches and other property] ; quia hec omnia
cum eorum pertinenciis ante me, testibus multis, habuerunt,
libere et quiete de me et de heredibus meis tenenda et integra
habenda sibi et successoribus suis concessi, presenti carta mea,
et sigillo meo confirmavi.
The School of Christ Church, Hants 75
The schoolmaster ought to hear and determine the lessons,
and carry the church seal, compose letters and deeds and
mark the readers on the table, and the precentor in like manner
the singers....
Confirmation, c. 1 1 08, of School to Dean and
Chapter of Christ Church, Hants, as in iioo.
Charter of Baldwin of Redvers the elder, Earl of Devon, of
the ancient liberties.
Baldwin of Redvers to all his men, French and English,
and all the rest of the faithful of Christ to whom the present
writing shall come, greeting.
Know that I, for the love of God and the health of my soul
and for the souls of all my ancestors, successors and friends,
have granted and by this my present deed confirmed to Hilary
the Dean and to all others serving or to serve God in Christ
Church of Twyneham, that they may for ever fully possess all
ecclesiastical possessions and secular holdings and everything
which is theirs or ought to be, on my fee of which the church
is seised... in free, pure and perpetual alms as they can best,
most fully and most freely be held, so that they may honourably
have their full dignity and all their free customs in all things,
as anciently they have been accustomed to have them ; namely,
the school of the same town, their free court with soc and sac...
as King Henry most fully and freely granted them to my father,
Richard of Redvers, when he first transferred the whole fee to
him to hold by hereditary right, namely, Christ Church of
Twyneham itself with all its appurtenances, in which they serve
God... because they held all these things with their appurten-
ances before me, according to many witnesses, I have granted to
have and to hold freely and quietly of me and my heirs to them
and their successors, and by this present charter and my seal
confirmed.
76 Gloucester and Beve7'ley Schools
Confirmatio7t of Grant of Gloucester School to
St OsivalcCs Cliu7'ch. c. iioo.
[Cal. Tat. 12 Ric. II, pt ii. m. 10.]
Henricus, rex Anglorum et dux Normannorum, omnibus
suis fidelibus Francis et Anglis, salutem.
Sciatis me confirmasse scolas tocius Gloucestrie ecclesie
Sancti Oswaldi de Gloucestria capelle mee, quas episcopi
Wigornienses Sansonus et ceteri predicte ecclesie dederunt et
carte sue testimonio confirmaverunt. Valete.
Beverley Grammar - Sc hoolmaste7' in Love,
c. 1 100.
[A. F. Leach, Early Yorkshire Schools, 180 c, from B. M. Faust.,
V>. IV. 156. Hist. Ch. of York (Rolls Series), I. 281.!
Miracula Sancti Johannis.
De multis, igitur, unum producanius in medium prefati
pontificis ope mirabiliter a demoniace perversionis artibus
liberatum ; et (]Uod ab ejus ore veredico sepius accepimus, ad
laudem Dei Omnipotentis, et ad memoriam Sancti Sui, reducere
satagamus.
Scolasticus (juidam ejusdem temporis intervallo Beverlacum
petiit, cupiens ibidem, quoniam locus ille clericorum abundabat
copia, scolastice discipline studium regere : qui unanimi
devocione a prelatis ejusdem ecclesie susceptus est. Hinc
quoniam litteratoria pollebat disciplina, hinc (juia morum
honestate nobilitabatur, placuit mox omnibus illius conversacio,
quoniam humilis et bcnigna ; placuit artis pericia, ([uoniam
dulci et sollicita exercitacione et jocunda severitatc condita.
Regebat assidue scolarum fre(|uenciam exterius, et chori curam
moderabatur concorditcr interius, in utro(iue non scgnis pro-
visor, sed ofticialis egregius.
Injecit enim juvenis ille oculos in cujusdam formose virginis
faciem, mox et earn cepit juvenili dilectione concupiscere ;
in the \2th Century yj
Confirmation of Grant of Gloucester School to
St Oswald! s Church, c. 1 1 oo.
Henry, king of the English and duke of the Normans, to all
his faithful subjects, French and English, health.
Know ye that I have confirmed to the church of St
Oswald of Gloucester, my chapel, the schools of all Gloucester
which the bishops of Worcester, Samson and the rest, gave to
the aforesaid church and confirmed by the evidence of their
deeds. Farewell.
Beverley Grammar-Schoolmaster in Love.
C. I lOO.
Miracles of St John of Beverley.
Of many therefore we will produce one who by the help of
the aforesaid prelate was miraculously delivered from the craft
of demoniacal perversion, and endeavour to reproduce to the
praise of God Almighty and the memory of his saint the tale as
we have often heard it from his truthful mouth.
A certain scholar came to Beverley at that time, wishing, as the
place was full of clerks, to keep school there ; and was received
by the prelates of the church with unanimous approval. As on
the one hand he was full of learning, and on the other was of
a noble character, his conduct was favourably regarded by
all, being at once modest and kindly. His skill in his pro-
fession also pleased, made up as it was of care in teaching and
pleasantness in severity. Outside the church he taught a
crowded school diligently ; inside he governed the choir
harmoniously, in both no lazy prebendary, but an active
official.
But the young master cast his eyes on a pretty girl and
he at once began to long for her with youthful affection. The
78 S^ Albans and Dunstable Schools
crevit quotidie male cepta suggestio. Cepit illico rigor dis-
cipline scolastice niollescere, fervorque studii literalis tepescere;
putaresque hominem non minima infirmitate languentem, cujus
pallor et feda macies juvenilem dehonestaverat faciem.
Divine itaque commonitus instinctu, interius, exteriusque
non mediocritcr cgrotans, ad potentis medici suffragium, (^uasi
ad asylum confugit, beatissimum videlicet Johannem ; et ut
commodius virum Dei exoraret, post peractam matutinalis officii
psalmodiam, more solito discedente clero, in choro solus
remansit. Projecit se illico coram altari, velut acjuam miseri-
cordi Deo effudit animam suam.
Finitis itaque precibus et singultibus lachrymosis, cum ab
oracione surrcxisset, mirabile dictu ! a languoribus et demoniace
decepcionis, quibus opprimebatur, laciucis dissolutus : nulla in
medium mora, Divinum sensit juvamen. Convaluit egrotus,
de celo susccpta medela, sanctissimi Johannis solita subveniente
gracia. Refriguit mox caior pestilens...iMirabantur qui aderant
tam subite melioracionis medelam.
St Albans a7id Dunstable Schools in the
1 2tJi Century.
[From A. F. Leach, V. C. H. Herts, 11. 47. Gcsta Abbatum
Moiiasterii Saiicti Albani (Rolls Scries), i. 72-3.]
(iaufridus Abl)as.
...Iste de Cenomannia, unde oriundus erat, venit, vocatus
ab Abbate Ricardo, duni adhuc secularis esset, ut sculam apud
Sanctum Albanum regeret. Et cum venisset, concessa fuit
scola alii magistro, quia non venit tempe.stive. Legit igitur apud
Dunestapliam,expectans scolam Sancti Albani, sibi repromissam :
ubi quemdam ludum de Sancta Kalcrina — queni Miracula
vulgariter appcllamus — fecit. Ad (juc dccoranda, pctiit a
Sacrista Sancti Albani, ut sibi cape chorales accommodarentur,
et obtinuit. Et fuit ludus ille de Sancta Katerina.
in the 1 2th Century yc)
ill conceived idea increased daily. From that moment the
rigour of scholastic discipline began to slacken, and the fervour
of literary studies to cool ; and you would have thought the
man was stricken by a severe disease, so did pallor and
emaciation destroy the youthful beauty of his face.
But warned by a divine instinct within and being outwardly
no little ill, he fled, as to an asylum, to the prayers of the
powerful physician, the most blessed John ; and the better
to pray to the man of God, after the psalms were finished
at matins, after the choir had departed as usual, he remained
behind alone in the choir. He threw himself down before the
altar, and poured out his soul like water before the merciful God.
When he got up, having finished his prayers and stopped
his tears, wonderful to relate, he was freed from languor and
the snares of the deceits of the devil in which he had been
caught; and without a moment's delay felt the help of God.
The sick man was healed, receiving medicine from heaven
through the intervention of the wonted grace of the most holy
John. Soon the pestilent fever abated.... Those present were
astonished at the sudden cure.
St Albaiis and Dunstable Schools in the
I 2th Century.
Abbot Geoffrey.
...He came from Maine, where he was born, being sum-
moned by Abbot Richard while he was still a secular, to keep
the school at St Albans. And when he arrived the school had
been granted to another master, as he had not come when he
was expected. He taught therefore at Dunstable while waiting
for St Alban's school which was again promised him, where he
made a play of St Katharine — what we commonly call a
Miracle Play. To set it off he asked and obtained from the
Sacrist of St Albans the loan of some choir copes. And that
play was of Saint Katharine.
8o Schoolmaster-librarian at St Paul's
De Capa Sancte Katerine.
Casu igitur, nocte sequent!, accensa est domus Magistri
Gaufridi, et combusta est domus, cum libris suis et capis
memoratis. Nesciens igitur quomodo hoc damnum Deo et
Sancto Albano restauraret, seipsum reddidit in holocaustum Deo,
assumens habitum religionis in Domo Sancti Albani. Et hec
fuit causa, quare tantum habuit diligentie, ut capas chorales
in eisdem, postea in Abbatem promotus, faceret preciosas.
Conjirrjiation to tJie Schoolmaster of St Paiil's,
London, of House and Lib rajnans hip, ex-officio.
[A. F. Leach, 'St Paul's School before and after Colet,' Joiirn. of
Education, June 1909, and Arclurol. 62, pi i. {). 211. Mun. St Paul's,
Lib. A. f. xxviii.]
De Magistro Scolarum et de Cancellario vij Littere, j.
R. Dei gracia Londoniensis ecclesie minister, W. Decano
totique fratrum conuentui, salutem et paternam benediccionem.
Noueritis filii mei karissimi uestra dileccio me Hugoni,
Magistro Scolarum, ex Magisterii dignitate, suisque eiusdem
dignitatis successoribus stabilisse firmiter Magistri Durandi
stacionem in angulo turris, uidelicet ubi Decanus Willelmus
meo ilium collocauit imperio inter Robertum de Auco et
Odonem. Concedo eciam illi scolarumque priuilegio nostre
ecclesie omnium librorum custodiam. Volo igitur, et tibi,
Decane, precipio ut illos omnes in conspectu fratrum in quodam
cirographo ascriptos, cuius scilicet altera pars in thesauro
custodiatur, alteram sibi retineat, ei commendes, et de hac
custodia eum seisias, diligenter et sub anathemate inuestigans
si aliqui librorum tam secularium quam diuinorum extra missi
per aliciuem fuerint ; quod si fuerint, sub obediencia precij)io
ut rctromittantur.
Fac eciam illi habere claues armariorum {sic) iuxta altars,
que ad illud opus fieri imperaui.
NoTA. Magistrum Scholarum debere custodiam librorum
almariis habere.
Schoolmaster-librarian at St Paul's 8i
Of St Katharine's Cope.
The following night Master Geoffrey's house was accidentally
set on fire ; and was burnt, with his books and the copes. So
not knowing how to repair the loss to God and St Albans, he
offered up himself as a burnt offering to God, taking the
religious habit in St Alban's house. And this was the reason
why, after he was promoted to be abbot [in 1119], he was
so diligent in making precious choir copes in it.
Confirmation to the Schoolmaster of St Paul's,
London, of House and Librarians hip, ex-officio.
Seven letters of the Schoolmaster and Chancellor. No. i.
R[ichard de Belmeis], by the grace of God minister of the
Church of London, to W[illiam] dean and all the assembly
of brethren, greeting and paternal blessing.
Know ye beloved, my dearest sons, that 1 have confirmed to
Hugh the schoolmaster, in right of the dignity of his mastership,
and to his successors in the same dignity, the station of Master
Durand in the angle of the tower, namely, where Dean William
placed him by my orders between Robert of Eu and Odo. I
grant him also and to the privilege of the school the custody of
all the books of our church. I will therefore and command
you. Dean, to give him charge of them all when written in an
indenture before the brethren, one part of which shall be safe-
guarded in the Treasury, and the other shall be kept by him,
and give him seisin of their custody, making diligent inquiry
under pain of excommunication whether any of the books,
either secular or theological, have been taken out by anyone ;
and if there have been, I order them in virtue of their
obedience to be returned.
Let him also have the keys of the cupboards by the altar,
which I ordered to be made for the purpose.
Note. The schoolmaster ought to have the custody of the
books in the cupboards.
L. 6
82 Thetford and London Schools
Resto7'aiion of Thetford School to the Dean of
Thetford.
[A. F. Leach, V. C. H. Suffolk, ii. 303. Anstruther's Epislolae
Herherli Lozinge xxxii.]
Herbcrtus episcopus fratribus et filiis apud Tedford. Sciatis
me reddidisse Bundo Decano scolas suas apud Tedford sicut
unquani melius et integrius habuit ; et precipio ut alie scole
non habeantur ibi, nisi sue vel quas ipse permiserit.
London Schools in 1118.
[FitzStephen, Life of 'J'homas a Hecket (Rolls Series, 1877), ill. 3, 97.]
De Fontibus.
Sunt etiam circa Londoniam ab aquilone suburbani fontes
praecipui, aqua dulci, salubri, perspicua et ' per claros rivo
trepidante lapillos ' ; inter quos Fons Sacer, Fons Clericorum,
Fons sancti Clementis, nominatiores habentur, et adeuntur
celebriore accessu et majore frequentia scholarium, et urbanae
juventutis in serotinis aestivis ad auram exeuntis. Urbs sane
bona, si bonum habeat dominum.
Ue Scholis.
In Londoniis tres principales ecclesiae scholas celebres
habent de privilegio et antiqua dignitate. Plerumque tamen
favore personali alicujus notorium secundum philosophiam
plures ibi scholae admittuntur. Diebus festis ad ecclesias
festivas magistri conventus celebrant. Disputant scholares,
quidam demonstrative, dialectice alii ; hi rotant enthy-
memata, hi perfectis melius utuntur syllogismis. Quidam
ad ostentationem exercentur disputatione, quae est inter
colluctantes ; alii ad veritatem, ea cjuae est perfectionis
gratia. Sophistae simulatores agmine et inundatione verborum
beati judicantur ; alii paralogizant. Oratores aliqui (juandoque
orationibus rhetoricis ali(iuid dicunt apposite ad persuadendum,
curantes artis praecepta servare, et ex contingentibus nihil
Thetford and London Schools 83
Restoration of Thetford School to the Dean of
Thetford.
Herbert the bishop to his brethren and sons at Thetford.
Know ye that I have given back to Dean Bund his school
at Thetford as he ever best and most fully held it, and
I order that no other school shall be held there, except
his own or any which he shall allow.
London Schools in 11 18.
The Wells.
The chief suburban wells near London are on the north, of
sweet water, health-giving, clear and ' with stream hurrying
over clear pebbles ' ; among which Holywell, Clerkenwell,
St Clement's well, are thought the best known, and are more
frequented by the more celebrated of the scholars and youth
of the town when they walk out in summer time to take the
air. A good city indeed when it has a good lord.
The Schools.
In London the three principal churches have celebrated
schools of privilege and ancient dignity. Often, however,
through personal favour to some noted philosopher more
schools are allowed there. On feast days the masters celebrate
assemblies at the churches, en fete. The scholars hold dispu-
tations, some declaiming, others by way of question and answer.
These roll out enthymemes, those use the better form of
perfect syllogisms. Some dispute merely for show as they
do at collections ; others for truth, which is the grace of per-
fection. The sophists using the Socratic irony are pronounced
happy because of the mass and volume of their words ; others
play upon words. Those learning rhetoric, with rhetorical
speeches, speak to the point with a view to persuasion, being
careful to observe the precepts of their art, and to leave out
6—2
84 London Schools in Beckets Boyhood
omittere. Pueri diversarum scholarium versibus inter se
conrixantur ; aut de principiis artis grammaticae, vel regulis
praeteritorum vel supinorum, contendunt. Sunt alii (jui in
epigrammatibus, rhythniis et metris, utuntur vetere ilia triviali
dicacitate ; licentia Fescennina socios suppressis nominibus
liberius lacerant ; loedorias jaculantur et sconimata, salibus
Socraticis sociorum, vel forte niajoruni, vitia tangunt ; vel
mordacius dente rodunt Theonino audacibus dithyrambis.
Auditores,
niultuiri ridere parati,
Ingeniinant ireimilos naso cris])ante cachinnos.
De Ludis.
Praeterea quotannis, die quae dicitur Carnilevaria, ut a
ludis puerorum Londoniae incipiamus (omnes enim pueri
fuimus), scholarum singuli pueri suos apportant magistro
suo gallos gallinaceos pugnaces, et totum illud antemeri-
dianum datur ludo puerorum vacantium spectare in scholis
suorum pugnas gallorum. Post prandium vadit in suburbanam
planitiem omnis juventus urbis ad lusum pilae celebrem.
Singulorum studiorum scholares suam habent pilam ; singu-
lorum officiorum urbis exercitores suam fere singuli. Majores
natu, patres, et divites urbis, in equis spectatum veniunt
certamina juniorum, et modo suo juvenantur cum juvenibus :
et excitari videtur in eis motus caloris naturalis contemplatione
tanti motus et participatione gaudiorum adolescentiae libe-
rioris.
Tho7>ias a Becket a Pauline.
{lb. p. ,4.]
Puerum eum [Tbomam] pater in religiosa domo cano-
nicorum Meritoniae priori Roberto aliquamdiu nutriendum com-
mendaverat.... Annis igitur infantiae, pueritiae et pubertatis
simpliciter domi patcrnac et in scholis urbis decursis, Thomas
adolesccns factus studuit Parisius.
London Schools in Becket's Boyhood 85
nothing that belongs to it. The boys of the different schools
vie with each other in verses ; or dispute on the principles
of grammar, or the rules of preterites and supines. Others in
epigrams, rhymes and verses, use the old freedom of the highway,
with Fescennine licence freely scourge their schoolfellows with-
out mentioning names, hurl abuse and fun at each other, with
Socratic wit gird at the failings of their schoolfellows, or even
of their elders, or bite them more deeply with the tooth of
Theon in audacious dithyrambics. The audience, ' ready for
much laughter, wrinkle their noses as they redouble their
shaking guffaws.'
Games.
Every year, on the day which is called the Carnival [Shrove
Tuesday], to begin with the boys' games [London is a mistake
of the MS.] (for we were all boys once), all the boys in each
school bring their master their game-cocks, and the whole
morning is devoted to the boys' play, they having a holiday to
look on at the cock-fights in their schools. In the afternoon
the whole youth of the city goes into the suburban level for a
solemn game of ball. Each school has its own ball, and nearly
all the holders of civic offices also provide one. The grown-up
people, the fathers and rich men of the city, come on horse-
back to look on at the struggles of the young, and in their
ways grow young with the young; and the motion of natural
heat seems to be excited in them by looking on at so much
motion and by sharing in the delight of the freedom of youth.
Thomas a Becket a Pauline.
As a boy his father had committed him [Thomas a Becket]
for a little time to Prior Robert to be nursed in the religious
house of the canons of Merton... Having passed the years of
infancy, boyhood and youth in his father's house, and the
school of the city, Thomas, when he became a young man,
studied at Paris.
86 vS/ Paul's and Warwick Schools
Appointment of Master of St Paul's School,
c. 1 1 25.
[A. F. \.^?ic\\,Joum. of Ediu. June 1909, and Archaol. 62, pt. i. p. 21 1,
from Mun. St Paul's, A Box, 25 A. No. 1368, and Lib. A. f. xxviii e.]
De Collacione Scolarum.
Ricardus, Dei gracia Londonien.sis episcopus, W. Decano
totique fratruni conventui, et W. de Occhendona dapifero suo
cunctisque suis hominibus salutem et in Christo benedic-
tionem.
Notum vobis facio, kari.ssimi, me concessisse Henrico
canonico meo, nutrito Magistri Hugonis, scolas Sancti Pauli
ita honorifice sic[ut] unquam melius et honorabilius ilia
ecclesia habuit, et terram de atrio quam predictus Hugo
ad se hospitandum ibi inclusit, et pratum quod eidem Hugoni
in Foleham concesseram ; scilicet iiij acras, scilicet quicquid
est in illo loco a grava usque ad Tamisiam singulis annis, pro
xij denariis de recognicione in festo S. Michaelis, et in
elemosina decimam de Hingis et decimam de Madeleia.
Testibus Willelmo dc Wintonia, et Willelmo de Occhendona
dapifero, et Hugone de Cancerisio. Valete.
Note in Liber A.
NoTA. Magistrum scolarum debere habere iiij acras prati
apud Fulham et decimam de Yllinges et de Madeleya.
Grant of Warzuick School to St Maiys Church.
1123.
[A. F. Leach, Hist, of IVat-cick School and College, 5, from Cliartul.
St Mary's, Warwick. Exch. Q. R. Misc. Bks. 22.]
Carta eiusdem [Rogeri Comitis] de scolis Warwici datis
ecclesie Sancte Marie.
R. comes de Warewic omnibus suis fidelibus de Warewic,
salutem.
S^ PauPs and Warwick Schools 87
Appointment of Master of St Paul's School,
c. 1 125.
A Collation of the School.
Richard, by the grace of God bishop of London, to
W[illiam] Dean and the whole assembly of brethren, and
William of Occhendon his steward and all his men greeting
and blessing in Christ.
I make known to you, my dearest, that I have granted to
my canon Henry, the nursling of Master Hugh, St Paul's
school as honourably as the church ever held it at its best and
most honourable wise, and the land of the court which the
said Hugh enclosed there to house himself in ; and the
meadow which I had granted to the same Hugh in Fulham ;
viz. four acres, namely, whatever there is in that place from
the ditch to the Thames for iid. a year recognition at
Michaelmas, and as a charity the tithes of Ealing and the
tithe of Madeley.
Witness William of Winchester, and William of Occhendon
steward, and Hugh of Cancerisio. Farewell.
Note in Liber A.
Note that the schoolmaster ought to have four acres of the
meadow at Fulham and the tithes of Ealing and Madeley.
Grant of Warivick School to St Marys Church.
1123.
Charter of the same Earl Roger of the school of Warwick
given to St Mary's church.
R[oger] Earl of Warwick to all his faithful people of
Warwick, greeting.
88 Warwick School granted to the
Sciatis me concessisse et dedisse in elemosinam ecclesie
Sancte Marie de Warewic scolas ipsius ecclesie Warewic pro
me et antecessoribus meis, ut servicium Dei in eadem ecclesia
frequentacione scolasticorum emendetur. Precipimus ergo ut
quiete et libere teneat eas predicta ecclesia, et ne eas aliquis
aliqua violencia surripiat ab ecclesia. Valete.
Testes, Robertus de Novoburgo; (1. frater eius; (lundreda
comitissa [and nine others named].
Translatio7i of the College of Canons and School
of All Saints to St Marys, Warwick. 1123.
[ll>. 32, with photograph.]
Carta eiusdem Domini Rogeri de possessionibus et liber-
tatibus datis et concessis ecclesie Beate Marie Warr. et de
translacione Collegii infra castrum ad dictam ecclesiam.
In nomine Sancte et Individue Trinitatis Notum sit omni-
bus sancte Dei ecclesie filiis presentibus et futuris quatinus
ab incarnacione Domini Mcxxiii, regnante Henrico Rege,
Rogerus comes adeptus consulatum Warewici ibi in honorem
Dei et Sancte Dei genitricis Marie et Omnium Sanctorum
veneracione, pro anima Willelmi Regis Anglic Expugnatoris
eiusque uxoris Regine Matildis et eorum filii Willelmi secundi
Regis atque in futura memoria anime H. Regis Willelmi {)rioris
filii et eius uxoris Regine Matilde secunde et pro eorum liberis, et
pro recordacione anime Rogeri de Belmund et eius uxoris .Velme,
et pro anima Henrici Comitis sui patris, qui prius hoc instituit,
et pro recordacione R. comitis Mellent et omnium fidelium
defunctorum, disposuit quatenus clerici Ecclesie Sancte Marie
de Warewici, et clerici Omnium Sanctorum, (jue sita est in cas-
tello, cum consilio et assensu et devotis peticionibus clericorum
United Chapter of All Saints and St Marys 89
Know that I have granted and given in alms for myself
and my ancestors to the church of St Mary of Warwick the
school of the same Church of Warwick, that the service of
God in the same church may be improved by being frequented
by scholars. We order, therefore, that the said church may
hold it quietly and freely, and that no one by any violence
may take the school from the church. Farewell.
Witnesses, Robert of Newburgh ; G[eoffrey] his brother ;
Countess Gundreda [and nine others named].
Translation of the College of Canons and School
of All Saints to St Marys, Warwick. 11 23.
Charter of the same lord Roger of the possessions and
liberties given and granted to the church of the Blessed Mary
of Warwick and of the transfer of the college in the castle to
the said church.
In the name of the Holy and Undivided Trinity be it
known to all sons of God's Holy Church present and to come,
that in the year from the Incarnation of the Lord, 11 23, in the
reign of King Henry, Earl Roger, having obtained the Consul-
ship [earldom] of Warwick, there to the honour of God and in
reverence to God's holy mother Mary, and All Saints, for the
soul of King William, Conqueror of England, and his wife
Queen Matilda, and their son King William the Second, and
in future memory of the soul of King Henry, William his
eldest son and his wife Queen Matilda the Second, and for
their children, and in memory of the soul of Roger of Beau-
mont and his wife Aelma, and for the soul of Earl Henry his
father, who first began this, and in memory of R[obert] Count
of Mellent and all the faithful departed, arranged that the
clerks of the church of St Mary of Warwick and the clerks of
All Saints', which was situated in the castle, by the advice and
assent and at the devout petition of the clerks of the said
90 The Schoolmaster of St Paufs
predicte ecclesie Omnium Sanctorum, pariter et Simonis
Wigorniensis Episcopi deliberacione, in memorata Ecclesia
Sancte Marie omnes pariter canonico more Deo et Sancte
Marie diligenter die noctuque servirent, salva integritate pre-
bendarum suarum, ipsi et successores eorum imperpetuum.
Et concessit ad eorum victus necessaria hec.
Ecclesiam Sancti Nicholai [a long list of churches and
lands follows].
Et scolas Warewici et iudicia ferri et aque et duelli et
c acras in Cotes et ecclesiam Sancti Jacobi super portam
Warewic et terram Wimundi capellani.
Preterea concessit quatinus habeant Decanum et Capitulum
et fraternum conventum ipsi clerici in predicta ecclesia Sancte
Marie, et ut ita libere et quiete et honorifice omnia et singula
obtineant sicut Lincolnienses et Salesberienses et Eboracenses
sua ecclesiastica dicuntur obtinere.
Huius rei testes sunt [etc.].
The Monopoly of St Paul s School enfoj^ced.
c. I 1 38.
[A. F. \^ea.c\\,Joiirital of luiiication, ]\xnti 1909, and Arclucol. 62, pt i.,
from Mun. St Paul's. A Box 60, 48, and Lib. A. f. xxix.]
De Cancellario.
H[enricus], Dei gracia Wintoniensis ecclesie minister, Capi-
tulo Sancti Pauli et Willelmo archidiacono et ministris suis,
salutem.
Precipio uobis per obedientiam, ut, [post] trinam uoca-
tionem, sentenciam anatematis in eos proferatis, qui sine
licencia Henrici magistri scolarum in tola ciuitate Lundon.
regere presumserint, preter eos qui scolas Sancte Marie de
Archa et Sancti Martini Magni regunt. Teste magistro Ilario
apud Wintoniam.
Monopoly in London enforced 91
church of All Saints, and likewise with the deliberation of
Simon, Bishop of Worcester, that all they and their successors
for ever may serve God and St Mary diligently day and night
after the fashion of canons in the aforesaid church of St Mary,
keeping the integrity of their prebends. And for the neces-
saries of living gave them these.
The church of St Nicholas [a long list of churches and
lands follows].
And the school of Warwick and the ordeals of fire and
water and duel, and 100 acres in Cotes and the church of
St James above the gate of Warwick and the land of Wimund
the chaplain.
Further he granted that the same clerks might have a Dean
and Chapter and brotherly assembly in the aforesaid church of
St Mary, and might hold them one and all as freely and
quietly and honourably as the canons of Lincoln and Salisbury
and York are said to hold their ecclesiastical possessions.
Of this matter are witnesses [etc.].
The Monopoly of St Paul's School enforced,
c. 1 138.
Of the Chancellor.
Henry [of Blois], by the grace of God minister of the
church of Winchester, to the chapter of St Paul's and William
archdeacon and his ministers, greeting.
I command you on your obedience that after three
warnings you pronounce sentence of anathema on those who,
without the licence of Henry, schoolmaster, presume to lecture
in the whole city of London, except those who keep the schools
of St Mary-le-Bow and St Martin-le-Grand. Witness Master
Hillary at Winchester.
92 Hu7iti7igdon attd Dunstable Schools
Nota quod scole non sunt tenende London, nisi apud
Beatum Paulum, exceptis scolis Beate Marie de Arcubus et
Sancti Martini Magni.
Grant of ^luntingdon School by Henry I to
Huntingdon Priory. 1127.
[P. R. O. Cart, anliq. II. No. 8.]
Carta Regis Henrici prinii concessiones donatorum recitans
et confirmans.
Henricus rex Anglorum episcopo Lincolniensi, comiti
Huntedonie et Willelmo de Loveiot et justiciariis et baronibus
et vicecomitibus et ministris suis et omnibus de quibus
canonici tenent, salutem.
Sciatis me concessisse et presenti carta confirmasse ecclesie
Sancte Marie de Huntedone et canonicis ibidem Deo ser-
vientibus omnes possessiones suas tarn in ecclesiis (juam in
terris et decimis ; et nominatim duas hidas in (juibus
ipsa ecclesia sita est, liberas et quietas ab omni seculari
exaccione, et omnes ecclesias et terras suas infra burgum
de Huntedon et extra ;...et capellam castelli de Huntedon
cum pertinenciis suis et scolam eiusdem ville, ita ut nullus
aliquam infra Huntedonsciram absque illorum licencia teneat.
Quare volo [etc.].
Testibus Willelmo Cantuarie archiepiscopo, David rege
Scotorum, et pluribus aliis.
Grant of Dunstable School to the fieivly founded
Priory there, i 1 3 1 .
[Charter Roll, ii Hen. Ill, pt. I. m. 27.]
Henricus Rex Dei gracia [etc.]. Inspeximus cartam illustris
regis Anglorum Henrici primi in hec verba.
granted to newly founded Priories 93
Note that schools are not to be held in London save
at St Paul's, except the schools of Blessed Mary of the Arches
and St Martin's-le-Grand.
Grant of Huntingdon School by Henry I to
Huntingdon Priory. 11 27.
Charter of King Henry I reciting and confirming the grants
of donors.
Henry, king of the English, to the bishop of Lincoln, the
earl of Huntingdon and William of Lovetot and his justices
and barons and sheriffs and servants and to all of whom the
canons hold, greeting.
Know ye that I have granted and by the present charter
confirmed to the church of Saint Mary of Huntingdon and
the canons there serving God all their possessions as well in
churches as in lands and tithes ; namely two hides on which
the church itself is situate, free and quit of all secular
exaction, and all their churches and lands as well within the
borough of Huntingdon as outside ;... and the chapel of the
castle of Huntingdon with its appurtenances and the school
of the same town, so that no one may keep any school in
Huntingdonshire without their licence. Wherefore I will [etc.].
Witness William archbishop of Canterbury, David king of
Scots, and many others.
Grant of Dunstable School to the newly founded
Priory there. i 1 3 i .
Henry [HI], king, by the grace of God [etc.]. VV'e have
inspected a charter of the illustrious king of the English
Henry I in these words.
94 Reading and Gloucester Schools
H. rex Anglorum etc. archiepiscopis episcopis etc. salutem.
Noveritis me pro Deo et pro salute mei et domini Willelmi
filii mei et Matilde uxoris mee dedisse ecclesie Sancti Petri de
Dunstaple quam ego in honore Dei et eiusdem apostoli fundavi
et canonicis regularibus ibidem Deo servientibus in perpetuam
et liberam elemosinam totum manerium et burgum de Dun-
staple cum terris eidem ville pertinentibus, scilicet, quatuor
culturas circa villam de Dunstaple, mercatum eiusdem ville et
scolas eiusdem ville, cum omnibus libertatibus et liberis con-
suetudinibus eidem ville pertinentibus.
Testibus Roberto episcopo Hereford, et Simone episcopo
Wirecestrie et G[alfrido] cancellario et Roberto de sigillo et
N[igello] nepote episcopi, Milone Cdocestrie et Humfrido de
Bohun [and four others mentioned].
Readi7ig School placed under Reading Abbey.
Between 1125 and 1 1 39.
[A. F. Leach, V. C. H. Berks, II. 245, from Reading Chart., 1!. M.
Harl. 1708, f. 190 b.]
Carta Rogeri Sarisberie episcopi de scolis de Rading.
R. episcopus Sarisberiensis archidiaconis de Berks et om-
nibus decanis et toti clero de Berks, salutem.
Prohibeo quod nullus regat scolas apud Rading nisi con-
sensu et bona voluntate abbatis et conventus.
Teste A. Th. apud Wintoniam.
Confirmation in 1199 of Grant of Gloucester
School to Llanthony Abbey by Hen7y II
in I I 37.
[A. F. Leach, \'. C. II. Gloiics. II. 315, from Rot. Chart, p. 7.]
Confirmacio canonicoruni de Lantonia de omnibus
possessionibus suis.
Johannes Dei gracia [etc.]. Novcrit universitas vestra nos
pro Dei amore et pro salute anime nostre et antecessorum
granted to Abbeys 95
Henry, king of the English etc. to archbishops, bishops etc.
greeting.
Know ye that I, for God and my health and the health of
the lord William, my son, and Matilda my wife, have given to
the church of St Peter of Dunstable which I have founded in
honour of God and that apostle, and to the canons regular
there serving God in perpetual and free alms the whole manor
and borough of Dunstable with the lands to the same town
belonging, viz. four ploughlands round the town of Dunstable,
the market of the same town and the school of the same town,
with all liberties and free customs to the same town belonging.
Witness, Robert, bishop of Hereford, and Simon, bishop
of Worcester, and G[eoffrey] chancellor, and Robert of the
seal, and N[igel] nephew of the bishop, Milo of Gloucester and
Humfrey of Bohun [and four others].
Reading School placed under Reading Abbey.
Between 11 25 and 11 39.
Bishop Roger of Salisbury's charter of Reading School.
Roger, bishop of Salisbury, to the archdeacons of Berks
and all the [rural] deans and the whole clergy of Berks,
greeting.
I forbid anyone to teach school at Reading except with the
consent and goodwill of the abbot and convent.
Witness A. Th. at Winchester.
Confirmation in 1 1 99 of Grant of Gloucester
School to Llanthony Abbey by Heiiry II
in I 137.
Confirmation to the canons of Llanthony of all their
possessions.
John, by the grace of God [etc.]. Know ye all that we, for
the love of God and the health of our soul and our ancestors',
96 Schools not to be hired out
nostrorum concessisse et presenti carta nostra confirmasse in
perpetuam elemosinam Deo et ecclesie B. Marie et Sancti
Johannis Baptiste et canonicis regularibus de Lantonia sub-
scriptas donaciones, que illis racionabiliter facte sunt.
Ex dono Henrici Regis patris nostri capellam intra
castellum Glocestrie et scolam unam in eadem villa et
medietatem piscarie de Hersepol que est de dominico
nostro...
Ex dono Hugonis de Laceio. ...
Hec omnia predicta et alia quecumque eisdem canonicis
data sunt racionabiliter vel in futuro dabuntur illis concedimus.
Quare volumus [etc.].
Testibus Simone Bathoniensi episcopo [etc.]. Dat. per
manum H. Cantuariensis archiepiscopi, cancellarii nostri, apud
Rupem .'\urivallis xxx die Julii anno regni nostri primo.
A Synod at Westminster forbids the letting of
Schools for hire. 3 Dec. 1138.
[Wilkins, Concilia, 1. 415.]
XVII. Sancimus praeterea, ut si magistri scholarum aliis
scholas suas pro pretio regendas locaverint, ecclesiasticae
vindictae subiaceant.
Salisbury Schoolmaster endozved. 1139.
[Sa>-. Ch. and Doc. (Rolls Series) 8, from Stat. Keel. Sar. f. 38 b.]
Stephanus rex Anglie Henrico Wintoniensi episcopo et
justiciariis et baronibus et omnibus fidelibus suis Francis et
Anglis de Wiltescyre, salutem.
Sciatis me dcdissc et concessisse in perpetuam elemosinam
Deo et ecclesie Saresberiensi ad opus magistri scolarum
Saresberie ecclesiam de Odiham cum ecclesiis de Lys et de
Schools not to be hired out 97
have granted and by this our present charter confirmed in
perpetual alms to God and the church of the Blessed Mary
and Saint John the Baptist and the canons regular of
Llanthony the underwritten gifts, which have been reasonably
made to them.
Of the gift of King Henry our father the chapel in
Gloucester castle and a school in the same town and half
the fishery of Horsepool which is in our demesne. ...
Of the gift of Hugh of Lacy...
All these things aforesaid and whatsoever else has been
reasonably given or shall in future be so given we grant to
them.
Wherefore we will etc. [that they quietly enjoy the same].
Witnesses, Simon, bishop of Bath [etc.]. Given by the
hand of H[erbert], archbishop of Canterbury, our chancellor
at Roches d'Orivalle 30 July in the first year of our reign.
A Synod at Westminster forbids the letting of
Schools for hire. 3 Dec. 1138.
17. We decree further that if schoolmasters let their
schools for money they shall be subject to ecclesiastical
punishment.
Salisbury Schoolmaster endowed. 1139.
Stephen, king of the English, to Henry, bishop of Win-
chester, and the justices and barons and all his faithful men of
Wiltshire, French and English, health.
Know that I have given and granted in perpetual alms to
God and the ^church of Salisbury, for the use of the school-
master of Salisbury, the church of Odiham with the churches
L- 7
98 A School at Bristol
Bynthewurthe et cum aliis ecclesiis et capellis sibi pertinen-
tibus.
Quare volo et firmiter precipio quod ipsas bene et in pace
et honorifice et libere teneat, sicut Rogerus Saresberiensis
episcopus et Ranulphus Dunelmensis episcopus illas unquam
melius tenuerint.
Testibus Philippo cancellario [and five others] apud Sares-
beriam.
Bristol School under the Kalendars Gild,
c. I 1 4 1 .
[A. F. Leach, V. C. //. Gloucestershire^ Schools, 11. 3.55, from Bristol
Little Red Book, f. 83 b.]
Nota de Fraternitate Kalendariorum.
Venerabili in Christo patri ac domino Domino Thome Dei
gratia Wygornie episcopo sui humiles et devoti Robertus de
Hasele, Rector ecclesie de Derham ac Decanus Christianitatis
Bristollie, subieccionem omnimodam tanto patri debitam, reve-
renciam et honorem.
[Recites the bishop's mandate 17 May 13 18 repeating one
of bishop Walter Giffard, which had not been executed, to
inquire into the rights and liberties of the brotherhood ; and
the holding of an inquisition by which]
Invenimus quod olim dicta Fraternitas vocabatur zilda seu
Fraria communitatis cleri et populi Bristolie. Et locus con-
gregacionis fratrum et sororum eiusdem fuit usitatus apud
ecclesiam Sancte Trinitatis Bristolie temporibus Aylwardi
Mean et Bristoici filii eiusdem, dominorum dicte ville ante
conquestum ultimum Anglie ; cuius zilde et Frarie principium
memoriam honiinis excedit.
Post vero conquestum ... tempore Domini Henrici filii
Matilde Imperatricis, Regis Anglie, quidam Robertus Hardy ng,
burgensis Bristolie, per consensum dicti Regis Henrici ac Roberti
comitis et aliorum (juorum tunc intererat, dictam zildam seu
Frariam ab ecclesia Sancte Trinitatis in ecclesiam Omnium
under the Kalendars' Gild 99
of Liss and Bentworth, and the other churches and chapels
belonging to it.
Wherefore I will and firmly order that he hold them well
and in peace and honourably and freely, as Roger, bishop
of Salisbury, and Randolph, bishop of Durham, ever at best
held them.
Witness, Philip the chancellor [etc.] at Salisbury.
Bristol School under the Kalendars Gild,
c. 1 1 4 1 .
Note about the Kalendars' Brotherhood.
To the venerable father and lord in Christ the lord
Thomas, by the grace of God bishop of Worcester, his humble
and devoted Robert of Haseley, rector of Dereham church,
and the Dean of Christianity of Bristol, all subjection, reverence
and honour due to so great a father....
We found that once upon a time the said brotherhood was
called the gild or brotherhood of the community of the clergy
and people of Bristol ; and the place of assembly of the
brothers and sisters of the same was at Trinity church, Bristol,
in the times of Aylward Mean and Bristoic his son, lords
of the said town before the last conquest of England ; the
beginning of which gild and brotherhood passes the memory
of man.
After the conquest... in the time of the lord Henry, son of
the empress Matilda, king of England, one Robert Hardyng,
burgess of Bristol, with the consent of the said king Henry and
earl Robert and others interested, translated the said gild
or brotherhood from Holy Trinity church to the said All
lOO The Beginnings of Oxford University
Sanctorum predictas transtulit, ac scolas Bristollie pro Judaeis
et aliis parvulis informandis, sub disposicione dicte frarie
stabilivit, et proteccione Maioris Bristollie qui pro tempore
fuerit ; ac monasterium Sancti Augustini in suburbio dicte
ville fundavit, et ipsam ecclesiam Omnium Sanctorum prefato
monasterio appropriari fecit, ac vicarium quemdam de capel-
lanis dicte zilde et frarie eligendum, et per abbatem et
conventum monasterii predicti episcopo Wygornie j^resen-
tandum.
The Beginnings of Oxford University. 1 133-49.
The Theological Lectures of Robert Pullein. 1133-
[Oxford Hist. Soc. Collect, ii. 159, from Osney Chron. .-/;/;/. Moit.
(Rolls Series), ed. Luard, iv. p. 19.]
Mcxxxili. Magister Robertus Pullein scripturas divinas,
quae in Anglia obsoluerant, apud Oxoniam legere coepit, qui
postea, cum ex doctrina eius ecclesia tarn Anglicana quam
Gallicana plurimum profecisset, a Papa Lucio secundo vocatus
et in cancellarium sancte Romane ecclesie promotus est.
[//'. 160, from .MS. Bodl. 712. f. 375.]
Mcxxxni. Quomodo Robertus cognomento PuUus legit
scripturas divinas apud Oxon.
Eodem anno venit Magister Robertus cognomento Pullus
de civitate Exonia Oxenfordiam, ibique scripturas divinas, que
per idem tempus in Angliam obsolete erant, et scolasticis (jui{)pc
neglecte fuerant, per quinquennium legit, omnique diu domi-
nico verbum Dei populo predicavit. Ex cuius doctrina
plurimi profecerunt, qui postea ob eximiam doctrinam ct
religiosam famam a Papa Lucio vocatus et in cancellarium
sancte Romane ecclesie promotus est.
The Beginnings of Oxford University loi
Saints' church, and established a school at Bristol to teach
the Jews and other little ones under the government of the
said brotherhood and the protection of the Mayor of Bristol
for the time being ; and founded St Augustine's monastery in
the suburbs of the said town and caused All Saints' church to
be appropriated to the said monastery, and a vicar to be
chosen from the chaplains of the said gild and brotherhood,
and presented by the abbot and convent of the said
monastery to the bishop of Worcester.
TJie Beginnings of Oxford University. 1 133-49.
The Theological Lectures of Robert PuUein. 1133-
1 133. Master Robert Pullein began to lecture at Oxford
on the Scriptures, which had gone out of fashion in England.
Afterwards when both the English and the French church had
greatly profited by his teaching, he was summoned by Pope
Lucius II, and promoted to be chancellor of the Holy Roman
church.
1 133. How Robert, surnamed Chicken, lectured in divinity
at Oxford.
The same year came Master Robert, surnamed Chicken,
from the city of Exeter to Oxford, and for five years read divinity,
which at that time had gone out of fashion in England and
had been neglected by schoolmasters, and every Sunday he
preached the word of God to the people. Many profited by
that teaching of his. And afterwards on account of his
excellent teaching and religious reputation he was summoned
by Pope Lucius and promoted to be chancellor of the Holy
Roman Churcli.
I02 The Beginnings of Oxford University
Mention of Clerks from all over England at Oxford.
^. II35-
Ylb. p. 162, from Mat. for Life of T. Beckct, ed. Robertson (Rolls
Series), 11. p. 97.]
[Robert of Cricklade, prior of St Frideswide, Oxford, to
Benedict, abbot of Peterborough.]
Testis est mihi populus civitatis nostre, quem [quo modo ?]
cum in festis diebus, quando loquebar ad eos, excitans eos pro
modulo meo ad sectandam viani iustitie, cum intcressent eciam
clerici diversorum locorum Anglie, pretendebam cxcusacionem
standi pro dolore predicto, et sedens loquebar.
Robert, Prior of St Frideswide's, Oxford, formerly a
Scholar and Master of the Schools there, c. 1135.
[/(i. 161, from MS. Ball. Coll. Cl.xvii. f. 177, Prefatiuncula Roberti
Prioris Sancte Frideswuth in Librum de Connubio Jacob.]
Domino et amico, vere venerabili fratri, Laurencio monacho,
monacho sane non modo habitu et professione verum eciam
morum honestate, frater Robertus. Dum adhuc scolaris
scolarum insisterem regimini, libellum quem composueram, sed
estimo id niemoria excidisse tua, tibi transmitti rogasti.
Theobald of Etampes and his Critic on Clerks and
Scholars. Between 11 19 and 1135.
\Ih. 153, from M.S. Bodl. 561, f. 61, Iinpyopcriuiu cuiiisdam in
Moitaihos. ]
Thurstano, Dei gracia laudabili Eboracensi archiepiscopo,
T. Stampensis Magister Oxinfordie. In priniis si vales bene,
valeo. Deinde prout nostre occurrit memorie diligenter ad
interrogata respondeo, quia aliud est ecclesia aliud est
monasterium.
The Beginnings of Oxford University 103
Mention of Clerks from all over England at Oxford.
c. 1135-
[Robert of Cricklade, prior of St Frideswide, Oxford, to
Benedict, abbot of Peterborough.]
Witness the people of our city, that when I spoke to them,
on feast days, urging them after my ability to follow the ways
of justice, though the clerks of various places in England were
present, I pleaded an excuse for standing because of the pain
mentioned, and addressed them sitting.
Robert, Prior of St Frideswide's, Oxford, formerly a
Scholar and Master of the Schools there, c. 1135.
To his lord and friend, the truly venerable brother,
Laurence the monk, a monk not only in habit and profession
but also in conduct, brother Robert. While I was still a
scholar and engaged in teaching school, you asked me to send
you a little book I had composed, but I suppose it had escaped
your memory.
Theobald of Etampes and his Critic on Clerks and
Scholars. Between 11 19 and 1135.
Thomas of Etampes, Master of Oxford, to Thurstan, by the
grace of God worthy archbishop of York. And first if you are
well so am I. Next to your questions as they occur to me, I
answer, that a church is one thing and a monastery another.
I04 Clerks and Monks at Oxford
Ecclesia namque est convocacio fidelium ; monasterium
vero locus et career damnatoruni, id est monachorum, qui se
ipsos daninavcrunt ut damnacionem evitarcnt perpetuani.
Fructuosius tamen daninantur a se ipsis quam ah alio. NuUus
autem monachus dignitatem habet clericalem ; quod enim
habent capicia in transverso posita, significacio est quia ipsi
clerum exuentes iam perdiderunt capita ; quia non licet eis
populo predicare, vel baptizare, vel penitentem ligare vel solvere,
sive cetera talia que dicuntur ad ecclesiam pertinere....
Qui monasticum habitum eligendo, et mundum postponendo,
se ipsum damnando dignitate ecclesiastica indignum iudicavit.
Quod si monachus sancte ecclesie regimen quandoque sortiatur,
hoc non lege ecclesiastica, sed qu.^dam dispensacione voluntaria,
et clericorum penuria, fieri comj)robatur....
[//;. 156 (and here corrected), from Kescriptiim ctiiusdam pro A/onachis,
MS. BodL 561, f. 62.]
...Monachus, inquit, si quando regimen ecclesie sortiatur,
non fit lege ecclesiastica sed quasi dis{)ensacione voluntaria, et
clericorum penuria...
O inquam clericorum penuria. O clericorum et canoni-
corum vindicanda iniuria. Rogo itaque vos, probi scolastici,
obsecro vos valentes clerici, contestor vos religiosi canonici,
imitamini Christum ducem vestrum, estote patientes, deponite
lapides, continete manus, non lapidetur, nee, sicut meruit, miser
patiatur. Omnium enim in commune hostis esse i)robatur.
O clericorum penuria. O versipellis vanitas, tjuid dixisti ?
Numquid Rome clericorum est penuria ? numquid Mediolani ?
numquid Ticini? numquid Ravenne ? O penuria. Numcjuid
Antisiodori ? numquid Turonis ? numquid Carnoti ? num(}uid
Parisius ? numcjuid Andegavis ? nuuKjuid Rotomagi ? numcjuid
Baiocis? O penuria. Num([uid Eboraci ? numquid Lundonie ?
numquid Salesberie ? numquid Lincolnie ? 0 penuria
Dicis quia monasteria eo quod a monachis inhabitantur
locus et career sunt damnatoruni, et ideo iure vocantur ancilla ;
non attendens quia monasteria similiter a clericis sicut a
Clerks and Monks at Oxford 105
For a church is an assembly of the faithful, but a monastery
is a place and prison of the damned, that is of monks, who
have damned themselves to avoid eternal damnation. They
are however more profitably damned by themselves than by
someone else. Now no monk has the dignity of a clerk, for
their wearing their head-coverings crosswise is a sign that
they in putting off their clergy have lost their heads ; for it
is not lawful for them to preach to the people or baptize or bind
or absolve a penitent, or do the rest of such things as are stated
to be the business of the church....
The man who by choosing the monastic habit and putting
the world aside, by thus damning himself has judged himself
unworthy of the dignity of an ecclesiastic. And if a monk
sometimes obtains the rule of holy church, this is not in
accordance with the ecclesiastical law, but is proved to be by
a sort of dispensation given at will, and through the want of
clerks....
...A monk, he says, if he at any time obtains the rule of
the church, does not do so by ecclesiastical law but as it were
by a dispensation at will and for want of clerks —
Want of clerks, I say I This is an insult to clerks and
canons which calls for vengeance. Now, I ask you, honoured
schoolmasters, I beseech you valiant clerks, I call you to witness
religious canons, imitate Christ your leader, be patient, put
down your stones, hold your hands, let not the wretched man
be stoned and suffer as he deserves. For he is shown to be
the common enemy of all. Want of clerks ! O crafty emptiness,
what have you said ? Is there a want of clerks at Rome ? is
there at Milan? at Ticino? at Ravenna? A want ! Is there at
Auxerre ? at Tour ? at Chartres ? at Paris ? at Anjou ? at
Rouen ? at Bayeux ? Oh, is there a want of clerks at York ?
at London? at Salisbury? at Lincoln? A want!...
You say that monasteries, because they are inhabited by
monks, are a place and prison of the damned, and therefore
rightly called cells ; forgetting that minsters [also monasteria
io6 Clerks and Monks at Oxford
monachis, ut supradictum est, inhabitantur, quemadmodum
ecclesia. Quid igitur monasteria Mediolani, Turotiis, Carnoti,
Lugduni, Catalaune, Pictavis, Rotoniagi, Lundonie, Salesberie,
Lincolie, Eboraci, que omnia a clericis incoluntur, numquid
ancilla iure dicuntur?...Et si vagorum noverasvicia clericorum,
debueras tamen honorem deferre timori magistrorum et
religioni canonicorum. 'O Coridon, Coridon, que te demencia
cepit?' Numquid non sunt ubique terrarum liberales
magistri, qui dicuntur et clerici ? Tu quoque, nescioquis,
nonne magistri vice sexagenos aut centenos, plus minusve,
clericos regere diceris, quibus venditor verborum cupidus
eflficeris, forsitan ut eos incautos nequissime fallas, sicut et ipse
falleris? Unde ergo ista tua clericorum penuria? Nam ut de
ceteris provinciis sileam, fere totidem aut plures sunt per
Galliam et Alemanniam, per Normanniam et Angliam, non
solum in urbibus et castellis, verum etiam et in villulis,
peritissimi scolarum magistri, quot fiscorum regalium exactores
et ministri. Unde ergo clericorum penuria? Quid igitur?
Numquid hie sic exensis efficitur ut tales nee clericos nee
canonicos appellare dignetur? An potius constat eum contra
monachos in ira sic exarsisse, ut quid diceret noluerit
previdisse ?
Lectures on Roman Law at Oxford. 1149-
[7(6. 166, Kol). de Monte, C/iron., I'ertz, Script, vi. p. 476.]
...Magister Vacarius, gente Longobardus, vir honestus et
iurisperitus, cum leges Ronianas anno ab incarnacione Domini
MCXLix in Anglia discipulos doceret, et multi tam divites quam
pauperes ad eum causa discendi confluerent, suggestione
pauperum de Codice et Digesta excerptos ix libros composuit,
qui sufificiunt ad onines legum lites ([ue in scolis frecjuentari
solent decidendas, si quis eos perfecte noverit.
Clerks and Monks at Oxford 107
in Latin] are inhabited by clerks just as much as by monks,
just as the church is. For what of the minsters at Milan,
Turin, Chartres, Lyons, Chalons, Poitou, Rouen, London,
Salisbury, Lincoln, York, which are all inhabited by clerks?
are they, too, properly called cells ? And if you were thinking
of the vices of wandering clerks, you ought nevertheless to have
given due honour to the dreaded masters and religious canons.
'O Corydon, Corydon, what madness has seized thee?' Are
there not everywhere on earth masters of the liberal arts, who
also are called clerks? You yourself, a nobody, are you not
said to have taught as a master 60 or 100 clerks, more or less?
Have you not been a greedy seller of words to them, and
perhaps have wickedly deceived them in their ignorance, as
you have deceived yourself? Where then, I pray, is this want
of clerks of yours? For not to mention other parts of the
Empire, are there not nearly as many or more skilled school-
masters in France and Germany, in Normandy and England,
not only in boroughs and cities, but even in country towns, as
there are tax collectors and magistrates ? Where then is your
want of clerks ? What then ? Is he so out of his mind as not
to think them worthy to be called clerks or canons ? or is
it not rather clear that he was so angry with the monks, that
he could not think beforehand what he would say.
Lectures on Roman Law at Oxford. 1149.
...Master Vacarius, a Lombard by birth, an upright man and
a lawyer, while in 1 149 he was teaching Roman law to his pupils,
and many, both rich and poor, flocked to learn from him,
at the suggestion of his poor pupils, composed nine books
extracted from the Code and the Digest, which enable anyone
who knows them thoroughly to settle all the points of law which
are commonly discussed in the schools.
io8 Ro7nan Law at Oxford
]^Ib. 1 68, from Gervas. Cant., ed. Stubhs (Rolls Series), li. p. 384.]
Indignatus Theodbaldus, et Thome, clerici Londoniensis,
industria fretus, egit apud Celestinum papam, qui Innocencio
successit, ut amoto Henrico 'I'heodbaldus in Anglia legacione
fungeretur. Oriuntur hinc inde discordie graves, lites et
appellaciones antea inaudite. Tunc leges et causidici in
Angliam primo vocati sunt, quorum primus erat magister
Vacarius. Hie in Oxonefordia legem docuit, et apud Romam
magister Gracianus et Alexander qui et Rodlandus, in proximo
papa futurus, canones compilavit.
Law Lectures of Vacarius stopped, c. 1 1 50.
\Ih. 165, from Jolin of Sali.shur\'s Polirraticus, written 1159, VIII. § 22,
ed. Giles, vol. iv. p. 357.]
Tempore regis Stephani a regno iusse sunt leges Romane,
quas in Britanniam domus venerabilis patris Theobaldi,
Britanniarum primatis, asciverat. Ne quis enim libros retineret
edicto regie prohibitum est,et Vacario nostro indictum silencium,
sed, Deo faciente, eo magis virtus legis invaluit, quo earn amplius
nitebatur impietas infirmare.
Cotijirmation of Derby School to Darley Abbey,
c- 1155-
[.\. F. Leach, T. C. H. Dcrbyshirt', II. 209, Darley Abhey C'haitukuy,
Cott. .M.SS. Titus, c. IX. f. 182.]
Confirmacio Walteri Covcntrcnsis I-^piscopi super divcrsis
donacionibus Canonicis de Dcrlcy factis.
W. Dei gracia Cestrensis Episcopus univcrsis Sancte Ecclesie
fidelibus, salutem.
Confirmando locum in quo fundata est ecclesia Sancte
Marie super Derewent, intimamus vobis ea tjue canonicis ad
opus ecclesie fidelium oblacionibus collata accepimus ; scilicet,
Roman Law at Oxford 109
[Archbishop] Theobald was indignant, and through the
instrumentality of Thomas of London [Becket], a clerk, pre-
vailed on Pope Celestine, Innocent's successor, to remove
Henry [de Blois] and let Theobald be legate in England.
Thereupon great disputes arose, and suits and appeals before
unheard of. Then the Roman law and lawyers were first
invited to England, the first of them being Master Vacarius.
He taught law in Oxford, while at Rome Master Gratian and
Alexander Roland, who was to be the next Pope, compiled the
Canons [i.e. the Corpus Juris Canonici],
Law Lectures of Vacarius stopped, c. 1150.
In king Stephen's time the Roman law, which the household
of the venerable father Theobald, primate of Britain, had
brought in, was expelled from the kingdom. A royal edict
prohibited anyone keeping books of it and silence was enjoined
on our Vacarius, but, by God's grace, the law grew stronger the
more irreligion tried to weaken it.
Confirmation of Derby School to Darley Abbey.
c. I I
^>
Confirmation by Walter, bishop of Coventry, of sundry
gifts made to the canons of Darley.
W[alter] by the grace of God bishop of Chester to all the
faithful of holy church, greeting.
Confirming the place in which is founded the church of
St Mary on Derwent, we let you know those things which we
have heard have been given the canons for the work of the church
by the offerings of the faithful ; namely, by the gift of Henry,
1 1 o Derby School and Boarding- House
de dono Henrici Regis Anglorum Derlegam, et locum et
fundum ubi predicta ecclesia fundata est.
Et quicquid eis racionabiliter datum est : ex dono Willelmi
Barbe Aprilis et meo, scolam de Derbie:...Ex dono Roberti,
comitis de Ferrariis, et de concessione Regis Stephani, quia
de suo patrimonio est, decimam de tercio denario de Derby...
concedo cum ecclesiis Sancti Petri, et Sancti Michaelis, et
Sancti Wereburge de Derby....
Concedimus eciam quod predictus Abbas sit Decanus de
omnibus ecclesiis que data sunt ecclesie sue in Derbisira : et
specialiter eciam de omnibus ecclesiis que sunt in Derbie : et
teneat capitulum de clericis secularibus, ut cum ipsis et per
ipsos iudicet que secundum canones licet Decanis iudicare. ...
Et obnixi tam maiores quam minores, tam presentes quam
futures, caritative rogamus banc predictam ecclesiam religione
stabilem, literis decoratam provehant et protegant.
Grant of House in Derby for School and
B carding- Hoiise. c. 1 1 60.
[A. F. Leach, V. C. II. Derbyshire, II. 213, from Cott. MSS. Titus,
c. IX. f. 58.]
Domino suo Henrico Regi Anglic et R. Cestrensi Episcopo
et omnibus sancte matris ecclesie filiis Walkelinus de Derbeia
et Goda uxor sua, salutem.
Notum sit vobis quod ego Walkelinus et (ioda uxor mea
dedimus et hac presenti carta nostra confirmavimus Deo et
ecclesie Sancte Marie de Derleia et canonicis ibidem Deo
servientibus in puram et perpetuam elemosinam pro salute
Domini nostri Regis et pro salute animarum nostrarum ct
antecessorum nostrorum, salvo servicio Regis ; scilicet, sex
solidis annuatim pro omni servicio....
Totam tenuram quam ego Walkelinus emi de Willelmo de
Heriz in molendinis et terris infra burgum et extra, sicut carta
ipsius testatur.
Derby School and Boarding- House 1 1 1
king of the English, Darley, and the place and land where the
said church is founded.
And whatsoever was reasonably given to them ; by the gift of
William of the April beard and myself, the school of Derby ;. . . by
the gift of Robert, earl of Ferrers, and the grant of king Stephen,
because it is of his own patrimony, the tithe of the third
penny of Derby... I grant with the churches of St Peter and
St Michael and St Werburgh of Derby....
We grant also that the aforesaid Abbot shall be dean of all
the churches which have been given to his church in Derby-
shire, and especially of all the churches in Derby, and may hold
a chapter of the secular clerks, that with them and by them he
may judge whatever according to canon law deans may judge —
And we earnestly ask and entreat all, as well great as small,
those living and those to come, in the name of charity, that they
will advance and protect the aforesaid church now established
in religion and adorned with learning.
Grant of House in Derby for School and
Boa7^ding- House . c. 1 1 60.
To their lord, Henry, king of England, and to Richard,
bishop of Chester, and to all the sons of holy mother church,
Walkelin of Derby and Goda his wife, greeting.
Be it known to you that I, Walkelin, and Goda my wife,
have given and by this our present deed confirmed to God and
the church of St Mary of Darley and the canons serving God
there in pure and perpetual alms, for the health of our lord
the king and for the health of our souls and our ancestors',
saving the king's service, namely, 6^-. a year for all service. . .
All that holding which I, A\'alkelin, bought of William
of Heriz, in mills and lands inside the borough and outside, as
his deed witnesses.
1 1 2 Appeal to the Pope abotit Winchester School
Uedimus eciam unam seldam mercatoriam et unam bovatam
terre quas ego Walkelinus emi de Gutha, et duas acras quas
emi de Helga, et unam acram quain emi de Oldrico presbitero,
et unam acram et dimidium quas emi de Ricardo Cuinterel, et
unam acram quani emi de Eadrico, que est super foveam
iudiciariam, et unam acram quam emi de Willelmo iblundo, et
unum messuagium quod emi de Roberto filio Wewenild ; et
unam acram super Capam quam ego (ioda emi, et messuagium
ubi manemus, quod ego Walkelinus emi de Willelmo Cusin et
de Helga, cum omnibus edificiis que in eo sunt, secundum
banc disposicionem ; scilicet, quod aula sit in scolam clericorum,
et thalami sint in hospicium Magistri et clericorum in per-
petuum ; ita quod nee Abbas nt" Magister nee aliquis accipiat
aliquid pro locacione harum domorum, et quod pervenerit
de furno sit hospitali canonicorum ad pauperes sustentandos.
Cetera autem edificia sint in usus canonicorum.
Appeal from Court of Arches to the Pope aboiU
Winchester School, c. 1 1 59.
[A. F. Leach, Hisl. of Winchester College, 1899, P- 37! from Kpist.
/oh. .S(ires/>erieiis/s, t-d. Dr Giles, No. 19.]
Causaque vertebatur inter magistrum Jordanum Fantasmaet
magistrum Johannem Joichellum, clericos domini Wintoniensis
super Wintoniam, tandem translata est ad audientiam nostram.
Auditis ergo allegationibus magistri Jordani, et instrunientis
diligenter inspectis, memorato Johanni vestra et nostra auctori-
tate inhibuimus ne contra voluntatem Jordani scolas rcgere
presumeret in prefata civitate. Die vero sequenti in nostra
presentia constiterunt, multa in se proponentes ad invicem :
Jordanus siquidem jam dictum Johannem contra religionem
fidei in predicta civitate sibi scolas usurpasse, et danipna
plurima intulisse dicebat, officio nostro sibi super his satisfieri
Appeal to the Pope about Winchester School 1 1 3
We have also given the merchant's shop and an oxgang of
land, which I, Walkelin, bought of Gutha, and two acres which
I bought of Helga, and an acre which I bought of Oldric the
priest, and one-and-a-half acres which I bought of Richard
the girdler, and an acre which I bought of Eadric, which is on
the well of justice [the cuckstool pit], and an acre which I
bought of William the fair, and a messuage which I bought of
Robert, son of Wewenild: and an acre on the sluice which
I, Goda, bought, and the messuage in which we live, which I,
Walkelin, bought of William Cusin and of Helga, with all the
buildings in it, on this trust, that the hall shall be for a school
of clerks, and the chambers shall be to house the master and
clerks for ever, so that neither the abbot nor the master nor
anyone may take anything for leasing the house, and that the
proceeds of the oven may be for the canons' hospital to
maintain the poor.
The other buildings, however, shall be for the use of the
canons.
Appeal from Court of Arches to the Pope about
Winchester School. ^.1159.
A case which was argued between Master Jordan the
Phantom and Master John Jekyll, clerks of the lord [bishop] of
Winchester, at Winchester, was at length transferred to be
heard by us. Having heard therefore the allegations of Master
Jordan and carefully inspected the documents, we granted by
your and our authority an inhibition against the said John,
that he should not presume to teach school in the said city
without the consent of Jordan. But the next day they
appeared before us with many allegations against each other.
Jordan said that the said John had against all good faith
usurped the school in the city aforesaid and had inflicted
much damage on him, and demanded that through our court
L. 8
1 1 4 Appeal to the Pope about Winchester School
postulans. E contra Johannes se judicio sinodi super fidei
lesione innocentiam suam purgasse asserebat, et magistrum
J., cui similis purgatio adjudicata est, quoniam super fidei
lesione similiter fuerat inpetitus, omnino defecisse dicebat,
petens ut eum urgeremus vel ad purgationem ex judicio
prestandani, vel ad inplendani pactionem (|ue fide interposita
dicebatur fuisse roborata. I His itaque sic altercantibus,
Johannes vestram audicntiam appellavit, dicens se ostensurum
quod sepe dictus Jordanus religionem fidei et sacramenti
temeraverat, diem prefigens nativitatem beati Johannis. Cum
vero Jordanus prolixitatem temporis causaretur, eo quod ab
initio decembris usque ad finem junii terminum prorogasset,
eam sepefatus Johannes in festum beati Michaelis protelavit.
Nos autem questionem criminum vestre reservantes discretioni,
quia de jure scolarum magistri Jordani constahat, communicato
fratrum nostrorum Cicestrensis, Herefordensis, W'igorniensis,
episcoporum consiiio, domino Wintoniensi dcdimusin mandatis
ne prefatum Jordanum super scolis pateretur a Johanne
ulterius fatigari, et, si eum inveniret vestre et nostre auctoritatis
contemptorem, ipsum publice denuntiaret anathematis vinculo
innodatum. Postmodum vero elapsis paucis diebus, in nostram
presentiam redierunt, Jordano veterem querelam innovante.
Dicebat enim Johannem post interdictum usurpasse scolas,
et in sententiam anathematis incidisse. Johannes vero hoc
constantissime inficiatus est, paratus incontinenti, tactis sacro-
sanctis Ewangeliis, jurare quod post prohibitionem nostram
a magisterio destiterat. E contra Jordanus se die prefixa
probaturum dicebat, assertione legittimorum testium, quod
post edictum magisterium exercuerat ; sed Johannes diem
recipere recusavit, dicens se jam in procinctu Romani itineris
esse. Vos autem auctore Domino litigiis eorum finem debitum
imponetis.
Appeal to the Pope about Winchester School 1 1 5
he should receive satisfactory damages for this. On the other
hand, John asserted that he had in the judgment of the
[provincial] synod purged himself of the charge of breach of
faith, and said that Master Jordan, who had been ordered a like
purgation, since he had likewise been impeached for breach of
faith, had wholly failed to do so ; and he asked that we should
compel him either to the purgation according to the judgment,
or to perform the contract which was alleged to have been
ratified by the exchange of pledges of good faith. While they
were thus disputing, John appealed to your audience, saying
he would show that the aforesaid Jordan had defiled the
sanctity of faith and oath, naming the 24th June. But when
Jordan began to object to the long delay, as he proposed to put
the term off from the beginning of December to the end of
June, the said John adjourned it to Michaelmas. Thereupon
we, reserving for your discretion the investigation of the charges
[of breach of faith], as the right of Master Jordan to the
school was clear, with the advice of our brethren, the bishops
of Chichester, Hereford and Worcester, directed the lord of
Winchester not to allow the aforesaid Jordan to be further
troubled about the school by John, and, if he should find him
[John] guilty of contempt of your and our authority, publicly to
proclaim him excommunicate. A few days afterwards, however,
they came before us again, Jordan renewing the old plaint. He
said that John had usurped the school after an injunction, and
had therefore incurred the sentence of excommunication. John,
however, persistently denied it, and professed his readiness to
take his corporal oath on the holy gospels, that since our
prohibition he had desisted from teaching. Against this
Jordan said that he would show on a day he named, by the
evidence of good witnesses, that he had acted as master since
the injunction ; but John refused to accept the day fixed, saying
he was already getting ready for a journey to Rome. I pray you,
by the help of the Lord, put an effectual end to their litigation.
1 1 6 Bedford and St Albans Schools
Transfer of Bedford School from the Canons of
St Paul's, Bedford, to Newnhani Priory,
c. 1 1 60.
[A. K. Leach, V. C. H. Bedfordshire, il. 152, from Newenham Cart.
Harl. MS. 3656, fol. 94 (88 pencil).]
Recognicio quod decime de Hordelhida et scole Bed.
sunt de jure ecclesie S. Pauli Bed.
Universissanctematris ecclesie filiis Nicholaus Archidiaconus
Bedfordensis salutem. Noverit universitas vestra quod Capellam
Sancte Marie de Bedfordia cum decimis de Hordelhida et scolas
Bed. quas ego aliciuamdiu assensu concanonicorum meorum in
manu habui, confiteor esse de jure et pertinencia ecclesie
Sancti Pauli Bed. Et ideo eas Augerio Priori et conventui
canonicorum regularium ejusdetn ecclesie sponte mea resignavi.
Education of A lexattder Neckhani, Schoolboy, at
St Albans, c. i 1 67, and Student at Paris,
c. 1 1 73.
[A. V. Leach, V. C. II. Herts, il.]
Hie locus etatis nostre primordia novit,
Annos felices leticieque dies.
Hie locus ingenuis pueriles imbuit annos
Artibus, et nostre laudis origo fuit.
Vix aliquis locus est dicta mihi notior urbe
Qua modici Pontis parva columna fui.
Hie artes didici docuique fidcliter, inde
Accessit studio leccio .sacra meo.
Audivi canones, Hippocratcm cum (Jalicno,
Jus civile mihi displicuisse negas.
Bedford and St Albans Schools 1 1 7
Transfer of Bedford School from the Canons of
St Paul's, Bedford, to Newnhani Priory,
c. I 1 60.
Recognizance that the tithes of Hordelhide and the school
of Bedford belong to St Paul's Church, Bedford.
To all the sons of holy mother church, Nicholas, Arch-
deacon of Bedford, greeting. Know ye all that the chapel
of St Mary of Bedford with the tithes of Hordelhide and
Bedford School, which I have held for some time with the
consent of my fellow-canons, I confess to be of the right and
appurtenant to St Paul's Church, Bedford. And therefore
I have voluntarily resigned them to Auger, Prior, and the
convent of canons regular of that church.
Education of Alexander A^eckham, Schoolboy, at
St Albans, c. 1167, and Studejit at Paris,
c. 1 173.
St Albans knew me when I was a boy.
Those years of happiness and days of joy.
The liberal arts, St Albans taught me then.
The first beginning of my fame 'mongst men.
Scarce any place is better known than that.
Where as an arch of Petit-pont I sat.
There faithfully I learnt and taught the arts.
While Scripture reading added to my parts ;
Lectures on canon law and medicine.
On civil law, too, I did not decline.
ii8 Canon Law on Licences to teach
Canon Law forbids any Charge for Licence
to teach, c. 1 1 60.
[A. V, Leach, Early Yori-s ft ire Schools, I. from Decretal v. tit. 5, cap. 2,
I)e Magistris.]
Pro licentia docendi nihil exigi debet vel promitti, et
exactum restitui et pFomissum remitti debet ; et negligente
inferiore praelato ad magistrum constituendum, supplebit hoc
superior.
Alexander III, Wintoniensi [Wiennensi ?] Episcopo.
Prohibeas attentiu.s de cetero ne in parrochia tua pro
licentia docendi aliquos cxigatur aliquid aut etiam promittatur.
Si 'quid veto postea solutum fuerit vel promissum, remitti pro-
missum facias et restitui appellatione cessante solutum, sciens
quod scriptum est 'Gratis accepistis, gratis date.'
Sane si quis occasione hujus prohibitionis distulerit
magistros in locis idoneis instituere, tibi liceat de concessione
nostra, omni contradictione et appellatione postposita, ibi
aliorum instruction! praeficere viros providos, honestos et
discretos.
Canon Law overrides Custo?n to charge Fees
for Licences to teach. i 170-2.
lib. c. 3-]
Pro licentia docendi pecunia exigi non debet, etiamsi hoc
habeat consuetudo.
Idem.
Quanto Gallicana ecclesia personarum scientia et honestate
praefulget, et cautius nititur evitare quae confundere vide-
antur ecclesiasticam honestatem, tanto vchemcntiori dignos cos
esse animadversione censcmus, qui nomen Magislri Scolarum ct
dignitatem assumunt in ecclesiis vestris, et sine certo pretio
ecclesiasticis viris docendi alios licentiam non impendunt.
Quum autem haec prava et enormis consuetudo a cupidi-
Canon Law on Licences to teach 119
Canon Laiv forbids any Charge for Licence
to teach, c. 1 1 60.
For licence to teach nothing shall be exacted or promised ;
and anything exacted shall be restored and the promise
released ; and when an inferior authority neglects to appoint a
master, the superior shall supply the defect.
Pope Alexander III [1159 — 1181] to the bishop of
Winchester [? Vienne].
Strictly prohibit for the future any exaction or promise of
anything from anyone in your diocese for licence to teach. If,
however, hereafter anything shall have been paid or promised,
you shall cause the promise to be released and that which has
been paid to be returned without any appeal ; knowing that it
was written, 'Freely ye have received, freely give.'
Moreover, if because of this prohibition anyone shall put off
instituting masters in proper places, you may, in virtue of our
grant, disregarding all opposition or appeal, prefer there for the
instruction of others prudent, upright and discreet persons.
Canon Law overrides Custom to charge Fees
for Licences to teach. 11 70-2.
For licence to teach no money ought to be exacted, even if
there is a custom to do so.
The same to the same.
By so much as the church of France is illustrious for the
learning and reputation of its dignitaries, and the more care-
fully it strives to avoid whatever may upset the honour of the
church, so much the more do we think worthy of rebuke those
who assume the name and dignity of Schoolmaster in your
churches, and refuse members of the church licence to teach
without fees.
But whereas this bad and illegal custom proceeds from
I20 Exhibition at Northampton School
tatis radice processerit, et decorem ad modum ecclesiasticae
honestatis confundat, providendum vobis est et summopere
satagendum, ut consuetude ipsa de ecclesiis vestris penitus
extirpetur, quum vobis praecipue et specialiter adscribatur,
si quid in ecclesiis eisdem laude dignum inveniatur vel repre-
hensione notandum.
Nos quoque qui licet immeriti dispensante dementia Con-
ditoris suprema funginiur potestate, tantae cupiditatis et rapaci-
tatis vitium nolentes immendatum relinqui, fraternitati vestrae
per apostolica scripta mandamus, quatenus consuetudine ipsa
de vestris ecclesiis extirpata, sub anathematis interminatione
hoc inhibere curetis, distincte praecipientes, ut, quicumque viri
idonei et literati voluerint regere studia literarum, sine molestia
et exactione qualibet scholas regere permittantur, ne scientia
de cetero pretio videatur exponi, quae singulis gratis debet
impendi.
Si qui vero hujusmodi prohibitionis vel praecepti extiterint
transgressores, eos auctoritate nostra et vestra officiis et digni-
tatibus spolietis. Porro si hoc juxta mandatum nostrum
corrigere neglexeritis, negligentiam vestram gravem habebimus
et molestum [etc.].
Dat. Tusculi xiii Kalendas Novembris.
No7'tha7)ipton School. 1 1 76-8.
[A. F. Leach, V. C. H. Northants, ii. 234, from Pipe R(j11, 22 Hen. II,
rot. 4, 111. I ; 27 Hen. II, p. 6.v]
Vicecomes reddit compotum...iii libcracionc lohannis
clerici A[Iianorc] Regine Hyspanie, qui morutur in scolis apud
Norhamton de tribus septimanis, per breve Regis, \]s.
Vicecomes reddit compotum...in liberacione lohannis
clerici A., Regine Hyspanie, qui nioratur in scolis apud
Norhamton, c et iiiji".
Exhibition at Northampton School 1 2 1
the root of covetousness, and destroys in no small measure the
grace of the reputation of the church, you must provide for
and with all your power effect the complete extirpation of this
custom from your churches, since to you specially and chiefly
is ascribed whatever in the same churches may be found either
worthy of praise or to be stigmatized with blame.
We too, who, though unworthy, by the dispensing clemency
of the Creator exercise supreme power, being unwilling that the
sin of such great covetousness and rapacity should be left
unamended, command your brotherhood by these apostolic
writs that you root out this custom from your churches, and
under penalty of excommunication inhibit, plainly ordering
that whatever fit and learned persons wish to keep schools
of literature shall be allowed to keep schools without any
molestation or exaction, lest learning, which ought to be given
freely to all, should henceforth seem to be exposed for sale at a
price.
If any shall be found transgressing this prohibition or
order, you shall deprive them by our and your authority of their
offices and dignities. Further, if you shall neglect to correct
this according to our mandate, we shall esteem your negligence
grievous and injurious [etc.].
Dated at Tusculum 20 October.
Northampton School. 11 76-8.
The sheriff renders account... of ds. the livery of John,
clerk of lileanor, queen of Spain, who is staying at school at
Northampton, for three weeks, [ordered] by the king's writ.
The sheriff renders account... for the livery of John, clerk of
Eleanor, queen of Spain, who is staying at Northampton at
school, 1045-.
122 Canon Law on Free Schools
The Lateran Council orders every Cathedral to
provide Free Schools for the Clerks of the
Church and Poor. 1 1 79.
[A. F. Leach, Early Yorkshire Schools, I. 2, from Decretal v. tit. 5, cap. i.]
De Magistris,
Et ne aliquid exigatur pro licentia docendi.
Ecclesia cathedralis providere debet magistro de beneficio,
qui clericos ejusdem ecclesiae et alios pauperes gratis doceat ;
et vendens licentiam docendi, aut interdicens idoneum ad
docendum, beneficio privetur.
Ex concilio Lateranensi.
Quoniam ecclesia Dei et in his quae spectant ad subsidium
corporis, et in iis quae ad profectum proveniunt animarum,
indigentibus sicut pia mater providere tenetur, ne pauperibus,
qui parentum opibus juvari non possunt, legendi et proficiendi
opportunitas subtrahetur, per unamquamque cathedralem
ecclesiam magistro, qui clericos ejusdem ecclesiae et scholares
pauperes gratis doceat, competens alicjuod beneficium prae-
beatur, quo docentis necessitas sublevetur et discentibus via
pateat ad doctrinam.
In aliis quoque restituatur ecclesiis seu monasteriis, si
retroactis temporibus aliquid in eis ad hoc fuerit deputatum.
Pro licentia vero docendi nullus omnino pretium exigat,
vel, sub obtentu alicujus consuetudinis, ah eis qui docent,
aliquid (juaerat, nee docere quemquam, qui sit idoneus, petita
licentia interdicat. Qui autem contra hoc venire praesump-
serit ab ecclesiastico fiat beneficio alienus.
Dignum quippe esse videtur ut in ecclesia Dei fructum sui
laboris non habeat, qui cupiditate animi, dum vendit docendi
licentiam, ecclesiasticum profectum nititur impedire.
Canon Law on Free Schools 123
The Lateran Council orders every Cathedral to
provide Free Schools for the Clerks of the
Church a7id Poor. 1 1 79.
Of Masters.
And that nothing should be exacted for licence to teach.
A cathedral church ought to provide a master with a
benefice, that he may teach the clerks of the church and other
poor persons gratis ; and the seller of a licence to teach, or
preventer of a fit person from teaching, is to be deprived of his
benefice.
By the Lateran Council.
Since the church of God, like a loving mother, is bound to
provide for the needy both the things which concern the
maintenance of the body and which tend to the profit of
souls, in order that the poor, who cannot be assisted by their
parents' means, may not be deprived of the opportunity of
reading and proficiency, in every cathedral church a competent
benefice shall be bestowed upon a master who shall teach the
clerks of the same church and poor scholars freely, so that
both the necessities of the teacher shall be relieved and the
way to learning laid open for the learners.
In other churches, too, or monasteries, if anything shall
have been in times past assigned for this purpose, it shall
be restored.
For a licence to teach no one shall exact money, even if on
pretence of any custom he ask anything from those who teach,
nor when a licence is asked shall he prevent any one, who
is fit, from teaching. Whoever presumes to contravene this
shall be put out from any ecclesiastical benefice.
For it seems to be right that none should have the fruits of
his labour in the church of God, who in the greediness of
his mind, by selling a licence to teach, endeavours to prevent
the proficiency of churchmen.
124 Exhibitions at Durham
Exhibitio7is for Durhain School in Durham
Almonry, c. 1 1 90.
[Durham Cathedral Muniments. Liber Elemosinarii, fol. 12 /-.]
Omnibus Christi fidelibus ad quos presens scriptum per-
venerit Magister Simon de Ferlingtone, Archidiaconus Dunelm.,
salutem in Domino.
Noveritis me dedisse et pre.senti carta confirmasse Elemosi-
narie domui Sancti Cuthberti in Dunelmo villam de Kyhou
cum pertinenciis, quam emi de Waltero de Monasteriis et
heredibus suis, in puram et perpetuani elemosinam, ad susten-
tacionem trium scolarium de scola Dunelmensi, quos Magister
beatim eliget, et cum tabella, in honore Beate Virginis et
Sancti Cuthberti confecta, ad Elemosinarium Dunelm. cotidie
mittet, qui eis beatim in cibo et potu prospiciet, et in domo
Elemosinarie pernoctabunt, et Elemosinarius in lectis eis
decenter prospiciet.
Et in hujus rei testimonium presentem cartam sigillo meo
roboravi. Hiis testibus, Johanne de Insula, Waltero monacho
Dunelm. [etc.].
Cofnprouiise betiveen Durhaju School and
Gateshead Hospital, c. 1230.
[A. F. Leach, V. C. H. Durham, Schools, ii. _^69, trum Durham
Cathedral Muniments. Liber Elemosinarii, fol. 12 v.\
Ricardus, Dei gracia Dunolmensis episcopus, quondam
Salisburiensis episcopus, omnibus Sancte Matris ecclesie filiis,
salutem in Domino.
Novcrit universitas vestra quod cum aliquando esset con-
vencio inter Priorem et Conventum Dunolm. ex una parte, et
Radulfum monachum procuratorcm et fratrcs Hospitalis domus
Sancte Trinitatis de (iatisheucd e.x altera parte, super villa de
Kyhou cum pertinenciis, que (juondam data fuit Elemosinarie
Exhibitions at Durham 125
Exhibitions for Durham School in Durham.
Almonry, c. 11 90.
To all the faithful of Christ to whom this present writing
shall come Master Simon of Farlington, archdeacon of Durham,
greeting in the Lord.
Know ye that I have given and by the present deed
confirmed to the Almonry house of Saint Cuthbert in Durham
the manor of Kyo with the appurtenances, which I bought of
William de Musters and his heirs in pure and perpetual alms,
for the maintenance of three scholars of Durham school, whom
the master shall charitably choose and send daily with a tablet
[tally ?] made in honour of the Blessed Virgin and St Cuthbert to
the Almoner of Durham, who shall charitably provide for them
food and drink, and they shall pass the night in the almonry
house, and the almoner shall provide them properly with
beds.
In testimony whereof I have strengthened this deed with
my seal. Witness, John de I'lsle, Walter, monk of Durham
[etc.].
Co77ipromise betiueen Durham School and
Gateshead Hospital, c. 1230.
Richard [le PoerJ, by the grace of God bishop of Durham,
formerly bishop of Salisbury, to all sons of holy mother church,
greeting in the Lord.
Know ye all that whereas there was a covenant between
the Prior and convent of Durham of the one part, and Ralph a
monk the proctor and the brethren of the Hospital of the
Holy Trinity of Gateshead of the other part, over the manor
of Kyo with its appurtenances, which was formerly given to the
126 York School separately endoiued
de Durem ad sustentacionem trium clericorum scolarium
scolarum Dunolm. liberalium artium, a Magistro Symone de
Ferlingtone, et postea ab Henrico fratre suo, qui eandem
terram, niortuo fratre suo, Magistro Symone de Ferlingtone,
iure hereditario consecutus est in Curia Uunolm., data fuit
domui Sancte Trinitatis de Clatisheuid ad sustentacionem trium
pauperum et unius capellani, sicut in auctentico Domini
episcopi et suo super hoc confectis, plenius continetur ; de
consensu parcium in hunc modum amicabiliter ordinavimus,
scilicet, quod procurator et fratres domus Sancte Trinitatis de
Gatisheued dictam villam cum pertinenciis suis a predict©
Priore et Conventu Uunolm. tenebunt ad feudalem firmam,
reddendo inde annuatim domui c'lemosinarie ad sustentacionem
dictorum clericorum medietatem tocius ville de Kyhou, scilicet,
quadraginta solidos, ad duos terminos, scilicet, xx solidos
ad festum Sancti Martini in yeme, et xx solidos ad Pentecosten.
Hiis testibus, Magistro W'illelmo de Lanum tunc Archi-
diacono Dunolm., Magistro Helia de Derham, Domino Johanne
de Rumeseye, Reginaldo de Calna, Willelmo filio Roberti,
militibus, Ada de Merlege, et multis aliis.
Earliest separate Endowment of York School,
c. 1 1 80.
[A. F. Leach, Early Yorkshire Schools, i. 13. from Kc^;. Magn. Alb.
III. 3. Raine's Hist. Ch. of York (Rolls .Series), lu. 75.]
R[ogerus], Dei gracia Eboracensis archiepiscopus, H[enrico],
decano et capitulo Sancti Petri Eboracensis, salutem.
Donavi ad feodum scole vestre centum solidos per annum,
et constituo illos per archidiaconos nostros ; ita, viz., de archi-
diaconatu de Austreing xb., de synodo post Pascha et de
Rumpening ; de archidiaconatu de Westrcing xxxi-. : et,
de archidiaconatu de Notinghamschira, ad festum Sancti
Michaelis, xxxi'.
York School separately endowed 1 2 7
Almonry of Durham for the maintenance of three clerks, scholars
of Durham School in the liberal arts, by Master Symon of
Farlington, and afterwards was given by Henry his brother, who
obtained the same land on the death of his brother, Master
Symon of Farlington, by right of inheritance in the court of
Durham, to the House of the Holy Trinity at Gateshead for
the maintenance of three poor men and a chaplain, as in a deed
of the lord bishop and himself therein made is more fully
contained ; by consent of the parties we have made a friendly
order in this way, namely, that the proctor and brethren of the
house of Holy Trinity of Gateshead shall hold the said manor
with its appurtenances of the prior and convent of Durham
aforesaid in fee farm, rendering therefore yearly to the Almonry
house for the maintenance of the said clerks a moiety of the
whole manor of Kyo, namely, ^os. at two terms, namely, 20s. at
Martinmas in winter, and 20s. at Whitsuntide.
Witness, Master William of Laneham, then archdeacon of
Durham, Master Elias of Dereham, Sir John of Romsey,
Reginald of Calne, William Fitzrobert, knights, Adam of
Morley, and many others.
Earliest separate Endowment of York School.
c. I 1 80.
Roger, by the grace of God archbishop of York, to Henry,
Dean, and the chapter of St Peter's, York, greeting.
I have given to the fee of your school \oos. a year and
I establish this through our archdeacons ; thus, from the
archdeaconry of the East Riding, 405., from the convocation
after Easter and Rome-penny [i.e. Peter's pence] ; from the
archdeaconry of the West Riding, 305'. ; and from the arch-
deaconry of Nottinghamshire at Michaelmas, 2>^s.
128 York and Bu7y St Edmunds Schools
Confirviation of School Endoiv?nent to the
Chancelloi' of York. c. 1 1 9 1 .
[lb.}
(i[alfridus], Dei gracia archiepiscopus Eboracensis, Anglie
primas, dilectis sibi in Christo omnibus archidiaconis per
Eboracensem provinciam constitutis, salutem in Domino.
Mandamus vobis firmiter iniungentes, quatenus de cetero
Johanni de Sancto Laurencio, cancellario Eboracensis ecclesie,
centum solidos de sinodalibus vestris annuatim, ad duos
terminos secundum consuetudinem Eboracensis ecclesie, sine
difficultate solvatis, scilicet, ad ?ascha 1 solidos, et ad festum
S. Michaelis \s. Valete.
Bury S. Edmunds School. iiSo to 11 98.
[A. F. Leach, V. C. H. Suffolh, Schools, ii. from Chron. Jocelyn
de Brakclonde (Camden Soc. 1840), p. 3, 32.]
Capellanum quendam, qui eum [Samsonem abbatem]
sustinuerat in Scholis Parisiis quaestu aquae benedictae,
quando pauper fuerat, mandari fecit ; et ei ecclesiasticum
beneficium, quo sustentari possit, affectu vicario, contulit.
Magistro Waltero, filio Magistri W'illelmi de Dice, petenti
caritative vicariam ecclesie de Cheventon respondit : ' Pater
tuus Magister Scholarum erat ; et cum pauper clericus eram,
concessit mihi introitum scholae suae siiiepacto et caritative, et
usum discendi ; et ego, causa Dei, concede tibi (juod postulas.'
In villa S. Edmundi domos lapideas emit Abbas, et eas
scholarum regimini assignavit, hac occasione, ut pauperes clerici
in perpetuum ibi quieti essent de conduccione domus ; ad quam
conducendam denarium vel obolum singuli scholares, tarn in-
potentes quam potentes, bis in anno conferre cogebantur.
Postquam convenit inter Abbatem Samsonem et Robertum
de Scalis super medietate advocacionis ecclesiae de U'etterdene,
given separate Endowments 129
Confirmation of School Endowment to the
Chancellor of York. c. 1 1 9 1 .
Geoffrey, by the grace of God archbishop of York, primate
of England, to his beloved in Christ, all the archdeacons
established in the province of York, health in the Lord.
We command and firmly enjoin you to pay, for the future,
to John of St Lawrence, chancellor of the church of York, loos.
from your synodals yearly, at two terms according to the
custom of the church of York, without making any difficulties,
namely, 50^. at Easter and 50.^. at Michaelmas. Farewell.
Bury S. Ed?mmds School. 11 So to 1198.
[After Samson became abbot c. 1182] He caused to be
summoned a chaplain who had maintained him in the
University of Paris when he was poor, by the sale of holy
water, and collated him to an ecclesiastical benefice, which
could maintain him as vicar....
When Master Walter, son of Master William of Disse,
asked by way of charity for the vicarage of Chevington church,
he answered : 'Your father was schoolmaster; and when I was
a poor clerk he granted me admission to his school and the
means of learning by way of charity and without any payment ;
so I, for God's sake, grant you what you ask.'
The abbot bought a stone house in the town of St
Edmunds, and assigned it for teaching school, for this pur-
pose, that poor clerks should be for ever free of the rent of
the house ; for the hire of which every scholar, whether able to
pay or not, was compelled to pay a penny or a halfpenny twice
a year.
After [in 1198] an agreement was made between Abbot
Samson and Robert of Scales as to one moiety of the advowson
of Wetherden, and the said Robert had recognized the rights
L. Q
1 30 Endowment of Bury St Edmunds School
et idem R, recognovisset S. Edmundo et abbati jus suum ;
Abbas, nulla conventione prius habita,nullo prius facto promisso,
dedit illam ecclesiae nicdietatem Magistro Rogero de Scalis
fratri cjusdeni militis, hac conditione, ut annuam pensionem
trium uiarcarum per manum nostri sacristae redderet magistro
scolarum, quicumque legeret in villa S. Edmundi.
Hoc autem fecit Abbas memorandae pictatis ductus affectu,
et sicut prius emerat domos lapideas ad scolas regendas ut
pauperes clerici quieti essent a conductione domus, ita de
cetero essent quieti ab omni exactione denariorum, quos
magister scholarum, ex consuetudine, exigebat pro eruditione
sua. Domino autem Deo volente, et abbate vivente, tota
medietas predictae ecclesiae, quae valet, sicut dicitur, centum
solidos, ad tales usus converteretur.
lib. from B. M. llarl. MS. 1005, f. 130.]
Tempore quo Abbas Samson domum scolarum propriis
fecit expensis et redditum trium marcarum annuatim red-
dendarum Magistro Scolarum fecit confirmari, causam sui
facti in pleno capitulo ostendit et statuit ; scilicet, ut omnes
scolares tarn divites quam pauperes ibi essent (juicti in
perpetuum a conducci(;nc domus, et XL pauperes clerici essent
quieti ab omni exaccione versus magistrum propter suam
erudicionem. In (]uorum nuniero primo dcbent computari
consanguinei monachorum nostrorum dumniodo addiscere
volunt ; et residuus numerus debet suppleri pro arbitrio
magistri scolarum.
Et hac de causa concessum est ut magister semper habeat
duos clericos in Elemosinaria comedentes, (jui debent tribus
terminis anni venire ad scolas magistro incipicnte legere,
scilicet ad festum Sancti Michaelis, ct post Natalc Domini
et post Pascha ; et eo cessante debent recedere, nisi ante
Pascha, tjuia tunc ibi debent esse usque ad cenam Domini.
Et eadem est consuctudo de ostiario scolarum. Clerici
omnes qui comedunt in Elemosinaria (juieti debent esse in
scolis predicto dicto modo ; sed computari debent in predicto
numero ne magister nimis gravetur.
Endowment of Bury St Edmunds School 1 3 1
of St Edmund and the abbot ; the abbot, without a previous
covenant or any promise, gave that half of the church to
Master Roger of Scales, the knight's brother, on condition
of his paying an annual pension of three marks to our sacrist
for the schoolmaster who for the time being taught in the town
of St Edmunds.
This the abbot did through gratitude for the kindness
above related, and, as he had first bought the stone house for
the school, so that poor clerks might be quit of the rent of
a house, so now they might be henceforth quit of all payment
of fees which the schoolmaster, according to custom, exacted
for his teaching. And, by the will of God, in the lifetime
of the abbot the whole moiety of the aforesaid church, worth,
as it is said, looi-., was converted to these uses.
[The following passages are not given in the Camden Society's volume.]
At the time when Abbot Samson made the schoolhouse at
his own expense and caused a rent of three marks a year to
be paid to the schoolmaster, he showed the reason for doing
so, and established it in full chapter ; that all the scholars, both
rich and poor, should be quit for ever of hiring the house, and
that 40 poor clerks might be free of all fees to the master for
their instruction. Among the 40 ought to be first reckoned
the relations of our monks so long as they wish to learn, and
the remainder ought to be supplied at the discretion of the
schoolmaster.
And for this reason the master was allowed always to have
two clerks boarded in the almonry, who are bound to attend
the school at three terms of the year when the master begins his
lectures, viz. at Michaelmas, after Christmas and after Easter;
and when his lectures stop they must retire, except before Easter,
as then they ought to stay to the Lord's Supper [i.e. Maundy
Thursday].
The same custom obtains for the Usher of the School. All
the clerks who are boarded in the almonry ought to be free of the
school in the same way ; but they ought to be reckoned in the
aforesaid number, that the master may not be overburdened.
9—2
132 The Master of St Albans School
f. 95. 6. CoUacio scolarum quibus spectat et qualiter
magistri amovendi sive constituendi sint.
f. 97. 6, 7. Collacio quidcm scolarum Sancti Edmundi
sic pertinet ad Abbatem sicut collacio ecclesiarum in quibus
conventus aliquid percipit annuum, et similiter conferri debent
prefate scole et prefate ecclesie, scilicet per assensum con-
ventus. Scole vero maneriorum, sicut Mildenhall et de Beccles,
juris conferende sunt eorum in quorum vel cujus custodia
constituuntur ipsa maneria. Et notandum est hie quod rector
scolarum amovendus premuniri debet a datore earum ante
Pentecosten. Si vero sponte vult recedere ipse datorem, i.e.
abbatem, sacristam, vicarium abbatis et conventus in hoc
similiter tenetur premunire.
St Albans and Dunstable Schools, c. 1183.
[A. F. Leach, V. C. II. Herts, ii.; //;. i. 194, 1(15, 196.]
De Oarino Abbate.
(larinus huic successit, de Cantcbrugia stirpe mediocri
oriundus. Iste in seculo, ante suscepcioneni habitus, magne
fame extitit, et Celebris nominis, propter honeste vite sue
reverenciam, litterature excellentem periciam, et corporalis
elegancie pulchritudineni. Hie cum fratre suo, Magistro
Mattheo, similibus dotibus, etsi non tantum, insignito, in
physica apud Salernum eleganter atcjue efficaciter erudito, in
claustro Sancti Albani habituni religionis suscepit : et infra
breve tempus idem Magister (iarinus, propter vite excellenciam
virtuose, et litterature copiosam periciam, et persone clcganciam,
in Priorem electus et creatus est.
Habuerunt eciam hii duo (scilicet, Abbas et Prior), (jueni-
dam nepotem, Magistrum, videlicet, (Jarinum, in Decretis
lectorem nominatissimuni. ICrat enim avunculis suis in
venerabili gestu, et vita honesia, et litteratura, consiniilis, ut
vere nepos talium, ininio potius frater, dici mereretur, et agnosci.
Hii tres, quantjuam seculares, conversacionis honeste et vite
The Master of St Albans School 133
To whom the collation of schools belongs and how masters
are to be removed or appointed.
The collation of the school of Bury St Edmunds belongs
to the abbot in the same way as the collation of churches out
of which the convent receives a yearly payment, and the said
school and the said churches ought to be conferred in the
same way, namely, with the assent of the convent. But the
schools on manors, such as those of Mildenhall and Beccles,
are to be conferred in right of those or him in whose custody the
manors themselves are. And it is to be observed here that if a
schoolmaster is to be removed he ought to be given notice by
the grantor before Easter. If a master wishes to retire volun-
tarily he is bound to give notice to the grantor, i.e. the abbot,
sacrist, or deputy of the abbot and convent, in the same way.
St Albans a?id Dunstable Schools, c. 1183.
Of Abbot Warren.
Warren succeeded him, born at Cambridge of the middle
class. In the world, before he took the habit, he was of great
repute and celebrity because of the reverence paid to his
upright life, his excellence in learning, and his handsome
figure. He, with his brother Master Matthew, who was dis-
tinguished, though not so much, by similar qualities, and had
become a learned and elegant doctor of medicine at Salerno,
took the religious habit in St Albans' cloister; and in a short
time Master Warren [Matthew], for his virtuous life and his
style in literature and elegant person, was elected and created
prior.
Moreover these two, the abbot and prior, had a nephew,
also named Master Warren, a most distinguished lecturer on
canon law. He was like his uncles in his majestic carriage,
his upright life and in learning, so that he truly deserved to
be called and recognized as their nephew, or rather as their
brother. For these three, although they were seculars, deserved
134 Anecdotes of Alexander Neckham
puritate, monachi censeri promeruerunt. Iste Magister Garinus,
et fratcr ejus, Magister Mattheus, et eoriim nepos, Magister
Garinus, et duo eorum discipuli et socii, Fabianus et Robertus
de Salerno, voverunt se fore apud Sanctum Albanum habitum
religiosum suscepturos, admoniti visione speciali et spirituali.
Omnes(|ue hii votuni iniplererunt, preter Magistrum Garinum,
nepotem Abbatis Garini : ille tamen ([uod habitu oniisit, vita
honesta complevit. Obiit Magister Mattheus [Garinus],
secularis, apud Sanctum Albanum, videlicet, juxta domum
Sanctimonialium de Sopwelle.
Hie, de (juo sermo fit, Mattheus [Garinus], pluribus annis
scolam rexit in burgo Sancti Albani, cjua tunc temporis non
inveniretur in Anglia scola melior vel fructuosior, aut scolaribus
utilior vel copiosior. Quod bene testabatur et sensit Magister
Alexander, cognomento 'Netjuam,' qui eundemCiarinum in scole
regimine precesserat. Hie cum temporis anno, scilicet proximo
transacto, apud Dunestaple scolam rexisset, vocavit eum Abbas
(}arinus hiis litteris breviter et jocose scriptis ; — petiverat enim
idem Alexander Necjuam scolam Sancti Albani instanter ; —
'Si bonus es, venias : si necjuam, nequacjuam.' Cui tarn
breviter et jocose rescribens Alexander ait,- — 'Si velis veniam :
sin autem, tu autem ' ; acsi diceret ; — ' Non multum euro.'
Hie Magister Garinus ad leges et decreta se transtulit ;
avunculis suis sibi librorum copiam et alia subsidia fraterno
affectu liberaliter ministrantibus.
Exhibition at Oxford for a Hungarian Clerk.
H95-7-
[I'ipe Roll, 7 and X Kic. I, lo; Oxoii. O.xf. //I'st. Soc. Colicc/aina, ii. 1.S4.]
Nicolao, clerico de Hungria, viii' et xvii'' et viii'' ad susten-
tandum se in scolis a festo Sancti Miehaelis anni preteriti uscjue
ad Pascham per breve Regis.
and Warren, schoolmasters of St Albans 135
to be reckoned as monks for the uprightness of their behaviour
and purity of their Hves, This Master Warren and his brother
Matthew and their nephew Master Warren and two of their
pupils and companions, Fabian and Robert of Salerno, being
warned by a special and spiritual vision, vowed to take the
religious habit at St Albans. And they all fulfilled their vow
except Master Warren, the nephew of Abbot Warren, and he
made up for any deficiency in his habit by the purity of his
habits. Master Matthew [\Varren] died a secular at St Albans
near Sopwell nunnery.
This Matthew [Warren] of whom we are speaking for many
years kept the school in the borough of St Albans ; and at that
time there could scarcely be found a better or more productive
school in England, or one more useful to its scholars or more
abounding with them. This was fully admitted and perceived
by Master Alexander, nicknamed Neckham [in Latin nequam,
i.e. wicked], who had preceded this Warren in the mastership
of the school. This [Alexander Neckham] after he had for a
time, for the year previous, in fact, taught the school at
Dunstable, asked urgently for the school at St Albans, and
was invited by Abbot Warren in this terse and witty letter,
' If you are good, you may come ; if wicked, by no means.' To
which Alexander wrote back, equally tersely and wittily, ' If
you wish me to come, I will come ; if not, you must excuse me '
[play on the word veniam],as much as to say 'I don't much care.'
This Master Warren afterwards transferred himself to the
civil and canon law, his uncles, in their brotherly affection,
liberally supplying him with plenty of books and other
assistance.
Exhibition at Oxford for a Htmgarian Clerk.
1 195-7-
To Nicholas, a clerk of Hungary, ;^8. i^s. Sd., to maintain
himself in the schools from Michaelmas of the past year to
Easter by the king's writ.
136 Foreign Exhibitioner at Oxford
Nicolao clerico de Hungeria v* et ix** de liberacione sua
quam habet ex dono Regis, videlicet a die lune proxima ante
festum Sancti Andree usque ad Purificacionem per breve Regis;
et eidem Nicolao Ivi^ et viii^ de liberacione sua a festo Sancti
Petri ad Vincula usque ad festum Sancti Michaelis, scilicet
dimidiam niarcam per ebdomadam per idem breve.
Exhibition at Oxford. 1 198-9.
\_Ib., Pipe Roll, 10 Ric. I, lo.]
Roberto de \^ermeilles x marcas ad sustentacionem suam
in scolis, per breve H[uberti] Cantuariensis Archiepiscopi.
Mathematics taught at Oxford, c. 1 200.
[//'. 188, from letter of 1243 in Marteiie, Thesaiir. III. col. 1839.]
Clementissimo patri suo et domino Innocencio, Dei gracia
summo Pontifici, sue sanctitatis grex humilis, Universitas
Magistrorum et Scolarium Oxonie commorancium, cum uni-
versa multitudine fratrum Prcdicatorum ct Minorum, cetero-
rumque religiosorum ibidem habitanciuni, devota pedum oscula
cum obediencie humili famulatu.
Quod scimus loquimur, et quod vidimus testamur dc con-
versacione vcnerabilis patris nostri Edmundi bone memorie,
nuper Cantuariensis Archiepiscopi, cjui in nostra fuit Uni-
versitatc non modico tempore disciimlus et magister
Porro transactis fere sex annis, cjuihus in Artihus rexerat ;...
ipso adhuc cursim legente arithmeticam (luibusdam sociis suis,
apparuit ei in somniis pia mater eius, paulo ante defuncta,
dicens : ' Fili, ([uid legis ? (jue sunt ille figure quibus tam
studiose intendis?' Quo respondente : ' Talia lego,' ostensis
protraccionibus, ([ue in ilia solent fieri facultate, ilia niox dextram
manum eius arri{)uit, et in ilia tres circulos depinxit, in (juibus
Mathematics at Oxford 137
For Nicholas, a clerk of Hungary, 55-. c)d. for his livery
which he has by the king's gift, viz. from Monday before
St Andrew's day [30 Nov.] to the Purification [2 Feb.] by
the king's writ ; and to the same Nicholas 56^. 8^. for his
livery from St Peter ad Vincula [i Aug.] to Michaelmas, viz.
half a mark [6.r. 8^.] a week by the same writ.
Exhibition at Oxfoi'd, 1 198-9.
To Robert of Vermeilles 10 marks for his maintenance
in the schools by writ of H[ubert], Archbishoi) of Canterbury.
Mathematics taught at Oxford, c. 1 200,
To their most kindly father and lord, Innocent [IV], by the
grace of God supreme pontiff, his holiness' humble flock, the
University of Masters and Scholars residing at Oxford, with
the whole crowd of friars preachers and friars minors and
other religious inhabiting there, devoutly kiss his feet as his
humble and obedient servants.
We speak what we know and we bear witness to what we
have seen of the life of our venerable father Edmund of good
memory, late Archbishop of Canterbury, who was in our
University no little time as scholar and master
Further, after nearly six years' regency in arts... while still
lecturing cursorily on arithmetic to some of his colleagues, his
pious mother, who had died a short while before, appeared to him
in a dream, saying, 'Son, what are you reading? what are those
figures you are studying so intently ? ' and when he answered
' Such and such,' showing the processes usual in that faculty, she
immediately seized his hand and drew three circles on it, in which
138 English Provincial Councils
hec tria nomina per ordinem inscripsit : ' Pater, Filius, Spiritus
Sanctus,' et hoc facto, sic ait : ' Fili carissime, talibus figuris,
et non aliis, de cetero intendc.' Quo somnio, quasi per
revelacionem edoctus, statini ad studium theologie se trans-
tulit, in quo tam mirabiliter in brevi profecit, quod cito post
paucos annos, suadontibus niultis, cathedram magistralem
asccndit...
The Council of London fo7'bid Fees for Licence
to teach, i 200.
[VVilkins, Concilia, i. ]5. 506.]
X'lII. Nihil exigendum pro sacranientis administrandis.
Sicut in Lateranensi concilio salul)ritcr a Sanctis patril)us
est provisum, inhibemus nt; a pcrsonis ecclesiasticis deducen-
dis ad sedem, vel saccrdotibus vel aliis clericis instituendis, aut
sepeliendis mortuis, aut bencdicendis nubentibus, seu pro chris-
mate, seu tjuibuslibet aliis sacranientis aliquid exigatur. Si
quis autem contra hoc venire presumpserit, portionem cum
Gehazi se noverit habiturum, cuius factum exaccione turpi mune-
ris imitatur. His adiicimus, ne pro licencia celebrandi divina
a sacerdotibus, vel docendi a magistris aliquid exigatur ; et,
si solutum fuerit, repetatur.
Schools at the Council of Westniijister. i 200.
[Wilkins, Concilia, I. p. 270.]
De scholis in ccclesiis.
XIX. Si quis presbyter velit nepotem suum vel quendam
consanguineum suum erudiendum mittere ad ecclesias, quae
nobis ad gubernandum concreditae sunt, concedimus ei hoc
libentissime.
XX. Ut presbyteri per villas scholas habeant, et gratis
parvulos doceant.
on free Schools and Licences to teach 139
she wrote these three names in order, * Father, Son, Holy Ghost,'
and then said, ' Dearest son, henceforth be intent on these figures,
not the others.' Thus taught by a dream as if by revelation
he at once transferred himself to the study of theology, in
which in a short time he made such wonderful progress, that
after a very few years, at the persuasion of many, he ascended
the doctor's chair.
The Council of Lo7idon forbid Fees for Lice^tce
to teach. 1200.
8. Nothing to be exacted for administering the sacraments.
As it was in the Lateran Council beneficially provided by
the holy fathers, we forbid anything to be exacted by ecclesi-
astical dignitaries for induction or institution of priests or other
clerks, for burying the dead, or blessing marriages, or the Chrism
or any other sacraments. If, however, anyone presume to
contravene this, let him know that he will have his portion with
Gehazi, whose deed in the disgraceful exaction of a gift he
imitates. To this we add, Let nothing be exacted from priests
for a licence to perform divine service or from masters for
licence to teach ; and if anything has been j)aid it may be
recovered.
Schools at the Council of Westminster. i 200.
Of schools in churches.
19. If any priest wishes to send his nephew or other relation
to be taught in the churches, which are entrusted to us to
govern, we grant him this most willingly.
20. That priests shall keep schools in their towns and
teach little boys gratis.
140 Secession from Oxford to Cambridge
Presbyteri semper debent in domibus suis ludimagistroruni
scholas habere, et si quis devotus [homo] parvulos sues eis ad
instructionem concredcre vclit, illos quam libentissime susci-
pere et benigne docere debent. Cogitare debetis, quod scrip-
turn sit, quod ' Qui docti sunt, fulgebunt sicut splendor caeH ' ;
et (]uod 'qui multos ad justitiam erudiverunt et docuerunt,
splendel)unt sicut stellae in aeternum.' Attamen non debent
pro instructione eorum ali(]uid a consanguineis ipsorum ex-
pectare, nisi quod propria voluntate facere voluerint.
A Royal Exhibitioner at Winchester. 1205.
[A. F. Loach, ///>/'. Win. Coll. ham Lit. Claus., 6 Jolin (Kec. Com.) 27 !)•]
Rex Willelmo de CornhuU.
Mandamus tibi quod (laufridum latorem presencium scolas
apud Wintoniam frequentare facias, ac ei necessaria raciona-
biliter invenias, et custum quod in eo posueris nobis scire
facias et id tibi computabitur.
Teste me ipso apud Londinium 13 Aprilis
per Petruni de Stoks.
Secession from Oxford to Cambridge and Reading.
I 209.
{Chroii. Roger of ]Vi'?uiover (Rolls Serio), 84. 11. \). 51.)
Per idem tempus clericus (luidam, apud O.xoniam liberalibus
vacans disciplinis, mulierem quandam casu interfecit, cjuam
cum mortuam deprehendisset. per fugam sibi consuluit. Pre-
fectus autem urbis et multi alii accurrentes, cum mulierem
exanimem invenerunt, ceperunt tjucrerc homicidam ilium in
hospicio suo, (juod cum tribus sociis suis clcricis locaverat,
et facti reum non invenientes ceperunt tres socios eius clericos
memoratos et de homicidio penitus nescios, et eos in carcerem
retruserunt : deinde post dies paucos, rege Anglorum iubente,
Secession from Oxford to Cambridge 141
Priests ought always to have a school of schoolmasters in
their houses, and if any devout person wishes to entrust his
little ones to them for instruction, they ought to receive them
willingly and teach them kindly. Ye ought to think that it
is written, ' The learned shall shine like the brightness of the
firmament,' and 'Those who have instructed and taught many
to righteousness shall shine like stars for ever.' But they
ought not to expect anything from the relations of the boys
for their instruction, except what they are willing to do of their
own will.
A Royal Exhibitioner at Winchester. 1205.
The King to \Villiam of Cornhill.
We command you to cause Geoffrey, the bearer hereof, to
attend school at Winchester and find him necessaries on a
reasonable scale, and let us know the costs you expend on him
and it shall be credited to you.
Witness myself at London, 13 April,
By Peter of the Stocks.
Secession from Oxford to Cambridge and Reading.
1209.
About the same time a clerk, who was studying the liberal
arts at Oxford, by accident killed a woman, and when he found
she was dead, sought safety in flight. But the bailiff of the
town and others who came up and found the woman dead,
began to try and find the murderer in his hostel, which he had
hired with three other clerks, and not finding the criminal,
took his three friends, who knew almost nothing about the
murder, and threw them into prison. A few days afterwards.
142 Lateran Council orders Grammar
in contemptum ecclesiastice libertatis, extra villam educti sus-
pendio perierunt. Quod cum factum fuisset, recesserunt ab
Oxonia ad tria millia clericorum, tarn magistri quam discipuli,
ita (luod nee unus ex omni universitate remansit ; quorum
quidam apud Cantabregge, quidam vero apud Radingum,
liberalibus studiis vacantes villam Oxonie vacuam reliquerunt.
A Grammar School to be established in every
Cathedral and a Theological School in every
Archiepiscopal Clnirch. 1215.
[A. F. Leach, Early Yorkshire Schools, i. _v Decretal w, tit. 5.]
In qualibet cathedrali ccclesia, vel alia in facultatibus
sufficienti, debet a praelato vel capitulo unus magister eligi,
cui reditus unius praebendae debent assignari : in metropoli-
tana vero ecclesia etiam eligi debet theologus. Et si ad gram-
maticum et theologum non sufficit, provideat ipsi theologo ex
reditibus suae ecclesiae, et granimatico faciat provideri in aliqua
ecclesiarum suae civitatis vel dioceseos.
Innocentius III in Concilio (ienerali.
Quia nonnullis propter inopiam, et legendi studium et
opportunitas proficiendi subtrahitur, in Lateranensi concilio
pia fuit constitutione provisum, ut ' per unamquanujue cathe-
dralem...ad doctrinam.'
^■erum c^uoniam in multis ecclesiis id minime observatur,
nos, praedictum roborantes statutum, adjicimus, ut non solum
in qualibet cathedrali ecclesia sed etiam in aliis, quarum
sufficere poterunt facultates, constituatur magister idoneus,
a praelato cum capitulo, seu majori et seniore parte capituli
eligendus, (}ui clericos ecclesiarum ipsarum [et aliarum] gratis
in grammatica facultate ac aliis instruat juxta posse.
Sane Metropolis Ecclesia theologum nihilominus habeat
and Theological Schools 143
on the orders of the king of the English, in contempt of the
liberty of the church, they were taken outside the town and
hung. On this nearly 3000 clerks, masters and scholars alike,
left Oxford, not a single one of the whole University remaining.
Some of them went to study the liberal arts at Cambridge,
some to Reading, but the town of Oxford was left empty.
A Grajnmar School to be established in every
Cathedral and a Theological School in every
Archiepiscopal Church. 1215.
In every cathedral or other church of sufficient means, a
master ought to be elected by the prelate or chapter, and the
income of a prebend assigned to him, and in every metro-
politan church a theologian also ought to be elected. And
if the church is not rich enough to provide a grammarian and
theologian, it shall provide for the theologian from the revenues
of his church, and cause provision to be made for the grammarian
in some church of his city or diocese.
Innocent III in the General Council.
Because some are deprived through want of means of the
study of learning and of the opportunity of proficiency, it was
provided by a pious constitution in the Lateran Council, that
'in every cathedral... to learning.'
And whereas in many churches this is not observed, we,
confirming the statute aforesaid, add that not only in every
cathedral church, but also in others whose means shall be
sufficient, a fit master shall be established to be elected by
the prelate and chapter or the greater and wiser part of the
chapter, to instruct the clerks of the church and others freely
in the faculty of grammar after his ability.
Further, a metropolitical church shall nevertheless have a
144 Theological Schools
qui sacerdotes et alios in sacra pagina doceat et in his
praesertim informet, quae ad curam animarum spectare nos-
cuntur.
Assignetur autem cuilibet magistrorum a capitulo unius
praebendae proventus, et pro theologo a metropolitano tan-
tundem ; non quod propter hoc efficiatur canonicus, sed tamdiu
reditus ipse percipiat, quamdiu perstiterit in docendo.
Quod si forte de duobus Ecclesia Metropolis gravetur,
theologo juxta modum praedictum ipsa provideat, grammatico
vero in alia ecclesia suae civitatis sive diocesis (juae sufficere
valeat, faciat providcri.
Non-residence alloived to beneficed Clergy f 07" Sliidy
of Theology at Universities. 12 19.
[Decretal v. 5, c. 5.]
Honorius III.
Super si)eculum Domini licet immeriti constituti....-Volumus
et mandamus, ut statutum editum in concilio generali de magis-
tris theologis per singulas metropoles statuendis, inviolabiliter
observetur, statuentes insuper de consilio fratrum nostroruni
ac districte praecipiendo mandantes, ut, quia super hoc propter
raritatem magistrorum se possent forsitan alic^ui excusare, ab
ecclesiarum praelatis et capitulis ad theologicae professionis
studium alicjui docibiles destinentur, (jui, quum docti fucrint,
in Dei ecclesia velut splendor fulgeant firmamenti, ex (|uibus
postmodum copia possit haberi doctorum, (|ui, velut stellae,
in perpetuas aeternitates mansuri ad iustitiam valeant plurimos
erudire, quibus, si pro])rii proventus ecclesiastici non sufficiunt,
praedicti necessaria subministrent. Docentes vero in theolo-
Theology at Universities 145
theologian to teach the priests and others in the sacred page,
and inform them especially in those matters which are recog-
nized as pertaining to the cure of souls.
There shall be assigned to each master by the chapter the
revenue of a prebend, and by the metropolitan chapter the
same for the theologian ; not that he is for this reason to be
made a canon, but that he is to receive the income of one
so long as he continues teaching.
If, however, the metropolitical church is overburdened by
two masters, that church shall provide for a theologian in the way
before-mentioned, and shall cause provision to be made for the
grammar master in another church of the same city or diocese.
Non-residence alloivcd to beneficed Clergy for Study
of Theology at Universities. 1219.
Honorius III.
Set on the watch-tower of the Lord though unworthy,...
we will and command that the statute published in the
general council as to masters in theology being established
in every mother-church be observed, enacting further, by the
advice of our brethren, and strictly enjoining that as through
the scarcity of masters some may perhaps excuse themselves
from this, then some capable of learning shall be sent by
the prelates and chapters of the churches to a school of
the theological faculty, so that when they have become
learned, they may shine in the church of God like the
splendour of the firmament, and from them plenty of doctors
may hereafter be created, who, like stars remaining to all
eternity, may instruct many in justice, and if their own church
revenues do not suffice for them, the said prelates and chapters
shall find them what they need. Teachers in the fiiculty
146 Clergy ordered to attend
gica facultate, dum in schoHs docuerint, et studentes in ipsa
integre per annos quinque, percipiant de licentia sedis aposto-
licae proventus praebendarum et beneficiorum suorum, non
obstante aliqua alia consuetudine vel statute, quum denario
fraudari non debeant in vinea Domini operantes. Hoc autem
inconcusse volumus observari, firmiter disponentes, quod feri-
antur poena debita transgressores.
Datis Viterbii vii Kalendas Decembris [)ontificatus nostri
anno iv.
A Lincolnshire Vicar ordered to attend the
Theology School at Lincoln. 1219.
[Kp. Keg. Line, Rot. Wwg. de Wells, ill. loi.]
Lincoln : Barton Vicaria.
Radulphus capellanus presentatus per abbatem et con-
ventum de Bardeneia ad perpetuam vicariam ecclesie de
Bartona [super Humber], ordinatam auctoritate concilii, facta
inquisitione per W. archidiaconum Lincolnie, i)er quam nego-
tium fuit in expedito, adniissus est et in ea canonice vicarius
perpetuus institutus....
Injunctum est etiam ipsi vicario ut per bienniuni apud
Lincolniam scolas frequentet et theologiam addiscat, et interim
idoneum capellanum in dicta ecclesia de Barton innominet
per consilium archidiaconi Lincolnie.
A Parson ordered to attend Grann?iar School,
c. 1225.
|Kp. Keg. Line, Rot. Hug. de Wells, i. 147.]
Lincoln : Hancwcrdhc.
Hugo de Scalleby clericus presentatus per Nigellum
Costentin ad ecclesiam de Hanewerdhe, adniissus est et in
Schools on Admission to Benefices 147
of theology while teaching in the schools, and those wholly
studying in the same faculty for five years, shall receive by
licence from the apostolic see the revenues of their prebends
and benefices, any custom or statute to the contrary notwith-
standing, since those working in the Lord's vineyard ought not
to be defrauded of their penny. This we will to be unshakenly
observed, firmly directing that transgressors shall be stricken
with due penalty.
Dated at Viterbo 25 November, in the 4th year of our
bishopric.
A Lincolnshire Vicar ordered to attend the
Theology School at Lincoln. 12 19.
Lincoln : Barton Vicarage.
Ralph, chaplain, promoted by the abbot and convent of
Bardney to the perpetual vicarage of Barton-on-Humber,
established by authority of the [Lateran] council, after inquiry
by W. Archdeacon of Lincoln, by which the business was
expedited, was admitted and canonically instituted in it as
perpetual vicar
The vicar himself was directed to attend the school at
Lincoln for two years to learn theology, and meanwhile to
appoint a fit chaplain in the said church of Barton with the
advice of the Archdeacon of Lincoln.
A Parson ordered to attend Graviniar School,
c. 1225.
Lincoln : [Potter] Hanworth.
Hugh of Scawby, clerk, presented by Nigel Costentin to
the church of [Potter] Hanworth, was admitted and canoni-
148 The Beginnings of
ea canonice persona institutus, ita quod ad proximos ordines
veniat in subdiaconum ordinandus. Propter insufficientem
autem ipsius litteraturani injunxit eidem Doniinus Episcopus
sub periculo beneficii sui ut scolas frequentet. Et mandatum
est J. Decano de Wivelinge ut ipsum in corporalem prefate
ecclesie possessionem inducat secundum formam premissam,
et si scolas non frequentaverit (juod illud Domino Episcopo
significet.
Earliest Mention of Cambridge University.
1231.
[Cal. Close Rolls, 15 Hen. Ill, m. 140!, p. 586.]
Rex vicecomiti Cantebrigie salutem.
Scias quod cum in villa nostra Kantebrigie, ubi convenit
multitude studcncium, plures sunt clerici rebelles et incor-
rigibiles, qui cum dclinqunt a cancellario et magistris se corripi
nolunt et castigari, et plures malefactores, inter quos quidam
sunt sub specie clericali mentientes se esse quod non sunt, a
cancellario et magistris scolarum cum delinqunt iuxta morem
scolarium se iusticiari non purmittunt ; i)ro eorum audacia
coercenda et studencium tranquillitate de consilio nostro
providimus quod quotiens predicti cancellarius et magistri
perpenderint et invenerint inter se huiusmodi clericos rebelles
et malefactores, significent illud episcopo, et episcopus postea
tibi; ut tu, assumptis tecum (juos videris ad hoc assumendos,
ad mandatum eiusdem episropi in propria persona tua
accedas usque Cantebrigiam et secundum quod prcdictus
episcopus tibi significabit et predicti cancellarius et magistri
tibi dicent, in clericos rebelles et malefactores predictos manum
mittas, et ipsos secundum consilium predictorum canccllarii et
magistrorum vel ipsos in j^risona nostra retineas vel eos a villa
de Kantebrigia expelli facias et amoveri.
Cambridge University 149
cally instituted in it as parson, on condition that he comes
to the next orders to be ordained subdeacon. But on account
of the insufficiency of his grammar, the lord bishop ordered him
on pain of loss of his benefice to attend school. And the
Dean of Wyville was ordered to induct him into corporal
possession of the said church in form aforesaid, and to inform
the lord bishop if he does not attend school.
Earliest Mention of Cambridge University.
1231.
The king to the sheriff of Cambridge, greeting.
Know that whereas in our town of Cambridge, where a
multitude of students meet, there are divers disorderly and
incorrigible clerks who, when they misconduct themselves,
refuse to be arrested and punished by the chancellor and
masters, and there are divers criminals, among whom are some,
in the guise of clerks, pretending to be what they are not,
who when they misconduct themselves do not allow themselves
to be tried like scholars by the chancellor and schoolmasters ;
we, with the advice of our council, have provided, for the
restraint of their audacity and the peace of the students, that
whenever the aforesaid chancellor and masters have examined
and found amongst them such disorderly clerks and criminals,
they may inform the bishop, and the bishop may inform you :
and you, on the orders of the bishop, taking with you such
as you shall see fit to take for the purpose, shall yourself go
to Cambridge and arrest such of the said disorderly clerks and
criminals as the aforesaid bishop shall certify in writing, and
the said chancellor and masters shall inform you of by word
of mouth, and either keep them in our prison or cause them to
be expelled and removed from the town of Cambridge, as the
chancellor and masters shall advise you.
1 50 Cambridge University
Et ideo tibi precipimus quod ad mandatum episcopi Eliensis
de predictis clericis rebellibus et malefactoribus prout dicti
cancellarius et magistri tibi dicent, in forma predicta pro-
visionem nostram exequaris, ita quod predicti clerici rebelles
et nialefactores pro defectu coercionis tue occasionem non
habeant delinquendi, propter quod decetero ad te nos graviter
capere debeamus.
Teste rege apud Oxoniam, iii die Maii.
Rex viceconiiti Cantebrigie salutem.
Quoniani ut audivimus, plures morantur clerici apud
Cantebrigiam (jui sub nullius magistri scolarum sunt disci-
plina et tuitione, set potius mei^'ciuntur se esse scolares cum
non sint, ut tutius et fortius visa ad hoc oportunitate queant
malignari ; tibi precipimus (juod assumptis tecum probis et
legalibus honiinibus de comitatu tuo, accedas ad villam nos-
tram Cantebrigie et per totam villam illam clamari facias ex
parte nostra cjuod nullus clericus moretur in villa ilia qui non
sit sub disciplina vel tuitione alicuius magistri scolarum ; et si
aliqui tales fuerint in villa ilia, eam exeant infra xv dies post-
quam hoc clamatum fuerit ; et si ultra terminum ilium inventi
fuerint in eadem villa huiusmodi clerici, capientur et in prisona
nostra mittentur.
Teste ut supra.
Et mandatum est H. Elyensi episcopo quod quotiens
cancellarius et magistri scolarum Cantebrigie perpenderint et
invenerint inter se huiusmodi clericos rebelles et malefactores
et illud eidem episcopo significaverint, ipse viceconiiti Cante-
brigie per literas suas istud significet ut assumptis secum etc.
ut su])ra.
Rex maiori et ballivis Cantebrigie salutem.
Satis constat vobis cjuod apud villam nostram Cantebrigie
studendi causa e diversis partibus, tarn cismarinis cjuam trans-
marinis, scolarium confluit multitudo, quod valde gratum
habemus et acceptum, cum exinde toto regno nostro com-
and Cambridge Town 151
And so we command you that on the orders of the Bishop
of Ely you carry out this our provision on the aforesaid dis-
orderly clerks and criminals as the said chancellor and masters
shall tell you in form aforesaid, so that the said disorderly
clerks and criminals may not, through want of coercion by
you, find opportunity of misbehaviour, for which in the future
we might have occasion to deal severely with you.
Witness the king at Oxford, 3 May.
The king to the sheriff of Cambridge, greeting.
Since, as we have heard, many clerks are living at Cambridge
without being under the discipline or guardianship of any
schoolmaster, and further pretend to be scholars when they
are not, seeing an opportunity of thus being able to commit
crimes in greater safety and with greater ease ; we command
you that, taking with you good and lawful men of your county,
you go to our town of Cambridge, and cause proclamation to
be made on our behalf through the whole town that no clerk
shall live there who is not under the discipline and guardian-
ship of a master in the school ; and that if there are any such
in the town they shall leave it within 15 days after this pro-
clamation is made ; and if after that time any such clerks
shall be found in the same town they shall be taken and sent
to our prison.
Witness as before.
And orders were sent to H., Bishop of Ely, that when-
ever the chancellor and masters of the schools of Cambridge
have enquired and found amongst them such disorderly clerks
and criminals and have informed the bishop thereof, he shall
inform the sheriff of Cambridge thereof by his letters so that
taking with him etc. as above.
The king to the mayor and bailiffs of Cambridge, greeting.
You are aware that a multitude of scholars from divers
parts, as well from this side the sea as from overseas, meets
at our town of Cambridge for study, which we hold a very
gratifying and desirable thing, since no small benefit and glory
152 Cambridge and Oxford Universities
modum non modicum et honor nobis accrescat ; et vos
specialiter inter quos personaliter conversantur studentes, non
mediocriter guudere debetis et letari.
Audivimus autem quod in hospiciis vestris locandis tam
graves et onerosi estis scolaribus inter vos commorantibus,
quod nisi mensurabilius et modestius vos habueritis erga ipsos
in hac parte, exaccione vestra faciente, oportebit ipsos villam
vestram exire et studio suo relicto a terra nostra recedere, quod
nullatenus vellemus.
Et ideo vobis mandamus firmiter iniungentes quatinus,
super predictis hospiciis locandis vos mensurantes secundum
consuetudinem universitatis, per duos magistros et duos probos
et legales homines de villa vestra ad hoc assignandos hospicia
predicta taxari, et secundum eorum taxacionem ea locari
permittatis, taliter vos gerentes in hac parte, ne, si secus
egeritis propter quod ad nos debeat clamor pervenire, ad hoc
manum apponere debeamus.
Teste ut supra.
Consimiles literas habet universitas Oxonie directas vice-
comiti Oxonie, maiori et ballivis Oxonie, hoc mutato, quod ubi
ponitur in primo brevi directo vicecomiti Cantebrigie, ' ad
mandatum episcopi Elyensis,' hie ponitur, 'ad mandatum
cancellarii et magistrorum Oxonie.' Et ubi ponitur in brevi
directo maiori et ballivis Cantebrigie, ' taliter vos gerentes in
hac parte,' ponitur hie, 'in hoc et in aliis (]ue predictos scolares
contingunt.'
The Master of MarH)orouo-li ScJiool a Papal
Delegate. II June 1232.
\Saniiii Ch. and Do<. (Rolls Series), 250.]
Gregorius, episcopus, servus servorum Dei, Dilectis filiis
Priori de Sancta Margareta, Decano Christianitatis et Magistro
Scolarum de Merleberge, Saresberiensis dioce.sis, salutem et
apostolicam benediccionem.
Marlborough School 153
accrues therefrom to our whole realm ; and you, among whom
these students personally live, ought especially to be pleased
and delighted at it.
We have heard, however, that in letting your houses you
make such heavy charges to the scholars living among you,
that unless you conduct yourselves with more restraint and
moderation towards them in this matter, they will be driven
by your exactions to leave your town and, abandoning their
studies, leave our country, which we by no means desire.
And therefore we command and firmly enjoin you that in
letting the aforesaid houses you follow University custom and
allow the said houses to be valued by two masters and two good
and lawful men of your town assigned for the purpose, and
allow them to be let according to their valuation, so conducting
yourselves in this matter that no complaint may reach us through
your doing otherwise, which may compel us to interfere.
Witness as above.
The University of Oxford has like letters directed to the
sheriff of Oxford, and the mayor and bailiffs of Oxford, with
this difference, that where it is put in the first writ directed to
the sheriff of Cambridge, ' on the orders of the bishop of Ely,'
it is put ' on the orders of the Chancellor and Masters of
Oxford.' And where it is put in the writ directed to the mayor
and bailiffs of Cambridge, ' so conducting yourselves in this
matter,' it is put ' so conducting yourselves in this and other
matters which concern the said scholars.'
The Master of Marlborouoh School a Papal
Delegate. 11 June 1232.
Gregory, bishop, servant of the servants of God, to his
beloved sons the prior of St Margaret, the dean of Christianity
and the schoolmaster of Marlborough in the diocese of
Salisbury, health and apostolic blessing.
154 Northampton and Salisbury Universities
Magister Elia de Derham conquerendo monstravit quod
Lucas archidiaconus Surreye et quidam alii Wintoniensis
diocesis super deciinis ad ecclesiam de Poterne, que prebende
sue Sarisberie pertinet, injuriantur eidem.
Ideoque discrecioni vestre per apostolica scripta mandamus
quatinus partibus convocatis audiatis causam.
Datis S|)oleti iij Idus Junii pontificatus nostri anno vj'°.
A Northampto}i Vicar ordered to attend
Northampton School. 1230.
[Ep. Reg. Line, Rot. Hug. dc Wells, ii. 171.]
Johannes de Dustone, capellanus, presentatus per priorem
et conventum Sancti Andree Northamptonie ad ecclesiam
Sancti Bartholomei Northamptonie, facta prius inquisicione per
Johannem archidiaconum Northamptonie, per quam etc., ad
eandem admissus etc Injunctum est eciani ipsi Johanni ut
scolas Northamptonie frecjuentet, et addiscat, et hoc anno
revoluto redeat archidiacono ostensurus cjualiter profecerit in
eisdem.
Universities at Northampton aitd Salisbury.
1238.
[Th. \V;ilsinghain, Ypodignia Ncustriac (Rolls Series). 141. J
Anno 1238 Otho, apostolicae sedis legatus, cum ad abba-
thiam de Osney juxta Oxon. receptus fuisset, insultum passus a
scholaribus ad campanile transfugit. Qui postea Londoniis in
.scholares Oxonie sententiam excommunicationis fulminavit,
studiamque dispersit. Unde factum est ut quidam villam
Northamptonie, (]uidam novam civitatem Sarum ad studium
elegerunt.
Northampton and Salisbury Universities 155
Master Elias of Dereham complaining has shown us that
Luke, archdeacon of Surrey, and others of the diocese of
Winchester, do him wrong in the matter of the tithes belonging
to the church of Potterne, which belongs to his prebend at
Salisbury.
Therefore we commend it to your discretion by apostolic
writ that you summon the parties before you and hear the case.
Dated Spoleto 1 1 June in the 6th year of our bishopric.
A Northampton Vicar ordered to attend
Northampton School. 1230.
John of Dustone, chaplain, presented by the prior and
convent of St Andrew's, Northampton, to the church of St
Bartholomew, Northampton, inquiry having been first made by
John, archdeacon of Northampton, by which etc. was admitted
to the same etc. ...And the said John was ordered to attend
Northampton School and learn, and that at the end of a year
he should return to the archdeacon to show how he had got
on in it.
Universities at Northampton and Salisbury.
1238.
In the year 1238, Otto the legate of the apostolic see, was
received at Oseney abbey near Oxford, but being assaulted by
the scholars took refuge in the bell-tower. Afterwards at London
he published sentence of excommunication on the scholars of
Oxford and broke up the University. So it came to pass that
some chose the town of Northampton, and others the new city
of Salisbury for the University.
156 Newa7'k School
Newark Grammar School. 1238.
[A. F. I.cacli, Mem. of Southwell Minster (Camden Society, 1891),
XI.I.-II., from Liher Allms, f. 136.]
Littera de jure presentacionis Scolarum de Newark.
Noverint universi Matris Ecclesie filii ad quorum noticiam
presentes littere pervenerint, (juod cum lis est mota, auctori-
tate Domini Pape, inter Stephanum titulo Sancte Marie
transtiberine presbyterum cardinalem canonicum Suwell ex una
parte, et Priorem et conventum Canonicorum Sancte Katharine
ex altera, super collacione scolarum de Newark, tandem dicta
lis inter Dominum Abbatem De Rupe procuratorem ipsius
Cardinalis in Anglia de consensu capituli Suwell amicabile
composicione conquievit in hunc modum, anno scilicet
Incarnacionis Dominice millesimo ducentesimo tricesimo
octavo ; videlicet, quod dicti Prior et conventus clericum ad
regimen scolarum predictarum ad instruendum pueros in arte
grammatica ydoneum canonico sive custodi dicte prebende
quicunc[ue pro tempore fuerit, si canonicus presens non fuerit,
quotienscuncjue eas vacare contigcrit in Capitulo Suwell pre-
sentabunt. Qui quidem clericus canonico vel custodi dicte
prebende et Capitulo obedienciam canonicam jurabit. Si vero
dictus clericus in aliquo contra libertates Ecclesie Suwell vel
dicte prebende deliquerit, si incorrigibilis existat, et dicti
Prior et conventus in corripiendo eum fuerint necligentes super
excessibus ipsius corrigendis, recepto prius mandato super hiis
a Canonico ipsius prebende sive a Capitulo predicto, per
eosdem Priorem et conventum amovebitur, et alius per
eosdem loco ipsius presentatus reci{)ietur.
Ut vero hec concessio perpetue firmitatis robur optineat
Newark School 157
Newark Granwtar School. 1238.
Letter on the right of presentation to Newark School.
Let all sons of mother church to whose knowledge the
present letters come, know that when a suit had been brought
with the authority of the lord Pope, between Stephen, cardinal
priest of the church of St Mary Trastevere, canon of Southwell,
of the one part, and the prior and convent of the canons
of St Katharine [by Lincoln] of the other, as to the collation
of Newark School, at length the said suit was brought to an
end by the lord abbot of Roche, the same cardinal's proctor
in England, with consent of the cha])ter of Southwell, by a
friendly agreement in this manner, in the year of the Incarna-
tion of the Lord i 238 ; viz. that the said prior and convent shall
in chapter at Southwell present a fit clerk to keep the said
school for the instruction of boys in the art of grammar, to the
canon, or to the guardian of the said prebend for the time being,
if the canon is not present, as often as the school falls vacant;
which clerk shall swear canonical obedience to the canon or
guardian of the said prebend and to the chapter. If the said
clerk shall commit any offence against the liberties of the
church of Southwell or of the said prebend, if he is incorrigible,
and the said prior and convent shall be negligent in punishing
him and correcting his offences, after receiving orders on the
matter from the canon of the same prebend or the chapter
aforesaid, he shall be removed by the same prior and convent
and another presented by them shall be admitted in his
stead.
That this grant may obtain the strength of perpetual con-
158 Grammar and Logic Schools at Southwell
Capitulum Suwell et predicti Prior et conventus sigilla sua
autentica huic scripto hinc inde apposuerunt etc.
[Marginal note in later hand.]
Quia collaciones scolaruni grammaticalium per totum
Archidiaconatum Notyngham solum et in solidum pertinent ad
prebendarium de Normanton in collegiata ecclesia Suthwell
ut cancellarium eiusdem ecclesie, et quamvis aliqua pretensa
composicio super collacione scolarum grammaticalium villa de
Newerk fuerit facta, ilia tamen nullius potest existere auctori-
tatis, ut liquet ex tenore eiusdem, quia peccat in pluribus.
Grammar aiid Logic Schools at Southwell and
on the Prebends of the Canoits. i 248.
[A. F. Leach, Mcvi. of Sont/tzccll Minster, p. 205, from Chapter Act
Book.]
Acta generali convocacione singulorum fratrum et cano-
nicoruni Suthwell Ecclesie, die lune proximo post festum
Annunciacionis Beate Marie Virginis, incipiente anno Domini
millesinio ducentesimo quadragesimo octavo, de communi
consilio et unanimi consensu Canonicorum ibimet presencium,
et procuratorum Canonicorum absenciuni.
Ordinatum fuit et statutum....
Item, quod non teneantur Scole de (Irammatica vel Logica
infra prebendas Canonicorum, nisi secundum consuetudinem
Ebor.
N^ortiuDJipton University. i Feb. 1261 —
I Feb. 1265.
[A. F. Leach, V. C. //. Xorlhants, w. 234. Pat. 45 Hen. IlL m. 17.]
Rex etc. dilectis ct fidelibus suis niaiori, ballivis et ceteris
probis hominibus suis Norham])ton, salutcm.
Cum quidam magistri et alii scolares proponant in municipio
Grammar and Logic Schools at Southwell 1 59
firmation the chapter of Southwell and the said prior and
convent have put their authentic seals to this deed on one side
and the other etc.
[Marginal note in later hand.]
Whereas the collations of grammar schools throughout the
archdeaconry of Nottingham belong solely and wholly to the
prebendary of Normanton in the collegiate church of Southwell
as chancellor of the same church, although some alleged agree-
ment may have been made as to the collation to the grammar
school of the town of Newark, it cannot be of any authority, as
appears from the text of the same, as it is wrong in many points.
Grammar and Logic Schools at Southwell and
on the Prebeiids of the Cations. 1248.
Acts of the general Convocation of all the brethren and
canons of the church of Southwell, on Monday after the feast of
the Annunciation of the Blessed Virgin Mary, at the beginning
of the year of the Lord 1248, by the common counsel and
unanimous consent of the canons there present and the
proctors of absent canons.
It was ordered and decreed
Also, that vSchools of Orammar or Logic shall not be held
in the canons' prebends, except in accordance with the custom
of York.
Northampton University. i Feb. 1261 —
I Feb. 1265.
The king etc. to his beloved and faithful the mayor,
bailiffs, and his other good men of Northampton, greeting.
Whereas certain masters and others, scholars, propose
1 6o Northampton University
vestro morari ad scolasticatn disciplinam ibidem excercendam,
ut accepimus, nos cultum divinum et regni nostri utilitatem
niaiorem ex hoc attcndentcs adventum predictorum scolarium
et niorum suam ibidem acceptamus, volentes et concedentes
(juod predicti scolares in municipio predicto sub nostra
proteccione et defensione salvo et secure morentur, et ibidem
excerceant et faciant ea que ad huiusmodi scolares pertinent.
Eg ideo vobis mandamus firmiter precipientes quod ipsos
scolares cum ad vos venerint commoraturi in municipio
supradicto recommendatos habentes ipsos curialiter recipiatis,
et prout statum decet scolasticum manuteneatis : Non
inferentes eis aut inferri permittentes impedimentum molestiam
aut gravamen.
In cuius rei testimonium etc. Teste rege apud Windes-
[oram] primo die Februarii.
Et mandatum est universis magistris et aliis scolaribus
Venturis ad municipium predictum quod Rex adventum suum
in municipium predictum ad scolasticam disciplinam ibidem
excercendi affectat, et Rex vult et concedit quod sub sua
proteccione et defensione saluo et secure morentur in muni-
cipio predicto, et ibidem exerceant et faciant que ad ipsos
pertineant. Teste ut supra.
The Oxford Scholars at the Defence of Northampton. 1264.
[Knyghton. Dt c:-tntibiis Aiii^lic. 11., ed. T\\ys(len, 1652, \). 244S.]
Clerici vcro universitatis Oxoniensis, quae quidem uni-
versitas jussu baronum ibidem translata fuerat, ipsis ingredi-
entibus et insultantibus majora fecerunt mala quam cacteri
baroncs cum fundis ct arcubus et balistis. Habebant enim
vexillum per se et in sublime contra regem erectum, unde
iratus rex juravit, (|uod in ingressu suspendercntur onines.
Quo audito raserunt capita multi et fugani cjui poterunt veloccm
inierunt.
I'acificata tamcn urbc jussit rex cxecjui quod juraverat. Et
Northampton University 1 6 1
to live in your borough to pursue school learning there as
we are informed, we, expecting therefrom increase of divine
worship and the greater advantage of our realm, accept the
coming of the aforesaid scholars and their living there,
wiUing and granting that the said scholars may live in the
borough aforesaid safely and securely under our protection
and defence, and there pursue and do whatever concerns
such scholars. Therefore we command you firmly ordering
that you hold the scholars when they come to live in the
borough aforesaid as recommended by us, and receive them
courteously, and maintain them as the estate of scholars de-
mands ; not putting nor allowing to be put any impediment,
molestation or grievance upon them.
In witness whereof etc. Witness, the king at Windsor,
I February [1260-1].
And a mandate issued to all the masters and other scholars
who were going to the borough aforesaid, that the king favours
their coming to the said borough to practice school learning
there, and the king wills and grants that they may live safely
and securely under his protection and defence in the borough
aforesaid, and there practice and do whatever concerns them..
Witness as above.
The Oxford Scholars at the Defence of Northampton. 1264.
The clerks of Oxford University, which by the barons' orders
had been transferred there, inflicted greater losses on the
attacking force which came in through the breach than the
rest of the barons, by their slings and bows and balistas. They
had their own flag, which they held up on high against the
king, which so enraged him that he swore that when he got in
he would hang them all. On hearing this many of them shaved
their heads and fled as quickly as possible.
When the town was quiet, the king ordered the execution
L. IT
1 62 Nortkanipion University
dixerunt ei, Absit hoc a te, rex, nam filii magnatorum tuorum et
caeteroruni hominum de regno tuo hue cum universitate tua
convenerunt, quos si suspend! feceris seu detruncari, insurgent
in te tui qui modo tecum sunt, non permittentes pro posse
sanguinem fiHorum suorum seu proximorum effundi. Placatus-
que est rex et contra clericos (juievit ira ejus.
Suppression of Northampton University, i Feb. 1265.
[Cldsc Roll, 49 Hen. Ill, m. 10 d.]
Rex maiori et civibus suis Northamptonie, salutem.
Occasione cuiusdam magne contencionis in villa Canta-
brigiensi triennio iam elapso suborte nonnulli clericorum tunc
ibidem studencium unanimiter ab ipsa villa recessissent, se
usque ad villam nostram predictam Xorthamjjtonie transferentes
et ibidem (studiis inherendo) novam construere Universitatem
cupientes: nos illo tempore credentes villam illam ex hoc
posse nieliorari, et nobis utilitatem non modicani inde pro-
venire, votis dictorum clericorum ad eorum requisicionem
annuebamus in hac parte. Nunc autem cum ex relatu multorum
fide dignorum veracitc-r intcllcximus quod ex huiusmodi
Universitate (si permaneret ibidem) municipium nostrum
Oxonie (jucjd ab anticjuo creatum est, et a progenitoribus nostris
regibus Anglie confirmatum, ac ad commoditatem studencium
communiter approbatum, non mediocriter lederetur, quod
nulla racione vellemus, maxime cum universis episcopis terre
nostre ad honorem Dei et utilitatem ecclesie Anglicane et
profectum studencium videatur expedire, quod Universitas
amoveatur a villa predicta, sicut per literas suas patentes
accepimus. \'ol)is de consilio magnatum nostrorum firmiter
inhibemus nc in villa nostra de cetero aliciuam Universitatem
esse, nee alicjucjs studentes ibidem manere permittatis, aliter
([uam ante creacionem dicte Universitatis fieri consuevit.
Teste ruge apud W'estmonaslerium primo die Februarii anno
regni (luadragesimo nono.
Northarnpton University 163
of his oath. But they said to him, 'Far be this from you,
king, for the sons of your great men and others of your realm
came here with your University, and if you hang or behead
them, those who are now on your side will rise against you, as
they will not allow the blood of their sons and relations to
be shed if they can help it.' So the king was pacified and his
anger against the clerks cooled.
Suppression of Northampton University, i Feb. 1265.
The king to his mayor and citizens of Northampton,
greeting.
On account of a great contest which arose in the town
of Cambridge three years ago some of the clerks studying there
unanimously left that town and transferred themselves to our
said town of Northampton and desired, with a view to adhering
to their studies, to establish a new University there : we, be-
lieving at the time that town would be benefited by this, and
that no small benefit would accrue to us therefrom, assented
at their request to the wishes of the said clerks in this behalf.
But now, as we are truly informed by the statements of many
trustworthy persons that our borough of Oxford, which is of
ancient foundation, and was confirmed by our ancestors kings
of Fngland, and is commonly commended for its advantage
to students, would suffer no little damage from such Univer-
sity, if it remained there, which we by no ineans wish, and
especially as it appears to all the bishops of our realm, as we
learn from their letters patent, that it would be for the honour
of Ood, and the benefit of the Church of England, and the
advancement of students that the University should be re-
moved from the town aforesaid ; we, by the advice of our
great men, firmly order that there shall henceforth be no
University in our said town, and that you shall not allow any
students to remain there otherwise than was customary before
the creation of the said University. Witness, the king at
Westminster, i Feb. in the 49th year of his reign.
II — 2
1 64 The University College of the
The Earliest University College in England at
Salisbury. 1262.
\SarH/ii C/i. and Doc. (Rolls Series, No. 9I. p. 3,^4, from Mini.
Salishiiiv, Lib. W 404, C 420; Keg. Ruhr. 4O4 ]
Carta super ordinatione donius Vallis Scholariuni Sarum.
In nomine doniini no.stri Jesu Christi, Amen. Nos
Egidius, Dei patientia Sarum episcopus, ad honorem ejusdem
Domini et gloriosae virginis Mariae et beati Nicholai, pro
.salute animae nostrae et pro animabus benefactorum nostrorum
et omnium eorum pro quibu.s quocuncjue titulo vel modo
sumus astricti, duximus fundare, instituere, aedificare, et
construere domum in usum et proprietatem scholarium, quae
Vallis Scholarium beati Nicholai vocabitur, in perpetuum, de
consensu et assensu domini Roberti decani et capituli Sarum,
magistri et fratrum hospitalis beati Nicholai Sarum, in prato
juxta ecclesiam cathedralem Sarum et viam regiam ante dictum
hospitale, ad perpetuas receptiones, receptationem, et sustenta-
tionem unius custodis pro tempore, duorum capellanorum,
et viginti pauperum, egenorum, honestorum et docibilium
scolarium ibidem Deo et beato Nicholao servientium, et inibi
amodo viventium, in divina pagina et liberalibus artibus
studentium et proficientium ; cjuem quidem locum cum
omnibus pertinentiis suis, pro nobis et succcssoribus nostris,
dictis custodi et successoribus suis, dictis capellanis, et
scolaribus successoribusque eorum per dictum custodem qui
pro tem|)ore fuerit recipiendis, damus et concedimus, in liberam,
puram, et perpetuam eleniosinam in perpetuum duraturam ; et
ipsum locum cum suis ibidem pertinentiis ab omni exactione
et censu nuindano et ecclesiastico, sectis curiarum et hun-
dredorum, et secjuelis quibuscunque, et ab omni seculari
servitio et denianda, pro nobis et successoribus nostris in
perpetuum constituimus, immunem, liberum et quietum.
Valley Scholars at Salisbury i6'
The Earliest University College in England at
Salisbury. 1262.
Deed of ordinance of the House of the Valley Scholars at
Salisbury.
In the name of our Lord Jesus Christ, Amen. We, Giles
[of Bridport], by the sufferance of God bishop of Salisbury, to
the honour of the same Lord, the glorious Virgin Mary and
Blessed Nicholas, for the health of our soul and for the souls of
our benefactors and all those for whom we are under whatso-
ever title or manner bound, have thought fit to found, establish,
build and construct a house for the use and ownership of
scholars, which shall be called the house of the Valley Scholars
of the Blessed Nicholas, for ever, with the consent and
assent of Sir Robert, dean, and the chapter of Salisbury, of the
master and brethren of the Blessed Nicholas' Hospital of
Salisbury, in a meadow near the cathedral church of Salisbury
and the king's way in front of the said hospital, for the perpetual
reception and maintenance of a warden for the time being, two
chaplains and 20 poor, needy, well-behaved and teachable
scholars serving God and the Blessed Nicholas there, and
there living, studying and becoming proficient in the Holy
vScriptures and the liberal arts ; which place with all its appur-
tenances we for ourselves and our successors give and grant
to the said warden and his successors and the said chaplains
and scholars and their successors to be received by the said
warden for the time being, in free, pure and perpetual alms
to endure for ever ; and the same place we with its appur-
tenances there for ourselves and our successors make immune,
free and quit for ever from all exaction and tax, secular or
ecclesiastical, from suit of court and hundred, and all their
(■onseciuences, and from all secular service and demand.
1 66 The University College of the
Item, habitis [in]super deliberatione et tractatu diligenti,
statuimus, constituimus, ct statuendo ordinamus, quod custos
praedictae domus, capcllanorum et scolarium praedictorum,
post cessioncm vel decessum domini Johannis de Holteby,
canonici Sarum, nunc ejusdem domus custodis, de communi
nominatione supradicti solius decani et capituli, et de gremio
ejusdem capituli in posterum assumatur, et eorum duntaxat
praeficiatur approbatione, assensu, et voluntate ; hoc etiam
adjecto, quod si eum ex causa viderint ammovendum, causa in
coiimiuni inter eos absque judiciaria solemnitate examinata et
approbata, eundem ammoveant, nullo sibi contra hujus
ammotionem ex appellationis beneficio remedio competituro.
Ya ut cautius in his prospiciatur, statuimus et ordinamus quod
idem custos in administrationis susceptione paciscatur et juret
se a praedicta ammotionis sententia non appellaturum.
Item, statuimus, constituimus, et statuendo ordinamus,
quod idem custos correctionem plenariam habeat tam in
temporalibus quam in spiritualibus infra ambitum praedictae
domus et ibidem pertinentia, salva gravatis ad eundem
decanum duntaxat, et non ultra, appellandi facultate.
Item, statuimus, constituimus, et ordinamus, quod supradicti
decanus et capitulum dictae domus sint in perpetuum patroni,
etipsius domus i)atronatum cum pertinentiis habitis et habendis
eisdem decano et capitulo tenore praesentium damus et
confirmamus in perpetuum.
Et ut supradictae fundatio, institutio, donationes et con-
cessiones, statuta et ordinationes, ratae et stabiles maneant
in j)erpetuum, tam nos quam praedicti decanus et capitulum,
magister et fratres supradicti praesentem scripturam ad per-
petuam supradictorum memoriam omnium et singulorum
approbationem, sigillorum nostrorum impressionibus robora-
vimus et confirmavimus.
His testibus : magistro Radulfo de Hegham, cancellario,
Radulfo de Eboraco, Rogero de la (Irene, archidiacono Wyltes
[etc.].
Valley Scholars at Salisbury 167
Also, after diligent consultation and consideration we
decree, establish and by statute ordain that the warden of the
said house, chaplains and scholars aforesaid, after the cession or
decease of Sir John of Holtby, canon of Salisbury, now warden
of the same house, shall thereafter be chosen by the joint
nomination of the dean and chapter only and from the bosom
of the same chapter, and be preferred by their sole approval,
consent and will ; this, too, is to be added, that if they shall see
cause for removing him, after the cause has been examined
and approved, though without judicial solemnity, by them in
common, they may remove him, without any remedy being
open to him against such removal by way of appeal. And that
greater caution may be exercised in this matter, we decree and
ordain that the same warden on taking up the administration
shall promise and swear that he will not appeal from the said
sentence of removal.
Also we decree and establish and by statute ordain that the
same warden shall have full power of correction both in
temporal and spiritual matters within the circuit of the same
house and its appurtenances, saving to those aggrieved a right
of appeal to the same dean only and not further.
Also we decree, establish and ordain that the aforesaid
dean and chapter shall be perpetual patrons of the same house,
and we give and confirm the patronage of the same house
with all that is held or to be held as appurtenant thereto by the
tenor of these presents to the same dean and chapter for ever.
And that the aforesaid foundation, institution, gifts and
grants, statutes and ordinances may remain ratified and
established for ever, we and the aforesaid dean and chapter
and the master and brethren before mentioned, have ratified
and confirmed this {)resent writing in perpetual remembrance
of all and singular the premises by impressions of our seals.
These being witnesses : Master Ralf of Heigham, chan-
cellor, Ralf of York, Roger of the (keen, the archdeacon of
\\'iltshire |etc.].
1 68 The Chancellor of Salisbury s
Dispute as to Jurisdiction of Chancellor and Sub-
dean of Salisbujy over University Scholars
there. 1278.
[H. Rashdall, Univ. of Europe, li., pi ii. 765, from Salisbury Lih.
Ruber, f. 99.]
De iurisdictione Cancellarii Sarum.
Die mercurii viij Idus Martii anno domini mcc"*'' septua-
gesimo viij, cum de iurisdictione inter scolares in Ciuitate
Saresberiensi studiorum causa commorantes exercenda inter
cancellarium et subdecanum predictos, quorum uterque iuris-
dictionem ipsam ad suum officium pertinere dicebat, dissentio
quedam exorta fuisset, tandem habito super hoc tractatu in
capitulo die ipsa de utriusque expresso consensu conuenerunt
in hunc modum — uidelicet quod dictus dominus cancellarius,
ad cuius officium pertinet scolas regere, inter omnes scolares,
cuiuscumque facultatis existant, studiorum causa in ciuitate
ipsa commorantes, qui tanquam scolares certi doctoris, cuius
scolas frctjucntant, recommendationem et testimonium habeant,
de contencionibus ciuilibus ct personalibus que pecuniarum
interesse respiciunt, et scolasticis omnibus contractibus et eciam
si laicus aliquem huiusmodi scolarium in consimilibus causis
impetere uoluerit, cognoscat et difrniat, et presbyteri ciuitatis
decreta et preapta eiusdem cancellarii in hiis exequi teneantur.
De aliis uero clericis et qui extra studium certi doctoris scolas
minime frequentantes ibidem moram fccerint, et de scolaribus
ipsis, si forsan de lapsu carnis seu delicto alio ibidem comniisso
(juod ad correccionem pertineat et salutem respiciat animarum,
uocati fuerint, subdecanus ipse, (jui est archidiaconus ciuitatis,
iurisdiccionem et correccionem habeat, excei)tis tamen uicariis
et clericis maioris ecclesie tam studentibus ([uam aliis, in quos
decanuscum capitulo et non alius ipso [)resente, et subdecanus
similiter cum capitulo decano absente, secundum hactenus
obtentam ecclesie consuetudinein, c^mnimodam iurisdiccionem
et cohercionem exercebunt : ita quod cancellarius ipse per se
nullatenus intromittat de eisdem.
Ju7'isdiction over University Scholars 169
Dispute as to Jurisdiction of Chancellor and Sub-
dean of Salisbury over University Scholars
there. 1278.
Of the jurisdiction of the Chancellor of Salisbury.
On ^^''ednesday, 8 March 1278, whereas a dispute had
arisen between the chancellor and the subdean as to the
jurisdiction over the scholars living in Salisbury for the sake of
pursuing their studies, each of them saying that the jurisdiction
was appurtenant to his office, after debate in the chapter on the
matter, an agreement was come to on the same day with the
express consent of both parties in these terms ; viz. that the
said sir chancellor, whose office it is to rule schools, shall have
the cognizance and determination of all civil and personal
actions which concern any pecuniary interest and all scholastic
contracts, even if a layman want to implead any scholar in
cases of that kind, between all scholars of whatever faculty they
may be, who are living in the same city and have the recom-
mendation and testimonial of a particular doctor, whose school
they attend, and the city priests shall be bound to obey the
decrees and orders of the chancellor in such matters. But
the subdean, who is archdeacon of the city, shall have the
jurisdiction over and punishment of other clerks and those
outside the University who are living there without attending
the school of a particular teacher, and of scholars themselves
if they are summoned for fornication or other crime there com-
mitted which is a matter of the cure of souls ; except, however,
the vicars and clerks of the cathedral, both students and others,
over whom the dean and chapter and no one else if the dean is
present, and the subdean and chapter if the dean is absent, shall,
according to the custom of the church heretofore observed,
exercise the sole jurisdiction and power of punishment : and
the chancellor as such shall not interfere at all with them.
1 70 First Foundation of Me7^ton College,
Foundation of the House of Scholars of Merton,
at Maldon. 1264.
\Stat. Coll. Oxford, I., printed by University Commissioners, 185.^]
In nomine Dei, omnipotentis Patris, et Filii et Spiritus
Sancti, in honore ejusdem Sanctae et Individuae Trinitatis et
Beatissimae Dei Genetricis Mariae, et Beati Johannis Baptistae
Christi praecursoris, atque Sanctorum omnium, ego Walterus
de Merton, illustris domini Henrici Regis Angliae, filii Regis
Johannis, quondam Cancellarius, tarn auctoritate mihi a dicto
domino meo Rege concessa, quam ratione juris et potestatis
quae mihi in meis maneriis de Maudon et de P'arleigh cum
eorum pertinentiis competunt, do, assigno et concedo maneria
ipsa, cum omnibus pertinentiis suis, quocunque nomine censeri
possint, ad fundationem Donms, quam dici volo et nuncupari
Domum Scholarium de Merton, quam et ego, in profectum
Ecclesiae sanctae Dei, pro salute animae domini mei Regis
praedicti et animaruni domini Richardi quondam Dunelmensis
Episcopi, Richardi quondam Comitis Gloverniae et Hereford,
Gilberti, filii ejus, Willelmi de Whatevill et Petri de Codynton,
necnon parentum et benefactorum meorum omnium, auctoritate
venerabilis patris Johannis \\'intoniensis Episcopi loci dioecesani
interveniente, necnon et consensu capituli sui, in dicto manerio
de Maudon statuo, fundo et stabilio, ad perpetuam sustenta-
tionem viginti scholarium in scholis degentium Oxoniae, vel
alibi ubi studium vigere contigerit, et ad sustentationem duorum
vcl trium ministrorum altaris Christi in dicta Donio residen-
tium: sub conditione et modo subscriptis, tarn circa scholares
(juam ministros praedictos, Domino largicnt(!, inposterum
observandis.
Circa scholares siquideni praedictos banc statuo con-
ditionem. Succcssionem, scilicet (juae meis haeredibus,
secundum regni consuetudinem, in dictis maneriis debcbatur,
in profectum Ecclesiae sanctae ct nostri generis sempiternum,
Oxford, at Maldon, Surrey 1 7 i
Foundation of the HoiLse of Scholars of Merton,
at Maldon. 1264.
In the name of God, the Almighty Father, and the Son
and the Holy Ghost, in honour of the same Holy and Un-
divided Trinity and of God's most blessed mother Mary, and of
the blessed John the Baptist, the forerunner of Christ, and of
all Saints, I, Walter of Merton, late chancellor of the illustrious
lord Henry, king of England, son of King John, both by
the authority granted me by my said lord the king, and by
reason of the right and power which belong to me in my
manors of Maldon and Farleigh with their appurtenances, give,
assign and grant the same manors with all their appurtenances,
by whatsoever name they may be called, for the foundation of
a house which I wish to be called and named ' The House of
Merton's scholars,' which too I, for the profit of the holy
church of God, for the health of the soul of my lord the king
aforesaid, and of the souls of the lord Richard, late bishop of
Durham, of Richard, late earl of Gloucester and Hereford, and
Gilbert his son, of William of Whatvill and Peter of Codyngton,
also of all my parents and benefactors, with the authority of the
venerable father John, bishop of Winchester, the diocesan of
the place, and also the consent of his chapter, in the said
manor of Maldon, constitute, found, and establish for the
perpetual maintenance of 20 scholars living in the schools at
Oxford, or elsewhere where a University may happen to flourish,
and for the maintenance of two or three ministers of the altar
of Christ living in the said house ; on the condition and
in the manner underwritten, to be hereafter observed, by the
largesse of God, as well about the scholars as about the
ministers aforesaid.
As to the scholars aforesaid I establish this condition.
The succession, which was due to my heirs according to the
custom of the realm in the said manors, I, under the eye of
God, change for the everlasting profit of holy Church and my
1 7 2 First Foundation of Merton College,
ad laudem nostri conditoris perpetuam, quam in ipso genere
augeri et continuari cupio et exopto, sic, Deo inspectore, com-
muto, ut scholares supradicti de nostra sint parentela, quamdiu
honesti et habiles ac proficere volentes in ipsa reperiantur.
Ubi autem in ea tales, usque ad complementum numeri supra-
dicti, reperiri non poterunt, alii honesti et habiles, maxime
de Wintoniensi dioecesi, loco eoruni qui de nuniero supradicto
defuerint, subrogentur.
Habebunt autem singuli scholarium ipsorum annis singulis
quadraginta solidos sterlingorum ad minus, vel quinquaginta
solidos seu quatuor marcas, si ad hoc res sufficere possit ; quos
per manus Custodis ejusdem Domus terminis competentibus
recipiant annuatim. In hospitio quoque, quantum sine im-
pedimento suae instructionis fieri poterit, simul habitabunt,
indunientis se consiniilibus, in signum unitatis ac dilectionis
mutuae, vestientes.
Hanc autem sustentationem plenc et integrc habeant
scholares supradicti dum bene et honeste se habuerint : ita
quoque (juod si eorum aliqui in fata concedant, vel religionis
habitum assumant, aut ad aliorum obsequia se transferant,
beneficia uberiora sortiantur, a studio recesserint, aut studio
pro suo modulo se applicare noluerint, de turpitudine aliqua
publice notati fuerint, vel alias minus bene et honeste se
habuerint. et de hoc per suos socios sufficienter constare
possit, subtrahatur cis sustcntutio pracdicta, et alii de genere
praedicto vel de aliis, ut praedictum est, loco ipsorum libere
subrogentur, qui per scholares praedictos sub debito fidclitatis
suae nominal)untur de genere i)raedicto, dum in eo habiles
et honesti reperiantur, vel de aliis si in ipso hujusmodi
nequeant re[)eriri.
Y\ si forte in hujusmodi nominatione minime Concordes
inveniantur, tunc ("ancellarius seu Rector Universitatis ubi
ipsos agere contigerit. aut Custos dictae Domus, si C'ancellarius
aut Rector praedicti id infra mensem efficere non curaverint,
illos ad dictam sustentationem admitti decernat, (juos ])er sex
Oxford, at Maldon, Surrey i ']},
family to the perpetual praise of our founder, which I wish
and hope will be increased and continued in the same family,
so that the scholars aforesaid shall be of my family, as long
as in the same there shall be found men upright and able
and desirous of proficiency. But when such cannot be found
in it for the completion of the number aforesaid, other honest
and able persons, especially from the diocese of Winchester,
shall be substituted in the place of those who fall short of
the number aforesaid.
Each of the same scholars shall have 40^. sterling at least,
or ^os. or 4 marks [;i^2. 13^. 4^^.], every year, if there are
means to provide this ; which they shall receive at proper
terms yearly from the warden of the same house. They shall
live together in their inn, so far as this can be done without
hindrance to their learning, clothing themselves in similar
clothes as a mark of their union and mutual affection.
This maintenance the scholars aforesaid shall have fully
and wholly as long as they behave themselves well and like
gentlemen; on condition, however, that if any of them yield
to fate, or take the religious habit, or transfer themselves to
other duties, obtain better benefices, depart from the University,
or refuse to apply themselves to study after their capacity, are
publicly defamed of anything disgraceful, or otherwise behave
themselves badly or in an ungentlemanly way, and this can
be sufficiently proved by their colleagues, then the aforesaid
maintenance shall be taken away from them, and others of the
family aforesaid, or of the others, as is aforesaid, shall be freely
substituted in their place, being nominated by the scholars
aforesaid as their faculty requires from the family aforesaid, so
long as able and well-behaved persons can be found in it,
or from others if none such can be found in the family.
And if by chance they cannot agree in such nomination,
then the chancellor or rector of the University where they may
happen to be, or the warden of the said house, if the chancellor
or rector aforesaid have not taken care to do it within a month,
shall order to be admitted to the said maintenance, those
I 74 First Foundation of Merton College,
vel septem de provectiorihus et discretioribus scholarium
ipsorum, sub debito juramenti eorundeni, honestiores in-
tellcxcrint ct hubiliores. IlHs autem (juibus dicta sustentacio
ex culpa sua vel ex causis aliis praedictis subtracta fuerit, nulla
competat actio contra Custodem Domus supradictae vel
alios ; dum tamen liqueat quod ex sua culpa aut ex causis aliis
praedictis dicta fuerint sustentatione privati.
Si vero parvuli aliqui de parentela praedicta, suis orbati
parentibus, aut alias pro exilitate parentuni suorum, sustentatione
careant dum in puerilibus rudimentis primitus instruantur,
tunc Custos ipse, si facultates sufficiant. eos erudiri faciat in
Domo praedicta, donee in scholis proficere possint si ad hoc
habiles inveniantur : et de illis in subrogationem superius
expressam sumantur, cjui ad hoc habiles et idonei reperientur.
Annis autem singulis, in festo videlicet Exaltationis Sanctae
Crucis, decem vel octo de provectiorihus et discretioribus
scholarium ipsorum apud Domum supradictam vice omnium
conveniant, ibidem })er octo dies, si velint, in signum pro-
prietatis et dominii quod eis gratia dictae sustentationis ibi
competit, utpote (juorum nuncu[)atione Domus ipsa nomen
sortitur, moram facturi. Quibus etiam licebit modis quibus
poterunt incjuirere diligenter utrum Custos Domus supradictae
in administratione rerum et possessionum ejusdem bene se
habuerit, honeste et circumspecte : et si aliud reperiatur hoc
ei denuntiare ad quern rei hujusmodi correctio pertinebit.
Similiter autem, et aliis anni tem[)oribus, si de Custode
praedicto sinistrum aliciuod audiatur, licebit duobus vel tribus
ex dictis scholaribus hujusmodi investigationem ac denuntia-
tionem facere quotiens viderint expedire....
Custos autem dictae Domus et ministri altaris Domini
Oxford, at Maldon, Surrey 175
whom they shall learn from six or seven of the more ad-
vanced and discreet of the same scholars under oath to be
of the best character and ability. Those from whom the said
maintenance is taken away through their own fault or any of the
causes before-mentioned, shall have no cause of action against
the warden of the house aforesaid or others, as long as it appears
that they were deprived of the said maintenance through their
own fault or from one of the other causes before-mentioned.
If there are any little boys of the kinship aforesaid, who,
through being orphans, or otherwise through the poverty of
their parents, are in want of maintenance while they are being
instructed in the rudiments of primary education, then the
warden himself, if means suffice, shall cause them to be
educated in the house aforesaid until they can become pro-
ficient in the schools, if they are found fit for this; and those
to be substituted as before expressed shall be taken from them,
if they shall be found able and fit for it.
Every year, on the Exaltation of the Holy Cross [14 Sept.],
ten or eight of the older and more discreet scholars shall, on
behalf of them all, meet at the said house, and stay there for
eight days, if they wish it, in sign of the property and ownership
which belongs to them there for their said maintenance, as it
is from them that the house itself obtains its name. They may
inquire in all possible ways whether the warden of the house
aforesaid has properly conducted the administration of its
goods and possessions ; and if anything shall be discovered
shall report it to him whose business it is to put it right. In
like manner if at any other time of the year anything adverse
is reported of the warden aforesaid, two or three of the said
scholars may make such inquiry and report as often as they
shall consider it expedient...
[Provision to be made for the warden when superannuated
among the brethren of the house.
Provision for tlie number of scholars being increased if the
revenues increase.]
'i'he warden of the said house and the ministers of the
I 76 First Foundation of Merton College,
ibidem conimorantes, necnon et scholares ipsi, cum ibi modo et
occasione praedictis convenerint, pane et cervisia et uno ferculo
carnium sen piscium sibi competente absque murmure sint con-
tent! ; ita tamen ciuod gratia hospitum aut aliarum necessitatum
de dicta domo uberius liceat providendum : tamen dictorum
scholarium nunicrus exinde non minus amplictur; sed respectum
semper liabeant Custos et fratres ibi commorantes ad fructum
ex huJLismodi scholarium exhibitione perpetuis temporibus
profuturum, et eam potius augere studeant quam suae voluptati
aliquid tribuere, quod eis, quorum sunt procuratores et ministri,
ex ordinatione praesenti seu hac institutione debeatur.
Si autem incurabilis sit aegritudo praedicta, per quod
scholaris ille in studio vel alibi ad victum suum honeste con-
sequendum sufficere non possit, et ipse de nostro genere
existat, tunc gratia successionis meae, quam in scholares
praedictos transfundo, ministrentur ei victus et vestitus ad
totam vitam suam in Domo supradicta.
Custos vero Domus supradictae, cum ibi ponendus fuerit,
nominetur per duodecim provectiores scholarium praedictorum,
de consilio fratrum dictae Domus : qui, sub obtentu felicitatis
aeternae, omni favore humano postposito, talem studeant
nominare (}ui melior et fidelior in administratione rerum et
negotiorum dictae Domus haberi poterit, Domino largiente.
Et ipse postmodum Domino Wyntoniensi Episcopo, loci
dioecesano qui pro tempore fuerit, per ipsos praesentetur, qui
ei custodian! Domus praedictae, si ad hoc idoneus extiterit,
committal.
Injungo autem scholaribus praedictis, in virtute Dei et sub
obtentu vitae praesentis et futurae, ut cum, praestante Domino,
ad uberiorem forlunam devenerint, Domum praedictam in
licitis et honestis promovere studeant, ac ejus defensioni,
necnon et eorum quae ad eam pertinent, cum opus fuerit,
diligenter insistant.
Oxford, at Maldon, Surrey 177
altar of the Lord living there and the scholars themselves,
when they shall meet there in the manner and on the occasion
mentioned, shall be content with bread and beer and one
appropriate dish of flesh or fish, without grumbling; on the
understanding, however, that better provision may be made
for guests or other necessary reasons ; so, however, that the
increase in the number of the scholars shall not be thereby
lessened. But the warden and brethren living there shall al-
ways have regard to the fruit which will always accrue from
the maintenance of such scholars, and shall rather be zealous
to increase that than to contribute to their own pleasure, as
this is due by the present ordinance or institution to them,
whose proctors and servants they are.
[A scholar becoming ill during visitation of the house may
be kept there for not more than a quarter of a year.]
If, however, his illness is incurable, so that the scholar
cannot, at the university or elsewhere, 'earn an honest living,
and he is of my kin, then in recognition of the succession
to me which I transform into the scholars aforesaid, food and
clothing shall be given him all his life in the house aforesaid.
[Any freeman in Merton's service when he dies unable to
earn his living to be also maintained in the house according ta
his station.]
The warden of the house, when one is to be placed therein,
shall be nominated by the twelve seniors of the scholars
aforesaid, with the advice of the brethren of the house ; and
they shall endeavour to nominate, in view of their eternal
happiness, putting aside all favour to man, the one who shall be
found, by the grace of the Lord, the best and most faithful
administrator of the property and business of the said house.
And he shall then be presented to the lord bishop of \Vinchester,
the diocesan of the place for the time being, who shall commit
to him the guardianship of the house aforesaid, if he shall be fit
for it.
[The bishop of Winchester to be patron and protector of the
house and scholars.]
I enjoin the scholars aforesaid in virtue of (lod and having
regard to this and the future life, that when, by the aid of the
Lord, they have come to ampler fortune, they shall endeavour
to promote the house aforesaid in all lawful and honest ways
and diligently assist in its defence and that of everything
belonging to it, when need shall be.
L. 12
lyS First Foundation of Merton College,
Domui etiam Sancti Johannis Baptistae de Basingestoke,
quam dominus Rex supradictus, in meo territorio et fundo, ad
sustentationem niinistrorutn altaris Christi et pauperum in-
firmantium, precum mearuni instantia, fundavit et stabilivit,
obnoxii semper sint et devoti, et earn augeant, secundum quod
eis Dominus gratiam inspiraverit ac sibi concesserit facultatem.
Domui insuper de Merton, a qua nomen sortiuntur, grati
semper sint, et earn utpote hujus operis adjutricem studeant
honorare.
Singulis etiam annis semel vel bis, in locis ubi eos agere
contigerit, conveniant, et pro suo Fundatore atque aliis suis
benefactoribus vivis et defunctis divina celebrari procurent ;
horumque tenorem, pro meinoria et conservatione hujus
^leemosinae, ibidem recitari faciant, et suas intentiones in
profectum Ecclesiae sacrosanctae dirigant, ac sui Conditoris
honorem et nominis sui laudem totis affectibus studeant
ampliare...
Illud quoque insuper attendendum est quod si pro dictorum
scholarium et fratrum commoditate locus habitationis apud
Farleigh, aut alibi in suo territorio, pro situ loci aut causis aliis
emergentibus sit competentior, et ad locum hujusmodi ipsi se
transferant, vel per alium hujus adjutorem operis transferantur,
nihil eis idcirco juris seu possessionis depereat in dictis maneriis
seu rebus aliis sibi assignatis, vel deinceps ex pia largitione
fidelium assignandis ; dum tamen banc institutionem, tam re
quam nomine, teneant et observent, et se suasque possessiones
alteri collegio non adjungant.
Ad memoriam rei hujus sempiternam, et ut haec ordinatio
et provisio salubris robur obtineant perpetuae firmitatis, sigilla
praedictorum domini Henrici Regis et domini Johannis
Wyntoniensis Episcopi, necnon et Capituli sui, in sui consensus
et approbationis suae testimonium, praesentibus, una cum
sigillo meo, apponi procuravi. Datis anno Domini M"cc"
sexagesimo quarto.
Oxford, at Maidon, Surrey 179
They shall also always be aiding and devoted to the House
of Saint John the Baptist of Basingstoke, which the aforesaid
lord the king at my petition founded and established in my
domain and property, for the maintenance of ministers of
Christ's altar and infirm poor, and shall augment it as the
Lord shall inspire them and give them means to do so. To
the House of Merton, too, from which they take their name,
they shall be ever grateful, and be zealous to honour it as a
helper in this work.
Also once or twice in every year they shall meet in the places
where they are studying and procure service to be celebrated
for their founder and other their benefactors, living and dead;
and shall cause the tenor of these presents to be read aloud
there in memory and for the preservation of this charity, and
shall direct their minds to the profit of the most holy church,
and endeavour to enhance the honour of their Creator and the
praises of His name with all their strength.
[To do their fealty to the lord of the manor, unless he
releases it.]
This also is to be borne in mind, that if, by reason of the
site or other causes, a better place for the dwelling of the said
scholars and brethren be found at Farleigh or elsewhere on
their demesne, and they transfer themselves there or are
transferred there by another helper in this work, they shall not
therefore lose any right or possession in the said manors or
other property assigned to them, or hereafter to be assigned to
them by the generosity of the faithful ; so long as they keep and
observe this foundation in word and deed, and do not annex
themselves and their possessions to another college.
In everlasting remembrance of this matter, and that this
healthful ordinance and provision may obtain the strength
of perpetual confirmation, I have procured the seals of the
aforesaid lord King Henry and the lord John, bishop of
Winchester, and his chapter, to be affixed, together with my
own, to these presents, in witness of their consent and approval.
Given a.d. 1264.
i8o Merton College Statutes
Statutes of Merton College in the University
of Oxford. 1274.
iib. 1. 23.]
Cap. I. l)e concessione manerioruni Maldon et Farlegh.
In nomine gloriosissimac et indivicluae Trinitatis, Patris, et
Filii, et Si)iritus Sancti. Amen.
Ego, Walterus de Merton, clericus, illustris domini Regis
Angliae quondam Cancellarius, de Summi rerum et bonorum
Opificis bonitate confisus, ejusdem gratiae qui vota hominum
pro sua voluntate ad bonum disponit et dirigit fidenter invisus,
animique revolutione saepe sollicitus si quid sui nominis honori
retribuam pro hiis quae mihi in hac vita abundanter retribuit,
Domum, quam Scholarium de Merton intitulari seu nuncupari
volui et mandavi, et quam in meo solo proprio meis laboribus
acquisito, videlicet, apud Maldon in comitatu Surriensi, ad
perpetuam sustentationem scholarium in scholis degentium,
pro salute animae meae [and other souls] ante turbationem
in Anglia nuper subortam, fundavi et stabilivi, nunc, pace
Angliae reformata ac pristina turbatione sedata, animi stabili-
tate perpetua approbo, stabilio et confirmo, locumque sibi
habitationis et domum Oxoniae, ubi Universitas vigct stu-
dentium, in meo territorio proprio, ecclesiae Sancti Johannis
contermino, concedo et assigno. Quam sicjuidem Domum
scholarium de Merton nuncupari volo, atquc in ea scholares
perpetuo moraturos esse decerno. Cui siquidem Domui, seu
scholaribus in eadem, Altissimo concedente. impcrpetuum
moraturis, mancria mea de Maldon et de Farlegh cum suis
pertinentiis, quae pro ii)sorum scholarium et ministrorum
altaris, (jui in ea resideiitcs crunt, sustenlatione jierpetua,
tempore dictae turbationis contuli, etiam in praesenti, pace
regni reformata, concedo, ipsamcjue collationem spontanea et
libera voluntate approbo, ac delibcrato judicio ratifico et
Merton College Statutes' i8i
Statutes of Merton College in the University
of Oxford. 1 2 74.
Chapter i. Of the grant of the manors of Maldon and
Farleigh.
In the name of the most glorious and undivided Trinity,
Father, and Son, and Holy Ghost. Amen.
I, Walter of Merton, clerk, formerly chancellor of the
illustrious lord the King of England, trusting in the goodness
of the Great Maker of property and possessions, confidently
relying on the grace of Him who disposes the desires of men
to good and directs them at His will, and after anxiously turn-
ing over in my mind what I can contribute to the honour of
His name in return for those things which He has abundantly
contributed to me in my life, before the disturbances that lately
arose in England founded and established a house, which I
wished and directed should be entitled or called 'of the
Scholars of Merton,' in my own property acquired by my own
labours at Maldon in the county of Surrey, for the perpetual
maintenance of scholars studying in the schools, for the health
of my soul [etc.], now when the peace of England has been
re-established and the former disturbances have been quieted,
with stable mind I approve, establish and confirm, and grant
and assign to them the place of their habitation and house at
Oxford, where a university of students flourishes, on my own
land adjoining St John's church ; which I will shall be called
'the House of the Scholars of Merton' and in it I decree the
scholars shall dwell for ever. And to this house, or to the
scholars for ever dwelling in the same, by the grant of the
Highest, I have transferred my manors of Maldon and Farleigh
with their appurtenances, which I gave in the time of disturb-
ance, for the perpetual maintenance of the same scholars and
the ministers of the altar who shall reside therein, and now
when the peace of the realm has been restored grant and
approve, and with deliberate judgment ratify and confirm the
i82 Merlon College Slatutes
confirmo. Quae etiam maneria dictis scholaribus, una cum aliis
per me sibi acquisitis et acquirendis, apud eosdem scholares et
fratres perpetuo permanere decerno, sub forma et conditionibus
infrascriptis, tarn circa personas quam circa regulam eorundem,
annuente Domino, futuris temporibus jugiter observandis.
('ap. 2. De legistis et scholaribus in Domo degentibus.
Hanc igitur formam statuo (quam et imperpetuum obser-
vandam decerno), ut in ipsa Domo, quae Scholarium de Merton
nuncupatur, perpetuo sint scholares literarum studio deputati,
qui artium, seu philosophiae, canonuni seu theologiae, studio
vacare tenebuntur. Quorum pars major artium liberalium et
philosophiae studio vacent, donee de sui Custodis et Sociorum
arbitrio, tanquam in hiis laudabiliter provecti, ad studium se
transferant theologiae. Quatuor autem vel quinque ex sui
superioris providentia, quos ipse habiles et ad hoc aptos de-
creverit, in jure canonico licenter studeant. Cum quibus
etiam ipse Superior, ut jura civilia ad tempus audiant, quatenus
expedire viderit, poterit dispensare. Sit etiam in ipsa congre-
gatione grammaticus unus qui studio grammaticae totaliter
vacet, sibique, de bonis Domus ipsius, librorum copia et alia
necessaria ministrentur ; et eorum qui studio grammaticae
fuerint applicati curam habeat ; et ad ipsum etiam provectiores
in dubiis suae facultatis habeant absque rubore regressum ;
sub cujus etiam magisterio scholares ipsi, de quibus et ubi
expedire videbitur pro suae promptitudinis commodo, Latino
fruantur elocjuio seu idiomate vulgari, et ipse pro viribus
singulos fideliter instruere tencatur.
Cap. 7. De officio decanorum etc.
De scholaribus autem supradictis aliqui de discretioribus
eligantur, qui sub ipso Custode, tanquam ejus coadjutores,
minus provectorum curam, qualiter in studio et morum hones-
tate proficiant, agere teneantur. Adeo ut numero cuilibet
Merton College Statutes 183
same transfer of my own free will. And I decree that these
manors with other property acquired or to be acquired by me
for them shall always remain with the same scholars and
brethren in the form and on the conditions underwritten to
be continually observed in time to come, the Lord willing, as
well as regards the persons as their rule of life.
Chapter 2. Of the lawyers and scholars living in the house.
This form then I constitute and decree to be for ever
observed that in this house, called the House of the Scholars
of Merton, there shall be for ever scholars devoted to learning,
and bound to devote their time to the study of arts, philosophy,
canon law or theology. And the greater part of them shall
devote themselves to the study of the liberal arts and philosophy,
until at the will of the warden and fellows, as being persons
who have been laudably proficient in them, they transfer them-
selves to the study of theology. But four or five of them shall
be allowed by the provision of their superior, he declaring that
they are able and apt for this, to study canon law. And the
same superior may dispense them for a time to hear lectures
in civil law if it shall appear expedient. There shall be also
in the assembly a grammarian who shall devote his whole time
to a grammar school, and books and other necessaries shall be
provided for him from the possessions of the house ; and he
shall have the care of those who are applying themselves to
the study of grammar; and even the seniors, if they have any
doubts in their own faculties, shall have resort to him without
blushing ; and under his mastership the scholars themselves,
if and when it shall seem to be for the benefit of their own
readiness, shall speak Latin or the vulgar idiom [French], and he
shall be bound to instruct each of them faithfully to the utmost
of his capacity.
Chapter 7. Of the deans' duties etc.
Some of the more discreet of the aforesaid scholars shall be
elected to take charge, under the warden and as his assistants,
of the less advanced as to their progress in learning and
184 Merton College Grammar School
vicenario vel etiam decenario, si necesse fuerit, praesit unus,
et lis, dum aliorum curam diligenter expleverint in aliquo,
caeteris provideatur uberius, prout videatur honestum. Sit
nihilominus in qualibet camera, in qua praefati commanent
scholares, unus caeteris maturitate provectior, qui etiam aliis
superintendat sociis, et per quem de ipsorum moribus et studiis
profectu ipsi Custodi Domus, caeterisque in hujusmodi cura
praepositis, ac ipsi congregationi scholarium, si opus fuerit,
innotescat.
Cap. 8. De mensa scholarium.
Porro scholares sub ipso Custode et aliis praepositis, vice-
nariis videlicet et Decanis, in ipsa Domo studendi ofificio
deputati, mensam communem habeant, et etiam habitum
conformum quantum possunt.
Cap. 40. De educatione parvulorum etc.
Caeterum, cum successionem quae meis haeredibus seu
parentelae meae, secundum regni consuetudinem, in meis
feodalibus debebatur, in banc eleemosynam, Deo inspectore,
commutaverim, ut supradictum est, volo et statuo, ut, si par-
vuli aliqui de parentela praedicta, suis orbati parentibus, aut
alias pro exilitate parentum suorum sustentatione careant, dum
in puerilibus rudimentis primitus instruantur, tunc Custos ipse
eos usque ad tredecim numerum erudiri faciat in Domo prae-
dicta, donee in scholis proficere possint, si ad hoc habiles
inveniantur ; et de illis, in subrogationem scholarium superius
expressam, sumantur qui ad hoc habiles reperientur et idonei.
Et, ne in dicta Domo vel societate praedicta pestis pullulet,
quae per carnis illecebras toties vexat incautos, singula prae-
dictae Domus ministeria, ad minus infra septa curiae Domus
scholarium necnon et manerii de Maldon, et alibi, (juatenus
alibi fieri potcrit, i)erpetuis temporibus fuint j)er mares.
Ad horum autem omnium memoriam et securitatem sempi-
ternam, sigillum serenissimi Principis domini Kdwardi Regis
Merton College Grammar School 185
conduct. So that over every twenty, or ten, if necessary, there
shall be a president, and more ample provision as appears
proper shall be made for them while they diligently fulfil their
charge of the rest. Also in each chamber in which the afore-
said scholars live there shall be one more mature than the rest,
who shall superintend his fellows, and shall report to the warden
of the house himself and the rest of the prepositors having
charge and to the assembly of scholars itself, if necessary, on
their progress in morals and studies.
Chapter 8. Of the scholars' table.
Moreover, the scholars studying in the house shall have
a common table under the warden and other prepositors, the
twenty-men and deans, and also as far as possible a uniform
dress.
Chapter 40. Of the education of the boys etc.
But whereas I have exchanged the succession to which my
heirs and kindred were entitled in my freehold property by the
custom of the realm for this charity, under the eye of God,
as is aforesaid, I will and decree that if any little ones of the
kindred aforesaid becoming orphans or otherwise through their
parents' poverty want maintenance while they are receiving
primary instruction in the rudiments, then the warden shall
have them educated up to thirteen in number in the house
aforesaid, until they can become proficient in the university,
if they shall be found to be of ability for it : and from them
those who are found able and fit shall be taken to fill the
places of the scholars, as above set out.
And lest there should break out in the said house or society,
the plague, which through the temptations of the flesh so often
vexes the incautious, all service in the said house, at least in the
court of the house of the scholars and of the manor of Maldon
and elsewhere, as fur as may be, shall always be done by males.
In remembrance and everlasting security of all which, the
seal of the most serene Prince the lord Edward, the illustrious
1 86 Oxford Grammar School Statutes
Anglorum illustris, in sui consensus et approbationis testi-
monium, una cum sigillo meo, praesentibus est appensum.
Actum mense Augusti, anno Domini 1274.
Oxford Grammar School Statutes. ^2>^h century.
[H. Anstey, Alun. Acad. Oxoii. 11., from Southern Proctor's Book, f. 38 b.]
Antiquae ordinationes pro Magistris in Grammatica, sed non
sunt in moderno usu.
Oath of Inceptors.
Item, debent fide media astringi, quum incipiunt, quod
observabunt statuta et consuetudines a Domino Cancellario
ordinata.
Funerals.
Item, si contingat aliquem eorum in fata discedere, debent
omnes Magistri grammaticales illius interesse exequiis et missae
in crastino celebrandae pro anima, et praecipue sepulturae : in
nocturnis etiam vigiliis debent omnes interesse et psalteria sua
devote psallere.
Similiter, et, si fuerit Scholaris alicujus eorum defunctus,
omnes Magistri debent interesse exequiis, et praecipue sepul-
turae illius.
Terminal meetings.
Item, debent convenire in singulis terminis, praecipue in
principio et in fine, ad tractandum de iis quae conferunt ad
statum suum conservandum, et alias cum necesse fuerit.
Festivals.
Item, cum illi, qui sunt sub una professione, debent eandem
regulam observare, provisum est, ijuod festos dies simul obser-
vent, sicut est in kalendario eorum de conimuni eorum con-
sensu et provisione ordinatum, nisi forte aliquis propter
parochiam suam cjuandoque singulariter cogatur feriare.
Oxford Grammar School Statutes 187
King of the English, in witness of his consent and approval,
is affixed to these presents together with mine. Done in the
month of August, a.d. 1274.
Oxford Grammar School Statutes, i ■^th century.
Ancient ordinances for masters in grammar, but they are
not in use now.
Oath of Inceptors.
Also they ought to be bound by sureties when they incept
to observe the statutes and customs ordered by the lord
chancellor.
Funerals.
Also, when it happens that any of them depart this life,
all the grammar masters ought to be present at his obsequies
and at the mass to be celebrated for his soul on the morrow,
but especially at his burial: and they ought all to be present
at the wake overnight and devoutly sing their psalters.
Likewise, if a scholar of any of them die, all the masters
ought to be present at his obsequies, and especially at his
burial.
Terminal meetings.
Also they ought to hold meetings every term, chiefly at the
beginning and end, to treat of matters relating to the preserva-
tion of their estate, and at other times when necessary.
Festivals.
Also, whereas those who are under one profession ought
to observe the same rule, it is provided that they keep the
same feast days together, as is ordered in their calendar by their
common consent and provision, unless it happen that one of
them by reason of his diocese be obliged to make holiday by
himself.
1 88 Oxford Grammar School Statutes
De modo disputandi in grammatica.
Item, statutum est, quod Magistri scholarum grammati-
calium teneantur die Veneris grammaticalia duntaxat disputare.
Quamdiu debuit habere scolas grammaticales.
Item, statutum est, (juod nullus Regens in artibus obtineat
scholas grammaticales simul ultra triennium.
De rotulo faciendo.
Item, nomina Scholarium grammaticalium notorum et
ignotorum [in rotulis magistrorum suorum contineantur, MS. C]
in rotulo Magistri regentis in gr^.mmatica, cum aliquis talis in
hac Universitate fuerit, inscribantur ; quern quidem rotulum
in suis scholis teneatur Magister quilibet regens illius facultatis
in principio cujuslibet termini et etiam posterius omni termino
bis publice recitare, ut ad exclusionem falsorum fratrum ap-
pareat qui Scholares continui fuerint et veraces. Et caveat
bene Magister quicumque facultatis illius, sub poena viola-
tionis sacramenti praestiti, ne alicujus nomen scribat in suo
rotulo, nee tueatur protegat aut defendat quemcumque pro suo
Scholari in morte seu in vita, cujuscunque cogniti vel ignoti,
nisi quem sciverit, vel de quo probabilem suspicionem habuerit,
quod idem scholas exerceat grammaticales alicujus licentiati
per Cancellarium ad docendum publice grammaticam modo
debito hactenus consueto. Causam istius constitutionis habet
cjuilibet Magister in suis scholis exponere publice ; et etiam
quod quicunque extra rotulum inventus fuerit, vel etiam in
rotulo suo scholas tamen non frequentans, tam in morte quam
in vita tuitionibus carebit atcjue privilegiis Universitatis istius.
De inrotulatione Scholarium illorum (jui non sunt adepti
magistralem honorcm.
Item, singuli doccntes grammaticam publice, (juos magis-
tralis status minime decoravit, omnia nomina Scholarium
suorum, tam commensalium quam aliorum, Magistro regenti
Oxford Grammar School Statutes 189
Of the method of disputations in grammar.
Also it is decreed that grammar-schoolmasters are bound
to dispute in grammar only on Fridays.
Of the time for holding grammar schools.
Also it is decreed that no regent in arts may keep a
grammar school for longer than three years at one time.
Of making rolls.
Also, the names of grammar scholars, known and unknown,
shall be written [in the rolls of their masters] on the roll of the
regent master in grammar when there is one in the University;
and this roll every regent master in that faculty shall be bound
to read publicly twice a term in his school, at the beginning
of each term and afterwards, so that, to the exclusion of false
brethren, it may appear who are continuous and true scholars.
And let every master of that faculty take good care, on pain
of the breach of his oath, that he write the name of no one on
his roll, nor guard, protect or defend anyone as his scholar,
alive or dead, whether he knows him or not, unless he knows or
has good reason to think, that he attends the grammar school
of some one licensed by the chancellor to teach grammar pub-
licly in the way heretofore usual. Every master must expound
publicly in his school the reason of this constitution ; and also
that anyone who is not found on the roll, or even if on the roll
does not attend school, shall, dead or alive, equally go without
the protection and privileges of this university.
Of the enrolment of those scholars who have not attained
the honour of the mastership.
Also every public teacher of grammar who is not adorned
by the status of a master is bound to inform the regent master
or masters, if there are more than one, in grammar, of the
IQO Curriculum for B.A. degree
in grammatica sive Magistris regentibus, cum plures fuerint,
intimare tenentur, atque ut in ejus rotulo sive rotulis eorumdem
ad tuitionem dictorum Scholarium inscribantur, debite pro-
curare.
De diligentia Regentis circa alios informatores.
Item, quilibet Regens in grammatica compellere tenetur,
quantum in eo est, omnes alios publico docentes grammaticam
in ista Universitate, qui honorem non obtineant magistralem,
omnia tacta superius, prout ad illorum personas attinet, obser-
vare fideliter, quibus etiam omnes alii docentes, ut praemittitur,
benigne teneantur in istis omnibus eo debite conformare.
Oxford Curricziliwi in 1267.
[H. Anstey, Muniinenta Academica Oxon. i. 34 (Rolls Series). 1868.]
Forma secundum quam Magistri debent admittere
determinatores.
Cum videretur expediens et honestum Magistris et Bachi-
lariis Universitatis Oxoniae ut certa forma provideretur, sub
qua Bachilarii Artium determinaturi ad determinandum in
futurum forent admittendi, provisa erat quaedam ordinatio
super praedictis in forma infrascripta ; videlicet,
Quod singulis annis, hebdomada quinta praecedente diem
cinerum ejusdem anni, in congregatione Magistrorum, quatuor
Magistri Artium, duo scilicet boreales et duo australes [vel]
a Procuratoribus eligantur, qui, per fidem qua Deo tenentur
et Universitati, in praesentia Magistrorum promittent quod
nullum indignum ad determinandum secundum formam pro-
visam admittent, cjui etiam, quam citius poterint, ad admit-
tendum determinaturos pro se accedant, et, si aliquo modo
commode poterint, infra triduum omnino perficiant.
at Oxford in 1267 191
names of all his scholars as well boarders as others, and pro-
cure their due insertion on the roll or rolls, for the protection
of his said scholars.
Of the regent master's duties as regards other teachers.
Also every regent in grammar is bound, as far as in him
lies, to compel all other public teachers of grammar in the
university, who have not the honour of the mastership, to
observe faithfully all the matters above-mentioned so far as
pertains to themselves; while all other teachers are, as is above
mentioned, in duty bound to conform to his orders in all such
matters.
Oxford Cttrriculuvi in 1267.
The order according to which masters ought to admit
determiners.
Whereas it seems to the masters and bachelors of the
University of Oxford expedient and befitting that a certain
rule should be laid down under which bachelors of arts who
are about to determine shall in future be admitted to deter-
mine, an order was provided in the premises in the form
underwritten, viz. :
Every year, in the week before Ash Wednesday, in the
congregation of masters, four masters of arts, namely, two
northerners and two southerners, shall be chosen by the
proctors, and shall promise before the masters, by the fealty
by which they are bound to God and the university, not to
admit anyone who is not worthy to determine according to
the form provided, and also that they will as quickly as possible
go and admit those who are going to determine for themselves,
and, if they possibly can, finish the whole business within
three days.
192 Curriculum for B.A. Degree
Coram quibus Magistris cum laudabili testimonio Magis-
trorum vel Bachilariorum conveniant Bachilarii eodem anno
determinaturi, qui, si fuerint pro seipsis determinaturi, jurabunt,
tactis sacrosanctis, (juod omnes libros veteris logicae ad minus
bis audierint, exceptis libris Boethii, quos semel sufficiat audi-
visse, praeter quartum libruni Topicorum Boethii, quern
audivisse non astringantur. De nova autcm logica librum
Priorum Topicorum, Elenchorum, bis ; libruni autem Pos-
teriorum, saltem una vice jurent se audivisse.
De grammatica autem, De Constructionibus Prisciani bis,
Barbarismum Donati semel :
[Vel] tres etiam libros naturales, scilicet librum Physicorum,
librum Deanima, librum De Generatione et Corruptione, jurent
se audivisse.
Et sciendum quod si prius respondent in scholis publico
de sophismatibus per annum integre debent respondisse, ita
(juod nulla pars illius anni in quo de quaestione responderint
in dicto anno integro computetur. De una quaestione debent
respondisse ad minus in aestate praecedente Quadragesimam in
qua sunt determinaturi. Si autem de sophismatibus publice
non responderint, omnes libros praedictos jurent se audisse,
hoc adjecto, quod bis audierint librum Posteriorum. Debent
etiam in audiendo majorem moram fecisse quani si in sophis-
matibus publice responderunt.
Si autem fuerint aliqui, qui prius pro se non determinaverint
et pro aliis voluerint determinare, jurare tenertur (}uod omnes
libros praenominatos modo praedicto audierint, insuper et
Prisciani Magnum semel, in suo tempore commode poterant
audivisse ; tres etiam libros Meteororum omni modo jurent
se audivisse.
Magistri etiam vcl Pachilarii tale testimonium perhihituri
accedant, qui bona fide dicant ipsos in rcsponsionibus secundum
modum praedictum probabiliter exercitatos : illos autem, (\\\\
prius non determinaverint, laudabiliter studuisse, et quod in
Curriculum for B. A. Degree 193
The bachelors who are to determine that year shall come
before the said masters with the approved testimony of masters
or bachelors and, if they are going to determine for themselves,
shall swear on the Gospels that they have gone through all the
books of the old Logic in lectures at least twice, except
Boethius, for which one hearing is enough, and the Fourth
Book of Boethius' Topics, which they are not bound to hear
at all ; in the new logic, the book of Prior Analytics, Topics,
and Fallacies twice ; but the book of the Posterior Analytics
they shall swear that they have heard at least once.
In Grammar, Priscian's Constructions twice, Donatus'
Barbarisms once.
Also in Natural Philosophy three books, viz. the Physics,
the De Anima, the Generation and Corruption.
And it is to be understood that if they first answer publicly
in the schools, they must have answered in sophistry for a
whole year, no part of the year in which they have answered
to the question being reckoned in the said whole year. To
the question they ought to have answered at least once in
the summer before the Lent in which they are going \o
determine. But if they have not answered in sophistry^
publicly they shall swear that they have heard all the books
aforesaid, with this addition, that they have twice heard the
Posterior Analytics. In hearing them also they ought to
make a longer stay than if they have publicly answered in
sophistry.
If, however, there are any who have not before determined
on their own account and want to determine for others, they
are i)0und to swear that they have heard all the before-mentioned
books as aforesaid, and besides could have heard in their own
time Priscian's Great Grammar once ; the three books on
Meteors they shall anyhow swear that they have heard.
The masters or bachelors too who are going to give such
evidence shall come and say in good faith that the candidates
are reasonably exercised in answering as aforesaid ; and that
those who have not before determined have studied properly,
L. 13
194 Curriculum for B.A. Degree
anno praecedente fuerint in tali statu, quod secundum formam
suprascriptam pro se ipsis laudabiliter poterunt determinasse.
Et sciendum quod si aliqui determinaturi, libros, quos
secundum formam suprascriptam bis tenentur audivisse, semel
rite audierint et non omnes bis, vel non omnes illos quos
secundum formam praedictam semel deberent audivisse, rite
audierint, dummodo alios libros qui non sunt de forma rite
audierint, qui libri, secundum Magistrorum electorum ad
examinationem aestimationem in sacramento suo fidelem,
sufificiunt ad faciendum sufficientem compensationem, ad
officium determinatorum admittantur, sin autem penitus re-
pellantur.
Haec autem ordinatio provisa erat per decem Magistros
electos, Magistro Nicholao de Ewelme, tunc Cancellario, et
Magistro Rogero de Plumtone.-.tunc Procuratoribus Univer-
sitatis Oxoniae, die lovis proximo ante festum S. Matthaei
Apostoli, anno Domini millesimo ducentesimo sexagesimo sep-
timo, et confirmata, omnibus contravenientibus excommuni-
catis ipsam denunciando, atque signo Cancellarii signata,
eodem Nicholao remanente Cancellario, et eisdem Procuratori-
bus, anno Domini millesimo ducentesimo sexagesimo secundo
[septimo], in vigilia purificationis Beatae Mariae Virginis.
Item consuetudo est quod determinaturi pro se incipiant
infra quatuor dies, ita (juod dies lunae primae septimanae
quadragesimae sit ultimus dies inceptionis, et tribus ultimis
diebus ante cessationem Magistrorum dcbent terminare, ita
quod dies Mercurii sit primus dies terminationis, quibus-
cunque festis et qualitercunque contingentibus, sive inceptione
sive in terminatione.
Curriculum for B.A. Degree 195
and that in the year before they were in such a stage that they
could have properly determined for themselves according to
the order aforesaid.
And be it understood that if any of those who are going to
determine have properly heard the books, which according to
the aforesaid rule they are held to have heard twice, only once
and not all twice, or have not heard properly all those which
according to the aforesaid rule they ought to have heard once,
as long as they have heard other books which are outside the
rule, and those books are, in the real opinion upon oath of
the masters elected to examine, adequate substitutes, they shall
be admitted to the office of determiners, but otherwise shall
be utterly refused.
This ordinance was made by ten masters elected for the
purpose. Master Nicholas of Ewelme being chancellor, and
Master Roger of Plumpton...then proctors of the Uni-
versity of Oxford, on Thursday next before the feast of
St Matthew the Apostle a.d. 1267, and confirmed, and all who
contravene it denounced excommunicate, and sealed with the
chancellor's seal, the same Nicholas remaining chancellor and
the same proctors a.d. 1267-8, on the eve of the Purification
of the Blessed Virgin Mary [i.e. i Feb.].
Also the custom is that those determining for themselves
shall incept within four days, so that Monday in the first week
of Lent shall be the last day of inception, and ought to deter-
mine on the three last days before the masters' vacation, so
that Wednesday is the first day of determination, whatever
feasts may occur, either in inception or determination.
13-
196 First Introduction of
Foundation of College at Oxford for Be?tedictine
Mo7iks. 1275-87.
lI5ocll. MS. 39, p. 58.]
Order of Benedictine Chapter at Reading. 1275.
I)e studiis.
Et ut in nostra religione refloreat studium ad locum vel
ad edificia idonea Oxen, providenda ubi nostri ordinis fralres
de diversis monasterii.s causa studii transmittendi decenter
habitare valeant, unanimiter est statutum quod omnes pro-
vincie Cantuarie religionis nostre prelati de omnibus suis
spiritualibus et temporalibus bonis de singulis marcis secun-
dum taxacionem quondam domini Norwici, duos denarios
conferant isto anno; quod si non fuerint prius requisiti ad
tardius in capitulo primo quod erit apud Abindon in crastino
-Santti Mathei apostoli Anno gracie 1278, dominis Malme.s-
bury, (jloucestre, Abindon, Abbatibus, (jui procuratores huius-
modi negocii deputantur, exsolvent, ab eisdem super hoc
quietancias recepturi; annis vero sequentibus de singulis marcis
unum denarium contribuent ad predicta loca et deinde in
eodem capitulo providenda. Interim autcm citius quam
possunt sibi provicicant de lectore.
The College founded and (Gloucester Alonks admitted. 1283.
[Ili.st. Mon. S. Petri (ilouccsl. (Rolls .Series), I. 32.]
Anno domini millesimo ducentesimo octogesimo tertio
fundata est domus nostra apud Oxoniam a nobili viro domino
Johanne CyfTorde, conventu monachorum Gloucestriae in die
Sancti Johannis ]'>vangelistae a venerabili patre domino Regi-
naldo tunc abbate Ciloucestrensi tunc ibidem solenniter intro-
ducto domino Johanne (iyfforde praesente ad idem et volente.
Monks at Oxford 197
Foundation of College at Oxford for Benedictine
Monks. 1275-87.
Order of Benedictine Chapter at Reading. 1275.
Of Universities.
And that study may flower again in our religion, it was
unanimously decreed, in order to make provision of a place
or fit buildings at Oxford where the brethren of our order, to
be sent from different monasteries for study, may be able to
live properly, that all the prelates of our order in the province
of Canterbury shall contribute in that year twopence in every
mark of all their spiritual and temporal possessions according
to the assessment of the former lord of Norwich ; and if this
is not asked for before, shall pay it in full at latest in the first
chapter which will be held at Abingdon on the day after St
Matthew's day, in the year of grace 1278, to the lord abbots
of Malmesbury, Gloucester, Abingdon, who are assigned as
proctors for this matter, and receive receipts from them ; and
in following years shall contribute a penny a mark to provide
for the said places and other things in the same chapter.
Meanwhile they shall provide a lecturer as quickly as possible.
The College founded and Gloucester Monks admitted. 1283.
In the year 1283 our house at Oxford was founded by the
nobleman Sir John Giffard, a convent of Gloucester monks
being then solemnly inducted there, on St John the Evan-
gelist's day, by the venerable father the lord Reginald, then
abbot of Gloucester, in the presence and at the desire of Sir
John Giffard.
198 First Introduction of
Bishop Godfrey Giffard of Worcester asks the University to
provide a D.I), to teach the Gloucester Monks. 1283.
[A. F. Leach, V. C. H. Gloucestershire, II. 338, from Wore. Ep. Reg.
Giffard, f. 206.]
Viris venerabilibus et dilectis in Christo Domino... Can-
cellario et Universitati Magistrorum Oxonii Godefridus, per-
missione divina minister ecclesie Wigorniensis, salutis pleni
tudinem et felicitatis eterne.
Summus vicarius Christi in ecclesia Theologie studium
censuit ampliandum, ut dilatato tentorii loco funiculos suos
faciat longiores, sed ecce eidem Christi vicario specialiter
adherentium fratrum Abbathie Beati Petri Gloucestrie nostre
diocesis laudabilem et inspiratam a Deo devocionem intellexi-
mus, qui ignoranciam, matrem erroris, deponere, et in luce
veritatis incedere iam disponunt, ut in sciencia proficiant ad
cumulum meritorum.
Nos igitur tam salubrem intencionem ipsorum quibus
possumus auxiliis adjuvantes, vestre universitati preces attentas
porrigimus, tota affeccione rogantes quatenus velitis permittere
ac concedere quod in domo quam optinent Oxonii ad id idem
doctorem in divina pagina sibi habeant intendentem, ut sapien-
ciam sitientibus via pateat ad doctrinam, et ad honorem Dei et
ecclesie ipsi docti, demum ad justiciani populos valeant erudire.
Vos in caritate perfecta semper dirigat Altissimus et sue
lumine caritatis.
Datis apud Hembure v Idus Aprilis anno supradicto.
Grant of Site for (jloucester (now Worcester) College. 1287.
[A. F. Leach, Gloucester College in V. C. //. Gloucestershire, II. 338,
from Wore. Y,\i. Keg., Giffard, f. 429.]
Sciant presentes et futuri quod ego Joannes (jiffard
dominus de Bremesfeld pro salute anime mee et anime
Monks at Oxford 199
Bishop Godfrey Giffard of Worcester asks the University to
provide a D.D. to teach the Gloucester Monks. 1283.
To the venerable men and beloved in Christ, Sir... Chan-
cellor and the University of Masters of Oxford, Godfrey, by
divine permission minister of the church of Worcester, fulness
of health and eternal happiness.
The high vicar of Christ in the church thought that the
study of theology should be increased, so that by enlargement
of the space of its tent it might make its ropes longer, and lo
we hear of the laudable and divinely inspired devotion of
the brethren of the abbey of St Peter's Gloucester, in our
diocese, specially adhering to the same vicar of Christ, who
are now disposed to put aside ignorance, the mother of error,
and to walk in the light of truth, that they may become pro-
ficient in learning to the augmentation of their merits.
We therefore, helping all we can their so healthful purpose,
put our earnest prayers before your University, asking you with
all affection to permit and grant that in the house they possess
in Oxford they may have a doctor in the sacred page to attend
them, so that the way of learning may lie open to those thirst-
ing for wisdom, and so at last they themselves becoming learned
may be able to instruct the people in righteousness to the
honour of God and the church.
May the most Highest always direct you in perfect love
and the light of His love.
Dated at Henbury 9 April in the year aforesaid [1283].
Grant of Site for Gloucester (now Worcester) College. 1287.
Know ye present and to come that 1 John Giffard, lord of
Brimsfield, for the health of my soul and the soul of Maud
200 Grant of Site for Gloucester College
Matilde Longespee quondam consortis mee et antecessorum
et heredum meoruni dedi concessi ct hac present! carta mea
confirmavi Deo et beate Marie et ecclesie Beatorum Johannis
apostoli et evangeliste et Benedict! Abbatis et confessoris
Oxonii, et Priori et conventui eiusdem loci, ordinis Sancti
Benedict!, et communitati monachorum eiusdem ordinis pro-
vincie Cantuarie ibidem causa studii transmissorum seu trans-
mittendorum, sub forma debito modo provisa et statuta per
generale capitulum ordinis et provincie predicte Omnes terras
et tenementa cum singulis suis pertinenciis que habui in Vico
de Stokwelle strete in Suburbio Oxonii, videlicet omnes terras
et tenementa que habui de dono et feoffamento fratris
Willelmi de Hawvil tunc Prions sancte domus hospitalis
S. Joannis Jerusalem in Anglia et assensu et voluntate omnium
fratrum tocius capituli sui, et omnes terras et tenementa que
habui ex dono et feoffamento Johannis de Langporte, bur-
gensis Oxonii, et totum illud tcnementum cjuod habui ex dono
et feoffamento Eue lotricis, et totum illud tenementum quod
habui ex dono et feoffamento Joannis Watson et Ydonee
uxoris sue, et totum illud tenementum quod habui ex dono et
feoffamento Stephani de Coue[lee] et Alicie uxoris sue ad
fundacionem et constitucionem perpetue sustentacionis priora-
tus et communitatis ordinis predict! ibidem in liberam puram
et perpetuam eleemosynam et quietam Habenda et tenenda
predictis Priori et Conventui et successoribus suis et com-
munitati predicte... ita quod predicto Priore cedente vel de-
cedente, quilibet Prior succedens electus per Conventum diet!
loci mihi et heredibus meis tanquam patrono loci illius presen-
tetur, quem sine difificultate dilacione seu calumnia aliqua
recipiemus...In cuius re! testimonium [etc.].
Grant of Site for Gloucester College 201
Longsword formerly my wife, and of my ancestors and heirs,
have given, granted and by this my deed confirmed to God
and the Blessed Mary and the church of the Blessed John the
apostle and evangelist and of Benedict the abbot and con-
fessor of Oxford, and to the Prior and Convent of the same
place of the order of St Benedict and to the community of the
monks of the same order of the Province of Canterbury sent
or to be sent there to study, under the form duly provided
and decreed by the general chapter of the order and province
aforesaid, All the lands and tenements with the appurtenances
which I had in Stockwell Street in the suburb of Oxford,
namely all the lands and tenements which I had of the gift or
feoffment of \Villiam of Hawvil, then prior of the holy house of
St John of Jerusalem in England, and by the assent and will
of all the brethren of his chapter, and all the lands and
tenements which I had of the gift and feoffment of John of
Langport, burgess of Oxford, and all the tenement which I
had of the gift and feoffment of Eve the washerwoman, and all
the tenement which I had of the gift and feoffment of John
Watson and Idonea his wife, and all that tenement which I
had of the gift and feoffment of Stephen of Cowlay and Alice
his wife, for the foundation and establishment of the perpetual
maintenance of the Prior and Community of the order afore-
said there in free, pure and perpetual and quiet alms. To
have and to hold to the aforesaid Prior and Convent and their
successors and the community aforesaid... so that when a Prior
departs or deceases every succeeding Prior elected by the
convent of the said place shall be presented to me and my
heirs as patron of that place, and we will receive him without
any difficulty, delay or charge. In witness [etc.].
202 furisdidion of Grammar Schoolmaster
The Jurisdiction of the Grammar-Schoolmaster,
Chancellor of Cambridge University, and
Archdeacon of Ely, defined. 1276.
[The Archdeacon of Ely's book, Caius Coll. Camb. MS. 204, f. 48,
printed in Fuller's Hist. UniT. Camd.]
Uniuersis Christi fidelibus presentes literas inspecturis...
Hugo, Dei gracia Elyensis episcopus, salutem in Domino.
Ad uniuersitatis uestre noticiam tenore praesencium
uolumus peruenire, quod nos affectantes tranquillitatem et
pacem Uniuersitatis nostre Cantabrigiensis regencium et
scolarium studencium in eadem, uolentesque ut tarn archi-
diaconus noster Elyensis circa sibi subditos quam Cancellarius
Uniuersitatis eiusdem circa scolares suos ita iurisdiccionem
suam separatim exerceant, ut uterque suo iure contentus non
usurpet alienum : ad peticionem et instanciam prefati Archi-
diaconi nostri, Cancellarii, et Magistrorum Uniuersitatis
predictorum (ab utraque parte nobis traditis articulis), ad
eternam rei geste memoriam super hiis ordinamus infra-
scripta.
In primis uolumus et ordinamus quod Magister Glomerie
Cantabrigiensis, qui pro tempore fuerit, audiat et decidat
[causas] uniuersas glomerellorum ex parte rea existencium,
uolentes in hac parte prefatum magistrum eodem priuilegio
gaudere quod habent ceteri magistri de scolaribus suis de
causis eorum decidendis, ita quod siue sint scolares siue laici
qui glomerellos uelint conuenire, uel aliquid ab eis petere, per
uiam iudicialis indaginis, hoc faciat coram Magistro Glomerie,
ad quem deccrnimus huiusmodi cause cognicionem spectare
pleno iure. Nisi huiusmodi cause cognicio sit de pensionibus
domorum j)er Magistros et Burgenses taxatarum, uel de facinoris
enormis cuidencia, ubi recjuiritur incarceracionis pcna uel ab
Uniuersitate priuacio. In hiis enim casibus et non aliis
and Chancellor of Cambridge 203
The Jurisdiction of the Grammar-Schoolmaster,
Cha?icellor of Cambridge University, and
Archdeacon of Ely, defined. 1276.
[The translation is taken from C. H. Cooper, Annals of Cambridge,
I. 56, 1842, with some amendments.]
To all the faithful in Christ who shall see this letter... Hugh,
by the grace of God bishop of Ely, health in the Lord.
We wish that by the tenor of these presents it shall come to
the knowledge of all of you, that desiring the tranquillity and
peace of our University of Cambridge, and of the regents and
scholars, students in the same, and being willing that our
archdeacon of Ely shall over his subjects, and that the chancellor
of the said university shall over his scholars, severally exercise
jurisdiction, so that each being contented with his own rights
shall not usurp the other's : at the petition and instance of the
aforesaid our archdeacon, of the chancellor and masters of
the university (articles 011 either side having been delivered
to us), we thereupon, for the perpetual remembrance of the
matter, ordain as follows :
First, we will and ordain that the Master of Glomery
[grammar master] at Cambridge for the time being shall hear
and decide all suits in which grammar scholars are defendants,
willing that in this particular the aforesaid master shall enjoy
the same privilege as other masters have with respect to their
scholars in deciding their causes, so that whether they be
scholars or laymen who wish to convene the grammar boys or
demand anything from them by judicial process, they shall do
this before the grammar master, to whom we decree that the
cognizance of such cause alone in law belongs ; unless the
cognizance of such cause relate to the rent of houses assessed
by the masters and burgesses, or to the evidence of some
serious crime, which incurs the penalty of imprisonment, or
of deprivation of the privilegt;s of the university. For in these
204 Jurisdictioit of Chancellor of
respondeant glomerelli coram Cancellario cuilibet querelanti,
qui iurisdiccionem suam exercet in hiis sicut est alias obser-
uatum. Si uero magister glomerie cognoscat inter scolarem
actorem et glomerellum reuni, et contigerit appellari ab inter-
locutoria uel a diffinitiua sentcncia, uolumus etordinamus quod
ad Cancellarium appelletur, (]ui in ipsa causa appellacionis
procedat secundum ordinem obscruatum, cum ab alio magistro
regente et de dicta causa sui scolaris cognoscente ab alterutra
parcium ad cancellarium appellatur. I)e causis uero glome-
rellorum inter se, et laicorum et glomerellorum, Cancellarius in
nullo se intermittat, nisi causa sit de pensione domorum
taxatarum, uel de enormitate delicti ut superius est expressum.
Et quia in statutis Uniuersitatis uidimus contineri quod duo
bedelli Uniuersitatis intersint uirgam deferentes omnibus
uesperis, principiis, conuentibus, defunctorum exequiis, et
omnibus aliis conuocationibus, nullo alio in preiudicio eorum
uirgam delaturo, precipimus quod bedellus glomerie in pre-
dictis conuocacionibus et locis coram cancellario et magistris
uirgam non deferat. In aliis autem locis quandocunque et
ubicunque uoluerit, et maxime pro expedicione sui officii,
uirgam libere deferat licenter et quiete.
Et quia in statutis Uniuersitatis eiusdem inter alia con-
tinetur, quod familia scolarium, scriptores et alii officia ad
usum scolarium tantum deputata exercentes, eadem immunitate
et libertate gaudeant qua et scolares, ut coram Archidiacono
non respondeant sicuti nee scolares qui sunt eorum domini.
Hoc ita tenore presencium declaramus, quod in hoc casu
nomine familie solummodo uolumus contineri mancipia
scolarium in domibus cum cis commorancia dum personaliter
deseruiunt scolaribus antedictis. Item nomine scriptorum et
aliorum officia ad usum scolarium tantum deputata exercencium,
uolumus intelligi de scriptoribus, illuminatoribus, et stacionariis
qui tantum deseruiunt scolaribus, quod sub cancellario
respondeant, uxores tamen eorum super crimine adulterii uel
alia, cuius cognicio et correccio ad Archidiaconum spcctat in
casu consimili in personis aliis sibi subditorum diflamate, et
Cambridge and Archdeacon of Ely 205
cases and in no others, the grammarians shall answer to any
complainant before the chancellor, who exercises his authority
in these matters as is elsewhere observed. But if the grammar
master takes cognizance of a cause between a scholar as plaintiff,
and a grammarian as defendant, and an ajipeal is made from
his interlocutory or definitive sentence, \vc will and ordain that
the appeal shall be made to the chancellor, who shall proceed
in the appeal according to the order observed when an appeal
is made to the chancellor by either party from another regent
master, who has taken cognizance of the suit of his scholar.
But the chancellor shall not interfere in any of the suits of
grammarians amongst themselves, or between laymen and
grammarians, unless the cause concerns the rent of assessed
houses or some serious offence as is above expressed.
And whereas we have seen in the statutes of the university,
that two bedells of the university should be present, bearing
their maces, at all vespers, inceptions, congregations, exequies
of the dead, and at all other convocations, no one else being
allowed to bear a mace to their prejudice ; We order that the
grammar bedell shall not bear a mace before the chancellor
and masters in the aforesaid convocations and places ; but in
other places he is licensed to bear a mace, freely and un-
disturbed, when and wherever he pleases, especially for the
execution of his office.
And whereas, in the statutes of the same university, among
other things, it is contained that the household servants of the
scholars, writers and others exercising offices for the exclusive
use of scholars, shall enjoy the same exemptions and liberties
as the scholars, so as not to answer before the archdeacon, as
neither do the scholars who are their masters; we interpret this
by these presents that in this case we will that the term house-
hold shall include only the scholars' servants residing in houses
with them, and personally serving the aforesaid scholars. Also
the term writers and others, exercising offices for the exclusive
use of the scholars, we will to be understood of writers,
illuminators, and stationers, who serve scholars only, and that
they musi answer before the chancellor ; but their wives, if
charged with adultery or any other crime, the cognizance and
correction of which pertains to the archdeacon in the case
of other persons under his jurisdiction, and the rest of their
2o6 Jurisdiction of Chancellor of
reliqua eorum familia ad officium scolarium specialiter non
deputata, Archidiacono sint subiecti in omnibus et singulis sicut
ceteri alii laici municipii Cantabrigie et tocius nostre diocesis
Elyensis.
[Then follows a recital of an ordinance made orally at
Barnwell that all parish priests and ministers of parish churches
in Cambridge, including chantry priests and chaplains retained
by laymen, are under the archdeacon's jurisdiction, even if they
casually attend the schools ; but if study is their principal
object in coming, they are under the chancellor's jurisdiction ;
and if the reason is in doubt the oath of the person is to
determine it. In any case, however, of contract with a scholar,
or of default in some scholastic act, they fall under the
chancellor's jurisdiction.]
Ad hec inter alia laudabile statutum et salubre a dictis
cancellario et magistris editum diligenter inspeximus, ne quis
aliquem pro scolare tueatur, qui certum magistrum, infra
quindecim dies postquam Uniuersitatem idem scolaris ingressus
sit, non habuerit, aut nomen suum infra tempus prelibatum in
matricula sui magistri redigi non curauerit, nisi magistri
absencia uel iusta rerum occupacio idem impediat. Immo si
quis talis sub nomine scolaris latitare inueniatur, uel deiiciatur
uel retineatur iuxta regiam libertatem. Et licet quilibet magister,
antequam actualiter ad regimen admittatur, statutum huius-
modi fide prestita firmare teneatur, intelleximus tamen quod
plures magistri periurii reatum sepius incurrentes contra eiusdem
statuti tenorem aliquos ut scolares defendendo, fidem suam
nequiter uiolarunt : propter quod uolentes maliciis hominum
obuiare, precipimus sub pena excommunicacionis nequis
quenquam ut scolarem contra memorati statuti tenorem tueri,
uel fauorem sibi ut scolari in aliquo prebere presumat.
Et quia ecclesie nostre dyocesis nobis et archidiacono
nostro sunt subiecte, scolares uero Uniuersitatis eiusdem
subsunt Cancellario memorato, precipimus et mandamus quod
sacerdotes scolares in utriusque presencia uel ipsorum uices
Cambridge and Archdeacon of Ely 207
family, not wholly devoted to the service of the scholars, shall
be under the archdeacon's jurisdiction in all and singular cases
like other lay-persons of the town of Cambridge and our whole
diocese of Ely.
[Then follows a recital of an ordinance made orally at
Barnwell that all parish priests and ministers of parish churches
in Cambridge, including chantry priests and chaplains retained
by laymen, are under the archdeacon's jurisdiction, even if they
casually attend the schools ,: but if study is their principal
object in coming, they are under the chancellor's jurisdiction ;
and if the reason is in doubt the oath of the person is to
determine it. In any case, however, of contract with a scholar,
or of default in some scholastic act, they fall under the
chancellor's jurisdiction.]
Moreover, we have diligently inspected amongst other
statutes the commendable and beneficial one published by the
said chancellor and masters, that no one shall defend as a
scholar anyone who has not a definite master within fifteen
days after the said scholar has entered the university, or who
has not taken care that his name has been within the time
aforesaid inserted in his master's register unless the master's
absence or legitimate occupation with business prevent the
same. Further, if any such person be found concealed under
the name of a scholar, he shall be either expelled or detained,
according to the king's grant. And although every master
before he is actually admitted to be a regent is bound by oath
to maintain this statute, we are, however, informed that many
masters often incur the guilt of perjury and have wickedly
violated their oath by defending some persons, as scholars,
contrary to the purport of the said statute : wherefore we, being
desirous to obviate the malice of men, enjoin that no one, under
pain of excommunication, shall receive anyone as a scholar
against the purport of the statute above-mentioned, or shall in
any respect show favour to him as a scholar.
And whereas the churches of our diocese are subject to us
and to our archdeacon, but the scholars of the same university
are subject to the chancellor above-mentioned, we enjoin and
order that the priests scholars shall be examined as to their
orders in the presence of each of them, or of their deputies,
2o8 Jurisdiction of Chancellor of
gerencium super sua ordinacione examinentur, et approbentur
uel reprobentur, prout digni uel indigni reperti fuerint.
Et ne ius nostrum negligere uideamur qui alios in sua
justicia confouemus, inhibemus sub pena excommunicacionis,
quani ucnicns in contrariuni ipso facto incurrat, ne memorati
cancellarius et Uniuersitas diuisim uel coniunctim, clam uel
palam aliquid ordinet uel statuat, edita uel statuta huiusmodi
obseruet uel seruari faciat, in preiudicium nostre iurisdiccionis
seu archidiaconi nostri Klyensis, nobis specialiter inconsultis
et non prebentibus assensum huiusmodi statutis uel eciam
statuendis : decernimus enim irritum et inane quicquid contra
banc nostram prohibicionem a quoquam ipsorum fuerit
attemptatum.
Ad hec quia iurisdiccio dicti Archidiaconi a iurisdiccione
prefati Cancellarii tarn racione contractuum quani personarum
ac eciam causarum liquido est distincta, ac constet vtrumque
esse nobis immediate subiectum, nolumus ipsum Archidiaconum
uel suam familiam cancellario predicto in aliquo subesse, nee
ipsum cancellarium uel suam familiam in aliquo subesse archi-
diacono memorato. Sed vterque uirtute proprie potestatis
suam propriam familiam corrigat, ipsam ad iuris regulas
reducendo. Ita quod si necessarium fuerit superioris auxilium
in hiis de quibus ecclesia iiidicat, ad nos uel ad ofificialem
nostrum recursus habeatur : salua nobis et successoribus nostris
potestate addendi, detrahendi, corrigendi, mutandi uel minuendi
in posterum sicut nobis et ipsis uisum fuerit expedire.
Data et acta anno Domini Mcci.xx sexto apud Dunham
in octabis beati Michaelis.
Cambridge and Archdeacon of Ely 209
and be approved or rejected according as they have been
found competent or incompetent.
And that we may not seem to neglect our own rights whilst
confirming the rights of others, we (on pain of excommunication
to be ipso facto incurred by anyone contravening this) prohibit
the aforesaid chancellor and university from ordaining or
enacting anything, separately or jointly, secretly or openly, or
from observing or causing to be observed, such ordinances or
enactments, to the prejudice of our jurisdiction, or of that
of our archdeacon of Ely, if our consent has not been specially
asked and given to such statutes, enacted or about to be
enacted ; and we decree that whatever has been attempted by
any of them contrary to this our prohibition is of no eifect
and void.
Moreover, whereas the jurisdiction of the aforesaid arch-
deacon is clearly distinguished from the jurisdiction of the
aforesaid chancellor in the matter of contracts as well as of
causes and persons, and it is well established that both are
immediately subject to us, we will that the said archdeacon and
his household shall not be subject to the aforesaid chancellor
in anything, and that the chancellor himself and his household
shall not be subject to the aforesaid archdeacon in anything;
but each of them by virtue of his own authority shall correct
his own household according to the rules of law, so that if the
aid of a superior power be required on anything about which
the church passes judgment, recourse shall be had to us or to
our official ; saving to us and our successors, the power of
adding, subtracting, correcting, changing, or diminishing this
hereafter as shall seem expedient to us and them.
Given and done in the year of the Lord 1276, at Downham,
on the octave of Michaelmas.
M
2IO Admission Oath of Grammar- Schoolmaster
Admission Oath of Grammar- Schoolm.aster.
c. 1276.
[lb. 127.]
Juramentum quod prestabit Magister Glomerye Archi-
diacono Eliensi et eius ministris in collacione scolarum.
Tu iurabis obedienciam Archidiacono Ecclesie Eliensis et
eius ministris nee aliquid contra iurisdiccionem Archidiacona-
lem per te uel per alium atteniptabis uel iuxta posse permittes
attemptari.
Jurabis insuper quod onera Scolarum Glomerie Cantabrigie
incumbencia iuxta consuetudinem hactenus approbatam pro
•tempore tuo sine aliqua extorsione a scolaribus scolarum pre-
dictarum faciendo fideliter sustinebis. Quod si secus per te
uel per alium nomine tuo quicquam attemptatum fuerit,
concedis te uirtute iuramenti prestiti ipso facto ab ipsis scolis
esse priuatum quousque ab eo cuius interest remedium poteris
optinere. Hec omnia promittis te fideliter obseruaturum. Sic
Deus te adiuuet etc.
Extracts from Accounts of Merton College
Grammar-Schoolboys. 1 2 7 7 - 1 3 1 o.
[Merton College Muniments, 3964 a etc.]
Computus Henrici de Swanebury a domo Scolarium de
Merton aput Oxoniam a die Sanctorum Tiburcii et Valeriani
ad diem Veneris proximum post festum Sancte Margarete
[1277]....
Expense puerorum in custodia Thome de Walingford in
communis usque ad festum S. Margarete. — Talliatur in una
tallia generali de omnibus expensis eoruni usque ad festum
Sancti Michaelis.
Admission Oath of Grammar-Schoolmaster 211
Admission Oath of Grammar-Schoolmaster,
c. 1276.
Oath to be taken by the grammar master to the archdeacon
of Ely and his officers on collation to the school.
You shall swear obedience to the archdeacon of the church
of Ely and his officers, and will never attempt anything, by
yourself or through another, nor after your power permit any
attempt against his archidiaconal jurisdiction.
You shall swear further that you will, during your time,
bear faithfully all the charges falling on the Cambridge Grammar
School according to the hitherto approved custom, without any
extortion from the scholars of the aforesaid school ; and if
anything shall be otherwise attempted by you or by another in
your name, you grant that you are, in virtue of the oath you
have taken, ipso facto deprived of the same school until you
shall have been able to obtain redress from him whose business
it is. All this you promise that you will observe faithfully.
So help you God etc.
Extracts from Accounts of Merton College
Gram77iar-Schoolboys. 1 2 77 - 1 3 1 o.
Account of Henry of Swanbury of the House of the
Scholars of Merton at Oxford from the day of SS. Tiburtius
and Valerian [14 April] to Friday next after the feast of
St Margaret [20 July] [1277]....
Expenses for commons of the boys in the custody of
Thomas of Wallingford to the feast of St Margaret. — Tallied
in one general tally of all their expenses to Michaelmas.
14—2
2 1 2 Merton College Grammar School
Idem computat liberatis Thome de Walingford die
Veneris proximo post festum sanctorum Ti-
burcii etc. pro se et VV. de Portesmue, Roggero
Dodekin, Thoma Dodekin, lohanne de Chir-
burn, lohanne de Harecourt, Nicholao de
Littlebyr, Ada de Peteresfeud . . . v^ iiij^.
Item 2^ septimana ...... v^ iiij^^,
[And so on, the same amount each week for
lo weeks.]
Item 11=^ septimana quia unus Dodekin de villa in
media septimana ...... v^.
Kidem Thome de Walingford eunti ad Dominum
post computum per preceptum custodis . viij''
Scilicet in 12 septimana ..... iiij^ viij'^
» 13 » iiij"- viij''
,, 14 scilicet die Veneris proximo ante
festum Sancte Margarete pro se et W. de
Portesmue et R. Dodekin lohanne de Chir-
burn Nicholao de Litlebyr .... iij\ iiij*^
Summa iij'', \f. viij^.
Expense in necessariis puerorum in custodia Thome dt-
Walingford usque ad festum Sancte Margarete.
Idem computat liberatis Thome de Walingford pro
j lintheamine ad opus Willelmi de Portesmua
per preceptum Domini ..... 1 5!''.
Item liberatis eidem die S. Marci Evangeliste ad
sotularia Thome Dodekin .... 4^"^.
Item liberatis caligis Willelmi de Portesmue vigilia
Pentecostes ....... S'*.
Item in calciamentis lohannis de Harecourt et
calciamentis Thome Dodekin vigilia Sancti
Harnabe Apostoli . ..... j^*'.
Founders Kin Accounts 213
The same accounts for [money] delivered to Thomas
of Wallingford on P>iday next after the feast
of SS. Tiburtius [and Valerian] for himself and
W. of Portsmouth, Roger Dodkin, Thomas
Dodkin, John of Sherborne, John of Harcourt,
Nicholas of Littlebury, Adam of Petersfield . 5 4
Also for the second week ..... 54
[And so on, the .same amount each week for
10 weeks.]
Also for the eleventh week because one of the
Dodkins was away ffom town in the middle
of the week ....... 5 o
To the same Thomas of Wallingford when he went
to the lord [i.e. Walter of Merton, the founder]
after the account by order of the warden . 8
Likewise in the r2th week ..... 48
„ 13th „ 48
,, „ 14th, viz. on Friday next before
St Margaret's day for himself and W. of Ports-
mouth and R. Dodkin, John of Sherborne,
Nicholas of Littlebury ..... 34
Total . . £z'xx ^8
Expenses for necessaries of the boys in the custody of
Thomas of Wallingford till St Margaret's day [20 July].
The same accounts for [money] delivered toThomas
of Wallingford for a sheet for the use of William
of Portsmouth by the lord's [Merton's] orders 15^
Also delivered to the same on St Mark the Evan-
gelist's day [25 April] for shoes for Thomas
Dodkin ....... \\
.\lso for hose delivered for William of Portsmouth
on the vigil of Whitsunday .... 8
Also for boots of John of Harcourt and the boots
of Thomas Dodkin on the vigil of St Barnabas
the apostle ....... 23
2 14 Merton College Grammar School
Item Magistro Glomerie pro lohanne de Harecourt,
lohanne de Chirburn et duobus filiis Willelmi
Dodekin et Ada de Peteresfeud
Item in conduccione hospicii xii puerorum et ma-
gistri eorum pro termino estivali .
Item lotrici et garcioni pro predictis pueris .
Summa i2\ \\\^.
2 8
2od
Subwarden's Account. 1 300-1.
Computus Magistri Willelmi de Lutegarsal, Vicecustodis,
anno regni Regis Edwardi xxix.
[Ih. 3964 c]
Expensis Bereford.
In primis pro uno pari caligarum ad opus eiusdem 5
In cirothecis ....... 2
Item pro una zona ad eundem .... 2
Item in uno pari cirothecarum emptarum per
W. clavigerum in crastino Nativitatis Beate
Virginis ....... i
Item in i zona [MS. torn] tunc .... 2^
Item pro octo ulnis panni ad robam eiusdem
Item pro tonsura eiusdem panni .
Item pro furura ad eandem ....
Item pro sindone serico et ligatura ad eandem
Item in curialitate pro eadem
Item in sotularibus eiusdem, viz. quinque paribus
a festo Sancti Jacobi usque ad festum S
Andreae... ......
Item pro scolagio W. dc Ber[eford] pro termino
yemali .......
Item pro dica hostiarii .....
Item pro caligis eiusdem contra Natalc
Founders Kin Accounts
215
Also to the Grammar Master for John of Harcourt,
John of Sherborne and the two sons of William
Dodkin and Adam of Petersfield ... 20
Also in hire of a house for the 12 boys and their
master for the summer term .... 28
Also to the washerwoman and the serving-man for
the aforesaid boys ..... 20
Total . . 12 I if
Subwarden's Account. 1 300-1.
Account of Master William of Ludgershall, Subwarden in the
29th year of the reign of King Edward, [i 300-1.]
The Berefords' expenses.
First, for a pair of hose for his use ... 5
In gloves ........ 2
For a girdle for the same ..... 2
Also in a pair of gloves bought by W. the steward
on the morrow of the Nativity of the Blessed
Virgin [8 Sept.] i
Also in a girdle... then . ..... 2\
Also for 8 ells c( clo'.h for his gown . . . 20 o
Also for shearing the same cloth .... 3
Also for fur to the same ..... 3 <^
Also for a silk hood and binding to the same . 8
Also in gratuity for the same .... i
Also in shoes for the same, viz. 5 pairs from St
James' [25 July] to St Andrew's day [30 Aug.] 2 i
Also for William of Bereford's schoolage [school
fees] for the winter term .... 4
Also for the usher's fee ..... \
Also for stockings for the same against Christmas . 7
2i6 Merton College Grammar School
2
I
4
I
Item pro cirothecis eiusdem contra Natale [MS. torn]
Item pro uno gallo ad opus eiusdem contra carni-
priuium ......
Item in unguento ad caput eiusdem
Item in uno troco .....
Item in scolagio eiusdem protermino quadragesimali
Item pro dica vicemonitoris ....
Item pro sutura caligarum suarum et pro agulet
Item pro cirothecis suis et pilis in vigilia Pentecostes
Item liberatis pro scolagio [MS. torn] . .
Item a festo S. Andreae usque ad festum S. Jacobi
pro sotularibus eiusdem, precii paris 5^. et
fuerunt xii paria in toto .... 5 o
Sumnia 37"^ — [MS. torn.]
Expense nepotum fundatoris.
In primis liberatis Magistro R. de Scharle pro vii
duodenis perchameni ad opus puerorum 2 o
Item pro sotularibus parvi Petri .... 4
Item pro factura quinque camisarum ad opus eorum 3
Item pro factura duorum capiciorum adopusWaleys 1
[MS. torn]
Item in sotularibus triuni puerorum, scilicet, minoris
Hodiham, Burton et Robert! de Hodiham . 14.';
Item pro una libra candelarum pro eisdem die
Martis in festo Sancti Martini ... 2
Item pro rcparacione sotularium Roberti de Hodi-
ham niaioris et pro sotularibus Durrynton . 8.',
Item pro mutacionc manicarum Roberti de Odiham
maioris ....... 4
Item eodcm tempore liberatis Roberto de Odiham
pro stramine ad lectum suum ... i''.
Founders Kin Accounts
217
Also for gloves for the same against Christmas
Also for a cock for his use against the Carnival
[Shrove Tuesday] ....
Also in ointment for his head
Also for a hoop ......
Also in his schoolage for Lent Term
Also for the under-monitor's fee .
Also for sewing his hose and for an eylet (?) .
Also for his gloves and balls on the vigil of Whit-
sunday ........
Also delivered for his schoolage ....
Also from St Andrew's to St James' days for his
shoes, at the price of 5^. a pair, and there
were 12 pairs altogether . . . .
Total .
d.
5 o
37 o
Expenses of founder's kin.
In the first place, delivered to Master R. of Scharle
for 7 dozen [skins] of parchment for the boys'
use .......
Also for Peterkin's shoes ....
„ for making 5 shirts for their use .
,, „ 2 hoods for Wallace's use
Also in the shoes of 3 boys, namely, Odiham
minor. Burton and Robert of Odiham .
Also for I lb. of candles for the same on Tuesday
after Martinmas .....
Also for repairing the shoes of Robert of Odiham
major, and for shoes for Durrington
Also for changing the sleeves of Robert of Odiham
major .......
Also at the same time delivered to Robert of
Odiham for straw for his bed
o
4
3
I
2\
2i8 Merton College Grammar School
Item pro scolagio vii puerorum pro termino quadra-
gesimali, scilicet, lohannis et Roberti de Hodi-
ham, Willelmi Say, Ricardi Maken, Thome de
Burton, lohannis et Willelmi de Berefield . 2 4
Item pro dica Vicemonitoris .... 2
„ pro puero ....... i
Item in xv ulnis linee tele et dimidia emptis per
vices ante festum Beatorum Philippi et Jacobi,
precii ulne 3''. ..... . 3 10^
Item venditori pro labore suo .... \
Item pro emendacione manicarum Thome de
Burton et junioris Say ..... 4
Item liberatis pro scolagio vj puerorum pro termino
estivali, pro puero 4^^. . . . . . 20
Summa 45\ 3^.
Expense forinsece.
Item liberatis ad dicam Beate Katerine . . 6
„ ,, „ Sancti Nicholai . . 6
„ ,, Petro de Clivo pro dica S. Nicholai . \
„ pro exennio misso lohanni de Pirleye et filiis
Edwardi Luvekyn de Kingeston venientibus
pro determinacione fratrum suoruni cum
multis aliis, videlicet sextario vini . . 16
„ in pane 6|
,, dimidio quarterii avene pro eisdem . . |
,, {[uatuor paribus cirothecarum dc coreo ferine
emptis ad dandum precepto C-ustodis cito
post Dominicam in albis .... 16
,, iiij pavonibus emptis ..... 66
Founders Kin Accounts
219
Also for schoolage of 7 boys for Lent term, namely,
John and Robert of Odiham, William Say,
Richard Makins, Thomas of Burton, John
and William of Berefield ....
„ for the under-monitor's fee .
„ for the boy .......
„ in 15^ ells of linen bought at different times
before the feast of SS. Philip and James
[i May], price per ell 3^. .
,, to the seller for his trouble .
,, for mending the sleeves of Thomas of Burton
and Say junior .....
,, delivered for schoolage of 6 boys for the
summer term, for each boy d^d.
Total .
J-. d.
2 4
2
I
3 lo^
2
45 3
Outside expenses.
Also delivered at St Katherine's offering
„ „ St Nicholas' offering .
„ „ to Peter of Clive for St Nicholas'
offering ......
„ for a present sent to John of Purley and the
sons of Edward Lovekin of Kingston coming
to their brothers' determination with many
others, viz. a quart of wine ....
,, in bread .......
,, half a (juarter of oats for the same
„ 4 pairs of gloves of doe-skin bought to be
given by order of the warden just after
Whitsunday .......
„ 4 peacocks bought .....
I
b
4
1
0
6
6
220 Merlon College Grammar School
Computus de Hakeburne. 34 Ed. I.
Expense puerorum.
Pro scolagio viij puerorum in termino yemal
Lotrici pro pueris per annum
Pro scolagio Makenes et Say
Radulfo garcioni puerorum per annum
Pro scolagio vij puerorum in quadragesima
Pro estate ......
Computus. 2 Edward II. 1308-9.
Expensis puerorum.
lohanni de Mere, Magistro eorum, quando incepit
Pro scolagio ix puerorum pro termino yemali cum
dica hostiarii .....
Pro scolagio octo puerorum in quadragesima
Pro una olla henea conducta per annum
Pro uno Catone ......
Pro tabulis eburneis .....
In sotularibus et caligis, stramine et candelis
In scolagio x puerorum in estate .
Summa ;£"]. o. 20^,.
Computus . . . Vicecustodis. 1 309- 1 o.
Expensis Bereford.
In caligis quando ivit domum ad Nativitatem beate
Virginis .......
In caligis pro parvo ......
Pro cerico ad robani ......
Expense puerorum.
In stramine empto ad festum beate Frideswyde
s. d.
3
3 6
6
4 6
3
4i
3
4
12
2
4
30
A
3
4
Founders Kin Accounts
221
Hakeburne's account. 1305-6.
The boys' expenses.
For schoolage of 8 boys in the winter term
To the washerwoman for the boys for a year
For the schoolage of Makins and Say .
To Ralph, the boys' servant, for one year
For schoolage of 7 boys in Lent .
For the summer .....
Account. 1308-9.
The boys' expenses.
To John of Mere, their master, when he began
For schoolage of 9 boys in the winter term with
the usher's fee
For schoolage of 8 boys in Lent
P"or a brass pot hired for a year
For a Cato ....
For ivory tablets .
In shoes and stockings, straw and candles
In schoolage of 10 boys in the summer
Total . . £1
s. d.
3
3 6
6
4 6
2 1 1
2 4
3
4^
3
4
12
2
i.^.
30
A
3
4
.Sub-warden's account. 1309-10.
Fxpenses of the Berefords.
In hose when he went home on the Nativity of
the Blessed Virgin [8 Sept.] ....
In hose for the little one [Bereford jun.]
For silk for his gown ......
The boys' expenses.
In straw bought on St Frideswide's Day
222
The first Cambridge College
Ad Natale pro emendacione communarum
In Donate empto ....
In percameno .....
Rogero pro sotularibus quando docuit pueros
In percameno .....
Pro canewacio pro mappa
Pro excessibus eorum ebdomada assencionis
In ebdomada Pentecoste
Pro excessibus alterius commune .
Item pro excessibus ....
Item pro excessibus ....
Pro scolagio septem puerorum per tres terminos
Computus. 13 Ed. II.
Expensis puerorum aule monialis.
Item pro pensione aule monialis pro termino yemali
Item pro scolagio viij puerorum pro termino yemali
d.
8
3
Z\
8
2i
2 id.
X2\
12
5
3
3
10
The first Cambridge College, Peter house. 1280-5,
Royal Assent to Bishop of Ely placing Scholars in St John's
Hospital. 24 Dec. 1280.
[Pat. Roll, 9 Edvv. I, m. 28.]
Rex omnibus ad quos etc. salutem.
Rex inclitus Hebree gentis, quern Omnipotens ultra capaci-
tatem comprehensionis intellectus humani prerogativa sapiencie
celitus insignivit, promisso sibi a domino munere quod optaret,
circumspecte considerans sapienciam terrenis rebus singulis
prevalere, ipsam expetiit, prudenter attendens quod illam omnia
bona pariter subsequuntur ; quapropter decet regiam excellen-
begun in St Johns Hospital
223
For improvement of their commons at Christmas .
In buying a Donat [Donatus' elementary Latin
grammar] ......
In parchment ......
To Roger for shoes when he taught the boys
In parchment ......
For canvas for a tablecloth ....
For their extras [battels, in later accounts] in
Ascension Week .....
In Whitsun Week .....
For other extra commons ....
Also for extras ......
Also for extras ......
For schoolage of 7 boys for 3 terms
Account. 1319-20.
Expenses of the boys of Nun Hall.
Also for the rent of Nun Hall for the winter term .
Also for schoolage of 8 boys for the winter term .
s. d.
3
3^
8
2i
21
I2i
12
5
3
3
7 10
The first Cambridge College, Peter house. 1280-5.
Royal Assent to Bishop of Ely placing Scholars in St John's
Hospital. 24 Dec. 1280.
The king to all to whom etc. greeting.
The famous king of the Hebrew race, whom the Almighty
distinguished with the heavenly prerogative of wisdom beyond
the capacity of comprehension of the human intellect, being
promised by the Lord whatever gift he should desire, carefully
considering that wisdom was of most avail in earthly things,
asked for wisdom, wisely expecting that all good things would
follow thereupon; wherefore it befits the king's excellency con-
224 Scholars 7'emoved from
ciam exemplis optimis confirmatam, libenter assensum impertiri,
ad facta favorabiliter prosequenda, per que viri fiant pro utili-
tate rei publice sapientes, quorum prudencia regimini regni
et sacerdocii provide consulatur, et in huiusmodi studiis doc-
trina sapiencie iugiter amplietur.
Nos igitur attendentes venerabilem patrem Hugonem
Elyensem episcopum proposito laudabili concepisse quod loco
fratrum secularium in hospitali suo Sancti Johannis Cantebrigie
scolares studiosi subrogentur, qui secundum regulam scolarium
Oxoniensium qui de Merton. cognominantur in universitate
Cantebrigie studentes per omnia conversentur, perpendentes
ex huiusmodi studio per eminenciam sapiencie posse rei
publice multa commoda provenire, prefate subrogacioni mu-
tacioni seu translacioni ex ea superscripte faciende nostrum
regium prebemus assensum, Nolentes per hoc quod elemosina
pauperum ad dictum hospitale confluencium que a Sanctis
patribus episcopis Elyen. ecclesie est antiquitus consuete,
in aliquo defraudetur.
In cuius etc. Teste etc. 24 die Decembris.
Royal Assent to Translation of the Bishop of Ely's Scholars
to Peterhouse. 28 May 1285.
[Charter Roll, 13 Edvv. I, m. 28.]
Rex archiepiscopis etc., salutem. Inspeximus litteras
patentes quas venerabilis pater Hugo Elyens. episcopus fecit
Elyensibus Cantebrigge studentibus in hec verba.
Universis presentes litteras visuris vel audituris Hugo
permissione divina Elyensis episcopus, salutem in domino
sempiternam.
Noverit universitas vestra quod cum nuper per dominum
Edwardum dei gracia illustrissimum regem Anglie nobis
concessum et permissum fuisset, ut in hospitali nostro Sancti
fohannis Cantebrigg ad laudem divinam et eiusdem universitatis
St Johns Hospital to Peter house 225
firmed by the best examples, willingly to give his assent to the
favourable deeds whereby men may be made wise for the
utility of the commonwealth, and by their prudence provident
counsel be given for the rule of the realm and of the priest-
hood, and the science of wisdom be continually increased
by such studies.
We therefore, learning that the venerable father Hugh,
bishop of Ely, has conceived the laudable design of intro-
ducing in the place of the secular brethren of his hospital
of St John at Cambridge, scholars in the schools, who are
to live together and study in the University of Cambridge,
according to the rule of the scholars of Oxford, who are called
of Merton, considering that by such study through eminence
in wisdom many advantages can accrue to the commonwealth,
give our royal assent to the aforesaid substitution, change or
transfer being made as above-written, so long as by it the alms
of the poor flocking to the said hospital, which was anciently
accustomed to be given by the holy fathers, bishops of the
church of Ely, be in no wise defrauded.
In witness whereof etc., 24 December.
Royal Assent to Translation of the Bishop of Ely's Scholars
to Peterhouse. 28 May 1285.
The king to archbishops etc., greeting. We have inspected
the letters patent which the venerable father Hugh, bishop of
Ely, made to those of Ely diocese studying at Cambridge in
these words.
To all who shall see or hear these present letters Hugh
[Balsham], by divine permission, bishop of Ely, eternal health
in the Lord.
Know ye all that whereas lately it was granted and allowed
us by the lord Edward, by the grace of God most illustrious
king of England, that we might cause scholars to be inducted
and placed in our hospital of St John at Cambridge, to dwell
L. i;
2 26 Scholars removed from
incrementum perpetuum scolares faceremus induci et collocari
et in ipso hospitali perpetuo moraturos ac studio sibi con-
gruenti vacaturos ; ita tamen' quod per huiusmodi ordinacionem
nichil attemptaretur per quod elemosina consueta subtraheretur
seu caritatis opera pauperibus et infirmis ad dictum hospitale
confluentibus ab antique impensa minuerentur seu penitus
adnichilarentur. Nos huiusmodi regio accedente consensu
certum numerum scolarium in dicta domo fecimus induci,
certa bona a bonis dicti hospitalis separata ad ipsorum scolarium
perpetuam sustentaccionem adquirentes et eisdem assignantes.
Cumque processu temporis inter fratres eiusdem domus
et scolares predictos ex variis causis dissensionis materia
quampluries oriretur, cuius pretextu difficile seu intollerabile
videbatur ut diucius modo prenotato simul commorarentur,
ad maiorem ipsorum mutuam benivolenciam et tranquillitatem
confovendam ex parte utriusque, nobis humiliter extitit suppli-
catum ut tam loci quam bonorum sibi communium, si qua
assent nobis placeret facere divisionem ; pro qua quidem
facienda partes pronotate se cum omnibus bonis suis et iuribus
quoquo modo adquisitis sponte et pure, omnibus et singulis
consencientibus et nullo contradicente, nostre ordinacioni se
submiserunt, prout in litteris utriusque partis sigillis com-
munibus earundem signatis et penes nos residentibus
luoulencius apparet. Nos siquidem attendentes varia in-
commoda, pariter et pericula, que ex perseverancia huiusmodi
communionis possent actualiter pervenire, volentes que, ut
decet, potius huiusmodi periclis obviare quam ea que in
premissis maiora possent afferre incommoda expectare,
auctoritate, qua fungimur in hac parte, necnon et virtute
submissionis supradictc, taliter inter partes predictas duximus
ordinandum.
In nomine Patris et Filii et Spiritus Sancti, Amen. Nos
Hugo, Dei gracia episcopus Elyensis, in primis ordinamus
quod scolares nostri, quos scolares episcoporum Elyensium
perpetuo volumus nuncupari, a fratribus hospitalis separenturet
Si Johns Hospital to Peterkouse 227
in the same hospital for ever, and employ themselves with
appropriate study, to the praise of (}od and the perpetual
augmentation of the same university; so, nevertheless, that
by such ordinance nothing should be done by which the
customary alms should be subtracted, or the works of charity
bestowed anciently on the poor and infirm coming to the said
hospital should be diminished or brought to nought, We with
such royal assent have caused a certain number of scholars to
be brought into the said house, and acquired and assigned
certain goods separate from those of the said hospital for the
perpetual maintenance of the said scholars.
And whereas in process of time from various causes matter
of dissension had often arisen between the brethren of the same
house and the scholars aforesaid, by reason whereof it seemed
difficult or intolerable that they should any longer live together
in manner above-mentioned, and we were humbly petitioned by
both parties for the better encouragement of mutual good
feeling and peace between them, that we would be pleased to
effect a division of the place and any property there might be
common to them ; for the effecting of which division the
parties aforesaid, all and each consenting, and no one dissenting,
spontaneously and absolutely submitted themselves and all
their possessions and rights howsoever acquired to our
ordinance, as in the letters of either party sealed with their
common seals, and remaining with us, more at large appears.
We, therefore, considering the various disadvantages and
dangers, which may actually arise from the continuance of such
common possession, and desiring, as is proper, rather to prevent
such dangers than to wait for events which may bring greater
disadvatitages, by the authority which we exercise in this
behalf and in virtue of the submission aforesaid, have con-
sidered that it should be thus ordained between the parties
aforesaid.
In the name of the Father, the Son and the Holy (ihost,
Amen. We Hugh, by the grace of God bishop of Ely, in the
first place ordain that our scholars, whom we will shall for ever
be called ' the l^ishops' of Ely's scholars,' shall be separated
2 28 Scholars removed from
transferantur ad hospicia iuxta ecclesiam Sancti Petri extra
portam de Trumpeton Cantebrigie, et habeant illam ecclesiam
cum duobis hospiciis predictis perpetuo, et (}uod habeant bona
infrascripta ad predictam ecclesiam pertinencia, super quibus
specialiter nostre ordinacioni predicti fratres se submiserunt,
videlicet, decimas garbarum cum alteragio, quas fratres pre-
nominati habere et colligere solebant, et decimas utriusque
molendini ad ecclesiam illam spectantes. Et ne per huiusmodi
ordinacionem seu alienacionem ipsis fratribus dispendium
eveniat, ordinamus insuper, quod predicti fratres habeant de
bonis predictis scolaribus per nos dudum assignatis, bona infra-
scripta, videlicet hospicium contra fratres predicatores et
redditum annuum per nos emptum de Isabella Wombe, et
donios que fuerunt magistri Roberti Aunger hospitali adiacentes,
domos eciam que fuerunt rectoris de Eyworth perpetuo
possidenda; nolentes quicquani de bonis alterius partis alteri
accrescere, bonis supradictis duntaxat exceptis, sed si qua bona
supersint per nos prius ad(]uisita de quibus superius non fit
mencio, ea nostre ordinacioni reservamus in futurum.
Partibus igitur memoratis coram nobis comparentibus
presentisque ordinacionis tenore coram ipsis recitato pridie
Kalendas Aprilis, anno domini 1284, omnes et singuli, tarn
inagister fratrum et fratres ex parte una quam magister scoJarium
et scolares ex altera, presenti ordinacioni pure et sponte
consenserunt et adcjuiverunt.
Et ad maiorem ipsorum consensus noticiam et dicte
ordinacionis nostre perpetuam firmitatem, ut eciam quelibet
dissensionis seu contencionis materia inter partes predictas
imperpetuum amputetur, presentis ordinacionis nostre tenorem
instrumentis ad modum cirographum confectis sigillo nostro
consignatis recitari fecimus et conscribi, que penes partes
predictas alternatini volumus et precipinuis perpetuo remanerc,
lercio instrumento eiusdem ordinacionis tenorem continente et
cirographatim similiter confecto et communi sigillo utriusque
|)artis consignato ad rei geste ])erpetuam memoriani penes nos
nichilominus remanente.
St Johns Hospital to Peter house 229
from the brethren of the hospital and translated to the inns by
St Peter's church outside Trumpington gate at Cambridge, and
shall have that church with the said two inns for ever, and
shall have the possessions underwritten belonging to the said
church, concerning which the said brethren have specially
submitted themselves to our ordinance, viz. the tithes of corn
with the altarage, which the said brethren used to have and
collect, and the tithes of both mills belonging to the church.
And that no loss may fall on the brethren by such ordinance or
alienation, we ordain further that the said brethren shall have
from the possessions by us formerly assigned to the said
scholars, the possessions underwritten, namely, the inn opposite
the Friars Preachers and the rent charge bought by us from
Isabel Wombe, and the house which belonged to Master
Robert Aunger, next the hospital, and the house which was the
rector of Eyworth's, to possess for ever. But none of the other
possessions of either i)arty shall accrue to the other party, but
if there are any possessions beyond those which were formerly
acquired by us, of which no mention is made above, we reserve
them for our ordinance hereafter.
The said parties therefore appeared before us and the tenor
of the present ordinance being read aloud before them, on
I April 1284, all and every, as well the master of the brethren
and the brethren on the one part, and the master of the scholars
and the scholars on the other part, absolutely and voluntarily
consented and agreed to the present ordinance.
And for better knowledge of their consent and the per-
petual confirmation of our said ordinance, and that all cause
of dissension or contention between the parties aforesaid may
be for ever cut off, we have caused the tenor of our present
ordinance to be recited and written in instruments made in
manner of an indenture and sealed with our seal, which we will
and command shall for ever remain with the parties aforesaid,
a third instrument, containing the tenor of the same ordinance
and likewise made like an indenture and sealed with the
common seal of either party, remaining with us in perpetual
remembrance of the matter.
230 Endowment of Scholars of
In quorum omnium testimonium sigillum nostrum pre-
sentibus est appensum. Datis apud Dunham die et anno
supradictis.
Inspeximus eciam (juasdam alias litteras patentes quas idem
Episcopus fecit eisdcm scolaribus in hec verba.
H., Dei gracia Elyensis episcopus, Dilectis in Christo filiis
magistro et scolaribus suis Cantebrigie commorantibus, salutem,
graciam et benediccionem.
Ecclesiam de Tripelewe nuper vobis et fratribus hospitalis
Sancti Johannis Cantibrigie tunc simul commorantibus vestri
contemplacione collatam, cum iam ab ipsis fratribus tam
corporaliter quam eciam quo ad bona sitis ex causa divisi et
seperati ab eis alibi commorantes, vobis solum et successoribus
vestris per nos et successores nostros in futurum collocandis
ibidem cum pertinenciis suis omnibus ad communem vestram
sustentacionem intuitu conferimus caritatis.
In cuius rei testimonium presentes litteras vobis fieri
fecimus patentes sigillo nostro consignatas. Datis apud
Dodington pridie Kalcndas April, a.d. 1284 et Pontificatus
nostri anno 27.
Nos autem tenorem predictarum litterarum ratum habentes
et gratum, ilium pro nobis et heredibus nostris, (juantum in
nobis est, et tenorc presencium acceptamus, prout littere
patentes i)rcdicte racionabilitcr testantur.
Hiis tcstibus venerabilibus patribus episcopis Bathoniensi
et Wellcnsi et Thonia Mcnevensi episcopis, Gilberto de Clare
comile (ilouccstrie et Herefordie, Ricardo de Burgo comite
Ultonie, Johanne de Vesey, Ricardo de Bosco et aliis.
Datum i)t'r nianum nostram a])ud ^^'cstmonasterium 28 die
Maii.
Bishops of Ely at Peterkouse 2 3 1
In witness whereof our seal is appended to these presents.
Dated at Dunham the day and year aforesaid.
We have inspected also certain other letters patent which
the same bishop made to the same scholars in these words.
H., by the grace of God bishop of Ely, to his beloved sons
in Christ his master and scholars living at Cambridge, health,
grace and blessing.
The church of Triplow lately conferred for your benefit on
yourselves and the brethren of St John's Hospital of Cambridge
when living together, since you are now for certain reasons
divided and separated as well in person as in possessions, and
living elsewhere than with them, we confer by way of charity
on you alone and your successors to be hereafter placed by us
and our successors there with all its appurtenances for your
common maintenance.
In witness whereof we have made for you these our
letters patent sealed with our seal. Dated at Doddington,
31 March 1284, and in the 27th year of our episcopate.
Now we, holding the tenor of the aforesaid letters good and
acceptal)le, for us and our heirs as much as in us lies by tenor
of these presents accept it, as the aforesaid letters patent
reasonably witness.
These being witnesses, the venerable fathers the bishops of
Bath and Wells, and 'I'homas, bishop of St David's, Gilbert of
Clare, earl of Gloucester and Hereford, Richard de Burgh,
earl of Ulster, John of Vesey, Richard of the Wood, and
others.
Given by our hand at Westminster, 2'S xMay.
232 Archbishop of Canterbury
Norwich School. 1288.
[Lambeth MSS., Reg. Ptckham, f. 38 a.J
Collacio scolarum Norwicensium sede vacante.
xvj Kalendas Novembris apud Croyendon contulit Dominus
Magistro Godcfrido de Nortona scolas civitatis Norwicensis
sede vacante: et habuit dictus Magister G. litteras collacionis
et induccionis Official! Norwicensi.
Confirmatio7i of Jurisdiction of Canterbury School-
master in all Causes affecting his Scholars.
21 March I 29 1.
[A. F. Leach in The Guardian^ 19 Jan. 1898, from Canterbury Cath. Man. J
Frater Johannes, permissione diuina Cantuariensis ecclesie
minister humilis, tocius Anglie prinias, Dilecto filio Magistro
scolarum ciuitatis (.antuariensis, salutem, graciam et bene-
diccionem.
Ut in causis scolarum et scolarium vestroruni cognoscere et
iurisdiccionem exercere libere valeatis, prout fieri consueuit ab
antique vobis cum canonice inhibicionis potestate licenciam
concedimus specialem.
Datis apud Wyngham xij Kalendas Aprilis anno Domini
millesimo cc nonagesimo primo.
Holy Water Carrying a Form of Exhibition in
Winchcste r Diocese. 1295.
[A. K. Leach, Hist. Win. Coll., 40. from Reg. Tontissera, f. ^^.\
Statuta Synodalia.
Item in ecclesiis que scolis civitatis Wynton. vel castrorum
nostre diocesis sunt vicine, aqua benedicta portanda solis
scolaribus assignetur :
Provideant insuper rectores, vicarii et parochiales presbyteri
on Norwich and Canterbury Schools 23;
Norwich School. 1288.
Collation to Norwich School during the vacancy of the see
[of Norwich].
On 17 Oct. at Croydon the lord [archbishop Peckham],
during the vacancy of the see, collated Master Godfrey of
Norton to the school of the city of Norwich ; and the said
Master (jodfrey had letters of collation and induction from
the archbishop addressed to the Official [Principal of the
Consistory Court of the bishop] of Norwich.
Confi^'niatioji of Jurisdiction of Canterbury School-
master in all Causes affecting his Scholars.
21 March 1291.
Friar John, by divine permission humble servant of the
church of Canterbury, primate of all England, to his beloved
son the master of the school of the city of Canterbury, health,
grace and blessing.
We grant you special licence that you may freely take
cognizance of and exercise jurisdiction in the causes of your
school and scholars, as has been accustomed to be done from
ancient time, with power of canonical inhibition.
Given at Wyngham 21 March 1291.
Holy Water Carrying a I^o)'?n of Exhibition in
Winchester Diocese. i 295.
.Statutes at Diocesan (Council.
Also in tht; churclies near the school of the city of
VV^inchester or other walled cities of our diocese, let scholars
only be appointed to carry the holy water.
Moreover, let the rectors, vicars and parish priests take care
234 Archbishop of York
quod pueri parochiarum suarum sciant Oracionem Dominicam,
Simbolum et Salutacionem Beate Virginis, et recte crucis
signaculo se signare.
A laicis eciam iam adultis cum ad confessionem venerint
an sciant huiusmodi cxquisitius inquiratur, ut si forte eorum
non noverint, prout in plerisque accidit, per ipsos presbyteros
super hoc informentur.
Inducantur insuper parentes puerorum quod ipsos pueros
postquam psalterium legere sciverint cantum addiscant ne
postquam forte maiora didicerint ad hoc discendum redire
cogantur, vel tanquam huius inscii ad divinum obsequium sint
suo perpetuo minus apti.
Riorhts of Nottingham and Kinoulton Schools.
30 Ju7te I 289.
[A. ¥. Leach, V. C. II. Notts., il. 216, from Epis. Reg. \'ork,
Romanus, f. 75.]
Lanum. Quod scole non teneantur in parochia de
Kynewaldstowe nisi de clericis ejusdem parochie, quod est
multum pro magistro Notinghamie.
Magistro scolaruni Notinghamie et vicario ecclesie nostre
de Knewaldstovve.
Sicut nostra jura nobis volumus scrvari intcgra sic aliis in
suis juribus per nos nolumus derogari. Decernimus, igitur,
quod soli clerici parochie nostre de Kynewaldstowe scolas que
in parochia ipsa regi consueverant ab anticjuo, si voluerint,
exerceant, exclusis a scolis eisdem aliis clericis quibuscumque
et foraneis (}ui in scolis predictis nullatenus admittantur.
Per hoc quidem juri ecclesie predicte libere seu capelle nostre
prospectum cernimus, et jus tui, magister, quo ad clericos
oraneos, tibi est integre reservatum.
In cujus rei testimonium sigillum nostrum presentibus est
appensum.
on Nottingham and Kinoulton Schools 235
that the boys in their parishes know the Lord's Prayer, the
Creed and the Salutation of the Blessed Virgin, and how to
cross themselves rightly.
Let inquiry also be made of the grown-up laymen when they
come to confession whether they know this exactly, that if by
any chance they do not know it, as is very often the case, they
may be taught it by the same priests.
Let boys' parents also be induced to let their boys, when
they have learnt to read the psalter, learn singing also, so that
after they have learnt higher subjects they may not be com-
pelled to return to learn this, nor as being ignorant of this
be always less fit for divine service.
Rights of Nottingham and Kinoulton Schools.
30 June 1289.
Dated at Laneham. That no school shall be kept in the
parish of Kinoulton [Notts.] except for the clerks of the parish;
which is much for the master of Nottingham.
To the schoolmaster of Nottingham and the vicar of our
church of Kinoulton.
As we wish our rights to be kept in their integrity, so we do
not desire ourselves to derogate from the rights of others. We
decree therefore that only the clerks of our parish of Kinoulton
may, if they wish, attend the school whicii has been from
ancient times customarily kept in that parish, all other clerks
and strangers whatsoever being kept out and by no means
admitted to the said school. Ey this we deem that we have
regard to the rights of our church or free chapel aforesaid,
while as regards clerks from outside [the parish] your rights,
master, are wholly preserved to you.
In witness whereof our seal is appended to these presents.
236 College of Gilbe7^tines at Stamford
A College of the G libertine Order of Sempringham
at Staviford. 1 303.
[A. F. Leach, V. C. II. Lines, ii. 469, from Line. Ep. Reg., Dalderby,
f. 8.]
Johannes permi.ssione divina Lincolniensis Episcopus Priori
ct Conventui de Sempingham...
Cum Magister Robertus Luterel nianerium quod in parochia
Sancti Petri Stamfordie habuit vobis contulerit intuitu caritatis,
volens ut scolares pro numero conventus vestri augmentando
studentcs in divina pagina vel philosophia in eodem manerio
et unum capellanum secularem vel regularem divina cele-
braturum in capella Beate Marie infra dictum manerium
manuteneatis;
Nos tarn pium factum... commendante-s licet in dicta capella
a multo retroacto tempore cantaria fundata ad maiorem tamen
corroboracionem voluntatis Magistri Roberti predicti studien-
ciumque solacium et quietem...licenciam vobis concedimus
specialem.
Datis...Buckden iij Novembris 1303.
The Parish Clerks of Lincoln not to teach Song
Schools zvithout Licence from the Cathedral
Song Schoobiiaster. 1305.
[A. F. Leach, V. C. II. Lines, ii. 425, from Line. Chapter Act, ISis.
A 2, f. 2.]
Memorandum quod die Sabbati proximo post festum
conuersionis S. Pauli fuerunt omnes clerici parochialium
ecclesiarum ciuitatis Lincoln, informantes pueros in ecclcsiis de
cantu siue de musica ; quibus presentibus in capitulo coram
Magistris R. de Lascy et W. de Thorneton imponentibus
eos sic tenuisse scolas adulterinas in preiudicium libertatis
matricis ecclesie ; qui constanter negabant se nullas scolas
in ecclesiis habere, nee pueros de cantu informare ; et quia
negare non potuerunt quin alitjuo tempore talia fecerint,
predicti Magistri R. et W. fecerunt eos iurare tactis sacro-
sanctis euangeliis quod de cetero nullas scolas adulterinas in
ecclesiis tenebunt, nee aliquos pueros de cantu siue de musica
informabunt, nisi de licencia ISLagistri scolarum.
Song Schools at Lincoln 237
A College of the Gilbertine Order of Sempringham
at Statnford. 1303.
John, by the sufferance of God, bishop of Lincoln, to the
Prior and Convent of Sempringham...
Whereas Master Robert Luttrell has given you in charity
a manor which he had in the parish of St Peter's, Stamford,
wilh'ng that you should maintain scholars to be augmented,
according to the number of your convent, studying theology
or philosophy in the same manor, and a chaplain secular or
regular to celebrate divine service in the Blessed Mary's
chapel in the said manor;
We commending so pious a work, although a chantry was
founded in the said chapel a long time ago, for the better
confirmation of the will of the said Master Robert and the
solace and quiet of the students. ..give you special licence.
Dated... Buckden 3 November 1303.
The Parish Clerks of Lincoln not to teach Song
Schools 7vithout Licence from the Cathedral
Song Schoolmaster. 1305.
Be it remembered that on Saturday next after the feast of
the Conversion of St Paul all the parish clerks of the churches
of the city of Lincoln were teaching boys in the churches singing
or music ; and being present in chapter before Masters Robert
de Lacy and William of Thornton, who charged them that
they had held adulterine schools to the prejudice of the liberty
of the mother church, they firmly denied that they were
keeping any schools in the churches, or teaching boys singing;
but as they could not deny that they had at some time done
so, the said Masters Robert and William made them swear,
holding the most holy (iospels, that they will not henceforward
keep any adulterine schools in the churches, nor teach boys
song or music, without licence from the [Song] Schoolmaster.
238 Archbisliop of Canterbuiy appoints
Appointment of Canterbury Schoolmaster by
Ai'chbishop Wi7iclielsea. 11 April 1306.
[A. F. Leach in The Guardian, 19 Jan. 1898, from Lambeth MSS. Reg.
VVinchelsea, f. 300 b.]
Robertus etc. Dilecto filio Magistro Ricardo de Maydestane,
clerico, salutem.
Regimen scolarum ciuitatis Cantuariensis et ipsas scolas
ad nostram meram collacionem spectantes, tibi conferimus
intuitu caritatis, et te Rectorem canonice instituimus in eisdem,
teque ipsis scolis cum suis iuribus et pertinenciis quibuscunque
per nostrum annulum inuestimus.
In cuius rei testimonium sigillum nostrum presentibus est
appensum. Datis apud Aldington 3 Idus Aprilis a.d. moccc*""
sexto consecracionis nostre duodecimo.
Dispute as to Appointment to St Mary-le-Bow
Grammar School. 2 5 Sept. 1 309.
[Lambeth MSS. Reg. Whittlesey, f. 24 b.J
Pro Magistro Scolarum do Arcubus non amovendo.
R. etc. Dilecto filio... [5-/^] officiali nostro, salutem etc.
Peticio Magistri Johannis, Rectoris scolarum gramati-
calium ecclesie Beate Marie de Arcubus Londin., nobis exhibita
continebat quod licet regimen scolarum earundem ex col-
lacione dilecti filii Decani ecclesie predicte, ad quern de
antiqua approbata et hactenus pacifice observata consuetudine
dictarum scolarum ordinacio et disposicio et prefeccio Magistri
in eisdem dinoscitur pertinere fuisset et sit legitime assecutus,
ipsasque post assecutionem huiusmodi rexerit pacifice et
quiete;
Vos tamen immutare consuetudinem huiusmodi satagentes,
cuidam Magistro Ricardo Cotoun de facto ipsarum scolarum
to Canterbury and St Mary-le-Bow Schools 239
Appointment of Canterbury Schoolmaster by
Archbishop Winchelsea. 11 April 1306.
Robert etc., to his beloved son Master Richard of Maid-
stone, clerk, health.
We confer on you by way of charity the keeping of the
school of the city of Canterbury and the school itself, the
collation of which belongs only to us, and we institute you
canonically as master in the same, and invest you with the
same school and all its rights and appurtenances whatsoever by
our ring.
In witness whereof our seal is affixed to these presents.
Given at Aldington the 3rd day before the Ides of April,
A.D. 1306, in the 12th year of our consecration.
Dispute as to Appointment to St Mary-le-Bow
Grammar School. 2 5 Sept. 1 309.
Against the removal of the Schoolmaster of the Arches.
Robert [archbishop] etc. to his beloved son... our official,
greeting etc.
The petition of Master John, rector of the grammar school
of the church of St Mary-le-Bow, London, presented to us
contained that although he has lawfully acquired the rectorship
of the same school by the collation of [our] beloved son the
Dean of the church aforesaid, to whom by ancient approved
and hitherto peacefully observed custom the ordering and
disposition of the said school and the appointment of the
master in the same is recognised to belong, and after such
acquisition has peacefully and quietly kept the same;
but you seeking to change such custom have conferred the
keeping of the same school in fact on Master Richard Cotton,
240 ^y Albans Grammar School
regimen contulistis, ipsumque Magistrum Johannem mandastis
ab earum regimine amoveri in ipsius Magistri Johannis pre-
iudicium et Decani predicti non modicum et gravamen.
Quocirca vobis firmiter iniungendo mandamus, quatinus si
est ita, coUacione vestra huiusmodi non obstante, ipsum Magis-
trum Johannem regimine scolarum predictarum gaudere libere
permittatis.
Dat. apud Bysschopebourn vij Kalendas Octobris anno
consecrationis w".
St Albans School Statutes. 1 309.
iA. V. Leach. / '. C. II. Herts, il. 49, from 1'). M. I.ansd. MS. .^7.^.
f. 97. printed Keg. Joli. Wlu-tliairistcdc (Rolls Series), 11. .^05.]
De Scoki (}ramaticali.
In Dei nomine, Amen. Universis Sanctc Matris Kcclesie
filiis per hoc Publicum Instrumentum pateat evidenter, quod
anno ab Incarnacione Domini millesimo trccentesimo nono,
sextodecimo Kalendas Octobris, Indiccione septima, in pre-
sencia mei, AVillelmi Henrici, de Sancto Albano, Sacrosancte
Romane Ecclesie et Imperii Pubplici Notarii, in Registro
Domini Johannis de Sancta Maria, Comitis Palatini de Lomello,
Registrarii, iurium Scolarum Orammaticalium Sancti Albani
iudex, in hac parte, ex consuetudine legitime prescripta, com-
petens, presentibus testibus infrascriptis, vocatis ad hoc
specialiter, et rogatis, statuta infrascripta predictarum scolarum,
non rasa, non abolita, aut in alicjua sua parte viciata, ex unanimi
consensu Magistri et omnium Paculariorum, edita eciam et
cetera Sigillo Officialitatis -Sancti Albani confirmata, feci[t]
recitari, et relegi, et in banc publicam formam redigi.
In Dei nomine, Amen. Prohibct Magister ne aliquis de
cetero scolaris scolas ingrediatur. nisi nomen suum in matricula
Magistri fuerit insertum. Quod si fecerit. debet expelli, et
privilegio scolarum non gaucle!)it.
Item, jjrohibet Magister, ru- alirjuis scolaris dc cetero
New Statutes, 1309 241
and have ordered the said Master John to be removed from
the rectorship of the same to the no small prejudice and
grievance of the same Master John and of the Dean aforesaid.
Wherefore we order firmly enjoining you that, if it be so,
notwithstanding your collation, you allow the same Master
John freely to enjoy the rectorship of the school aforesaid.
Given at Bishopsbourne 25 Sept. in the 15th year of our
consecration.
St Albans School Statutes. 1 309.
Of the Grammar School.
In the name of God, Amen. To all the sons of Holy
Mother Church be it clearly made known by this Public
Instrument that in the year from the Incarnation of the Lord
1309, on 16 September, in the seventh Indiction, in the
presence of me, William Henryson of St Albans, notary
public of the Holy Roman Church and Empire, Registrar in
the registry of Sir John of St Mary, Count Palatine of Lomello,
the Judge of the law of the Grammar School of St Albans,
competent in this behalf by lawful prescription and custom, in
the presence of the witnesses named below, called and invited
specially for this purpose, caused to be read the underwritten
statutes of the said school, not erased or abolished, or in any
part thereof vitiated, by the unanimous consent of the Master
and all the Bachelors, published etc. and also confirmed by
the seal of the Official of St Albans, and to be re-read and
reduced to this public form.
In the name of God, Amen. The Master forbids any
scholar henceforth to enter the school, unless his name shall
have been entered in the Master's Register. If any do so, he
ought to be expelled, and he shall not enjoy the privileges of
the school.
Also the Master forbids any scholar henceforth to inflict
L. 16
242 Si Albans Grammar School
molestiam, iniuriam, seu grauamen aliquod, aliquibus, vel
alicui, scolaribus, in scolis seu extra, seu laicis vel aliis
licenciatis, inferat quoquo modo ; quod si fecerit, pro Magistri
arbitrio grauiter punietur.
Item, prohibet Magister, ne aliquis scolaris de cetero vaget
vel discurrat per vicos et plateas, sine causa racionabili, et
iusta : quod si fecerit, debet requiri, et a Magistro ex ordinario
punietur.
Item, si ob aliquod delictum, quoquo modo contractum,
scolaris rebellis inueniatur, vel alias maliciose se absentauerit,
debet in forma iuris citari, et a Magistro canonice corrigi : et
si presentiam suam non exhibuerit, per Magistrum bona sua
sequestrentur, brachio seculari, si necesse fuerit, ad hoc
specialiter conuocato.
Item, prohibet Magister, ne aliquis scolaris, vel alius, cuius-
cunque sit condicionis vel status, de cetero arma non ferat in
scolis vel extra, in preiudicium Magistri et scolarium, unde pax
dictarum scolarum, et tranquillitas, posit \sic\ perturbari ; sub
pena excommunicacionis, quam in hiis scriptis proferrimus in
eosdem.
Item, prohibet Magister, sub pena excommunicacionis,
quam in hiis scriptis proferrimus, ne aliquis de cetero, clericus
vel laicus, seu alius bacularius, cuiuscunque fuerit con-
dicionis, seu status, quocunque nomine vel dignitate censeatur,
in scolares dicti Magistri, in scolis vel extra, manus violentas
iniiciat quoquo modo, vel eosdem defamet, sub pena superius
annotata.
Item, si scolaris socium suum, in scolis vel extra, leuiter
percusserit, vel rabiando deliquerit, vel strepitum, contra statuta,
fecerit, capucium suum per hostiarium capietur, et vice-moni-
tori presentetur, et ab eo castigetur.
Item, statutum est, quod ad hostium hostiarius, siue sub-
hostiarius, continue sedeant, nee duos vel tres scolares simul et
semel exire permittant, nisi ex iusta et necessitatis causa : quod
si ter moniti fuerint, ut officium suum in omnibus exsequantur,
et noluerint, quarto a Magistro priuentur.
Neiv Statutes, 1309 243
in any way molestation, injury or any grievance upon any scholar
or scholars, in the school or outside, whether on laymen or on
other licenciates. If any do so, he shall be severely punished
at the pleasure of the Master.
Also the Master forbids any scholar henceforth to wander
or run about the streets and squares without lawful and
reasonable cause. If any do, he ought to be sent for, and
shall be punished by the Master as Ordinary [judge].
Also, if on account of any default, in whatever way com-
mitted, a scholar be found rebellious, or otherwise of malice
absent himself, he ought to be cited in form of law and
canonically corrected by the Master : and if he shall not
present himself, his goods shall be sequestrated by the Master,
by means of the secular arm, invoked, if need be, for this
special purpose.
Also the Master forbids any scholar, or other, of whatso-
ever condition or rank he may be, henceforth to bear arms,
within the school or without, to the prejudice of the Master and
scholars, by means of which the peace and tranquillity of the
said school may be disturbed, under penalty of excommuni-
cation, which we pronounce by this writing against the same.
Also the Master prohibits henceforth, on pain of excommuni-
cation, which in this writing we pronounce, any clerk or layman,
bachelor or other, of whatsoever condition or quality he may
be, under whatsoever name or dignity he may be classed, to
lay violent hands in any way on the scholars of the said Master,
within the school or without, or to defame them, under the
penalty above stated.
Also, if a scholar within the school or without strike a
fellow scholar lightly, or commit some outrage, or make a
noise, contrary to the statutes, his hood shall be taken by the
ostiarius ; and he shall be presented to the vice-monitor, and
shall be chastised by him.
Also, it is ordained, that the ostiarius or under-ostiarius
shall always sit by the door, and shall not allow two or three
scholars to go out at the same time and together, except for
lawful and necessary cause. And if after three warnings to do
their duty in all things they shall have been unwilling to do it,
the fourth time they shall be deprived by the Master.
16—2
244 '^^ Albans Grammar School
Item, prohibet Magister, sub pena excommunicacionis, ne
bacularii in scola rabiant, vel strepitum faciant, quoquo niodo ;
et si, ter moniti, desistere noluerint, priuentur.
Item, Magister, sub pena excommunicacionis, prohibet,
quam in hiis scriptis proferrimus, ne aliquis de cetero locum
baculariorum occupet, vel occupare presumat, nisi tales fuerint,
qui in Uniuersitate racionabili studuerint, vel de eorum statu
legitimis constare poterit documentis.
Item, statutum est, quod si aliquis ad culmen baculariorum
ascendere voluerit, a Magistro, qui pro tempore fuerit, pro-
uerbium accipiat, et de eodem versus, litteras, rithmum,
componant, et pubplice in scolis conferat (nisi Magister de
eiisdem aliquid graciose relaxare voluerit), et sex denarios,
aut plus, prout facultates eorum se [habeant], optulerint, ad
dicam Sancti Nicholai ; alioquin priuilegiis baculariorum non
gaudebunt. Potacionibus, et aliis in hoc casu consuetudinibus,
in suo robore duraturis.
Item, prohibet Magister, ne aliquis, bacularius vel alius,
qualiscunque fuerit, sine licencia ad sedem tenendam in scolis
accedat, sub pena excommunicacionis, quam in hiis scriptis
proferrimus ; nisi prius ab illis quos Magister ad eum exami-
nandum [deputauerit] de regulis gramaticalibus examinatus
fuerit, et publice in scolis de eiisdem, et aliis sibi obiiciendis,
respondere fuerit paratus, et fecerit.
Item, inhibet Magister, sub pena excommunicacionis maioris,
quam in scriptis proferrimus in eodem, ne aliquis, vel aliqui, in
Magistros dictarum scolarum manus temerarias iniiciant, vel
aliquid mali attemptare presumant ; quod si fecerint, durante
excommunicacionis sentencia, ab omnibus baculariis discipli-
nam in scolis accipiant salutarem, nisi prius Deo et Ecclesie
satisfactum fuerit.
Item, Magister, qui pro tempore fuerit, si condignam
Ahw Statutes, 1309 245
Also, the Master forbids, under pain of excommunication,
the bachelors to rage in school or make a noise in any way ;
and if, after three warnings, they will not desist, they shall be
deprived.
Also, the Master, under pain of excommunication, which
we pronounce in this writing, forbids anyone henceforth to
take or attempt to take the place of a bachelor, unless he has
studied for a reasonable time in a university, or his standing
is established by legal evidence.
Also it is decreed that, if anyone desires to rise to the
dignity of bachelor, he shall get a proverb from the Master
then in office, and shall compose verses, prose or a rhyme on
the same, and shall dispute publicly in the school (unless the
Master graciously wills to release them from any of these),
and he shall offer sixpence, or more, according to his means,
to the fee of St Nicholas ; otherwise he shall not enjoy the
privileges of a bachelor ; potations and other customs in this
case shall remain in force.
Also, the Master forbids any bachelor, or other of whatso-
ever quality he may be, to come without licence to take a seat
in the school, under the penalty of excommunication, which
we pronounce in this writing ; unless he shall first have been
examined on the rules of grammar by those whom the Master
[shall have deputed] to examine him, and shall have been
prepared to answer publicly in the school concerning the same
and other subjects to be proposed to him, and shall have so
done.
Also, the Master forbids, under the penalty of the greater
excommunication, which in this writing we pronounce against
the same, any person or persons to lay rash hands on the
Masters of the said school, or presume to attempt any wrong
against them ; if any do so, they shall receive during the
sentence of their excommunication salutary discipline in the
school from all the bachelors, unless satisfaction shall have
been previously given to God and the Church.
Also, let the Master, for the time being, if he wishes to
246 Si A/bans Grammar School
acrimonie ulcionem euitare voluerit, duos de scolis bacularios
idoneos et discretes eligat ; [et] eiisdem ciste Sancti Nicholai
administracionem committat ; qui corporale prestabunt sacra-
mentum bonam administracionem, pro voluntate scolarium,
facere, et Magistro bonum et fidelem compotum reddere.
Item, statutum est, quod si aliquis scolaris vel mendicans
fuerit, de cuius statu Magistro liquere poterit euidenter per
probaciones, coram Magistro stans, duodecim cereos de cista
Sancti Nicolai, circa funeracionem ac exequias, percipiant :
ita tamen, quod predicti duodecim cerei, sine contradiccione
alicuius, seu aliquorum, predicto Magistro, vel eius commis-
sario, seu commissariis, reddantur incolumes.
Data apud Sanctum Albanum, presentibus discretis viris,
Johanne le Hay de Mideford, Willelmo Suelesho, clericis,
Willelmo Battes, Johanne de Locutorio, laicis, testibus ad
premissa vocatis, et rogatis.
Subscripcio dicti Instrumenti.
Et ego, Willelmus Henrici antedictus, de Sancto Albano,
Lincolniensis diocesis, publicus sacrosancte Romane ecclesie
et Imperii auctoritate Notarius, huic conscripcioni predicti
tabellionatus officii presens, cum testibus supradictis, inter-
fui, et ea omnia suprascripta, de mandato predicti Magistri
Scolarum Gramaticalium de Sancto Albano, fideliter scripsi,
et in publicam formam redegi, meoque signo consueto signaui,
rogatus, et cetera.
Memorandum, quod die Sabbati proxima ante Festum
Sancte Katerine Virginis, undecimo Kalendas Deceml)ris,
anno Domini millesimo trecentesimo decimo, in presencia
Johannis de Maideford, tunc temporis Rectoris Scolarum
(jramaticalium de Sancto Albano, ex unanimi consensu
omnium baculariorum et scolarium, fuerat statutum et ordi-
natum, quod Magister, qui pro tempore fuerit, quolibet anno
duas faciet celebrari Missas ; unam, videlicet, pro animabus
New Statutes confirmed, 1310 247
escape the deserved retribution of sharp censure, choose two
fit and discreet bachelors, from the school, and commit to the
same the management of St Nicholas' chest ; and they shall
take a corporal oath to make good administration accord-
ing to the wishes of the scholars, and to render good and
faithful account to the Master.
Also it is decreed, that if there be any scholar, even a
beggar, whose status shall clearly appear to the Master by
evidence, he shall receive, standing in the presence of the
Master, twelve wax candles from St Nicholas' chest, on the
occasion of a funeral and obsequies ; on condition, however,
that the said twelve candles, without hindrance from any
person or persons, be returned whole to the aforesaid Master,
or his commissary, or commissaries.
Given at St Albans in the presence of the discreet men
John le Hay of Mideford, William Silsoe, clerks, William
Battes, John of the Parlour, laymen, called and summoned as
witnesses to the above.
[Notary's] Subscription to the said Instrument.
And I, the above-named William Harrison, of St .Albans,
Public Notary of the Diocese of Lincoln, by authority of the
Holy Roman Church, present at this writing pertaining to the
function of the above-named office, was in company with
the aforesaid witnesses, and faithfully wrote all the above
writings at the command of the aforesaid Master of the Gram-
mar School of St Albans, and reduced them to public form,
and signed them with my accustomed seal, being requested etc.
Be it remembered that on Saturday next before the Feast
of St Katharine the Virgin, 25 November, .\ d. 1310, in the
presence of John of Maideford, then Rector of the Grammar
School of St Albans, by the unanimous consent of all the
bachelors and scholars it was decreed and ordered that the
Master for the time being shall cause two masses to be
celebrated every year, viz. they decreed one to be celebrated
248 ^S"^ Albans Grammar School
Benefactorum defunctorum, in die Sancti Leonardi, cum
exequiis nocte precedenti, statuerunt celebrandam ; et aliam in
die Sancti Gregorii, Pape, de Sancto Spiritu, pro viuis Bene-
factoribus celebrandam. Et Magister et omnes bacularii
predictis missis interesse debent, et offerant ad easdem, sub
pena statuta.
The Abbot's Confirmation of the Statutes.
lib. L 99.]
Hugo, permissione diuina, Abbas Monasterii Sancti Albani,
omnibus in Christo credentibus, salutem, cum gracia Saluatoris.
Cum inspexerimus statuta scolarum nostrarum gramatica-
lium de Sancto Albano, sigillo officii Archidiaconatus nostri
confirmata et cetera, in pubHcam formam redacta ; volentes
igitur scolas, Magistrum, et scolares nostros, foueri, tueri, et
defendere, omnia statuta et singula priuilegia predictarum
scolarum, in forma iuris concessa, et a quibuscunque rite
facta, secundum formam, vim, et effectum utriusque tenoris,
quatenus de iure possimus et debemus, ratificamus et confir-
mamus : predictis statutis adiicientes, Volumus et concedimus
quod Magister, qui pro tempore fuerit, omnes scolas adul-
terinas, infra territorium seu iurisdiccionem nostram, compescat,
eneruet, destruat, et euellat ; inhibentes et cetera, sub pena
excommunicacionis, ne aliquis, vel aliqui, ad scolas aliquas
tenendas, sine voluntate et assensu Magistri scolarum nostra-
rum gramaticalium, infra predictam iurisdiccionem nostram,
accedant, vel tenere presumant ; cui Magistro, qui pro tempore
fuerit, omnium predictorum statutorum, et singulorum priui-
legiorum, sibi, ut predicitur, concessorum, causarum, contrac-
tuum, defamancium, omnium scolarium suorum inquisicionem,
citacionem, examinacionem, siue prolacionem, absolutionem,
et sentenciarum suarum execucionem, per sigillum officialitatis
nostre, committimus, cum coercionis canonice potestate, et
concedimus, per presentes. Omnes vero contradictores, et
singulos predictis statutis et priuilegiis reclamantes, et contra
New Statutes confirmed, 13 lo 249
for the souls of departed benefactors, on St Leonard's day
[6 November], with the office for the dead overnight; and the
other, a mass of the Holy Ghost, to be celebrated for living
benefactors, on the day of St Gregory the Pope [12 March];
and the Master and all the bachelors ought to be present at
the aforesaid masses, and make offerings at the same under
the penalty decreed.
The Abbot's Confirmation of the Statutes.
Hugh, by divine permission Abbot of the Monastery of
St Albans, to all believers in Christ, greeting, with the Saviour's
grace. Whereas we have inspected the statutes of our Gram-
mar School of St Albans, confirmed etc. by the official seal of
our Archdeaconry, made in due form ; wishing, therefore, to
foster, uphold and protect our school, Master, and scholars, we
ratify and confirm, as far as rightfully we may and ought, all
and singular the statutes and privileges of the said school,
granted in form of law, and by whomsoever rightfully made,
according to the form, force and effect of the tenor of each of
them. Adding to the aforesaid statutes, we will and grant that
the Master, for the time being, shall suppress, annul, destroy
and eradicate all adulterine schools within our territory or juris-
diction, by inhibiting etc., under pain of excommunication, any
person or persons from resorting to or presuming to keep any
schools held without the will and assent of the Master of our
Grammar School, within our aforesaid jurisdiction. To which
Master for the time being, respecting all and singular the afore-
said statutes and privileges, granted to him as aforesaid, and in
respect of causes, contracts and defamations of all his scholars,
we under the seal of our office commit and grant by these
presents the inquisition, citation, examination or adjournment,
dismissal and the execution of sentences, together with the
power of canonical coercion. And all and singular who
oppose and object to the said statutes and privileges, and those
250 vSV Albans Grammar School
predicta statuta et priuilegia, nostramque confirmacionem,
quoquo modo venientes, dum tamen per dictum Magistrum
moniti fuerint, extunc auctoritate presentium excommunicamus.
In cuius rei testimonium, sigillum nostrum digne duximus
apponendum. Datis apud Sanctum Albanum, tercio-decimo
Kalendas Julii, anno Domini millesimo trecentesimo decimo.
Confirmation by the Archdeacon of St Albans.
ilh. f. 100.]
Uniuersis Sancte Matris Ecclesie filiis, presentes litteras
inspecturis, vel audituris, Frater Johannes Passevant, Monasterii
Sancti Albani Archidiaconus, salutem in Domino sempiternam.
Quoniam caritas virtutum omnium mater est, et magistra,
sine qua nullum meritum in presenti, vel premium quis
assequitur in futuro, tenentur merito tam omnes quam singuli
ad caritatis opera promouenda pro viribus asspirare ; Inde est
quod nos J[ohannes], dictus Archidiaconus, racione preuia,
onera Magistri scolarum nostrarum gramaticalium de Sancto
Albano intuentes, atque eorum priuilegia et libertates tenues
esse et exiles, volumus, quoad possimus, ut inter nouagrauamina
remedium per nos sentiat innouatum ; Dicto eciam Magistro
scolarum predictarum Gramaticalium de Sancto Albano, qui
pro tempore fuerit, causas et lites scolarium et baculariorum
suorum, ac eciam laicorum et aliorum omnium scolaribus
dicti Magistri et baculariis iniuriancium, cum eisdem contra-
hencium, eosdem diffamancium, ac in easdem manus temere
violentas iniiciencium, damus, concedimus, et committimus,
per presentes.
Item, volumus et concedimus quod Magister qui pro
tempore fuerit, omnes beneficiarios iurisdiccionis nostre scolas
suas exercere compellat. cum coercionis canonice potestate ;
inhibentes eciam, sub pena excommunicacionis, quam in hiis
scriptis proferrimus in eosdem, ne aliquis, vel aliqui, ad scolas
aliquas eregendas vel tenendas, infra predictam iurisdiccionem
nostram, sine voluntate et assensu Magistri predictarum
scolarum, accedant, vel tenere presumant. Quodsi fecerint,
New Statutes confirmed, i 3 1 o 251
who in any way contravene the same and our confirmation of
them, provided, however, that they shall have been duly warned
by the said Master, we excommunicate thenceforth by the
authority of these presents. In witness whereof we have
deemed it proper that our seal should be affixed. Given at
St Albans, 19 June a.d. 13 10.
Confirmation by the Archdeacon of St Albans.
To all sons of holy mother church, who shall see or hear
these present letters, Brother John Passevant, Archdeacon of
the Monastery of St Albans, eternal health in the Lord.
Inasmuch as charity is the mother and mistress of all
virtues, without which no one can attain any merit in the
present or reward in the future, all and each of us are bound
to aspire to promote works of charity according to our ability ;
hence it is that we, John, the said Archdeacon, after due
consideration, seeing the charges on the Master of our Gram-
mar School of St Albans, and that their privileges and liberties
are scant and small, will that, to the best of our power,
he should feel that with new grievances a new remedy has
been provided by us ; so we give, grant and commit by these
presents to the said Master for the time being of the aforesaid
Grammar School of St Albans, the determination of the causes
and actions of his scholars and bachelors, and also of laymen
and all others doing injury to the scholars and bachelors of the
said Master, making contracts with the same, defaming the
same, and laying violent hands upon the same.
Also we will and grant that the Master, for the time being, shall
compel all beneficed in our jurisdiction to attend school, with
power of canonical coercion ; inhibiting also, under the penalty of
excommunication, which in this writing we pronounce against
the same, every person or persons from resorting to or presum-
ing to hold any school, erected or held within our aforesaid
jurisdiction without the will and assent of the Master of the
aforesaid school. But, if they do so, let the said Master
252 ^S7 Albans Grammar School
dictus Magister eosdem \sic\ sub pena superius annotata, de-
struat et interrumpat. Cui Magistro, qui pro tempore fuerit,
de omnibus priuilegiis, statutis, et libertatibus, predictis scolis
concessis, et de omnibus contra predicta venientibus, potesta-
tem inquirendi, citandi, examinandi, corrigendi, et omnia alia
faciendi que debito modo terminari debent et possunt, com-
mittimus, cum coercionis canonice potestate.
In cuius rei testimonium, sigillum officii Archidiaconatus
Sancti Albani digne duximus apponendum. Datis apud
Sanctum Albanum, decimo Kalendas Julii, anno Domini
millesimo trecentesimo decimo.
lib. f. 104.]
Memorandum, quod Magister Ricardus de Naundes dedit
domum ubi scole tenentur, cum aliis domibus adiacentibus
eidem.
Item, Abbates iam defuncti pauperioribus scolarium viginti
octo cobas in ebdomada concesserunt, cum mandato, qualibet
die scolarum, Magistro, pro arbitrio suo, distribuendas.
Dominus Johannes Passevant, Archidiaconus, statuta scolarum,
et libertates, contulit.
Item, Johannes Hanle predictis scolis dedit Priscianum
magnum. Item, pro Eleemosynariis, qui festum Sancti
Nicolai concedebant, celebrant. Item, Dominus Hugo de
Euersdone priuilegia, statuta et libertates, predictis scolis
concessa, confirmauit.
Jurisdiction of the ScJioolmaster of Canterbury
in Matters concerning Scholars. 13 11-23,
[A. F. Leach, The Guardian^ 19 Jan. 1S98, from Cant. Cath. Mun.
X. 4, S. B. 4.]
The Schoolmaster excommunicates Richard Hall for Assault
on his Usher.
Reuerende discrecionis viro Domino Decano Cantuariensi
Johannes Everard, Rector scolarum ciuitatis Cantuariensis,
salutem in auctore salutis.
Quia nos aucloritate nobis commissa Ricardum de Aula de
New Statutes confirmed, 1310 25,
destroy and break up the same, under the penalty above stated.
To which Master, for the time being, we commit, with power
of canonical coercion, the power of inquiring, citing, examining,
correcting, and of doing all other things which ought and can
be duly determined, concerning all privileges, statutes, and
liberties granted to the aforesaid school, and concerning all
persons who contravene the aforesaid.
In testimony whereof we have deemed it proper to affix the
seal of office of the Archdeaconry of St Albans. Given at
St Albans, 22 June a.d. 13 10.
Be it remembered that Master Richard of Nantes gave
the house in which the school is held, with other houses
adjacent to the same.
Item, the Abbots now deceased granted to the poorest
scholars 28 loaves a week, with a Maundy, on every school
day, to be distributed by the Master at his pleasure. Dom
John Passevant, Archdeacon, conferred the statutes and
liberties of the school.
Likewise, John Hanley gave the large Priscian to the afore-
said school. Likewise, they celebrate for the Almoners who
granted the Feast of St Nicholas [6 December]. Likewise, the
Lord Hugh of Eversdone confirmed the privileges, statutes
and liberties granted to the aforesaid school.
Jurisdiction of the Schoolmaster of Canterbury
in Matters concerning Scholars. 131 1-23.
The Schoolmaster excommunicates Richard Hall for Assault
on his Usher.
To the man of reverend discretion. Sir Dean of Canterbury,
John Everard, rector of the school of the city of Canterbury,
health in the author of health.
Whereas we, by the authority committed to us, at the
2 54 Canterbury Grammar Schoolmaster
Cantuaria, propter suas multiplicatas et manifestas contumacias
ad instanciam Johannis dicti le Plumer, ostiarii nostri et
scolaris, coram nobis contractas in scriptis excommunicauimus,
iusticia suadente, vos mutue vicissitudinis optentu in iuris
subsidium requirimus et rogamus, quatinus ipsum Ricardum
sic esse excommunicatuin, in singulis ecclesiis vestri decanatus
omnibus diebus dominicis et festiuis intra missarum solempnia
coram clero et populo publice et solempniter denunciatis seu
faciatis per alios denunciari ;
Citantes eundem nichilominus peremptorie, quod compareat
coram nobis in scolis nostris die Mercurii proxima post festum
S. Hilarii proximum venturum prefato Johanni clerico super
violenta manuum inieccione et nobis super sibi obiciendis ex
officio responsurus, ulteriusque facturus et recepturus quod
consonum fuerit racioni.
Quid autem in premissis duxeritis faciendum nos dictis die
et loco, si placet, velitis reddere certiores per vestras litteras
patentes harum seriem continentes.
Datis Cantuarie i6 Kalendas Januarii a.d. 13 ii.
Datis per copiam.
H. de Forsham, commissarius Cantuariensis, discrete viro
Decano Cantuariensi, salutem in Domino.
Ostenso nobis Registro Magistri Johannis Everard, Rectoris
scolarum Cantuariensium, auctoritate priuilegiorum predeces-
soribus suis et sibi a venerabilibus patribus Archiepiscopis
Cantuariensibus concessorum, habito coram ipso contra Ricar-
dum dictum ate Halle de Cantuaria super violencia cuidam
Johanni Plomer clerico scolari suo per eundem illata, in eodem
vidimus contineri quod prefatus Rector scolarum auctoritate
predicta prefatum Ricardum pluries coram ipso citatum et non
comparentem, propter suas manifestas et multiplicatas con-
tumacias coram ipso contractas, in scriptis excommunicauit,
iusticia suadente ; qui nos humiliter rcquisiuit ut huiusmodi
excommunicacionis sentenciam, ut tenemur, execucioni debite
demandaremus ;
excommunicates for School Offences 255
instance of John called the plumber, our usher and scholar,
have excommunicated in writing Richard of the Hall, of
Canterbury for his multiplied and manifest contumacy shown
in our presence, as justice demands, we require and request
you in the hope of mutual good offices in support of the law to
denounce the same Richard as so excommunicate in every
church in your deanery on every Sunday and feast day during
the solemnization of mass publicly and solemnly before the
clergy and people, or cause him to be so denounced by others ;
Citmg him peremptorily at the same time to appear before
us in our school on Wednesday next after St Hilary's day next
to answer to the said John a clerk for a violent assault, and to
us for those things we shall object to him ex officio, and to do
and receive further whatever may be reasonable.
What you shall do in the premisses pray inform me on the
said day and place by your letters patent continuing the series
hereof.
Dated at Canterbury. the i6th day before the Kalends of
January [17 December] 13 11.
Copy.
H. of Forsham, commissary of Canterbury, to the discreet
man the Dean of Canterbury, health in the Lord.
Whereas the process of Master John Everard. rector of
Canterbury School, has been shown to us which he held in
person under the authority of the privileges granted to him
and his predecessors by the venerable fathers, archbishops
of Canterbury, against Richard, called at Hall, of Canterbury,
on the assault by him on one John Plumber, clerk, his scholar;
and whereas we have seen in the same that the aforesaid
schoolmaster by the authority aforesaid had several times
cited the aforesaid Richard before him, and when he did not
appear, had for his manifest and multiplied contumacy excom-
municated him in writing, as justice demanded ; and whereas
he has now humbly requested us to put such sentence of
excommunication into execution as we are bound to do ;
256 Canterbury Grammar Schoolmasler
Nos igitur volentes ipsa priuilegia obseruare, quatenus
possimus, ut est iustum, vobis mandamus firmiter iniungentes
quatenus ipsum Ricardum sic esse excommunicatum in singulis
ecclesiis vestri decanatus exemptis et non exemptis singulis
diebus dominicis et festiuis [etc. as above] quousque absolu-
cionis beneficium in forma iuris meruerit optinere ; citantes
eundem nichilominus peremptorie quod compareat coram
nobis in ecclesia Christi Cantuariensi proximo die iuridico
post festum Purificacionis E. M. V. proximo venturum super
violencia in ecclesia S. Elphegi Cantuariensis, exempta et
vacante, per eundem contra libertates ecclesiasticas perpetrata
nobis ex officio responsurum et de veritate dicenda, si necesse
fuerit, personaliter iuraturum, facturumque ulterius et recep-
turum quod iusticia suadebit.
Quid autem feceritis in premissis nos dictis die et loco
legitime certificetis per vestras patentes litteras harum seriem
continentes.
Datis Cantuarie 20 Kalendas Februarii a.d. 131 i.
[Endorsed.] Teste P. Besiles de sigillo et voluntate con-
signantis.
[The Dean of Canterbury refused to act on this mandate
on the ground that, though the authority of Archbishop
Peckham (above, p. 228) was express, it did not appear how
the jurisdiction was to be exercised. So the Commissary sum-
moned a jury of clerics and laymen, who found that for forty
years and upwards the schoolmaster had been accustomed to
summon delinquents by his Usher (Hostiarius) to appear in the
school, and if they did not appear excommunicated them, and the
Dean proclaimed the excommunication. But when the Dean
after this was about to act the Archdeacon of Canterbury
interfered and by his Official stopped him. The matter then
went to the Arches Court, and the Archbishop by writ of
18 May 131 2, exemplified by the Prior and convitni sede vaca?iie
excommunicates for School Offences 257
We therefore, willing to preserve the same privileges as far
as possible, as is right, command you firmly enjoining you to
denounce the same Richard as being so excommunicated in
every church in your deanery exempt or not exempt on every
Sunday and feast day [etc. as above], until he shall deserve to
receive the benefit of absolution in form of law; at the same time
citing him peremptorily to appear before us in Christ Church,
Canterbury, on the next law day after the Purification of the
Blessed Virgin Mary [2 Feb.] next for the violence perpetrated
by him in the exempt church of St Alphege, Canterbury, when
vacant, against the liberties of the church, and to answer to us
ex officio, and to personally swear, if necessary, to speak the
truth and to do and receive further what justice may demand.
Certify us legally what you do in the premises on the said
day and place by your letters patent continuing the series of
these.
Given at Canterbury the 20th before the Kalends of
February [17 January] 131 1.
[Endorsed.] Witness, P. Bessils, with the seal and at the
wish of the signer.
27 June 1 3 13 (Camb. Univ. Lib. Ee. v. 31), gave effect to its
judgment. Though Hall when arrested, and imprisoned as an
excommunicate by the Sheriff of Kent, had obtained writs of
prohibition and attachment from the Court of King's Bench,
he could not sustain them, and eventually submitted and was
absolved by William of Ore [Oare], the rector, in St Alphege's
church, 5 May 1313. The jurisdiction of the master thus
triumphantly established was exercised in the cases following.]
17
258 Canterbury Grammar Schoolmaster
Jurisdiction of Schoolmaster over anyone assaulting Scholars.
1314-5-
Acta in scolis Cantuariensibus coram Magistro Johanna
Everard, dictarum scolarum Rectore, die Sabbati proxima
post commemoracionem animarum a.d. 1314°.
Vocato ex officio quodam Thoma de Birchwode, scolari
dictarum scolarum, super eo quod deliquit multipliciter contra
ius scolarum predictarum, viz. vice-monitorem et scolares suos
a doctrina communi impediendo, ac eciam super violenta
manuum inieccione Magistro Waltero, vice-monitori, facta ;
quo comparente et iurato fatebatur in dictum W. manus
iniecisse violentas : Et quia Rector noluit procedere ex
ingnorancia ex officio fecit per quosdam de Baculariis et aliis
in scolis existentibus [words interlined illegible] inquisi-
cionem.
Qui quidem iurati dixerunt dictum Thomam Magistrum
VV. et scolares a doctrina communi impediuisse et in eos
manus violentas iniecisse, unde ad instanciam quorumdam
assidencium sub spe pacis datus erat sibi dies Jouis proximus
sequens etc., ad audiendum punicionem iuxta acta.
Acta in scolis gramaticalibus Cantuariensibus coram nobis
Johanne Everard dictarum scolarum Rectore die Lune
proximo post festum Inuencionis Sancte Crucis a.d. 13 15.
Citato ac legitime vocato quodam Rogero le Lymburner super
violenta manuum inieccione Willelmo Bor scolari meo facta ;
et quia sufficienter expectatus, preconizatus, nullo modo
comparuit, ideo nos pro huiusmodi contumacia suspendimus
ab ingressu ecclesie, et discernimus ipsum iterate fore
citandum coram nobis in dictis scolis ad diem Jouis proximo
sequentem.
Quo die dictis partibus comparentibus sub spe pacis de
•consensu parcium datus est eis dies usque ad diem Martis
proximum post festum Trinitatis ad faciendum id quod
predicitur.
excommunicates/or Assaults on Scholars 259
Jurisdiction of Schoolmaster over anyone assaulting Scholars.
1314-5-
Done in Canterbury School before Master John Everard,
rector of the said school, on Saturday after All Souls' Day
[2 Nov.], 1314.
Thomas of Birchwood, scholar of the said school, being
summoned ex officio for many delinquencies against the law
of the aforesaid school, viz. hindering the vice-monitor and his
scholars from their public teaching, and also for a violent
assault on Master Walter, the vice-monitor, appeared and was
sworn, and confessed that he had violently assaulted the said
Walter ; and because the Rector would not proceed ex officio
in ignorance, he caused inquisition to be made by some of the
bachelors and others who were in the school.
And they upon their oath said that the said Thomas had
impeded Master Walter and the scholars in their public
teaching, and had laid violent hands on them ; whereupon at
the instance of certain persons sitting by, in the hope of
peace, a day was assigned him, viz. the Thursday following
etc., to hear the punishment according to his acts.
Done in the Grammar School of Canterbury, before us
John Everard, rector of the said school, on Monday next after
the Invention of the Holy Cross, a.d. 1315. One Roger, the
lime burner, was cited and lawfully summoned for a violent
assault on William Bor, my scholar; and because, after being
sufficiently waited for and proclamation being made for him,
he no way appeared there, we therefore for such contumacy
suspend him from admission to church, and decree that he shall
be again summoned before us in the said school on Thursday
next.
On that day the said parties appeared, and in the hope of
peace a day was given them by consent of the parties until
Tuesday after Trinity Sunday, to do what is aforesaid.
17 — 2
2 6o Competition of St Martins School
Acta in scolis Cantuariensibus die Lune post festum
Sancte Mildrid Virginis.
Vocata quadam Johanna Modi sujier violencia facta scolari
Stephano de l^orsted ; qua comparente, fatebatur manus in-
iecissc violentas.
I)e consensu parcium sub pacis [spe] datus est ei dies
Sabbati proximus sequens ad audiendum sentenciam pro
com missis.
Jurisdiction of Grammar Schoolmaster over St Martin's
School, Canterbury.
[Retj. I. 397 (b)-8, printed in Somner's Hist, of Canterbury, ed. 1703,
App. No. XXXIII. p. 33.]
Acta et processus super statu scolarum ecclesie Sancti
Martini iuxta Cantuariani coram Magistro Roberto de
Mallingg generali Commissario Cantuariensi, primo viua voce,
et post per specialem commissionem Domini W. Archiepiscopi
A.D. 1 32 1 inter Magistrum Radulphum de Waltham, Rectorem
scolarum Ciuitatis Cantuariensis et Magistrum Robertum de
Henneye, Rectorem ecclesie Sancti Martini iuxta Can-
tuariani.
Commissio.
Walterus, permissione diuina [etc.], dilecto filio Commissario
nostro Cantuariensi, salutem, graciam et benediccionem.
Cum nuper tibi preceperimus viua voce ut in negocio
tangente Magistrum Radulphum rectorem scolarum gramati-
calium Ciuitatis nostre Cantuariensis et Magistrum Robertum,
Rectorem ecclesie Sancti Martini iuxta Cantuariam, ac eiusdem
loci rectorem scolarum, ex officio, auctoritate nostra pro-
cederes, et inquisita veritate idem negocium debito fine
terminares, dictum negocium, de quo miramur, adhuc coram
te pendet indecisum.
Quocirca tibi committimus et mandamus quatenus ulterius
in dicto negocio auctoritate predicta procedas, et finem
sentenciando, preuia racione, celeritate qua poteris, imponere
non omittas.
Datis Cantuarie tercio Nonas Januarii A. D. 132 1.
ivith Canterbury Grammar School, limited 261
Done in Canterbury School, on Monday after St Mildred's
Day.
A certain Jane Moody being summoned for violence to a
scholar, Stephen of Bourstead, she appeared and confessed she
had violently assaulted him.
By consent of the parties in the hope of peace Saturday
next was assigned her to hear sentence for her offences.
Jurisdiction of Grammar Schoolmaster over St Martin's
School, Canterbury.
Acts and proceedings on the state of the school of St
Martin's Church of Canterbury, before Master Robert of
Mailing, Commissary General of Canterbury, first by word
of mouth, and afterwards by special commission of the Lord
Walter [Reynolds], archbishop, in the year 132 1, between
Master Ralph of Waltham, rector of the school of the city of
Canterbury, and Master Robert of Henney, rector of St
Martin's Church, near Canterbury.
Commission.
Walter, by divine permission [etc.], to his beloved son our
Commissary of Canterbury, health, grace, and blessing.
Whereas we lately ordered you viva voce to proceed ex officio
by our authority in the business concerning Master Ralph, rector
of the Grammar School of our city of Canterbury, and Master
Robert, rector of St Martin's Church by Canterbury, and the
rector of the school of the same place, and to inquire into
the truth of the same matter and bring it to due conclusion ;
but the said business we are surprised to find is still pending
before you undetermined.
Now, therefore, we commission and command you to
proceed further by our authority in the aforesaid matter, and
not to neglect to put an end to it by sentence founded on
previous consideration as quickly as may be.
Dated at Canterbury, 3 Jan., a.d. 132 i.
262 Competition of St Martin s School
Inquisicio.
[A jury of nine incumbents and seven laymen.]
Jurati dicunt, quod non debent esse plures gramatici in
Scolis Sancti Martini nisi xiii, et hoc se dicunt scire ex
relatu bonorum et fide dignorum ab antiquo ; et dicunt
quod semper consueuit Rector Scolarum Cantuariensium
Scolas Sancti Martini, per se vel suos propter numerum
scolarium visitare.
Dicunt eciam quod, quando hostiarius vel submonitor
scolarum Cantuariensium propter numerum scolarium scolas
Sancti Martini visitauit, scolarcs Sancti Martini absconderunt
se usque ad numerum xiii. Et hoc se dicunt scire ex relatu
fidedignorum ab antiquo.
De aliis scolaribus in scolis Sancti Martini alphabetum,
psalterium et cantum addiscentibus non est certus numerus
limitatus, ut dicunt.
Sentencia Diffinitiua.
In Dei nomine. Amen. Cum nuper inter magistrum
Radulphum, Rectorem scolarum Ciuitatis Cantuariensis, ad
coUacionem venerabilis patris Domini W., Dei gracia Can-
tuariensis Archiepiscopi, totius Anglie Primatis spectancium ;
et Magistrum Robertum de Henneye, Rectorem ecclesie
Sancti Martini iuxta Cantuariam, et eiusdem loci scolarum
Rectorem ad dictam Ecclesiam Sancti Martini, de patronatu
eiusdem existencium, pertinencium ; super eo quod idem
Magister Radulphus pretendebat dictum Magistrum scolarum
Sancti Martini habere deberet in scolis suis xiij scolares in
gramatica erudiendos duntaxat ; Idemque magister scolarum
S. Martini omnes indistincte ad scolas suas confluentes in
preiudicium scolarum ciuitatis predicte et contra consuetu-
dinem admittere, et in suis scolis tenere et docere in
gramatica presumpsit, orta fuisset materia questionis ;
Tandem dictus venerabilis pater, utriusque loci Patronus
et Diocesanus, nobis Comniissario suo Cantuariensi generali
with Canterbury Grammar School, limited 263
Inquisition.
[A jury of nine incumbents and seven laymen.]
The jury say that there ought not to be more than 13
grammar scholars in St Martin's School, and they say that they
know this from of old by the relation of good and trustworthy
men, and they say that the Rector of Canterbury school has
always been accustomed to visit St Martin's School, in person
or by his deputies, to ascertain the number of scholars.
They say, further, that when the usher or under-monitor
of Canterbury School visited St Martin's School to ascertain
the number of scholars, St Martin's scholars hid themselves
down to the number of 13, and this they say they know by the
evidence of trustworthy persons of old.
As to other scholars in St Martin's School learning the
alphabet, psalter and singing there is no limitation of number,
as they say.
Definitive Sentence.
In the name of God, Amen. Whereas lately matter of
dispute has arisen between Master Ralph, rector of the school
of the city of Canterbury, belonging to the collation of the
venerable father the Lord W., by the grace of God Archbishop
of Canterbury, Primate of all England, and Master Robert of
Henney, rector of St Martin's Church by Canterbury, and the
rector of the school of the same place belonging to St Martin's
Church, and of the patronage of the same, on this that the
same Master Ralph alleged that the said schoolmaster of St
Martin's ought to have only 13 grammar scholars in his school,
and yet the same master of St Martin's School has presumed
to admit all without distinction who come to his school, to the
prejudice of the school of the city aforesaid and against the
custom, and to keep them and teach them grammar in his
school ;
And whereas the said venerable father, patron and
diocesan of both places, has commissioned us his Com-
264 Competition of St Martins School
tam viue vocis oraculo, quam subsequenter Htteratorie, huius-
niodi questionem seu negocium per viam inquisicionis ex
officio conimisit fine debito terminandum.
Nos igitur Commissarius predictus magistros utrarumque
scolarum predictarum et Rectorem Ecclesie S. Martini pre-
dicte coram nobis fecimus euocari, et super dicto negocio per
viros fidedignos et clericos specialiter iuratos inquiri fecimus
diligenter.
Qua inquisicione facta, pupplicata, et dictis Magistris et
Rectori copia decreta, nihil dicto contra inquisicionem vel
probato, sed ad audiendum pronunciacionem nostram die
eisdem prefixo.
Quia Nos Commissarius antedictus, inuenimus quod magis-
ter Scolarum S. Martini xiij scolares duntaxat in gramatica
per ipsum scolarum magistrum, quicunque fuerit, docendos
habere et tenere ac docere debet ex consuetudine ab antiquo,
illam consuetudinem, auctoritate nobis in hac parte commissa,
decernimus obseruandam, inhibentes Magistro scolarum S.
Martini ne plures scolares ultra numerum predictum in suis
scolis in gramatica docendos admittat de cetero, nee con-
suetudinem predictam infringere presumat quoquo modo.
Ab ista sentencia predictus Magister Robertus appellauit
ad sedem Apostolicam, et pro tuicione Curie Cantuariensis.
Appellacio, suggestio et citacio in causa Scolarum
Cantuariensium et Sancti Martini.
Officialis Curie Cantuariensis Discreto viro Magistro
Roberto de Mallingg Commissario Cantuariensi generali,
Salutem in auctore salutis.
Kx parte magistri Roberti de Henneye, Rectoris ecclesie
Sancti Martini Cantuarie, nobis extitit intimatum, quod cum
ipse ac precessores seu predecessores sui Rectores in ecclesia
predicta omnes et singuli, teniporibus suis, a tempore cuius
contrarii memoria hominum non existit, fuerint, et adhuc
sit idem magister Robertus de Henneye, nomine suo et
ivith Canterbury Grammar School, limited 265
missary-General of Canterbury, both by word of mouth and
afterwards in writing, to bring to due determination the said
question or matter by way of inquisition ex officio ;
We, therefore, the said Commissary, caused the masters of
both the schools aforesaid and the rector of St Martin's Church
aforesaid to be summoned before us, and caused diligent
inquiry to be made in the said matter by a special jury of
trustworthy men and clerks ;
And whereas the said inquisition was held and published,
and a copy ordered to be delivered to the said masters and
rector, and nothing being said or found against the said
inquisition, a day was fixed for them to hear our judgment.
Wherefore we, the said Commissary, find that the school-
master of St Martin's by ancient custom ought to have, keep
and teach 13 scholars only in grammar, to be taught by
the schoolmaster for the time being, and that custom, by
the authority committed to us in this behalf, we decree shall
be observed, inhibiting the schoolmaster of St Martin's from
admitting hereafter more scholars than the number aforesaid to
be taught grammar in the school and from presuming in any
way to infringe the said custom.
From this sentence the aforesaid Master Robert appealed
to the apostolic see and for the protection of the Court of
Canterbury.
Appeal, suggestion and summons in the case of the Schools
of Canterbury and St Martin's.
The Official of the Court of Canterbury to the discreet
man Master Robert of Mailing, Commissary General of Can-
terbury, health in the author of health.
On behalf of Master Robert of Henney, rector of St
Martin's Church, Canterbury, we have been informed that
whereas he and his precessors, or predecessors, rectors in the
church aforesaid, all and each in their time, from time whereof
the memory of men is not, were, and the same Master Robert
266 Competition of St Martin s School
Ecclesie sue predicte, in possessione vel quasi iuris habendi
scolas gramaticales in dicta ecclesia S. Martini seu infra
septa eiusdem, magistrosque ad informandum et instruendum
in arte gramaticali quoscunque illuc ea de causa accedentes
ibidem preficiendi seu deputandi, et eos libere admittendi,
informandi et instruendi in arte gramaticali predicta.
Ex parte magistri Roberti de Henneye in possessione vel
quasi iuris huiusmodi ut premittitur existentis, ac metuentis
ex quibusdam causis probabilibus et verisimilibus coniecturis
graue sibi et Ecclesie sue predicte circa premissa preiudicium
posse generari in futurum, ne quis circa premissa vel eorum
aliquid quicquam in ipsius vel Ecclesie sue predicte pre-
iudicium attemptaret, seu fa':eret aliqualiter attemptari, ad
sedem Apostolicam, et pro tuicione Curie Cantuariensis,
extitit, ut asseritur, palam et publice ac legitime prouocatum.
Set vos ad instanciam seu procuracionem cuiusdam Radulfi
magistrum scolarum Cantuariensium se pretendentis, prouo-
cacione predicta, que vos verisimiliter non latebat non
obstante, post et contra earn, predictum magistrum Robertum
de Henney quo minus possessione sua huiusmodi libere gau-
dere potuerit, contra iusticiam molestastis, inquietastis ac
multipliciter perturbastis, ac tredecim scolares duntaxat in
dictis scolis Ecclesie Sancti Martini et non plures admitti
debere minus veraciter pretendentes, cuidam magistro loanni
de Bucwell, magistro scolarum huiusmodi per dictum magis-
trum Robertum de Henneye prefecto seu deputato, ne ultra
xiij scolares huiusmodi inibi admitteret seu haberet inhi-
buistis minus iuste, in ipsius magistri Roberti de Henney et
ecclesie sue predicte preiudicium, dampnum non modicum et
grauamen.
Unde ex parte eiusdem magistri Roberti...
witJi Canterbury Grammar School, limited 267
of Henney, still is, in his own name and that of his church
aforesaid, in possession or quasi-possession of the right of
keeping a grammar school in the said church of St Martin or
within its precincts, and of preferring or deputing masters
there to teach and instruct, in the art of grammar, all coming
there for that purpose, and of freely admitting, teaching and
instructing them in the art of grammar aforesaid.
On behalf of Master Robert of Henney, being in posses-
sion or quasi-possession of such right as aforesaid, and fearing
from certain probable causes and reasonable conjectures that
grave prejudice may arise in future to him and his church
aforesaid in the premises, lest anyone should attempt or cause
to be attempted anything to his prejudice or that of his church
aforesaid in any way in the premises or any of them, he openly
and publicly and lawfully appealed to the Apostolic See and
the protection of the Court of Canterbury.
But you at the instance or procuring of one Ralph, claim-
ing to be master of Canterbury School, notwithstanding the
said appeal, of which you were probably not ignorant, after
and in spite of it, to prevent the said Robert of Henney
from freely enjoying such possession, unlawfully molested,
disquieted and many ways disturbed him, and untruly pre-
tending that 13 scholars only and not more ought to be
admitted into the said school of St Martin's Church, un-
lawfully inhibited one Master John of Buckwell, appointed or
deputed schoolmaster of the said school by the said Master
Robert of Henney, from admitting or having more than 13 such
scholars there, to the no small prejudice, loss and damage of
the same Master Robert of Henney and his church ;
Wherefore, on behalf of the said Master Robert of Henney
[an appeal was laid].
[The Commissary was inhibited from proceeding pending
the appeal, for which he was to summon the appellant to
appear in St Mary Aldermary's Church, London, on the 6th
law day after Martinmas (i i Nov.). Dated at London, 2 i Oct.,
1323. But the appellant not proceeding respondent was dis-
missed from the examination of the court. On 20 March,
1323-4, Thomas of Cheminster, general examiner of the Court
of Canterbury, Commissary of the Official of the same court
and of the Dean of the Arches, his Commissary Oeneral,
informed the Commissary General of Canterbury that he could
therefore proceed to execution of his judgment.]
268 Heh'eiv, Greek, Arabic and
The University of Oxford, etc., directed by the
Council of Vienne to establish Masters in
Oriental La7tguages. 131 i.
[Clement, de ma<;jstr. V. i. i.]
Clemens episcopus servus servorum Dei. Ad perpetuam
rei memoriam. Inter sollicitudines. ...Ideoque illius cuius
vicem in terris licet immeriti gerimus, imitantes exemplum,
qui ituros per universum niundum ad evangelizandum apos-
tolos in omni linguarum genere fore voluit eruditos, viris
catholicis notitiam linguarum habentibus, quibus utuntur
infideles precipue, abundare sanctam affectamus ecclesiam,
qui infideles ipsos sciant et valeant sacris institutis instruere,
christicolarumciue collegio per doctrinam christiane fidei ac
susceptionem baptismatis aggregare. Ut igitur peritia linguarum
huiusmodi possit habiliter per instructionis efficaciam obtineri,
hoc sacro approbante Concilio scolas in subscriptarum lin-
guarum generibus, ubicunque Romanam curiam residere
contigerit, necnon in Parisiensi, Oxoniensi, Bononiensi et
Salamantino studiis, providimus erigendas, statuentes ut in
quolibet locorum ipsorum teneantur viri catholici sufficientem
habentes hebraice, grece, arabice et chaldaice linguarum
notitiam, duo videlicet uniuscuiusque lingue periti, qui scolas
regant inibi, et libros de linguis ipsis in latinum fideliter
transferentes, alios linguas ipsas sollicite doceant, earumque
peritiam studiosa in illos instructione transfundant ; ut in-
struct! et edocti sufficienter in linguis huiusmodi fructum
speratum, possint Deo auctore producere, fidem propagaturi
salubriter in ipsos populos infideles. Quibus equidem in
Romana curia legentibus per sedem apostolicam, in studiis vero
Parisiensi per regem [regnuni] Francie, in Oxoniensi per Anglie,
Scotie, Hii)ernie ac Vallie, in Bononiensi per Italic, in Sala-
mantino per Hispanic prelates, monasteria, capitula, conventus,
collegia, exempta et non exempta, et ecclesiarum rectores in
stipendiis competentibus et sumptibus volumus provideri,
contributionis onere singulis iuxta facultatum exigentiam im-
ponendo, privilegiis et exemptionibus quibuscunque contrariis
nequaquam obstantibus, (juibus tamen nolumus quoad alia
preiudicium generari.
Chaldee to be tau(^ht at Oxford 269
The University of Oxford, etc., directed by the
Cotuicil of Vienne to establish Masters in
Oriental Languages. 1 3 1 1 .
Bishop Clement, servant of the servants of God. For
perpetual remembrance of the matter. Among the anxieties...
[pious exordium] and therefore imitating the example of Him
whose deputy on earth though unworthy we are, who would that
His apostles should be learned in every kind of language and
should go through the whole world to preach the Gospel, we
desire that holy church should abound with good catholics know-
ing the languages which infidels chiefly use, so that they may be
able to instruct such infidels in the holy institutes, and by
teaching them the Christian faith and reception of baptism add
them to the college of the worshippers of Christ. In order,
therefore, that skill in such tongues may the better be obtained
by efficient instruction, we, with the approval of this sacred
Council, have provided for the erection of schools in the
undermentioned languages wherever the Roman Court resides,
and also in the Universities of Paris, Oxford, Bologna and
Salamanca, decreeing that in each of these places there shall
be kept good catholics having sufficient knowledge of the
Hebrew, Greek, Arabic and Chaldee tongues, namely, two
learned in each tongue to teach school there, and translate
faithfully books in these tongues into Latin, and carefully teach
others the same languages, and transfuse into them their
learning by zealous teaching; to the end that being sufficiently
instructed and learned in such languages they may by God's
help bring forth the wished-for fruit and propagate the faith
with healing results among the infidel nations. We will that
provision of competent stipends and expenses shall be made for
such teachers in the Roman Court by the Apostolic See, but in
the University of Paris, and that of Oxford, Bologna and Sala-
manca by the prelates, monasteries, chapters, convents, colleges,
exempt or not exempt, and rectors of churches of the kingdoms
of France, England, Scotland, Ireland and Wales, Italy, and
Spain respectively, a contribution to the charges being im-
posed on each house according to its means, notwithstanding
any privileges and exemptions to the contrary, without preju-
dice to the same in any other respect.
270 An Oxford M.A. manumitted
Manumission of an Oxford M.A. 1 3 1 2.
[Reg. Palatinum Dunelm. (Rolls Series) p. 97.]
Ricardus [etc.] Dunelmensis episcopus Waltero de Heigh-
ington, clerico, nostre diocesis, salutem.
Quia libertatibus iura favent, maxime ut cultus augeatur
divinus, tuque in divini cultus augmentum ascribi desideras
militie clericali,
Nos...ut ad omnes ordines, vinculo servili, quo nobis
astringeris, non obstante, licite valeas promoveri...concedimus
facultatem, ob favorem divini cultus pariter et augmentum
vinculum predictum et ius dominii in personam tuam nobis
competens ex nunc penitus reriunciantes.
In cuius rei [etc]. Dat. apud Stoketon die Sancti Mathei
Apostoli A.D. 131 2.
Memorandum de eodem
Quod eisdem die et anno habuit Magister Robertus' de
Heighington, scholaris aule de Merton in Oxonia, quandam
litteram libertatis sub eadem forma.
[^ The editor in the Rolls Series substitutes ' Walterus ' for
' Robertus,' the reading of the MS., apparently misled by 'de
eodem ' into thinking that the second letter of manumission
was for the same person, whereas it probably meant the same
matter. Master Robert, fellow of Merton, already an M.A.,
was probably a brother of Walter who remained a simple clerk.]
Contest as to Admission of Choristers to Beverley
GraniTnar School free. 1 3 1 2.
[A. F. Leach, Mem. of Beverley Minster, Surtees Society, No. 98, p. 292.]
De numero puerorum coristarum in scolis.
Item, cum Magister Rogerus de Sutton, Rector Scolarum
gramaticalium Beverlacensium, numerum puerorum coristarum
ecclesie predicte in scolis predictis addiscencium usque ad
numerum septenarium artare voluisset, ac pueros in dicta
ecclesia coristas ultra prefatum numerum in scolis predictis
addiscentes sibi solvere salarium compellere voluisset, et super
An Oxford M. A. manumitted 271
Manumission of a?i Oxford M.A. 1 3 1 2 .
Richard [of Bury etc.], bishop of Durham, to Walter of
Heighington, clerk, of our diocese, greeting.
As the laws favour liberty, especially for the increase of
divine worship, and you for the increase of divine worship
desire to be enrolled in the clerical army,
We... grant you licence that, notwithstanding the bond of
slavery by which you are bound to us, you may be lawfully
promoted to all orders, from henceforth renouncing in favour
and for the increase of divine worship the bond aforesaid and
the right of ownership of your person belonging to us.
In witness [etc.]. Dated at .Stockton[-on-Tees], St Mat-
thew's day, A.D. 131 2.
Memorandum of the same.
In the same year and on the same day Master Robert of
Heighington, scholar of Merton Hall in Oxford, had certain
letters of freedom in the same form.
Contest as to Admission of Choristers to Beverley
Gra?nmar School free. 1312.
Of the number of chorister boys in the school.
Also, whereas Master Roger of Sutton, rector of Beverley
Grammar School, wished to limit the number of chorister boys
of the aforesaid church being taught in the said school to the
number of seven, and to make the chorister boys of the said
church beyond the number aforesaid being taught in the
said school pay him fees, and some dissension had arisen
272 Choristers to be admitted
hoc inter ipsum et Succentorem prefate ecclesie esset dissensio
aliqualis ;
Eodem die, videlicet iij Nonas Maii, presentibus canonicis
memoratis, dicti Magister et Succentor coram Capitulo com-
paruerunt, petentes decretum Capituli in premissis.
Capituluni vero, inquisita plenius veritate de premissis per
seniores ecclesie memorate, habentes consideracionem ad
antiquas consuetudines ecclesie et scolarum predictarum,
decrevit numerum puerorum coristarum in predictis scolis non
esse artandum, sed omnes, quotquot fuerint, in ecclesia coriste
in scola quieti sint et liberi quoad ipsum Magistrum ; et quod
ipse Magister, vel aliquis successorum suorum, nomine salarii
nihil exigat ab eisdem ; verumtamen injunxit Succentori quod
in fraudem Magistri Scolarum ad portandum habitum in choro
pueros non admittat.
Statutes for Warwick Grammar School and
Song School. 1316 (?).
[A. F. Leach, Hist, of IVaituick School, 66, photograph from Chartulary.]
Statuta.
De Officio Magistri Scolarum Gramaticalium Warr[\vici].
Ad perpetuam rei memoriam Nos Robertus de Leicestre
Decanus Ecclesie Collegiate Beate Marie Warwicensis de fra-
trum nostrorum consilio statuimus et ordinamus quod Magister
Scolarum Ciramaticalium qui pro tempore fuerit circa infor-
macionem et instruccionem scolarium suorum in gramaticali-
bus diligenter insistat, quodque stallo sibi in ecclesia predicta
assignato diebus festorum et in festis ix leccionum cum eundem
circa scolares suos informandos vacare non contigerit, diuinis
officiis intersit, sextamque leccionem in dictis festis ex officii
sui debito in superpellicio vel alio habitu decenti legat.
In festis niaioribus capam cericam deferens officium unius
free to Beverley Grammar School 273
between him and the Succentor of the aforesaid church about
it;
On the same day, viz, the 5th of May, in the presence of
the canons above-mentioned, the said Master and Succentor
appeared before the Chapter, asking for the decree of the
Chapter in the matter.
The Chapter having made full inquiry as to the truth of
the matter through the senior members of the said church,
having regard to the ancient customs of the church and school
aforesaid, decreed that the number of choristers in the said
school ought not to be limited, but that all who were choristers
in the church should be quit and free in the school so far as the
Master was concerned ; and that neither the Master nor any
of his successors should demand anything from them by way
of fees ; but at the same time they enjoined on the Succentor
that he was not to admit any boys to wear the habit in choir
so as to defraud the schoolmaster.
Statutes for Warwick Grammar School and
Song School. 1 3 1 6 (?).
Statutes.
The Office of the Master of the Grammar School of Warwick.
For an everlasting remembrance of the matter, we, Robert
of Leicester, Dean of the Collegiate Church of the Blessed
Mary of Warwick, with the counsel of our brethren, decree and
order that the Master of the Grammar School for the time
being shall devote himself diligently to the information and
instruction of his scholars in grammar ; and when not engaged
in teaching his scholars, shall be present at divine service in
the stall assigned to him in the aforesaid church, on all feast
days, and feasts of nine lessons, and shall, as his office obliges
him, read the sixth lesson on the said feasts, clad in a surplice
or other [jroper habit.
On greater feasts, he shall wear a silk cope and fill the
L. 18
2 74 Overlapping of Grammar School and
de quatuor cantoribus in choro et processione faciat, prout in
dicta ecclesia hactenus est optcntum. Idemque magister
omnibus diebus Sabbati per annum, tempore vacacionis sco-
larum suarum excepto, in capella Beate Marie dicte ecclesia
cum scolaribus suis duos cereos ponderis trium librarum cere
semel in anno renouandos processionaliter deferat et in eadem
dum missa celebrari contigerit, ardere faciat, quem ad certum
habitum de sua propria bursa comparandum in dictam eccle-
siam (percipit de communi) constringi nolumus in eadem.
Et ut omnis materia litis et discordie quas hactenus inter
dictum magistrum et magistrum scolarum musice didicimus
exortas super donatistis et paruulis primas litteras et psalterium
addiscentibus imperpetuum conquiescat, facta super hiis debita
inquisicione, de fratrum nostrorum consilio, volentes quod
magistris ipsis et eorum unicuique ius suum tribuatur et in-
debite usurpaciones scolarium hinc inde de cetero non fiant,
statuimus et inuiolabiliter obseruari precipimus quod magister
gramatice qui nunc est, et qui prefici contigerit, donatistas
habeat, et deinceps scolares in gramaticalibus seu arte
dialectica, si in eadem expertus fuerit, habeat, teneat et in-
formet ; magister vero musice primas litteras addiscentes
psalterium, musicam et cantum, teneat et informet.
De Ofificio Magistri Musice.
Item statuimus quod magistrum musice singulis diebus
dum missa de Sancta Maria in ipsius capella celebratur intersit
cum duobus scolaribus suis, et ibidem ad laudem Virginis Marie
musicam usque post Agnus Dei cantet, et capam sericam in
choro dicte ecclesie, in processionibus et duplicibus festis
maioribus, deferens officium unius cantatoris subportet, et ut
superius statutum existit, scolares suos cum omni diligencia
quam poterit instruat et informet.
Ad quorum omnium et singulorum obseruacionem magis-
tros predictos cjuos scolis gramatice ville Warrici seu musice
per dicte ecclesie Decanum prefici contigerit, quamque in
Music School at Warwick prohibited 275
office of one of the four precentors in the choir and procession,
as has hitherto been usual in the church. And the same
master, every Saturday throughout the year, except during
school vacations, shall carry in procession with his scholars in
the Lady Chapel of the church two wax candles of 3 lbs. weight,
to be renewed once a year, and let them burn during the
celebration of mass. We by no means wish that he should
be bound to provide out of his own purse the habit to be
worn in church. He receives it out of the common fund.
And that all material for strife and disagreement, which we
learn has hitherto arisen between the master and music school-
master over the Donatists and little ones learning their first
letters and the psalter, may be put a stop to for ever, after due
inquiry in the matter and with the advice of our brethren, and
so that the masters and each of them may receive their due,
and that undue encroachment of scholars on one side and the
other may cease for the future ; we decree and direct to be
inviolably observed that the present grammar master and his
successors shall have the Donatists, and thenceforward have,
keep, and teach scholars in grammar or the art of dialectic, if
he shall be expert in that art, while the music master shall
keep and teach those learning their first letters, the psalter,
music and song.
The Office of Music Master.
Also we decree that the music master shall be present at
the Lady Mass in the Lady Chapel every day with two of his
scholars to sing in praise of the Virgin all the music after the
Agnus Dei ; while at processions and on the greater double
feasts he is to wear a silk cope in the choir of the said church
and fill the ofiice of a precentor, and as above stated is to in-
struct and teach his scholars with all the diligence he may.
We will that the masters aforesaid, who shall be presented
by the Dean of the said church to the grammar school of
the town of Warwick or the music school, shall on their
18—2
2/6 Oxfoi'd clawied to be older
eorum admissione sacramento ab eisdem prestito corporali
in ipsius ecclesie capitulo una cum sacramento obediencie
quod nobis impendere tenentur, volumus onerari, saluo nobis
et confratribus nostris in dictis scolis libertatibus priuilegiis et
consuetudinibus antiquis.
Quod si premissa vel eorum aliquid predicti Magistri vel
eorum alter cessante legitimo impedimento absque licencia
speciali dicti Decani, non fecerint seu non obseruauerint, non
fecerit seu non obseruauerit, alter eorundem pro periurio et ino-
bediencia eorundem adarbitrium ipsius Decani grauiter puniatur.
Hiis vero statutis iuramento Magistrorum predictorum
firmatis adiiciendo et declarando statuimus eosdem Magistros
ad premissa onera non teneri vacacionis scolarum suarum
tempore, nisi duntaxat si presentes ipsos in villa Warwici esse
contigerit duplicibus festis in dictis vacacionibus, si commode
interesse poterunt, efficient in ecclesia ante dicta prout superius
est expressum.
For Oxford, 7nore ancient than Paris University,
the same Rights are asked from the Pope.
26 Dec. I 3 17.
[F. R. O. Rot. Rom. 11 Edw. II, m. 13. Printed in Denifle, Chart.
Univ. Paris, II. 213.]
Sanctissimo in Christo patri Johanni divina providentia
sacrosancte Romane ac universalis ecclesie summo pontifici,
Eduardus eadem gratia rex Anglie, dominus Hibernie et dux
Aquitanie, devota pedum oscula beatorum.
Inter eximia gratiarum donaria quibus regnum nostrum
Anglie manus Altissimi mirifice stabilivit summo meretur attolli
preconio et favoris cujuslibet insigniri presidio sublimis ilia
sapientialis studii dignitas, que in Oxoniensi Universitate con-
tinuatis viget successibus et floruit ab antiquo.
Ipsa namque ut mater fecunda prolem innumeram pro-
creare non desinit, cujus scientialis claritas ceteros irradiat et
illustrat.
than Paris University 277
admission take their bodily oath in the Chapter of the church
together with their oath of obedience, which they are bound
to take to the Dean, to observe all and singular the premises,
saving always to the Uean and his brethren their ancient
privileges and customs in the said schools.
But if the said masters or either of them shall not do or
observe the premises or any of them, in the absence of
legitimate impediment or special licence of the Dean, they
are to be severely punished for perjury and disobedience
at the will of the Dean.
Adding and explaining these statutes confirmed by the
oaths of the masters aforesaid, we decree that the same masters
are not bound to these duties during school vacations, except
that if they are in Warwick on any double feast during such
vacations they are to officiate in the church, if conveniently
possible, as before expressed.
For Oxfo7'd, more ancient than Paris University,
the sa7?te Rights are asked from the Pope.
26 Dec. 131 7.
To the most holy father in Christ, John, by divine Provi-
dence chief bishop of the most holy Roman and of the
universal church, Edward by the same grace King of England,
lord of Ireland and duke of Aquitaine, devout kisses on the
blessed feet.
Among the chief gifts of grace with which the hand of the Most
High has miraculously embellished our realm of England, that
illustrious school of learning, which flourishes with continuous
success and has flourished from ancient times in the University
of Oxford, deserves to be exalted with the highest praise and
to be decorated with the assistance of everyone's favour.
For as a fruitful mother it ceases not to bring forth
innumerable children, the clearness of whose knowledge sheds
its beams and li"ht on all others.
278 Oxford clai7ns higher Antiquity and
Sane intelleximus banc dudum a felicis memorie domino
Bonifacio papa VIII, predecessore vestro, Universitatibus
regni Francie gratiam fuissc concessam, ut omnes qui gradum
magistralis bonoris in quacunque facilitate assecuti fuerint, in
iisdem possint ubique terrarum lectiones resutnere et easdem
continuare pro sue libito voluntatis absque nove examinationis
vel approbationis prcludiis seu debito iterandi principii aut
petende gratie cujuscunque.
Verum quia dubium non est secundum veterum testimonia
scripturarum, Gallicanum studium ab Anglicanis nostris originale
traxisse principium, constatque talem apostolice dispensationis
gratiam in Anglicani studii redundare dispendium, si Universitas
nostra Oxoniensis cum predictis Universitatibus regni Francie
in libertatibus et scolasticis actibus non concurrat, sanctitati
vestre affectuosa instantia supplicamus quatenus ad pacem
mutuam inter viros scolasticos nutriendam Universitatem
predictam Oxoniensem consimili velitis privilegio decorare.
Nos siquidem gauderemus si in nostri et Universitatis
nostre predicte favorem, quod a providentia vestra deposcimus,
exaudiretis gratiose, quia valde nobis molestum foret, si tanta
Universitas aliqua nostris adversa temporibus pateretur, aut ad
insolitam servitutem redigeretur.
Conservet vos Altissimus per tempora prospera et longeva.
Teste meipso apud Westmonasterium 16 die Decembris anno
regni nostri undecimo.
Oxford University asserts that Paris University
was founded by Alcuin, and so later than
Oxford. 1322.
[R. M. Cott. Faust. A. V. Printed in Denifle, Cart. Univ. Paris, 11. 269.]
Sanctissimo in Christo patri Johanni summo pontifici
universitas magistrorum et scolarium studii Oxoniensis
Intelleximus siquidem quod nuper ad studium Parisiense
the same Privileges as Paris University 279
We learn, indeed, that heretofore the lord Pope Boniface
VIII of happy memory, your predecessor, granted this favour
to the Universities of the kingdom of France that all who had
attained the degree of master in any faculty might resume their
lectures in the same anywhere in the world and continue them
at their pleasure, without any prelude of new examination or
approval or any duty of beginning again or obtaining anyone's
leave.
But as there is no doubt that, according to the evidence of
ancient writings, the University of Gaul drew its origin from
our Englishmen, and it is certain that such a grace of apostolic
dispensation redounds to the discredit of the English school if
our University of Oxford does not run level with the aforesaid
Universities of the kingdom of France in liberties and scholastic
acts, we petition your holiness with affectionate insistence that,
to nourish peace between scholars, you will decorate the
University of Oxford aforesaid with a similar privilege.
We, indeed, should be glad if in favour to us and our
University aforesaid you would graciously listen to what we
ask of your providence, as it would be very grievous to us if
such a University should suffer adversity in our time or be
reduced to an unwonted position of servitude.
May the Highest keep you for a long and prosperous time.
Witness myself at Westminster 16 December in the nth year
of our reign.
Oxford University asserts that Paris University
was founded by Alcuin, and so latej" than
Oxford. 1322.
To the most holy father in Christ, John, the supreme
bishop, the University of masters and scholars of the School
of Oxford....
We understand that lately you turned the eyes of pity on
the School of Paris and promoted doctors thereof, as well in
28o Lincoln Chapter appoint Masters
misericordes oculos convertistis et ejusdem studii doctores tam
philosophos quam theologos ad ecclesiastica beneficia promo-
vistis, et alios quidem immensis honoribus sublimastis, alios
vero dedistis pastores et doctores in opere ministerii et in
edificationem corporis Christi et consummationem Sanctorum,
Nos autem, pater sanctissime, divina institutione formati
audemus dicere, quod nostrum studium Oxoniense illo Parisians!
studio, quamvis excellenter nobili, est quidem antiquius tem-
pore, prius origine et prout credimus non posterius dignitate.
Constat namque Albinium philosophum et doctorem catho-
licum natione Anglum famosissimi principis Caroli Magni
magistrum et per eundem Carolum de Anglia accersitum fuisse
Parisius studii fundatorem, quod non Anglice, imo Gallice
atque Romane historic contestantur.
Six Grammar Schools in Lincolnshire. 1329.
[A. F. Leach, V. C. H. Lines., n. 449, from Lincoln Chapter Act
Book, A. 2, 24, f. 14.]
Memorandum quod Idibus Junii a.d. supradicto reverendi
viri et domini Dominus Decanus ecclesie Lincolniensis, Egidius
de Redmer et Johannes de Scalleby, canonici ecclesie Lin-
colniensis vices capituli gerentes et nomine ipsius capituli, in
quadam camera bassa sub capella dicti Domini Decani in
hospicio eiusdem sedentes, ac inter se de collacione scolarum
gramaticalium in comitatu Lincolniensi vacancium, cancellaria
dicte Lincolniensis ecclesie vacante et in manu dictorum Domi-
norum existente, ac de personis ad easdem scolas admittendis
inter se tractantes ; demum scolas gramaticales de Barton,
Willelmo de Gornay ; scolas de Partenay, Johanni de Upton ;
scolas de Grimesby, Willelmo de Coleston ; scolas de Horn-
castre, Johanni de Beverlaco ; scolas de Sancto Botulpho,
Roberto de Muston ; et scolas de Graham Waltero Pigot ;
clericis, a festo S. Michaelis a.d. 1329 usque ad idem festum
of Six Lincolnshire Grammar Schools 281
philosophy as in theology, to ecclesiastical benefices, and have
exalted some to immeasurable honours, and have given others
as pastors and teachers in the work of the ministry to the
building up of the body of Christ and the perfecting of the
Saints.
Now we too, most holy father, created by the institution of
God, venture to say that our School of Oxford is more ancient
in time, earlier in origin and, as we believe, not inferior in
worth to the School of Paris, most noble as it is. For it is
established that Alcuin the philosopher and catholic doctor,
an Englishman by birth, the master of the most famous prince
Charlemagne and summoned from England by him, was the
founder of the School of Paris, as not only English but French
and Roman histories testify.
Six Gramm.ar Schools in Lincolnshire. 1329.
Memorandum, that on 13 June, in the year aforesaid
[1329], the reverend men and masters, the Lord Dean of the
church of Lincoln, and Giles of Redmere, and John of Schalby,
Canons of the church of Lincoln, as vicegerents and in the
name of the Chapter, sitting in a certain low room below the
Lord Dean's Chapel in his house, and discussing the collation
of the Grammar Schools in the county of Lincoln which were
vacant, the Chancellorship of the said church of Lincoln
being vacant and then in their hands, and as to the per-
sons to be admitted to such schools ; finally they conferred
the Grammar School of Barton on William of Gurney, the
school of Partney on John of Upton, the school of Grimsby on
William of Coleston, the school of Horncastle on John of
Beverley, the school of St Botolph [i.e. Boston] on Robert of
Muston, and the school of Grantham on Walter Pigot, clerks,
from Michaelmas, 1329, to the same feast in the following
282 Lincoln Chapter appoint Masters
anno revoluto, nomine quo supra, caritatis intuitu contulerunt,
ipsos et eorum singulos in corporalem possessionem dictarum
scolarum, prout eorum singulos ut premittitur singulariter con-
tulerunt, inducendos fore expressius concedentes.
Et postmodo litteras optinuerunt eorum singuli Decanis
locorum predictorum dirigendas et sigillo communi capituli
consignatas, mutatis nominibus dictorum magistrorum, sub
hac forma ;
Antonius, Decanus, et capitulum ecclesie Lincolniensis,
Dilecto sibi in Christo, Decano de Candelescheaw, salutem in
auctore salutis.
Cum nos ad quos scolarum gramaticalium collacio, racione
vacacionis cancellarie ecclesie Lincolniensis predicte in manu
nostra existentis, noscitur pertinere, scolas gramaticales de
Partenay vacantes magistro Johanni de Upton, clerico, a festo
Sancti Michaelis a.d. millesimo ccc'"" vicesimo nono usque ad
idem festum anno revoluto pro informacione puerorum ipsas
scolas frequentare volencium contulerimus intuitu caritatis,
vobis mandamus quatinus ipsum Johannem corporalem posses-
sionem dictarum scolarum vice et auctoritate nostra per vos
vel alium habere faciatis, banc nostram collacionem locis et
temporibus oportunis publicari prout convenit facientes; et nos
de facto vestro, cum requisiti fueritis, apertius certificantes.
Datis Lincolnie Idibus Junii a.d. supradicto.
Secession from Oxford University to Stamford.
1334-5-
[A. F. Leach, V. C. H. Lines., 11. 468.]
University Petition to Queen Philippa, 14 Feb., 1334.
[Roval MS. 12, D. xi. f. 29, printed in Oxford Hist. Soc. Collectanea,
I. 8.]
A la Reigne Dengleterre de par la univ[ersite].
A sa tresnoble et treshonorable dame, Dame Philippe, par
la grace de Dieu Reyne dengleterre, Les soens silui pleist
of Six Lincolnshire Grammar Schools 283
year, in the above title and by way of charity ; expressly
granting that they and each of them should be inducted into
the bodily possession of the said schools in accordance with
their respective collations.
And afterwards each of them obtained letters directed to
the [Rural] Deans of the places aforesaid, sealed with the
common seal of the Chapter, which, with the change of the
names of the masters, were in this form : —
'Anthony, Dean, and the Chapter of the church of Lincoln,
to their beloved in Christ, the Dean of Candleshaw, health in
the Author of health.
Whereas we, to whom the collation of Grammar Schools is
known to belong, by reason of the vacancy of the Chancellor-
ship of the church of Lincoln aforesaid, and its being in our
hands, have, by way of charity, conferred the Grammar School
of Partney, now vacant, on Master John of Upton, clerk, from
Michaelmas, 1329, to the same feast in the following year, for
the instruction of boys wishing to attend the school ; we com-
mand you that you, in our stead and by our authority, either
personally or by your agent, cause the same John to have bodily
possession of the said school, and cause this our collation to
be made public at the proper time and place, as conveniently
may be, certifying us openly of what you have done when
called upon to do so.
Dated at Lincoln, 13 June aforesaid.'
Secession from Oxford University to Stamford.
1334-5-
University Petition to Queen Philippa, 14 Feb., 1334-
To the Queen of England on behalf of the University.
To the very noble and very honourable lady, Lady Philippa,
by the grace of God queen of England, her subjects, if it
284 Oxford University
subiectz le Chancellier et les Maistres de la Universitee
Doxenford, ou treshumbles obeyssances toutes reverences et
honeurs. Treshonorable dame, de grantz biens et honneurs
qe vus auez souent fet a vostre petite Universite de Oxenford
deuotement de queoz vus enmercions....
Et pur ceo dame qaukunes gentz, qe toutz ses honeures
ount resceuz entre nus, en destruction quant en eus est de
nostre Uniuersite seu sont treez a Estanford, et toutz les iourz
treount aultres par leur fauses covines ; Vuliez, tresnoble
dame, a vostre humble filie per tant conseillier, qe par ses
faus fuitz ne soit deseuree ne deuisee, mais par vus maintenue
puisse les fuitz de grantz et altres enseignier en bons mours et
en sciences, en eiant si le pleist regard de bone gentz et sages,
qel ad auant ces heures a grand honeur de vostre Realme
norriz par encres de vertuz et entendement de sa juvent tanqe
a veilliage, et ne vulliez qe la vile doxenford, qest a nostre
Seignur le Roi et a vus, pur honur daultre soit en ceste part
desheritee —
Escript le Jour seint Valentin.
The Secessionists petition the King for Protection at
Stamford, c. Feb. 1334.
[P.R.O. Anct. Pets. 132, No. 6568.]
Pour ceo que grandes et greueuses descordes ont estez de
long temps et unqore sont en le universitie de Oxenford per
resone de la grande multitude qil y ad de diuerses gentz,
et plusours homicides malfaites roberies et autres mals sanz
noumbre ont este fetez illoques, et de iour en autre se fount
que Chaunceller od la force de la ville ne le puist chastier ne
apeser, et plusours de meistres et de escolers se sont retret
et ne osent mes uenir a la ville auantdite per celes enchesons
pur dout de mort et perde de lour biens et sont demorantz
a Estanford et voulient sil plaist a notre Seigneur le Roi pur
seurete de eux et des autres escolers qi ne osent a la dite ville
Secession to Stamford 285
please her, the Chancellor and Masters of the University of
Oxford, all reverence and honour with very humble obedience.
Most honourable lady, for the great good and honour that
you have often done to your little University of Oxford, for
which we devoutly thank you....
And for that, lady, certain persons, who have received all
their honours among us, in destruction, as far as in them lies,
of our university, have gone to Stamford, and daily attract
others there by their false pretences, be pleased, most noble
lady, to counsel your humble daughter, so that she may not
by her false sons be deprived of work and honour, but, being
maintained by you, may teach the sons of great men and
others good manners and learning. Have, if it please you,
regard to good and wise persons who before now, to the
great honour of your kingdom, have been nourished with
increase of virtue and understanding from youth to old
age ; and let not the town of Oxford, which belongs to my
lord the king and to you, be disinherited in this behalf for the
honour of another....
Written on St Valentine's Day [1334].
The Secessionists petition the King for Protection at
Stamford, c. Feb. 1334.
For that great and grievous discords have been for a long
time and still are in the University of Oxford, by reason of the
great multitude there of different people, and many homicides,
crimes, robberies and other evils without number have been
done there, and happen from one day to another, which neither
the Chancellor nor the force of the town can punish or
appease ; and many of the masters and scholars have with-
drawn themselves, and dare not go to the town aforesaid for
such reasons, through fear of death and loss of their property;
and are living at Stamford, and wish, if it please our Lord the
King, for safety of themselves and the other scholars who dare
286 Oxford University
de Oxenford aprocher et pur esthauncher les grants mals et
affrais auanditz illoques demorer et estudier, prient les dits
meistres et escolers a notre seigneur le Roy pur dieu et pur
seynte charite qe luy plese de sa bone grace grantier a eux son
real assent a les auoir en sa proteccion pur estauncher touz
les mals auantditz, et en amendement de seynte eglise et de la
clergie de son roialme.
The King orders the Sheriff of Lincolnshire to go to Stamford
and issue Proclamation that no Universities are allowed
except at Oxford and Cambridge. 8 Aug. 1334.
[Close Roll, 8 Edw. Ill, m. 17 d.]
Rex vicecomiti Lincoln, salutem.
Quia datum est nobis intelligi quod quamplures magistri
et scolares universitatis nostre Oxonie colore quarundam dis-
sensionum in universitate predicta nuper ut dicitur exortarum
et aliis coloribus quesitis se ab eadem universitate retrahentes
apud villam de Stamford se divertere et ibidem studium tenere
ac actus scolasticos excercere presumunt assensu nostro seu
licencia minime requisito, quod si toleraretur non tantum in
nostrum contemptum et dedecus, set eciam in dispersionem
universitatis nostre predicte cederet manifeste ; Nos nolentes
scolas seu studia alibi infra regnum nostrum quam in locis ubi
universitates nunc sunt aliqualiter teneri, tibi precipimus firmiter
iniungentes quod ad predictam villam de Stamford personaliter
accedas, et ibidem ac alibi infra ballivani tuam, ubi expedire
videris, ex parte nostra publice proclamari et inhiberi facias, ne
qui, sub forisfactura omnium que nobis forisfacere poterunt, alibi
quam in universitatibus nostris predictis studium tenere vel actus
scolasticos excercere presumant quoquo modo, et de nominibus
illorum quos post proclamacionem et inhibicionem predictas
inveneris contrarium facientes nobis in Cancellaria nostra
sub sigillo tuo distincte et aperte constare faceretis indilate.
Secession to Stamford 287
not approach the said town of Oxford, and to staunch the
great evils and assaults aforesaid, to stay and study there,
the said masters and scholars pray our lord the King, for
God and for holy charity, that it may please him of his good
grace to grant them his royal assent to take them under his
protection, to stop all the evils aforesaid, for the advancement
of holy church and of the clergy of his realm.
The King orders the Sheriff of Lincolnshire to go to Stamford
and issue Proclamation that no Universities are allowed
except at Oxford and Cambridge. 8 Aug. 1334.
The King to the Sheriff of Lincoln, greeting.
Whereas we are informed that many masters and scholars
of our University of Oxford, under pretext of certain dissensions
lately arisen, as it is said, in the University aforesaid and other
colourable pretexts, withdrawing themselves from the same
University presume to go to the town of Stamford and there
hold school and perform scholastic acts, without our assent
or licence, which if it should be tolerated would clearly
redound not only to contempt of us and our disgrace, but
also to the dispersion of our University aforesaid ; We, not
wishing that schools or studies should be kept elsewhere
within our realm except in the places where Universities are
now in some sense held, command you, firmly enjoining you
to go in person to the said town of Stamford, and there and
elsewhere within your bailiwick where you shall deem it ex-
pedient, cause public proclamation and inhibition to be made
on our behalf that none presume, on pain of forfeiture of all
they can forfeit to us, to hold a University or do scholastic
acts in any way elsewhere than in our Universities aforesaid,
and you shall without delay certify clearly and openly to us in
our Chancery under your seal the names of those whom after
such proclamation and inhibition you shall find disobedient.
288 The Pope sends Benedictine
Volumus enim omnibus et singulis qui de violenciis aut iniuriis
apud dictam villam Oxonie illatis coram iusticiariis nostris
ibidem ad hoc specialiter deputatis se conqueri voluerint celerem
iusticiam exhiberi prout decet.
Teste Rege apud VVyndesore secundo die Augusti per
ipsum Regem et concilium.
Consimile breve dirigitur maiori et ballivis ville regis
Oxonie mutatis mutandis. Teste ut supra.
[A writ was addressed to the Sheriff of Lincolnshire from
Newcastle-on-Tyne on i Nov. following, stating that the King
heard that both masters and scholars had disobeyed the pro-
clamation, and directing the sheriff to go again and seize all the
books and other goods of the disobedient. On 7 Jan. 1335 the
King wrote to William Trussel, escheator this side Trent, to go
with the sheriff (Pat. 8 Edw. Ill, m. 28). The sheriff did not
go. The Stamford 'clerks' sent another petition in Jan. 1335,
saying they were living under the protection of John, Earl
of Warren, and asking to be allowed to stay, as people of
all kind of occupations {touz maneres de fuestiers) can dwell
Papal Statutes for Education of Benedictine
Monks. 1335.
[B. M. Cott. F'aust. vi. (Durham I'riory Register).]
Constitutiones Benedicti Pape ejus nomine XII super
monachos nigros.
Cap. 7. De studiis.
Quia vero per exercitium lectionis acquiritur scientiae
margarita et per studium sacrae paginae ad cognitionem
excellentiae divinae familiarius pervenitur, ac per cognitionem
humani juris animus rationabilior efficitur, et ad justitiam
Monks to the Universities 289
For we will that speedy justice shall be done, as is proper,
to all and singular who shall before our justices, there specially
assigned for that purpose, complain of any violence or wrong
done to them in the said town of Oxford.
Witness the King at Windsor, 2 August, by the King and
Council.
A like writ is directed to the Mayor and Bailiffs of the
King's town of Oxford, mutatis mutandis. Witness as above.
in any lordship if they are in the King's allegiance. It was in
vain. On 28 March the King wrote to the escheator, as the
sheriff would not go, to take down the names of the disobedient.
On Wednesday after 25 July, the escheator held an inquisition
by a jury, when 17 masters, 5 Stamford clergy, i bachelor, and
14 scholars, with Philip, manciple of Brasenose, were found
there. As to their goods the jury were in ignorance. They
must then have left Stamford, as the episode ends with a letter
from Oxford to Cambridge University asking them not to
admit as a master there the ' perjured ' ringleader, William of
Barnby.]
Papal Statutes for Education of Benedictine
Monks. 1335.
Statutes of Pope Benedict of that name the Twelfth
for the Black Monks.
Chapter 7. On Universities.
Because by the practice of reading the pearl of learning
is acquired, and by the study of the sacred page we arrive at
a more familiar acquaintance with the divine excellence, and
through the knowledge of human law the mind is made more
L. 19
290 Papal Statutes for
certius informatur, Nos cupientes ut viri ejusdem ordinis seu
religionis in agro dominico laborantes in primitivis et deinde
in divini et humani canonici videlicet et civilis jurium
scientiis instruantur constitutioni dementis praedecessoris
nostri de monachis in scientiis primitivis instruendis infra
monasteria quibus degunt editae inhaerentes, illam volumus
et praecipimus firmiter observari ;
Et nichilominus adjiciendo statuimus et ordinamus ut in
quibuslibet ecclesiis cathedralibus et monasticis, prioratibus
aut aliis conventualibus et solempnibus locis quibus ad haec
suppetunt facultates, ordinis seu religionis hujusmodi, dein-
ceps habeatur magister qui monachos eorum doceat in
hujusmodi scientiis primitivis, viz. grammatica, logica et
philosophia ;
Proviso attentius ut seculares cum ipsis monachis docendi
in eisdem ecclesiis, monasteriis, prioratibus et locis aliis nul-
latenus admittantur.
Qui vero magister si monachus non fuerit ipsius ordinis seu
religionis de pane et vino et pittancia providere cotidie sicut
uni ex monachis ecclesiarum, monasteriorum, prioratuum et
locorum hujusmodi teneantur illi, qui talia tenentur in eis
capitulis ecclesiarum, monasteriorum, prioratuum et locorum
ipsorum conventibus seu monachis ministrare ; Necnon pro
vestimentis, calciamentis et salario congrua pensio annua
assignetur quae tamen xxti librarum Turorum parvorum
summam nequaquam excedat quae de infrascripta communi
contributione solvetur, donee pro ea pensionibus monachorum
studentium ad generalia seu solempnia sludia mittendorum
certi et perpetui redditus assignati fuerint, prout infra ex-
pressius et plenius continetur.
Si vero in ecclesiis, monasteriis, prioratibus et locis praedictis
sit monachus ydoneusad praedicta, monachus ipse per antistites
in cathedralibus ecclesiis, in monasteriis vero et aliis locis
praefatis per superiores suos instituere fideliter monachos ipsos
in praedictis studiis deputetur, et ad hoc sincere fuerit com-
pellatus ; cui scilicet monacho institutori decern librae Turon.
Education of Benedictine Monks 291
logical and obtains more certain knowledge for doing justice,
We, desiring that men of the same [Benedictine] order or
vows labouring in the Lord's field may be instructed in the
elementary sciences and afterwards in those of God's and
man's, that is canon and civil, laws, adhering to the constitution
published by our predecessor Clement as to the instruction of
monks in the elementary sciences in the monasteries in which
they live, will and command that it shall be firmly observed ;
And adding thereto, we decree and ordain that in all
monastic cathedral churches, priories or other conventual
and solemn places of sufficient means belonging to such
order or vows, there shall henceforth be kept a master to
teach their monks such elementary sciences, viz. grammar,
logic and philosophy ;
Provided always that seculars shall on no account be
admitted to be taught with the monks in the same churches,
monasteries, priories or other places.
And this master, if he is not a monk of that order or
vows, those in the chapters of the churches, monasteries,
priories and places, who are bound to serve with such things
their convents or monks, shall be bound to provide with
bread and wine and a pittance daily as they are one of the
monks of such churches, monasteries, priories and places ;
also for clothes, shoes and salary a proper yearly pension
shall be assigned, not exceeding ;!^20 of small Tours money,
which shall be paid out of the common contribution mentioned
below, until instead of it certain perpetual rents shall be
assigned for the pensions of the student monks to be sent
to general or solemn schools, as is more at large and fully
contained below.
If, however, there is in the churches, monasteries, priories,
and places aforesaid a monk fit for the aforesaid, that monk
shall be deputed by the prelates of the cathedral churches
and the superiors of the monasteries and other places aforesaid
faithfully to instruct the monks in the aforesaid studies, and
shall be compelled to do so; and this teaching monk shall have
19 — 2
292 Papal Statutes for
ultra victum et vestitum pro Hbris omnimodis vel aliis suis
necessitatibus juxta dispositionem antistitis, vel dictorum
superiorum, deputetur.
Antistites vero et alii superiores praedicti dictos monachos
qui dociles fuerint cum consilio proborum et seniorum
ecclesiarum [etc.] eligere teneantur, et ordinare de certo
numero eorumdem ac de locis et temporibus, quibus
lectionibus, ([uibusve divinis officiis seu obsequiis aliis oppor-
tunis intendant.
Possintque antistites et superiores dictos magistros instir
tutores et instruendos cum consilio proborum et seniorum
praedictorum, prout eis visum fuerit expediens, removere et
loco eorum alios subrogare.
De studentibus ad generalia studia mittendis.
Caeterum, quia expedire dinoscitur, ut postquam prefati
monachi in predictis scienciis primitivis eruditi fuerint ad sacre
theologie vel canonum transeant facultates ; Statuinnis et ordi-
namiis ut ecclesie monasteria prioratus et alia loca hujusmodi,
singula videlicet eorum, cum suis membris inferius declarandis,
de quolibet numero vicenario monachorum unum aptum pro
fructu majoris scientie acquirendo ad generalia seu solenia
studia mittere teneantur et quemlibet ipsorum mittendorum de
infrascripta pensione annua providere. Sic autem hujusmodi
numerum vicenarium volumus computari : ut illi dumtaxat
monachi numerum ipsum efificiant in hoc casu, qui sunt seu
erunt in ecclesiis monasteriis vel locis principalibus, et in
locis aliis eisdem ecclesiis monasteriis et locis principalibus
subjectis, habentibus octo monachos sive plures ; et hii solum
cum monachis ecclesiarum monasteriorum et locorum prin-
cipalium hujusmodi, in computatione ac missione hujusmodi
conjungantur. ...Eligantur quoque ipsi monachi mittendi prout
in scientia theologie vel juris canonici, seu magis in unaquaque
vel alia ipsorum, aptiores poterunt inveniri : Sic tamen quod si
apti reperiantur pro ipso theologie studio ad minus medietas
Education of Benedictine Monks 293
J[,\o Tours, besides food and clothing, assigned to him for his
books of all kinds and other necessaries according to the
arrangement of the prelate or the said superiors.
The prelates and other superiors aforesaid shall be bound
to elect, with the advice of the approved and senior monks of
the churches [etc.], those monks who appear to be teachable,
and to make orders as to the number of them, and as to
places and seasons, and what lessons or what divine offices or
other suitable services they are to attend.
And the prelates and superiors may remove the said
teaching masters and those to be instructed, with the advice
of the said approved and senior [monks], as shall seem ex-
pedient, and put others in their places.
Of Students to be sent to Universities.
But because it is known to be expedient that when the said
monks have been taught the said elementary sciences they should
pass on to the faculties of sacred theology or canon law, we decree
and order that the cathedral churches, monasteries, priories
and other such places, each of them that is with its members
mentioned below, shall be bound to send out of every twenty
monks one who is fit to acquire the fruit of greater learning to
a university, and to provide each one so sent with the yearly
pension underwritten. And the number of twenty we will shall
be thus reckoned: that those monks only shall make up that
number for this purpose, who are or shall be in churches, monas-
teries or principal places, and in other places subject to the same
churches, monasteries, and principal places, having eight monks
or more ; and these alone are to be reckoned with the monks of
such churches, monasteries, and principal places in such reckon-
ing and sending. [Clause as to counting fractions of 20.] These
monks shall be elected to be sent according as they are found
to be most fit in the science of theology and canon law, or in
one or other of them ; so, however, that if found fit for the study
of theology at least half of those to be sent shall be destined
294 Bachelors created in Beverley
mittendorum pro ipso theologie studio destinetur : vel saltern
quanto plures aptiores potuerint inveniri ; ac reliqua medietas
eorundem mittendorum ad ipsius juris canonici studium
transmittatur Ita quod in festo Exaltationis Sancte Crucis
[14 Sept.] vel circa, ipsi taliter nominati et electi in studio
Parisiensi existant qui Parisios fuerint destinandi ; in aliis vero
studiis in festo beati Luce [18 Oct.] vel circa, infallibiliter sint
praesentes.
Creation of Bachelors in Beverley GravDuar
School. 1338.
[A. F. Leach, Mem. of Beverley Alinster (Surtees Soc), No. 108.
II. p. 127.]
De cerotecis contribuendis ministris ecclesie.
In Dei nomine. Auditis et intellectis mentis cause seu
negocii, que coram nobis, Auditore causarum Venerabilis
Capituli ecclesie Sancti Johannis Beverlacensis super presta-
cione et tradicione cerothecarum ministris ecclesie memorate
competencium, a Baculariis de novo creandis in Scolis Ciramati-
calibus prefate ecclesie tradendarum, ex nostri officii debito
vertebatur ; videlicet, clerico ("apituli et Auditori, unum par,
preconi Capituli, unum par ; clerico Camerarii ; clerico altaris
Beate Marie ; clerico tabulum in choro conficienti : et tribus
sacristis ecclesie sepedicte ; cuilibet eorum unum par cerote-
carum, ex consuetudine legitima et diutius approbata de jure
debitarum ;
Verum quia dictam consuetudinem coram nobis legitime
esse probatam invenimus, dictam consuetudinem de cetero
fideliter perpetuis temporibus in prestacione et solucione
hujusmodi cerotecarum firmiter observandam ; inimo omnes et
Minster Grammar School 295
to study theology, and as many more as can be found most fit
for this ; and the other half of those to be sent shall be sent to
the study of canon law. [Provisions as to oaths of abbot and
eight senior monks to elect the most fit] So that on 14
September or thereabouts those so nominated and elected
who are going to Paris may infallibly be present in the Uni-
versity of Paris; and those in other universities on 18 October
or thereabouts. [Provision for the election devolving on the
next officer of the monastery if the head fails to have an
election ten days before Lady Day. Penalties for breach of
the statute to be remitted only by Presidents of the General
Chapters of the order. Abbots etc. failing to pay the
pensioner within a month to pay double, and if for eight
months to be ipso facto excommunicated, and if for a year
to be ipso facto deprived of office and benefice.]
Creation of Bachelors in Beverley Gramm,ar
School. 1338.
Of the Gloves to be given to the Ministers of the Church.
In the name of God. Having heard and understood
the merits of the cause or matter which was duly argued
according to the duty of our office before us, the auditor of the
causes of the Venerable Chapter of the church of St John of
Beverley, on the presentation and delivery of suitable gloves to
the ministers of the said church by the bachelors newly created
in the grammar school of the aforesaid church ; namely, to the
Chapter clerk and auditor, one pair ; to the Chapter's summoner,
one pair ; to the chamberlain's clerk, the clerk of St Mary's
altar, the clerk making the table in choir, and to the three [sex-
tons] sacrists of the church aforesaid, to each of them one pair
of gloves, rightfully due by lawful and long approved custom ;
Now because we have found the said custom to be proved
before us by legal proof, we by way of final judgment declare
by this writing that the said custom shall be for ever hereafter
faithfully observed in the presentation and payment of such
296 The Almonry Boys, St Albans
singulos dictani consuetudinem de cetero infringentes, seu
quovismodo violantes in majoris excommunicacionis senten-
ciam, quater in anno in prefata ecclesia publice et notorie
latam ipso facto incidere, sentencialiter et diffinitive pronun-
ciamus in hiis scriptis.
St Albans Almonry Boys Statutes.
[A. F". Leach, V. C. //. Herts, 11. 53, from Reg. Whethamstede (Rolls
Series), 11. 315.]
Ordinacio facta, pro mora pauperum Scolarium in Eleemo-
synaria Sancti Albani, die Sancti Ambrosii, anno Domini
millesimo trecentesimo tricesimo nono et cetera.
In Dei nomine, Amen. Incipit modus vivendi pauperum
Scolarum in Elemosinaria.
Primo, admittantur pro mora quinque annorum ad maius,
quibus hoc tempus sufficit ad proficiendum in grammati-
calibus.
Item, nullus extra Eleemosynariam, sine licencia Sub-
Eleemosynarii, sub pena recedendi usque ad reconsiliacionem,
se absentet.
Item, quicunque convictus vel notorius incontinens,
noctivagus, inquietus, discolus, totaliter expellatur.
Item, admissus statim radat amplam coronam, ad modum
choristarum ; et, ut decet clericos, tondeantur.
Item, quilibet dicat cotidie Matutinas de Domina, pro
se, et omni die festo septem Psallmos, pro Conventu, et
fundatoribus nostris.
The Almoner's Duties, St Albans, c. 1330.
[//). from 15. .M. Lansdowne MS. 375.]
Ad Elemosinarium eciam pertinet reparacio Elemo-
sinarie et mansionis eiusdem infra monasterium situate. Re-
paracio eciam studiorum et domus scolarum grammaticalium
in villa Sancti Albani. Straminacio forinceci loculorii. Verum
The Almonry Boys, St Albans 297
gloves ; and, further, we pronounce that all and each who
shall hereafter infringe the said custom or violate it in any way
ipso facto fall under the sentence of greater excommunication
publicly and notoriously proclaimed four times a year in the
aforesaid church.
St Albans Almonry Boys Statutes.
Ordinance made for the residence of the Poor Scholars in
the Almonry of St Albans, on St Ambrose Day [4 Apr.],
A.D. 1339, et cetera.
In the name of God, Amen. Here begins the manner of
life of the Poor Scholars in the Almonry.
First, let them be admitted to live there for a term of five
years at the most, to whom this period suffices for becoming
proficient in grammar.
Item, no poor scholar shall absent himself from the
Almonry without the licence of the sub-almoner, under the
penalty of expulsion until reconciliation.
Likewise, whosoever is convicted or notorious for being
incontinent, a night walker, noisy, disorderly, shall be wholly
expelled.
Likewise, immediately on admission, the scholar shall
shave an ample tonsure, after the manner of choristers, and
shall cut their hair as becomes clerks.
Likewise, every scholar shall say daily the Matins of Our
Lady for himself, and on every festival day the Seven Psalms
for the convent and our founders.
Tlie Almoner's Duties, St Albans, c. 1330.
To the almoner also belongs the repair of the Almonry
and his house in the monastery. The repair also of the studies
[? of the monks in the cloister] and of the grammar school
house in the town of St Albans. Provision of straw for the
298 The Almonry Boys, St Albans
eciam cum concensu archidiaconi ibidem eidem pertinet de
ydoneo magistro gramaticali providere ; jura et libertates
cidem scole concessa manutenere ; 26J. Zd. eidem magistro
persolvere pro erudicione puerorum elemosinarie monasterii et
aliis consuetudinibus scole annuatim ; eosdem eciam pueros ad
Elemosinariam recipere, et inde juxta consuetudines eiusdem
licite removere, unum vel duos pueros et unum servientem et
pagettum ibidem tenere de elemosina ibidem cum victualibus
cum ceteris sustentandis providere....
Ad Elemosinarium insuper pertinet ad festum puerorum
die Sancti Nicholai \2d. conferre, et Passionistis \2.d. pro
eorum festis contribuere.
Solet eciam pro honestate, licet non ex debito, mappas
et manutergia pro mensa puerorum et serviencium ibidem
exhibere....
Monachos eciam ordinandos juxta suum cursum ad ordines
conducere et eorum expensas exhibere
Solet eciam pro expensis et habitibus pauperum clericorum
ad religionem reperiendorum ex precepto Domini Abbatis,
non tamen ex consuetudine, de suo officio providere.
Solvit insuper Thesaurario conventus 20^-. et pro pensione
scolarium 265^. 8^/.
Hec sunt de albo libro.
Mertoii Grammar School Accounts.
1347-95-
fMerton Miin. 4105, 4106 h, c. 4109, 41 10, 41 12.]
1347-
£ s. d.
In membrana ....... 13A
In incausto ........ i
In filo albo et viridi et ceteris pertinenciis ad
reparacionem vestium tarn arcistarum quam
gramaticorum ...... 6
The Almonry Boys, St Albans 299
outer parlour. Also, with the consent of the archdeacon,
there belongs to him the provision of a fit grammar master ;
the maintenance of the rights and liberties granted to the same
school ; payment of 265^. Zd. to the same master for teaching
the boys of the almonry of the monastery and other yearly
customary payments to the school ; the reception of the same
boys to the almonry, and their lawful removal thence in
accordance with the customs of the same, and keeping of one
or two boys and a servant and page there by charity, and
finding them there with victuals and other maintenance....
To the almoner also belongs the giving \2d. at the boys'
feast on St Nicholas' Day [6 Dec] and a contribution of \2d.
to the Passionists for their feasts.
He usually also, for the sake of good manners, not because
he is obliged to do so, maintains table-cloths and napkins for
the boys' and servants' table there....
Takes the monks who are to be ordained in their turn to
orders, and pays their expenses....
He usually also provides out of his office for the expenses
and clothes of poor clerks who are got to enter religion, by the
Lord Abbot's command, not however by bindmg custom.
He also pays the convent treasurer 20s. and 265'. 8^. for the
pension of the scholars.
This comes out of the White Book.
Merton Grammar School Accounts.
1347-95-
1347-
£ s. d.
In parchment ....... 13^,
In ink ......... i
In white and green thread and other requirements
for mending the clothes both of the artists and
of the grammarians ..... 6
300
Merton Grammar School
Magistro Johanni Cornubiensi pro salario scole in
termino quadragesimali .....
Et Hostiario suo .......
Item Magistro Johanni Cornubiensi pro termino
estuali ........
et hostiario suo .......
Inprimis pro salario vj puerorum gramaticalium
modo scribendi prima septimana ante assump-
cionem Sancte Marie .
In secnnda septimana pro iv pueris
3th [5/V] iv
quarta iv
quinta iv
sexta iv
quia unus infirmabatur pro medietate
septimane septime pro iij pueris
In pergameno et incausto
Pro salario viij gramaticorum, viz. pro singulis
4d.ob in termino
£ s.
2-t
10
8
8
8
8
5
1347—8.
Item in membranis emptis per vices pro arcistis et
gramaticis .......
Item in debili libro Oracii empto pro pueris . . '
Item in diversis paribus tabellarum alharum pro
gramaticis pro argumentis reportandis . . 2]
Item Magistro Johanni Cornt:\vayle in termino
hyemali pro salario domus .... 12
et suo hostiario ....... 3
Item eidem Johanni pro termino Quadragesimo . 10
Hostiario ad tunc ...... 2\
Item eidem Johanni pro termino estivali . . 12
Boys' Accounts, i^tk Century 301
To Master John of Cornwall for rent of the school
in Lent term ......
And to his usher .......
Also to Master John of Cornwall for the summer
term ........
And to his usher .......
First for school fees of 6 grammar boys learning
writing the first week before the Assumption
of St Mary ....
In the 2nd week for 4 boys .
3rd 4 . .
4th 4 . .
5th 4 . .
6th 4 . .
because one was ill for half the
7th week for 3 boys .
In parchment and ink .
For school fees of 8 grammar boys,
each 4M. a term .
namely, for
£ s. d.
10
2I
10
2l
1347—8.
Also in parchment bought at different times for
artists and grammarians ....
Also in a tattered book of Horace bought for the
boys ........
Also in several pairs of white tablets for gram-
marians for reporting arguments
Also to Master John Cornwall in the winter term
for rent of the house .....
And to his usher .......
Also to the same John for Lent term .
To the usher for the same time ....
.•\lso to the same John for the summer term .
27,
10
12
302
Merlon Grammar School
Commune Thome Gradone.
£ s.
In septimana S. Petri ad Vincula
in communis
in battelis ...
In 2 [sic] septimana in communis
battellis
[and so on in each week.]
et in gramaticis pro sex libris
1367.
Expense Thome Dolling.
Et magistro suo speciali pro autumpno .
In lumine Sancti Nicholai .
Item Magistro suo in ordinario
Et pro pencione termino yemali .
In Magistro suo speciali pro eodem termino
Item bedello
et datis de[termin]atori
In papiro
Et pro tonsione capitis
In oblacionibus .
Magistro suo speciali pro termino quadragesimali
Pro pencione camere pro termino quadragesimali
Item in vino coUato
In cirpis ....
In oblacionibus .
Pro pencione termino estivali
Pro magistro suo speciali
Item datis Magistro informatori pueros de genere
fundatoris
Necessaria communia.
1386-7.
Pro bedello .
Solutis crramatico .
ixd
jd.ob
ixd
jd.ob
xijd
2 6
2
2
10
2 6
4
8
I
2 6
[blank]
5
2 6
13 4
Boys Accounts, i^th Century
303
Thomas Gradone's commons
In the week of St Peter ad Vincula
in commons .
in battels
In 2nd week in commons
battels
And for grammarians 6 lbs
L s.
1367.
Thomas Boiling's expenses,
And for his special master for the autumn
In St Nicholas' light .
Also to his ordinary master .
And for rent in the winter term
For his special master in the same term
Also to the beadle
And given to the determiner
In paper ....
And for shaving his head [hair cutting or the
clerical tonsure ?] .
In offerings ....
For his special master for Lent term
For rent of the room for Lent term
Also in wine given [viz. at determination]
In rushes ......
In offerings ......
For rent in the summer term
For his special master ....
Also given to the Master teaching the Founder's
kin boys .......
Common necessaries.
1386-7.
For the beadle .......
Paid to the grammarian . . . . .
9
12
2 6
2
2
10
2 6
4
I
2 6
[blank]
5
2 6
13 4
304 Merton Gratnmar School
£ s. d.
Pro hostiario ....... 6
Pro gaudii.s quando omncs socii aule transiverunt
ad mayying ....... 2
Pro camera pro 2 termini.s, yemali et quadragesi-
mali ........ 4
Item Johanni Olney pro [4?] termini-s cum in-
formaret eosdem ex ordinacione custodis . 6 8
Expen.se puerorum de genere P'undatoris.
1393—4-
Wyard, Thoma.s.
1° termino ........ 10 4
2° ,,....... . [illegible]
3' -> 16 5
Necessariis.
Pro lumine S. Nicholai ..... 2
Pro salario Magi.stri pro 3 terminis et pro pensione
camere ....... 76
Pro gaudiis sophi.sticorum ..... 8
Pro magistro in ordinario ..... 2
c- 1395-
Pro scolagio eorum ...... 68
Pro stramine pro .scola ..... 8
In oblacionibus in quadragesima .... 10
Item die cessacionis in expensi.s Magistri et re-
sponsalium ....... 2
Boys Accounts, \\th century
305
/ s. d.
For the usher ....... 6
For gaudies when all the fellows of the hall went
a-maying ....... 2
For the room for 2 terms, winter and Lent . 4
Also to John Olney for [4?] terms when he
taught them by the Warden's order . . 6 8
1393—4-
1st term
2nd ,,
3''d M
Expenses of Founder's kin boys.
Wyard, Thomas.
10 4
[illegible]
16 5
Necessaries.
For St Nicholas' light ......
For the Master's salary for 3 terms and for rent of
the room .......
For the sophists' gaudies .....
For the ordinary Master .....
c- 1395-
For their schoolage ......
For straw for the school .....
In offerings in Lent ......
Also on the breaking-up day in expenses of the
Master and respondents ....
7 6
0 8
L.
3o6 The Almonry Boys, Westminster
The Almonry School, Westminster.
1335— 1540.
[A. F. l^cdich, Jo itrit. of Educ. Jan. 1905, from Westminster Abbey
Obedientiaries' Accounts.]
Almoner's Accounts.
£
1355—6-
Item Johanni BokenhuU pro vestura puerorum in
Elemosynaria ...... 30
1356—7-
Fratri Johanni Wallingford pro panno puerorum in
Sub-Elemosynaria . ..... 88
1367-8.
In panno pro pueris in Elymosinaria . . . 26 8
Et in j roba empta pro Magistro dictorum puerorum
cum stipendio suo . . . . . 26 8
Et solutis ij pauperibus scolaribus euntibus ad
Oxoniam ....... 5 o
1370.
Et liberatis fratri Willelmo Colchester sub-elemo-
sinario pro pueris de Sub-Elemosinaria contra
festum Sancti Nicolai ..... 9 o
In panno empto pro pueris de Elemosinaria . . 46 8
Et in j furrura empta pro Magistro puerorum . 2 o
Et in stipendio Magistri puerorum hoc anno. . 13 4
Accounts of Treasurer of Queen Eleanor's Manors.
1383—4-
Magistro puerorum (yd. et ,xiij pueris 2^-. 2d. . . 28
The Almonry Boys, Westminster 307
The Almonry School, Westminster.
1 335— 1540.
Almoner's Accounts.
£ s. d.
1355—6-
Also to John Bokenhull for clothing for the boys
in the almonry . . . . . . i 10 o
1356—7-
To brother John Wallingford for cloth for the boys
in the under-almonry ..... 88
1367—8.
In cloth for the boys in the almonry . . .168
And in a gown bought for the said boys' Master
with his stipend . . . . . .168
Paid to two poor scholars going to Oxford . '. 5 o
1370-
And delivered to Brother William Colchester,
under-almoner, for the boys of the under-
almonry against St Nicholas' day [6 Dec. the
Boy-bishop's day] ...... 90
In cloth bought for the boys of the almonry .268
And in fur bought for the Master of the boys . 2 o
And in the stipend of the Master of the boys this
year 13 4
Accounts of Treasurer of Queen Eleanor's Manors.
1383—4-
To the Master of the boys 6^^., and to 13 boys
2S. 2d. . . . . . . . 28
3o8 The Almonry School, Westminster
1385 — 6. £ s. d.
Magistro puerorum cum xxviij pueris in Elemo-
sinaria unde Magistro pro se 6^. . . . 52
1386-7.
Magistro grammatice cum xxij pueris ... 42
Almoner's Accounts.
1387-
In pan no empto pro Magistro scolarum et pueris
in Sub-Elemosinaria una cum tonsura eiusdem
panni ........ 50
1394—5-
Et Magistro scolarum pro erudicione puerorum
per annum ex certa conuencione . . . 134
1395—6.,
Et Magistro scolarum pro erudicione puerorum ex
noua conuencione . . . . . 20 o
1396-7-
Et Magistro scolarum pro erudicione puerorum
per conuencionem, per annum iiij terminis . 26 8
1402—3.
Et Magistro scolarum pro erudicione puerorum . 26 8
Item in pannis emptis pro Magistro scolarum et
pueris, precii panni 33^., cum tonsura . .4190
Et in furrura Magistri ...... 2
Et datis cuidam pauperi scolari studenti Oxonic
precepto Domini Abbatis . . . .100
1405—6.
Et Magistro scole pro erudicione puerorum hoc
anno . . . . . . . . 1^4
The Almonry School, Westminster 309
1385—6. € s. d.
To the Master of the boys with 28 boys in the
almonry, of which to the Master for him-
self, dd. 52
1386—7.
To the (Irammar Master and 22 boys ... 42
Almoner's Accounts.
1387-
For cloth bought for the schoolmaster and boys in
the under-almonry, with shearing the same
cloth . . . . . . . .2100
1394—5-
And to the schoolmaster for teaching the boys for
the year under a certain agreement . . 134
1395—6-
And to the schoolmaster for teaching the boys,
under a new agreement . . . . .100
1396—7-
And to the schoolmaster for teaching the boys, by
agreement for a year for 4 terms . . . r 6 8
1402—3.
And to the schoolmaster for teaching the boys .168
Also in cloth bought for the schoolmaster and
boys, price of the cloth 33-f., and shearing it . 4 19 o
And in the master's fur ..... 20
And given to a poor scholar studying at Oxford by
the Lord Abbot's orders . . . .100
1405—6.
And to the schoolmaster for teaching the boys this
year 13 4
3IO The Almonry School, Westminster
£ s. d.
Et in iiij pannis dimidio emptis pro Magistro et
pueris, precii panni cum tonsura 43^. . . 8 12 o
Et in furrura Magistri ...... 16
1414—5-
In j carpentario conducto per v dies ad emendan-
dum j groundsell in camera Elemosinarie et
ad faciendum latrinam fratrum laicorum, mu-
rum scole et j tyle ad ostium, capienti in
grosso ........ 25
Et j dawbatori cum suo famulo ad emendandum
diversos defectus Elemosinarie et in scola per
iiij dies ....... 20
1421— 2.
Custus domorum.
Custus nove domus scolarum cum iiij°'' cameris et
iiij""" caminis, in stipendiis carpentariorum, in
grosso . . . . . . .668
[Details of other wages and materials.]
Summa . . . . . . 22 9 9
Sacrist's Account.
1425—6.
De j domo edificata pro cantaria de Knoll nuper
dimissa pro 535'. nil, quia conceditur Johanni
Newborough Magistro scolarum et Margarite
uxori eius ad terminum vite eorundem sine
aliquo inde reddendo ..... —
Et ad solvendum fratri Ricardo Eirlyngham Ele-
mosinario pro parte panni puerorum in Sub-
Elemosinaria ...... 20
Almoner's Account.
1426 — 7.
De tenementis in fine grangie iuxta le scole-house
ac le Millebank iuxta pratum Elemosinarii . i 6
The Almonry School, Westminster 3 1 1
/ s. d.
And for 4?r pieces of cloth bought for the master
and boys, price of the piece with shearing, 43^. 812 o
And for fur for the master ..... 16
1414—5-
For a carpenter hired for 5 days to mend the
groundsill in the almonry chamber and to
make a latrine for the lay-brethren, the school
wall and a tile for the door, taking altogether . 2 5
And for a dauber with his man to mend divers
defects in the almonry and school for 4 days . 2 o
1421 — 2.
Expenditure on buildings.
Cost of a new schoolhouse with 4 chambers and
4 chimneys, in carpenters' wages, in gross .668
[Details of other wages and materials.]
Total . . . . . . . 22 9 9
Sacrist's Account.
1425—6.
Rent for a house built for the Knell chantry,
formerly let for 535., nothing, because it is
granted to John Newborough the school-
master and Margaret his wife for their lives
rent free ....... —
And to pay to brother Richard Birlingham, the
almoner, for part of the cloth of the boys in
the under-almonry . . . . .100
Almoner's Account.
1426 — 7.
Rent from tenements at the end of the grange
next the schoolhouse and the Millbank by the
Almoner's meadow ..... 16
3 1 2 The Almonry School, Westminster
1446—7. £ s. d.
De tenemento ibidem vocato le Sope-hous, nunc
vocato Domus Scolarum, hoc anno nihil . —
1449—50-
Et solutis Magistro scolarum pro erudicione
puerorum hoc anno . . . . .168
Et pro furrura toge predicti Magistri ... 14
Et solutis pro panno empto pro pueris Elemosinarie,
precii panni cum tonsura 445. . . .10310
1479 — 80.
Stipendia famulorum.
Et solutis Willelmo Cornysshe pro erudicione
puerorum cantancium pro dimidio anno . 6 8
Expense necessarie.
Et in pannis emptis pro Magistro scolarium et
pueris Elemosinarie per annum . . . 7 19 8
Et solutis pro tonsura eiusdem ... 4
Et solutis Magistro scolarium pro eorum eru-
dicione ....... 26 8
Et pro furrura dicti Magistri .... 16
1507—8.
Et in pannis emptis pro Magistro scolarum et
pueris Elemosinarie cum tonsura eorumdem
una cum 30^-. solutis Sub-Elemosinario pro
pueris cantantibus . . . . .960
Et solutis Magistro scolarum pro erudicione
puerorum gramaticorum .... 40
1510 — I.
Stipendia famulorum.
Et solutis Jacobo [blank in MS.] pro erudicione
puerorum hoc anno . . . . . 1 3 4
The Almonry School, Westminster
J' J
1446—7. £ s. a
Rent from a tenement, there called the Soap-house,
now called the School-house, this year nothing —
1449—50.
And paid to the schoolmaster for teaching the
boys, this year . . . .168
And for fur for the aforesaid master's gown . . 12
And paid for the cloth bought for the almonry
boys, price of the cloth with the shearing 445. 10 310
1479 — 80.
Wages of servants.
And paid to William Cornish for teaching the
singing boys for half a year ... 68
Necessary expenses.
And for cloth bought for the master of the scholars
and boys of the almonry for the year . . 7 19 8
And paid for shearing the same .... 4
And paid to the master of the scholars for their
teaching . . . . . . . i 6 S
And for the said master's fur ... . 14
1507—8.
And for cloth bought for the schoolmaster and
almonry boys, with shearing the same, and
30.J". paid to the under-almoner for the singing
boys . . . . . . . .960
And paid to the schoolmaster for teaching the
grammar boys . . . . . .200
Wages of servants.
And paid to James for teaching the [singing] boys
this year .......
314 The Almonry School, Westminster
Expense necessarie. L -f- d.
Et solutis in pannis pro pueris Elemosinarie . .812
Et pro tonsura eorumdem, cum pannis pro pueris
cantantibus ....... 30
Et solutis Magistro scolarum pro erudicione
puerorum gramaticorum .... 40
1539—40-
Stipendia famulorum.
Et solutis Precentori pro cantatoribus secularibus
hoc anno ....... 40
Et solutis Succentori hoc anno .... 34
Et solutis Willelnio Gren pro erudicione puerorum
cantancium hoc anno . . . . . 134
Expense necessarie.
Et in pannis pro Magistro scolarum et pueris
Elemosinarie, cum tonsura eorumdem \sic\
una cum 305-. solutis Sub-Elemosinario pro
pueris cantantibus, hoc anno . . . 10 7 10
Et solutis Magistro scolarum pro erudicione
puerorum gramaticorum hoc anno . . 40
Episcopal Attack on the Classics in the Diocese
of Exeter. 1357.
[Reg. Grandisson, ed. F, C. Ilingeslon-Raiidolph, II. 1192 (f. 2011.]
Mandatum pro pueris informandis.
Johannes etc. dilectis in Christo filiis, singulis Archidiaconis
in Ecclesia nostra Cathedraii Exonie, et eorum Otficialibus,
salutem etc.
Non sine frequenti admiracione ac interiori mentis com-
passione, ipsimet experti sumus et cotidie experimur apud
puerorum et illiteratorum Magistros sive Instructores nostre
The Almonry School, Westminster 3 1 5
Necessary expenses. L s. d.
And paid for cloth for the almonry boys . . 8 12 o
And for shearing the same, and for cloth for the
singing boys . . . . . .1100
And paid to the schoolmaster for teaching the
grammar boys . . . . . .200
1539—40-
Servants' wages.
And paid the precentor for the lay singers this
year . . . . . . . .200
And paid the succentor this year .... 34
And paid William Green for teaching the singing
boys this year . . , . . . 13 4
Necessary expenses.
And for cloth for the schoolmaster and almonry
boys, with shearing the same, and 30^-. paid
to the under-almoner for the singing boys this
year . . . . . . . .10710
And paid to the schoolmaster for teaching the
grammar boys this year . . . .200
Episcopal Attack on the Classics in the Diocese
of Exeter. 1357.
Mandate as to teaching boys.
John etc. to his beloved sons in Christ, all the arch-
deacons in our cathedral church of Exeter and their Officials,
health etc.
Not without frecjuent wonder and a feeling of pity have we
personally experienced, and daily experience, among the masters
or teachers of boys and of the unlearned of our diocese, that
1 6 Schoolmasters ordered to teach from
Diocesis, ipsos in Gramatica informantes, modum et ordinem
docendi preposteros et minus utiles, immo supersticiosos,
Gentilium magis quam Christianorum more, observari, dum
ipsi scolares suos, postquam oracionem Dominicam cum
salutacione Angelica, et Symbolum, necnon Matutinas et
Horas Beate Virginis, et similia que ad Fidem pertinent et
anime salutem, legere aut dicere eciam minus perfecte didice-
rint, absque eo quod quicquam de predictis construere sciant
vel intelligere, aut dicciones ibi declinare vel respondere de
partibus earundem, ad alios libros niagistrales et poeticos aut
metricos ad [djiscendos transire faciunt premature. Unde
contigit quod in etate adulta, cotidiana que dicunt aut legunt
non intelligant ; Fidem, eciam, Catholicam (quod dampnabilius
est) propter defectum intelligencie non agnoscant.
Cupientes, igitur, abusum tam nephandum ac fatuum,
nimis inolitum per nostram Diocesim, viis et modis quibus
possumus extirpare, vobis, et vestrum singulis, committimus et
mandamus quatinus vestrum quilibet Magistris seu Instructori-
bus puerorum quibuscumque, Scolis Gramadicalibus \sic\ infra
fines sui Archidiaconatus presidentibus, auctoritate nostra
precipiat et injungat, prout, tenore Presencium, districte pre-
cipiendo, injungimus et mandamus quatinus pueros, quos
recipiunt in Gramadicalibus imbuendos, non tantum legere
aut discere litteraliter, ut hactenus, ut, aliis omnibus omissis,
construere et intelligere faciant Oracionem Dominicam cum
Salutacione Angelica, Symbolum, et Matutinas, ac Horas de
Beata Virgine, et dicciones ibi declinare ac respondere de
partibus earundem, antequam eosdem ad alios libros transire
permittant. Denunciantes eisdem quod pueros aliquos cleri-
cal! caractere insignire non intendimus nisi per hunc modum
reperti fuerint profecisse.
Datum in manerio nostro de Chuddeleghe, tercio decimo
die mensis Februarii a.d. m°ccc'""lvj''' et consecracionis xxx'"".
Service Books instead of Classics 3 1 7
they, while instructing them in grammar, observe a form and
order of teaching which are preposterous and useless, indeed
superstitious and more like heathens than Christians, in that
as soon as their scholars have learnt to read or say even very
imperfectly the Lord's Prayer, with the Hail Mary and the
Creed, also Matins and the Hours of the Blessed Virgin, and
the like, which are necessary for faith and the safety of their
souls, though they do not know how to construe or understand
any of the things before-mentioned, or to decline or parse any of
the words in them, they make them pass on prematurely to learn
other school books of poetry or in metre. And so it happens
that when they are grown up they do not understand what
they say or read every day ; moreover, which is even more
damnable, through want of understanding they do not know
the catholic faith.
Desiring, therefore, by all the ways and means possible,
to root out so dreadful and stupid an abuse which has become
too usual in our diocese, we commission and command you
and each of you to order and enjoin on all masters or teachers
of boys, presiding over Grammar Schools within the boundaries
of your archdeaconry, by our authority, as by virtue of these
presents we strictly order and enjoin, that they shall not make
the boys whom they receive to learn grammar only to read or
learn Latin, as hitherto, but leaving everything else make them
construe and understand the Lord's Prayer and Ave Maria,
the Creed, Matins and Hours of the Blessed Virgin, and decline
the words there and parse them before they let them go on to
other books. Informing them that we do not intend to mark
any boys with the clerical character unless they have by this
means been found to have become proficient.
Dated at our manor of Chudleigh 13 Feb. 1356-7, and the
30th year of our consecration.
3 1 8 The Public School
The Master of the Almonry School, Canterbury ,
goes to the Public School at Kingston. 1364.
[A. F. Leach, V. C. H. Surrey, II. 155, from Canterbury Mun. Reg.
L., f. 59 b; printed in Lit. Canttiar. (Rolls Series, No. 85), il. 464.]
William of Edyngdon, Bishop of Winchester, to the Prior
of Canterbury.
Domine et amice in Christo carissime Sane, referentibus
nobis dilectis filiis parochianis nostris ville de Kyngeston,
pridem accepimus, quod ipsi informatore seu magistro puero-
rum eorundem, et aliorum in dictam villam ubi consueverant
scole exerceri confluencium, tediose carentes, cum quodam
Hugone de Kyngeston, clerico, de dicta villa oriundo, nuper
scolarium in domo Elemosinarie vestre digno, sicut dicitur,
petagogo, ut informacioni et doctrine dictorum puerorum et
aliorum scolarium in dicta villa intenderet, et scolas publicas
gubernaret, primo circiter festum Sancti Michaelis, et post-
modum in festo Natalis Domini proximo praeterito, conven-
cionem fecerunt et pactum fidele inierunt, dicti Hugonis
fidei dacione vallata ; que dictus Hugo, in nostra presencia
constitutus et ad sancta Dei evangelia iuratus, publice
fatebatur ; offerens se premissa omnia fideliter impleturum.
Verum cum vester commonachus, Elemosinarius domus vestre
predicte, de dicti Hugonis recessu ut accepimus anxius et
molestus, quedam eiusdem bona modica arrestaverit seu
sequestraverit, et ea detinuerit sequestrata, credens per hoc
ipsum Hugonem ad sua obsequia revocare, vestram paternitatem,
nomine amicitie de cuius integritate fiduciam indubiam reporta-
mus, requirimus et rogamus, quatinus dictum Elemosinarium
salutaribus monicionibus dignemini precipere, ut dicto Hugoni,
vel harum baiulo nomine suo, prefata bona restitui et liberari
faciat, et eundem Hugonem super non-redditu suo habere velit
propensius excusatum ; advertentes, si placet, quod de iure
creandi sunt de vico populi magistratus, et de eodem loco
dandi sunt populi vinitores. ...
Scriptum apud Essche vij° die mensis Aprilis.
at Kingston-on-Thames, 1364 319
The Master of the Almonry School, Canterbury ^
goes to the Public School at Kingston. 1 364.
William of Edyngdon, Bishop of Winchester, to the Prior
of Canterbury.
My lord and dearest friend in Christ.... We learnt some
time ago, on the report of our beloved sons and parishioners
of the town of Kingston, that they to their grief, being without
a teacher or master of their boys and others coming to the said
town, where a school has been accustomed to be kept, made
an agreement and entered into a contract, confirmed by
sureties, with one Hugh of Kingston, clerk, born in the said
town, lately the worthy pedagogue, as it is said, of the scholars
in the house of your Almonry, that he should undertake the
instruction and teaching of the said boys and of other scholars
in the said town and preside over the Public School there, first
about Michaelmas, and again at Christmas last, as the said
Hugh, who came before us and was sworn on the Holy
Gospels, publicly confessed, offering faithfully to fulfil the
same. But your fellow-monk, the Almoner of your house
aforesaid, being, as we hear, troubled and annoyed at the
said Hugh's leaving, seized or sequestrated some poor
goods of his, and keeps them still under sequestration,
thinking by these means to recall the said Hugh to his
service. In the name of that friendship, in the soundness of
which we have undoubting faith, we require and ask your
fatherhood, that you would be good enough with salutary
warnings to order the said Almoner to restore and deliver the
said goods to the said Hugh, or to the bearer of these letters
in his name, and that he will hold the said Hugh excused for
not returning ; seeing, if it please you, that by law magistrates
should be created from their own town, and the vinedressers of
the people be chosen from the same place
Written at Esher, 7 April [1364].
320 Foundation Deed of
Foundation Deed of Winchester College.
20 Octobe}" 1382.
[A. F. Leach, Hist. Winchester College, 66. Photograph from original.]
Uniuersis sancte matris ecclesie filiis ad quos presentes
littere nostre peruenerint Willelmus de Wykeham permissione
diuina Wyntoniensis episcopus, Salutem in Eo qui est omnium
vera salus.
Gloriosissimus et omnipotens deus noster eterni triumphator
imperii, qui sua potencia inefiabili et celestis disposicione con-
silii nos ab utero matris nostre in banc vallem miserie producere
dignatus est miserum atque nudum, Nos eciam licet immeritos
qui nonnunquam ponit humiles in sublimi sua prudencia in-
fallibili et gracie ubertate amplis ditauit bonoribus et ultra con-
dignum ad gradus et dignitates varios sublimauit ; Hec nempe
interna meditacione pensantes quoddam collegium perpetuum
septuaginta pauperum scolarium clericorum in Tbeologia
canonico et ciuili iuribus et in artibus in Uniuersitate Oxonie
studere debencium nuper ereximus ac fundauimus Domino
concedente ad laudem gloriam et honorem nominis Crucifixi
ac gloriosissime Marie virginis matris sue. Verum quia, prout
magistra rerum experiencia edocet manifeste, Gramatica funda-
mentum ianua et origo omnium liberalium arcium aliarum
existit, sine qua artes huiusmodi sciri non possunt nee ad
earum prosecucionem quisquam poterit peruenire ; Consider-
antes preterea quod per litterarum scienciam iusticia colitur et
prosperitas humane condicionis augetur quodque nonnulli
studentes in scienciis aliis propter defectum bone doctrine
sufificientis eciam litterature in Gramatica in deficiendi plerum-
que incidunt periculum ubi proficiendi posuerant appetitum.
Sunt eciam et erunt in posterum ut creditur plerique scolares
pauperes disciplinis scolasticis insistentes defectum pecuniarum
et indigenciam pacientes quibus ad continuandum et pro-
ficiendum in arte gramatica supradicta prope non sujipetunt
facultates nee suppetent in futurum. Huiusmodi scolaribus
Winchester College, 1382 321
Foundation Deed of Winchester College.
20 October 1382.
To all the sons of holy mother church to whom these our
present letters shall come, William of Wykeham, by divine
permission bishop of Winchester, health in Him who is the
true health of all.
Our most glorious and almighty God, the leader of the
triumph of the everlasting empire, who by His ineffable power
and the decree of His heavenly council has deigned to bring
us miserable and naked from our mother's womb to this vale
of misery, who sometimes places the lowly on high, has in
His infallible providence and by His overflowing grace en-
riched us, though unworthy, with ample honours and beyond
our deserts raised us to divers degrees and dignities. Weighing
these things in our inmost thoughts we, by the Lord's grant,
have lately erected and founded a perpetual college of seventy
poor scholars, clerks, to study theology, canon and civil law and
arts in the University of Oxford, to the praise, glory and honour
of the name of the Crucified and the most glorious virgin Mary
His mother. But whereas experience, the mistress of all
things, plainly teaches that grammar is the foundation, gate and
source of all the other liberal arts, without which such arts
cannot be known, nor can anyone arrive at practising them ;
considering moreover that by the knowledge of grammar justice
is cultivated and the prosperity of the estate of humanity is
increased, and that some students in other sciences, through
default of good teaching and sufficient learning in grammar,
often fall into the danger of failing where they had set before
themselves the desire of success : whereas too there are and
will be, it is believed, hereafter many poor scholars intent on
school studies suffering from want of money and poverty, whose
means barely suffice or will suffice in the future to allow them
to continue and profit in the aforesaid art of grammar. For
L. 21
32 2 Foundation Deed of
clericis pauperibus et indigentibus presentibus et futuris, ut
litterarum studio immorari seu vacare ac in facultate et sciencia
gramaticali predicta per dei graciam uberius et liberius pro-
ficere valcant et ad sciencias seu artes liberales fiant ut exj)edit
aptiores, ad omnium scienciarum facultatum et arcium liberalium
titulum ampliandum ac studencium et proficiencium in eisdem
c]uantum in nobis est numerum dilatandum, de facultatibus et
bonis nobis a Deo coUatis sub forma proponimus infrascripta,
diuina nobis assistente clemencia, manus nostras apponere
adiutrices et caritatis subsidium impartiri.
Ea propter nos Willelmus de Wykeham, Wintoniensis
Episcopus antedictus, diuersa mesuagia terras et pratum cum
pertinenciis in Soka Wyntonie nostre Wyntoniensis diocesis et
prope ipsam ciuitatem de licencia Illustrissimi Principis et
domini nostri Domini Ricardi secundi Regis Anglie et Francie
adquisiuimus nobis et successoribus nostris Episcopis Wynto-
niensibus videlicet de priore et conuentu sancti Swithuni
Wyntoniensis unum mesuagium unam acram terre et dimidiam
et tres acras prati cum pertinenciis in Soka ^Vyntonie et iuxta
ciuitatem Wyntonie ; De Thoma Tannere de Soka Wyntonie
unum mesuagium cum pertinenciis in eadem Soka ; et de
Thoma Lavyngton unum mesuagium cum pertinenciis in Soka
predicta : In et super quibus tribus mesuagiis terra et prato
cum pertinenciis sic per nos ut premittitur adquisitis necnon
in et super tribus aliis mesuagiis cum pertinenciis in dicta Soka
iuxta ciuitatem Wyntonie supradictam, que nos ut parcellam
temporalium episcopatus nostri Wyntoniensis tenemus in
nomine summe et individue Trinitatis patris et filii et spiritus
sancti ad laudem gloriam et honorem nominis Crucifixi, glorio-
sissime virginis Marie matris eius gloriosorumque patronorum
ecclesie nostre Wyntoniensis beatorum apostolorum Petri et
Pauli beatorumque Birini, Edde, Swithuni et Athehvoldi
eiusdem ecclesie Wyntoniensis confessorum et pontificum,
.sustentacionemquc et exaltacionem fidei Christiane ecclesieque
profectum et honorem cultus diuini arciumque scienciarum
liberalium et facultatum huiusmodi incrementum, gratum per
Winchester College, 1382 32,
such poor and needy scholars, clerks, present and to come, in
order that they may be able to stay or be busy at school, and
by the grace of God become more amply and freely proficient
in the faculty and science of grammar, and become as is de-
sirable more fit for the sciences or liberal arts, to increase the
roll of all the sciences, faculties and liberal arts, and expand
as far as in us lies the number of those studying and profiting
in them, we propose from the means and goods bestowed on
us by God, with the aid of the clemency of God, to hold out
helping hands and give the assistance of charity in manner
underwritten.
Therefore we, the aforesaid William of Wykeham, bishop of
Winchester, having acquired for us and our successors bishops
of Winchester divers messuages, lands and a meadow, with
their appurtenances, in the soke of Winchester in our diocese
of Winchester, and near the city itself, by the licence of our
most illustrious prince and lord the Lord Richard the Second,
king of England and France, viz., from the prior and convent
of St Swithun's, Winchester, a messuage, \\ acres of land and
three acres of meadow, with their appurtenances, in the soke
of Winchester, and by the city of Winchester ; from Thomas
Tanner, of the soke of Winchester, a messuage and appurte-
nances in the same soke ; and from Thomas Lavington a
messuage with appurtenances in the soke aforesaid : In and on
which three messuages, land and meadow, with their appur-
tenances so by us acquired as is aforesaid, also in and on three
other messuages, with their appurtenances, in the said soke by
the city of Winchester aforesaid, which we hold as parcel of
the temporalities of our bishopric of Winchester, in the name
of the highest and undivided Trinity, Father, Son and Holy
Ghost, to the praise, glory and honour of the name of the
Crucified and the most glorious virgin Mary His mother and
the glorious patrons of our church of Winchester, the blessed
apostles Peter and Paul, and the blessed confessors and bishops
of the same church of Winchester, Birinus, Hasddi, Swithun
and Ethelwold, and for the maintenance and exaltation of the
Christian faith and the profit of the church, and for the honour
of the worship of God and the increase of the liberal arts.
324 Foundation Deed of
hoc deo obsequium prestare sperantes, de licencia et auctoritate
sedis apostolict, dote per nos primitus assignata iuxta formam
litterarum apostolicarum in hac parte concessarum, necnon de
licencia dicti domini nostri Regis illustrissimi concurrenti-
busque omnibus aliis et singulis in ea parte de iure seu alias
quomodolibet requisitis quoddam Collegium perpetuum pau-
perum scolarium clericorum prope ciuitatem Wyntoniensem
predictam realiter et effectualiter instituimus fundamus stabili-
mus ac etiam ordinamus :
Quod quidem collegium consistere volumus inperpetuum
atque debet in et de numero septuaginta pauperum et
indigencium scolarium clericorum collegialiter viuencium in
eodem, studenciumque et proficiscencium in gramaticalibus
siue in arte facultate seu sciencia gramaticali per Dei graciam
temporibus perpetuis duraturum ;
Volentesque institucionem fundacionem et ordinacionem
dicti nostri collegii ulterius effectui mancipare magistrum
Thomam de Cranle, in theologia bacalaureum, virum prouidum
et discretum in spiritualibus et temporalibus circumspectum ac
moribus et sciencia approbatum eiusdem nostri collegii pre-
ficimus in custodem ; septuagintaque pauperes et indigentes
scolares clericos in gramaticalibus siue in arte facultate seu
sciencia gramaticali studere debentes admittimus ipsosque
eidem custodi iungimus; et in -eodem nostro collegio realiter
ponimus ac eosdem collegialiter aggregamus quorum scolarium
clericorum nomina in munimentis dicti nostri collegii plenius
sunt scripta; et volentes eidem nostro collegio nomen imponere
prout decet ipsum Sancte Marie Collegium, vulgariter Seinte
Marie College of Wynchestre, nominamus ac eciam nuncupamus,
et illud eodem nomine seu nuncupacione volumus imperpetuum
nominari ac eciam nuncupari :
Archamque siue cistam communem dictis custodi et
scolaribus clericis in eodem nostro collegio collegialiter ut
premittitur aggregatis damus tradimus ac eciam assignamus ;
Statuimus eciam ordinamus et volumus quod dicti custos
et scolares clerici ac alii futuris temporibus loco ipsorum pro
perpetuo in eodem nostro collegio assumendi tanquam persone
Winchester College, 1382 325
sciences and faculties, thereby hoping to do pleasing service to
God, by the licence and authority of the apostolic [i.e. papal]
see, an endowment being first assigned by us in the form of
the apostolic [i.e. papal] letters granted us in this behalf, also
by the licence of our said most illustrious lord the King, and
with the consent of all and singular other persons whose con-
sent is in that behalf lawfully or otherwise required, actually
and effectually institute, found, establish and also ordain a per-
petual college of poor scholars clerks by the city of Winchester.
And this college we will and it ought for ever to consist
in and of the number of 70 poor and needy scholars clerks
living college-wise in the same, studying and becoming pro-
ficient in grammaticals or the art faculty or science of grammar,
by the grace of God for ever to endure.
And wishing further to give effect to the institution, founda-
tion and ordinance of our said college, we appoint Master
Thomas of Cranley, bachelor in theology, a man prudent and
discreet in spiritual and circumspect in temporal matters, and
of approved life and learning, warden of our same college ;
and we admit seventy poor and indigent scholars clerks who
are to study in grammaticals or the art faculty or science of
grammar and join them to the same warden ; and we place
actually in our same college, and assemble college-wise, the
same scholars clerks, whose names are more fully written in
the muniments of our said college ; and wishing to give a name
to the same college, as is proper, we name and also call it
^ Sancte Marie Collegium,' in the vulgar tongue ' Seinte Marie
College of \^'ynchestre,' and will that it shall be for ever named
and also called by the same name or title.
And we give, deliver and assign a common box or chest to
the warden and scholars clerks in our same college college-wise
assembled, as is aforesaid ;
Also we make a statute, order and will that the said warden
and scholars clerks and others in time to come for ever to be
admitted in their place in our said college shall associate
J
26 Foundation Deed of
collegiales et collegiate simul conuersentur ac in eodem colle-
gialiter stent et viuant ;
Scolares insuper predictos presentes et futuros omnes et
singulos ac ceteros officiarios et niinistros quoscunque eidem
nostro collegio necessaries sub custodia disposicione et regimine
dicti custodis et successorum siiorum custodum qui pro tem-
pore fiunt volumus et disponimus pro perpetuo permanere
iuxta statuta et ordinaciones nostri collegii memorati ;
Quodque custos et scolares dicti collegii et successores
eorundem custodis et scolarium clericorum qui pro tempore
fuerint omnes et singuli eciam suis successiuis temporibus
omnia et singula statuta et ordinaciones nostras huiusmodi im-
perpetuum obseruent et teneant inconcusse et ad omnia singula
statuta et ordinaciones premissa bene integre et fideliter in
omnibus tenenda et inuiolabiliter obseruanda predicti custos et
successores sui in eorum profeccione tactis sacrosanctis euan-
geliis corporale teneantur et prestare debeant iuramentum ;
Eisdemque custodi et scolaribus clericis et eorum succes-
soribus imperpetuum in hac nostra primaria fundacione eiusdem
collegii nostri damus et concedimus ac presenti carta nostra
confirmamus omnia predicta mesuagia terram et pratum cum
omnibus suis pertinenciis tenenda et possidenda videlicet
communiter et in conmiuni eisdem custodi et scolaribus clericis
et successoribus eorundem pro mora et inhabitacione suis in
collegio nostro predicto de nobis et successoribus nostris epis-
copis Wynton. in liberam puram et perpetuam elemosinam
imperpetuum libere integre pacifice pariter et quiete ;
Tenore tamen presencium ulterius ordinandi et statuendi
scolaribus et clericis dicti nostri collegii regulas vite scolastice
et arcium scolasticarum directiuas, faciendique et edendi statuta
et ordinaciones de et super regimine gubernacione ac statu
ipsius nostri collegii et personaruni eiusdem eisdemque regulis
ordinacionibus et statutis addendi et diminuendi ipsac]ue omnia
et singula in parte vel in toto mutandi interpretandi et eciam
declarandi nobis dumtaxat potestatem plenam et liberam rcser-
uamus.
Winchester College, 1382 327
together as colleagues and collegiate persons and in the same
college stay and live ;
We will and direct moreover that all and singular the said
scholars now and to come and all other officers and servants
whatsoever necessary for our same college shall for ever remain
under the wardenship, direction and rule of the said warden
and his successors for the time being, in accordance with the
statutes and ordinances of our said college.
And that the warden and scholars of the said college and
the successors of the same warden and scholars clerks for the
time being, one and all in their successive times, shall for ever
observe and keep all and every such our statutes and ordinances
unalterably, and the said warden and his successors on their
presentation shall be held in duty bound to take their corporal
oath with their hands on the most holy Gospels to keep and
inviolably observe all and singular the statutes and ordinances
aforesaid well wholly and faithfully in all things.
And we give and grant and by this our charter confirm
to the same warden and scholars clerks and their successors
for ever in this the first foundation of our same college all
the aforesaid messuages land and meadow with all their
ai)purtenances, namely to hold and possess as a community and
in common to the same warden and scholars clerks and their
successors for their dwelling and habitation in our college
aforesaid of us and our successors bishops of Winchester in
free pure and perpetual alms for ever freely wholly peacefully
equally and quietly.
We reserve however by the tenor of these presents to
ourselves only full and free power of further ordaining and
establishing for the scholars and clerks of our said college rules
for the direction of their school life and scholastic arts, and of
making and issuing statutes and ordinances of and concerning
the rule governance and estate of our college itself and the
parsons of the same, and of adding to or taking from the same
rules ordinances and statutes, and of changing construing and
also declaring the same one and all in whole or in part.
328 A Lollard School?
In quorum omnium testimonium atque fidem presentes
litteras nostras per notarium publicum infrascriptum scribi et
publicari mandauimus nostrique sigilli appensione fecimus
communiri. Datis et actis in capella infra manerium nostrum
de Suthwerk nostre Wyntoniensis diocesis anno ab Incarnacione
domini secundum computacionem ecclesie anglicane millesimo
trescentesimo octogesimo secundo, Indiccione sexta, pontificatus
sanctissimi in Christo patris et domini nostri domini Urbani
diuina prouidencia pape sexti anno quinto, mensis Octobris
die vicesima anno regni Regis Ricardi secundi post conqUestum
sexto, et nostre consecracionis anno sexto decimo: presentibus
venerabilibus et discretis viris magistris Johanne de Bloxham,
ArchidiaconoWyntoniensi, JohannedeBukyngham Eboracensis,
Johanne de Lydford Exoniensis et Johanne de Campeden
Suthwellensis ecclesiarum canonicis et aliis testibus ad premissa
vocatis specialiter et rogatis.
[The attestation of two notaries follows.]
A Lollard Scliool\?\ or Conventicle. 1382.
[Chron. II. Knighton (Rolls Series), ii. 182.]
Quidam dominus Ricardus Waytestathe, capellanus, et
Willelmus Smyth antedictus [ab artificio sic vocatus ;...qui...
vinum et cervisiam quasi venenum recusavit, nudis pedibus per
plures annos incedens, medio tempore abcedarium didicit et
manu sua scribere fecit] moram adinvicem traxerunt in quadam
capella sancti Johannis Baptistae extra Leycestriam prope
mansionem leprosorum ubi caeteri de illasectasaepeconvenerunt
conventiculaque confecerunt Ibi enini erat hospitium et
diversorium omnium talium adventantium, et ibi hahuerunt
gingnasium malignorum dogmatum et opinionum et errorum
haereticorumque communicationem. Capella quae olim Deo
dedicata est jam blasphemis et ecclesiae Christi inimicis atque
haereticis receptorium et sedes facta est.
A Lollard School? 329
In witness and faith whereof we have directed these our
present letters to be written and published by the underwritten
notary public and have caused them to be authenticated by
appending our seal. Given and done in the chapel in our manor
of Southwark in our diocese of Winchester in the year from
the Incarnation of the Lord according to the reckoning of
the Church of England 1382, in the Sixth Indiction, in the
fifth year of the bishopric of the most holy father in Christ
and our lord the Lord Urban the sixth by divine providence
Pope, on the 20th day of October, in the sixth year of the
reign of King Richard the second after the conquest and
the sixteenth year of our consecration ; in the presence of
the venerable and discreet men Masters John of Bloxham,
archdeacon of Winchester, John of Buckingham, John of
Lydford, and John of Campdon, respectively canons of the
churches of York, Exeter and Southwell, and other witnesses
specially called and invited to the premises.
[Then follow the attestation clauses of two notaries, filling
27 lines of a printed quarto page.]
A Lollard Scliool[?"\ or Conventicle. 1382.
One Sir Richard Waytestathe, chaplain, and the said
William Smith [so called from his craft... who... refused wine
and beer as poison, and going barefoot for some years, mean-
while learnt the alphabet and wrote it with his own hand] lived
by turns in a chapel of St John the Baptist outside Leicester
by the lepers' hospital, where others of that sect often met
together and made conventicles. ...For it was a hospice and
inn for all such who came there, and there they had a school
of malignant dogmas and opinions and exchange of heretical
errors. The chapel once dedicated to God was now made
a receptacle and seat tor blasphemers and enemies of the
church of Christ and heretics.
330 Foundation Deed of
Foundation of Wotton-under-Edge Free
G7^a7)imar Schoot. 1384.
[A. F. Leach, V. C. H. Gloucestershire, II. 396, from Reg. Ep.
Worcester, II. Wakfeld, p. 72.]
Ordinacio domus scolarium de Wotton-sub-Egge.
Carta domine Kitterine de Berkeleye.
Uniuersis Sancte matris ecclesie filiis Katerina, que fui
uxor domini Thome de Berkeley nuper doniini de Berkeleye,
Walterus Burnet, capellanus, Willelmus Pendok, capellanus,
salutem in eo qui est omnium vera salus.
Nos dicta Katerina considerantes propensius et attente
propositum multorum in gramatica, que est fundamentum
omnium arcium liberalium, informari volencium, per penuriam
et inopiam indies subtrahi et annullari ; ea propter et ad
sustentacionem et exaltacionem sancte matris ecclesie, cultus-
que diuini et aliarum arcium et scienciarum liberaliumque
incrementum de bonis nobis a Deo collatis, certa terras et
tenementa subscripta, dictos Walterum et Willelmum ad-
quirere procurauimus, sibi et heredibus suis in feodo, ut ipsi
quandam domum scolarum in Wotton under Egge de nouo
construere et pro inhabitacione siue fundacione, et similiter
pro sustentacione, unius magistri et duorum pauperum
scolarium artis gramatice ea valeant disponere ; qui quidem
magister et successores sui gubernabunt et informabunt omnes
scolares ad eandem domum siue scolam pro erudicione huius-
modi artis venientes absque aliquo pro labore suo ab eis seu
eorum aliquo capiendo.
Nos eciam dicti Walterus et Willelmus salubre propositum
et piam intencionem dicte domine Katerine in hac parte in
omnibus supplere cupientes, licencia domini regis ac aliorum
dominorum quorum interest mediante, in et de quadam placea
nostra continente duas acras terre cum pertinenciis in Wotton
Wotton-under-Ecige Free Grammar School 331
Foundation of Wotton-under-Edge Free
Grammar School. 1 384.
Ordinance of the House of Scholars of Wotton-under-Edge
[Gloucestershire].
Deed of Lady Katharine of Berkeley.
To all the sons of holy mother church, I Katharine, who
was wife of Sir Thomas of Berkeley, late lord of Berkeley,
Walter Burnet, chaplain, William Pendock, chaplain, health in
Him who is the true health of all.
We the said Katharine, closely and attentively considering
that the purpose of many wishing to be taught grammar, which
is the foundation of all the liberal arts, is daily diminished and
brought to naught by poverty and want of means, therefore
and for the maintenance and exaltation of holy mother church
and increase of divine worship and of the other arts and liberal
sciences, out of the goods bestowed on us by God, caused
the said Walter and William to acquire to them and their heirs
in fee the lands and tenements underwritten, that they might
newly build a school-house in Wotton-under-Edge for the
habitation and foundation and likewise dispose of them for
the maintenance of a master and two poor scholars of the art
of grammar; which master and his successors shall govern and
teach all scholars coming to the same house or school for
instruction in such art, without taking anything for their pains
from them or any of them.
We too, the said Walter and William, desiring to fulfil the
healthful purpose and pious intention of the said Lady Katharine
in this behalf in all points, with the licence of the lord king
and other lords interested, really and effectively found, con-
stitute, establish and also ordain in and of a certain place
of ours containing two acres of land with the appurtenances
;^;^2 Foundation Deed of
under Egge sumptu et prouidencia dicte domine Katerine
adquisita de licencia predicta, quandam domum scolarum
perpetuam unius magistri et duorum pauperum scolarium
clericorum realiter et affectualiter \_sic for effectualiter]
fundamus, constituimus, stabilimus ac eciam ordinamus.
Quam quidem domum scolarium consistere volumus
imperpetuum atque debet in et de numero unius magistri et
duorum pauperum scolarium clericorum collegialiter viuen-
cium temporibus perpetuis duraturam ; Volentesc}ue funda-
cionem, institucionem et ordinacionem dicte domus ulterius
effectui mancipare, lohannem Stone, presbiterum et magistrum
in artibus, virum prouidum et discretum ac moribus et sciencia
approbatum, eiusdem domus prefecimus in magistrum ad
scolas in eadem ut premittitur regendas siue gubernandas,
duosque pauperes et indigentes scolares clericos in dicta
arte gramatica proficisci volentes admittimus, ipsosque eidem
magistro adiungimus et eadem domo realiter ponimus, ac
eosdem collegialiter aggregamus, quorum scolarium cleri-
corum nomina sunt hec, lohannes Beenleye et Walterus
Morkyn.
Statuimus eciam ordinamus et volumus quod dicti magister
€t scolares clerici ac alii futuris temporibus loco ipsorum pro
perpetuo in eadem domo assumendi, tanquam persone collegiales
et collegiate simul conuersent ac in eadem collegialiter stent
et viuant ; scolares insuper predictos, presentes et futuros,
possessiones eciam eiusdem domus quascumque tam a nobis
in hac nostra primaria fundacione collatas quam similiter a
nobis et quibusuis aliis imposterum conferendas, sub custodia
disposicione et regimine dicti magistri et successorum suorum
magistrorum, qui pro tempore fuerint, volumus et disponimus
pro perpetuo permanere iuxta statuta et ordinaciones per dictam
dominam Katerinam et nos, dictos Walterum et Willelmum,
facienda ; que quidem statuta et ordinaciones dicti magistri
€t scolares et eorum successores successiuis temporibus
imperpetuum obseruent et custodiant inconcusse.
Eidemque magistro et scolaribus clericis, et eorum
Wotton-under-Ecige Free Grammar School }f'}y'iy
in Wotton-under-Edge acquired by us at the cost and provision
of the said Lady Katharine with the Hcence aforesaid, a
perpetual school-house of a master and two poor scholars
clerks ;
Which house of scholars we will to consist and ought
to endure for ever in and of the number of a master and two
poor scholars clerks living college-wise therein ; and wishing
further to give effect to the foundation institution and ordinance
of the said house, we have preferred John Stone, priest and
master in arts, a prudent and discreet man, approved in
character and learning, as master of the same house to teach
or govern school in the same as aforesaid, and we now admit
two poor and needy scholars clerks wishing to become proficient
in the said art of grammar, and join them to the same master
and place them in person in the same house and unite them
college-wise, the names of which scholars clerks are these,
John Beenly and Walter Morkyn.
We decree, too, ordain and will that the said master
and scholars clerks and others to be hereafter for ever
admitted in the same house in their place shall live together
as collegial and collegiate persons, and in the same college
shall remain and live ; we will and dispose too the scholars
aforesaid, present and future, and whatsoever possessions of the
same house have been given by us in this our first foundation,
as well as those which shall be likewise afterwards conferred
by us or anyone else, shall for ever remain under the guardian-
ship, disposition and rule of the said master and his successors,
the masters for the time being, according to statutes and
ordinances to be made by the said lady Katharine and us the
said Walter and William, which the said master and scholars
and their successors shall in their successive times for ever
unshakenly observe and keep.
And to the same master and scholars clerks and their
334 Statutes of Wotton-under-Edge
successoribus, imperpetuum, in hac nostra primaria fundacione,
eiusdem de licencia, damus et concedimus ac present! carta
nostra confirmauinius dictam placeam continentem duas acras
terra cum pertinenciis in Wotton under Egge tenendum
videlicet communiter et in communi eisdem magistro et
scolaribus clericis, et successoribus eorumdem, pro mora et
inhabitacione suis in eadem domo imperpetuum possidendum
libere integre pacifice pariter et quiete.
Damus eciam eisdem magistro et scolaribus... [grant of
property for endowment and warranty of title. Witness clause].
Datis apud Wotton under Egge vicesimo die mensis
Octobris anno regni Regis Ricardi secundi octauo.
[Ordinaciones et Statuta.]
In ipsius vero primaria domus fundacione fecimus certas
ordinaciones et statuta quas super ipsius regimine imposterum
perpetuis temporibus volumus obseruari.
In primis volumus et ordinamus quod dicte domus scolarium
magister, quicumque pro tempore fuerit, presbiter sit, et in
capella Beate Katerine manerii de Wotton, dummodo ego
Katerina predicta vel alii domini vel domine dicti manerii
de Wotton presentes fuero vel fuerint aut moram fecero seu
fecerint ibidem ; et, cum alibi fuero, seu cum fuerit dominus
ipsius manerii, in ecclesia parochiali dicte ville idem magister
celebrabit imperpetuum pro salubri statu nostro ac predictorum
Domini Thome de Berkeley, nunc domini de Berkeley, et
Domine Margarete consortis eiusdem, necnon Domini lohannis
de Berkeley, militis, et Elizabethe consortis ipsius, et pro
animabus nostris cum ab hac luce migrauerimus, et similiter
pro animabus Thome dudum de Berkeley, domini et mariti
mei, Katerine predicte, Petri de Veel similiter quondam domini
et mariti mei dicte Katerine, lohannis de Clyuedon, militis,
et Emme consortis ipsius, patris et matris meorum dicte
Katerine, et omnium progenitoruni et parentum dicti domini
Thome, nunc domini de Berkeleye, et meorum Katerine
predicte, absque aliquo stipendio siue salario a quocumque
Free GratJimar School, 1384 335
successors for ever in this our first foundation by the same
licence we give and grant and by this our deed have confirmed
the said place containing two acres of land with the appurte-
nances in Wotton-under-Edge to hold, that is to say, as a
common property in common to the same master and scholars
clerks and their successors, for their dwelling and living in the
same house for ever to possess freely wholly and at the same
time peacefully and quietly.
We give also to the same master and scholars... [grant of
property for endowment and warranty of title. \V'itness clause].
Dated at Wotton-under-Edge on the 20th day of the month
of October in the eighth year of the reign of King Richard the
Second [1384].
[Ordinances and Statutes.]
On the first foundation of the House we have made certain
ordinances and statutes for its rule which we will shall be for
ever observed.
First we will and ordain that the Master of the said House
of Scholars for the time being shall be a priest and shall always
celebrate in St Katharine's chapel in the manor-house of Wotton
when I the said Katharine or other the lord or lady of the said
manor of Wotton shall be there; and when I or the lord of the
said manor shall be elsewhere, then in the parish church of
the said town, for the healthy estate of us and of the said Sir
Thomas of Berkeley, now lord of Berkeley, and the lady Margaret
his consort, also for Sir John of Berkeley, knight, and the lady
Elizabeth his consort, and for our souls when we shall have
passed from this light, and likewise for the souls of Thomas
late of Berkeley, lord and husband of me Katharine aforesaid,
and of Peter of Veel likewise, formerly the lord and husband
of me the said Katharine, of John of Clyvedon knight and
Emma his consort, father and mother of me the said Katharine,
and of all the progenitors and parents of the said Sir Thomas
now lord of Berkeley and of me the aforesaid Katharine, without
taking any stipend or salary from anyone besides the rents and
2,^6 Statutes of Wot ton-under- Edge
recipiendo preter redditus et prouentus in prima fundacione et
dotacione dicte domus scolarum per nos collatos et donates
eidem, vel postea ex donacione fidelium conferendos, vel alio
modo licito adquirendos in augmentacionem prouentuum
domus antedicte.
[The master to be presented by Lady Berkeley during her
life, and afterwards by Sir Thomas Berkeley and his heirs male,
whom failing by Sir John Berkeley, her second son, and his
heirs male, whom failing by the lord of the manor of Wotton.]
Item, volumus quod magister lohannes Stone, magister
in artibus, ad regimen dicte domus et gubernacionem dictorum
scolarium primus magister intitulatus et duo pauperes et
indigentes scolares, videlicet lohannes Beenleye et Walterus
Morkyn, in arte gramatica adiscere et proficere volentes dicte
domus magistro adiuncti et in eadem domo positi et coUegialiter
aggregati, et de terris redditibus et aliis prouentibus, quos eis
assignauimus et donauimus in dicte domus fundacione pro
eorum sustentacione et aliis oneribus incumbentibus, simul
stent et in eadem remaneant, ut subicitur, et coUegialiter viuant,
quodque possessiones dicte domui collate et imposterum
conferende sub custodia disposicione et regimine dicti magistri,
et successorum suorum dicte domus magistrorumsuistemporibus
successiuis, imperpetuum permaneant, iuxta statuta et ordi-
naciones nostras in presenti scriptura inserta, ad que statuta
et ordinaciones obseruanda iidem magister et scolares, ipso-
rumque successores, in admissione eorum corporali iuramento
erunt astricti ; dictique magistri et eorum successores dictas
scolas regent fideliter et utiliter gubernabunt secundum posse
suum, scolaresque quoscumque pro erudicione dicte artis
gramatice quocumque et undecumque venientes ea de causa
benigne recipient, et ipsos in eadem arte debite informabunt,
absque aliquo commodo siue lucro pro labore suo nomine
stipendii siue salarii exigendo, vendicando vel recipiendo ab
eis, de quo poterit argui ambicio magistrorum predictorum.
Volumus insuper et ordinamus quod dicti magister et
successores sui a regimine dictarum scolarum non cessabunt.
Free Grammar School^ 1384 337
profits by us bestowed and given to the same in the first
foundation and endowment of the said schoolhouse or hereafter
to be bestowed by gift of the faithful, or otherwise lawfully
acquired in augmentation of the income of the house aforesaid.
[The master to be presented by Lady Berkeley during her
life, and afterwards by Sir Thomas Berkeley and his heirs male,
whom failing by Sir John Berkeley, her second son, and his
heirs male, whom failing by the lord of the manor of Wotton.]
Also we will that Master John Stone, M.A., the first master
to be given a title to the rule of the said house and governance
of the said scholars, and the two poor and needy scholars,
namely, John Beenly and Walter Morkyn, wishing to learn the
art of grammar and to become proficient in it, joined to the
master of the said house and placed and gathered together
college-wise in the said house, shall stay together and remain
in the same, as is provided below, and shall live college-wise
on the lands, rents and other possessions, which we assigned
and gave them on the foundation of the said house for their
maintenance and other charges on them, and that the posses-
sions bestowed and hereafter to be bestowed on the said
house shall for ever remain under the custody, disposition
and control of the said master and his successors, masters of
the said house in their time successively, in accordance with
our statutes and ordinances contained in this present writing,
to the observance of which the same master and scholars and
their successors shall on their admission be bound by their
corporal oath. And the said masters and their successors shall
keep the school faithfully, and usefully govern it after their
power, and shall kindly receive all scholars whatsoever, how-
soever and whencesoever coming for instruction in the said art
of grammar, and duly instruct them in the same art, without
exacting, claiming or taking from them any advantage or gain
for their labour in the name of stipend or salary, so that the
masters aforesaid could be accused of solicitation.
We will also and ordain that the said master and his
successors shall not cease from keeping the said school, except
L. 22
T,2,S Statutes of Wotton-under-Bdge
nisi a festo sancti Thome apostoli usque in crastinum Epiphanie,
et a dominica in Ramis Palmarum usque ad octauas Pasche,
et a vigilia Pentecoste usque in crastinum Sancte Trinitatis,
et a festo sancti Petri ad vincula usque in festum exaltacionis
Sancte Crucis, pro perpetuo...
[All alienation or diminution of property of the house
forbidden except with the consent of the patron in full court
of the homage of the lordship, and if made to be void.]
Volumus eciam et ordinamus quod dicti magister et
successores sui honeste sint conuersacionis, et quod cure
regiminis sui supradicti diligenter intendant, et quod domos,
edificia, terras et tenementa, et omnes possessiones eidem
domui collatas et conferendas, in statu competenti manutenebunt
et sustentabunt, et debitam sustentacionem in esculentis et
poculentis dictis duobus scolaribus in dicta domo, ut premittitur,
positis et aggregatis, et aliis loco eorum imposterum in eadem
admittendis habitacionem et omnia alia necessaria preter
vesturam et calciaturam de prouentibus possessionum pre-
dictarum inuenient et ministrabunt imperpetuum; residuum
vero dictorum prouentuum, ultra sustentacionem magistri domus
et dictorum suorum scolarium qui pro tempore fuerint, et
similiter ultra manutenenciam et sustentacionem dictarum
possessionum aliarumque expensarum debitarum vel hones-
tarum in usum et commodum dicte domus et magistri ipsius
conuertentur...
Volumus eciam et ordinamus quod dicti duo scolares in
dicta domo nunc positi, ut premittitur, et omnes illi qui loco
eorum ibidem imposterum admittentur quos in ipsorum prima
admissione etatem decem annorum excedere nolumus, citra
auteni etatem illam supposita abilitate personarum huiusmodi
admissionem eandem interdicere non intendimus, honeste sint
conuersacionis scolis intendentes, et magistro suo obedientes, et
quod per magistrum qui pro tempore fuerit ad aliqua officia
siue ministeria exercenda non ponantur, sed erudicioni et
studio continue vacare compellantur. [If disobedient and this
proved before patron to be removed.]
Free Grammar School, 1384 339
from St Thomas' day [21 Dec] to the morrow of the Epiphany
[7 Jan.], and from Palm Sunday to eight days after Easter, and
from Saturday before Whitsunday to the day after Trinity
Sunday, and from St Peter ad vincula [i Aug.] to the Exaltation
of the Holy Cross [14 Sept.] for ever...
[AH alienation or diminution of property of the house
forbidden except with the consent of the patron in full court
of the homage of the lordship, and if made to be void.]
We will also and ordain that the said master and his
successors shall be of good behaviour, and diligently attend
to the care of his rule above-mentioned, and shall maintain and
sustain the houses buildings lands and tenements and all the
possessions bestowed and to be bestowed on the same house
in a competent state, and shall for ever find and minister due
maintenance in food and drink to the said two scholars placed
and assembled in the said house as before-mentioned, and the
others hereafter to be admitted in their place, lodging and all
other necessaries except clothing and shoes from the revenues
of the possessions aforesaid. The residue of the said revenues
beyond the maintenance of the master of the house and his
said scholars for the time being, and likewise beyond the
maintenance and support of the said possessions and other
due or proper expenses, shall be commuted to the use and
advantage of the said house and the master himself.
[During a vacancy in the mastership the property to be in
the custody of the bailiff of the manor of Wotton. Provision
for pension of five marks (^3. 6.v. 8</.) a year to a master who
has to retire through no fault of his own.]
[If the lord of Wotton is a minor the patronage of the school
to be exercised by the Abbot of St Augustine's, Bristol.]
We will also and ordain that the said two scholars now
placed in the said house, as is before-mentioned, and all those
who shall be afterwards admitted there in their place, whose
age on their first admission shall not exceed ten years (though
we do not intend absolutely to forbid such admission before
that age, supposing the persons admitted are of sufficient
ability), shall be of good behaviour attending school and
obedient to their master, and shall not be set by the master
for the time being to do any oftice or service, but shall be
compelled continually to devote their time to learning and
study.
340 Grammar Schools till 1349
Item volumus quid prefati juuenes pauperes duo scolares
dicto magistro domus scolarium sic adiuncti ut prefertur
postquam in eisdem scolis per sex annos continues fuerint
amoueantur omnino et alii substituantur in locum ipsorum
et nominentur per magistrum ct admittantur per dominum
predictum. Et si quicumque infra dictos sex annos sint in-
disciplinati et nolint vacare doctrine et post debitam am-
monicionem et castigacionem se emendare noluerint per
magistrum per superuisum domini vel senescalli sui expel-
lantur et alii subrogentur.
[Master for disobedience to statutes may be removed by
the patron after three warnings.]
English Boys translate Latin into French. 1327.
[Higden, Polychronicoit (Rolls Series, 41), II. 157.]
Angli quoque, quamquam ab initio tripartitam sortirentur
linguam austrinam scilicet, mediterraneam et borealem, veluti
ex tribus Germaniae populis procedentes, ex commixtione
tamen primo cum Danis, deinde cum Normannis, corrupta
in multis patria lingua peregrines jam captant boatus et
garritus. Haec quidem nativae linguae corruptio provenit
hodie multum ex duobus ; quod videlicet pueri in scholis
contra morem caeterarum nationum a primo Normannorum
adventu, derelicto proprio vulgari, construere Gallice com-
pelluntur ; item quod filii nobilium ab ipsis cunabulorum
crepundiis ad Gallicum idioma informantur. Quibus pro-
fecto ruralc'S homines assimilari volentes, ut per hoc specta-
biliores videantur, francigenare satagunt omni nisu.
translate Latin into French 341
Also we will that the aforesaid two poor young scholars
thus added to the said master of the House of Scholars, as
aforesaid, after they have been in the same school for six years
continuously shall be wholly removed and others put in their
place nominated by the master and admitted by the lord afore-
said ; and if any of them within the said six years shall be
undisciplined, and shall be unwilling to devote his time to
learning, and shall after due warning and chastisement refuse
to amend, they shall be expelled by the master under the
supervision of the lord or his steward, and others put in
their places.
T7'anslation of Latin into English instead of
French. 1 349,
[Tre visa's translation of Higden's Polychronicon.'\
Also Englische men, they hadde from the begynnynge thre
manere speche, northerne, sowtherne and middel speche in the
myddel of the lond, as they come of thre manere peple of
Germania. Notheles by comyxtioun and mellynge firste with
Danes and afterward with Normans, in meny the contray
longage is apayred, and som useth straunge whafferynge,
chiterynge, harrynge and garrynge grisbayting. This apayr-
ynge of the burthe of the tunge is bycause of tweie thinges;
oon is for children in scole a3enst the usage and manere of
alle othere naciouns beeth compelled for to leue hire owne
langage, and for to construe hir lessouns and here thynges in
Frensche, and so they have seth the Normans come first in to
Engelond. Also gentil men children beeth i-tau3t to speke
P^ensche from the tyme that they beeth i-rokked in here
cradel and kunneth speke and playe with a childes broche ;
and vplondisshe men wil likne hym self to gentil men, and
fondeth with greet besynesse for to speke Frensce, for to be
342 Grammar and Song School combined
Appointment of Master of Song and Grammar
School, Northallerton. 15 December 1385.
[A. F. Leach, Early Yorkshire Schools, ii. 6i, from K. M. Cott.
Faustin. A. vi. f. (104) 78.]
Robertus Prior Ecclesie Cathedralis Dunelmensis, Ordi-
narius Spiritualitatis Beati Cuthberti in diocesi Eboracensi,
Dilecto nobis in Christo Domino VVillelmo de Ledis, capel-
lano, salutem in amplexibus Salvatoris.
Te, ad informandos pueros tarn in cantu quam in gramatica,
ex laudabili testimonio fidedignorum sufficientem et ydoneum
reputantes, Scolas nostras de Allerton, tarn cantuales quam
gramaticales, prout hactenus conferri consueverunt, tibi con-
ferimus per presentes, intuitu caritatis, Habendas et regendas
a dato presencium usque ad terminum trium annorum proximo
sequenciuni, dummodo te bene et honeste habueris, ac circa
pueros informandos personaliter diligenciam adhibueris effi-
cacem.
In cuius rei testimonium sigillum nostrum presentibus est
appensum.
Datis Dunelmie xv die mensis Decembris a.d. millesimo
ccc""^ octogesimo quinto.
Grammar and Song School combined 343
i-tolde of. This manere was moche i-vsed to for firste deth
and is siththe sumdel i-chaunged ; for lohn Cornwaile, a
maister of grammer, chaunged the lore in gramer scole and
construccioun of Frensche in to Englische ; and Richard
Pencriche lerned the manere techynge of hym and othere
men of Pencrich ; so that now, the 3ere of oure Lorde a
thowsand thre hundred and foure score and fyve, and of the
secounde kyng Richard after the conquest nyne, in alle the
gramere scoles of Engelond, children leue P>ensche and con-
strue and lerne an Englische, and haue therby auauntage in
oon side and disauauntage in another side ; here auauntage is,
that they lerne her gramer in lasse tyme than children were
i-woned to doo ; disauauntage is that now children of gramer
scole conneth na more Frensche than can hir lift heele, and
that is harme for hem and they schulle passe the see and
trauaille in straunge landes and in many other places. Also
gentil men haue now moche i-left for to teche here children
Frensche.
Appointment of Master of Song and Gj'atnmar
School,' Northallerton. 15 December 1385.
Robert Prior of the Cathedral Church of Durham, Ordinary
of the Spiritualities of St Cuthbert in York diocese, to our
beloved in Christ, Sir William of Leeds, chaplain, health in the
embraces of the Saviour.
Considering you on the praiseworthy evidence of trust-
worthy persons sufficient and fit to teach boys as well song
as grammar. We confer on you by these presents our school
of Allerton, as well of song as of grammar, as they have been
heretofore accustomed to be conferred, by way of charity, To
have and to rule from the date of these presents for the term of
three years next following as long as you behave yourself well
and uprightly, and personally show effective diligence in
teaching boys.
In witness whereof our seal is appended to these presents.
Dated at Durham 15 December, a.d. 1385.
344 Monk aiid Friar hate Learning
Characteristics of a Monk, a Friar, and an
Oxford Scholar. 1388.
[Chaucer's Canterbury Talcs, Prologue, ed. W. W. Skeat, 1895,
p. 420.]
A monk ther was, a fair for the maistrye,
An out-rydere, that lovede venerye ;
A manly man, to been an abbot able.
Ful many a deyntee hors hadde he in stable.
He yaf nat of that text a pulled hen,
That seith, that hunters been nat holy men ;
Ne that a monk, when he is cloisterlees,
Is lykned til a fish that is waterlees ;
This is to seyn, a monk out of his cloistre.
But thilke text held he nat worth an oistre ;
And I seyde, his opinioun was good.
What sholde he studie, and make himselven wood.
Upon a book in cloistre alwey to poure,
Or swinken with his handes, and laboure
As Austin bit? How shal the world be served?
Lat Austin have his swink to him reserved.
His botes souple, his hors in greet estat.
Now certeinly he was a fair prelat ;
He was nat pale as a for-pyned goost,
A fat swan loved he best of any roost,
His palfrey was as broun as is a berye.
A frere there was, a wantovvn and a merye,
A limitour, a ful solempne man.
In alle the ordres foure is noon that can
So muche of daliaunce and fair langage.
The Oxford Scholar loves it 345
For there he was nat lyk a cloisterer,
With a thredbar cope, as is a poore scoler,
But he was lyk a maister or a pope.
Of double worsted was his semi-cope.
That rounded as a belle out of the presse.
Somwhat he lipsed, for his wantownesse.
To make his English swete upon his tonge.
A clerk ther was of Oxenford also,
That un-to logik hadde longe y-go.
As lene was his hors as is a rake,
And he nas nat right fat, I undertake ;
But loked holwe, and ther-to soberly.
Ful thredbar was his overest courtepy ;
For he had geten him yet no benefyce,
Ne was so worldly for to have offyce.
For him was lever have at his beddes heed
Twenty bokes, clad in blak or reed,
Of Aristotle and his philosophye,
Than robes riche, or fithele, or gay sautrye.
But al be that he was a philosophre.
Yet hadde he but litel gold in cofre ;
But al that he mighte of his freendes hence,
On bokes and on lerninge he it spente.
And bisily gan for the soules preye
Of hem that yaf him wher-with to scoleye.
Of studie took he most care and most hede,
Noght a word spak he more than was nede.
And that was seyd in forme and reverence,
And short and quik, and ful of hy sentence.
Souninge in moral vertu was his speche.
And gladly wolde he lerne, and gladly teche.
34^ A City Song and Reading School
A City Song and Reading School. 1388.
[//'., The Prioresses I'ale, p. 499-]
Ther' was in Asie, in a greet citee,
Amonges Cristen folk, a lewerye
And thurgh the strete men inighte ryde or wende
For it was free, and open at either ende.
A litel scole of Cristen folk ther stood
Doun at the ferther ende, in which ther were
Children an heep, y-comen of Cristen blood,
That lerned in that scole yeer by yere
Swich maner doctrine as men used there.
This is to seyn, to singen and to rede.
As smale children doon in hir childhede.
Among these children was a widwes sone,
A litel clergeon, seven yeer of age,
That day by day to scole was his wone.
And eek also, wher-as he saugh th' image
Of Cristes moder, hadde he in usage.
As him was taught, to knele adoun and seye
His Ave Marie, as he goth by the weye.
This litel child, his litel book lerninge,
As he sat in the scole at his prymer,
He Alma redemptoris herde singe,
As children lerned hir antiphoner ;
And, as he dorste, he drough him ner and ner,
And herkned ay the wordes and the note.
Til he the firste vers coude al by rote.
Noght wiste he what this Latin was to seye.
For he so yong and tendre was of age ;
But on a day his felaw gan he preye
A City Song and Reading School 347
T'expounden him this song in his langage,
Or telle him why this song was in usage;
This preyde he him to construe and declare
Ful ofte tyme upon his knowes bare.
His felaw, which that elder was than he,
Answerde him thus : ' This song I have herd seye,
Was maked of our blisful lady free,
Hir to salue, and eek hir for to preye
To been our help and socour whan we deye.
I can no more expounde in this matere ;
I lerne song, I can but smal grammere.'
'And is this song maked in reverence
Of Cristes moder?' seyde this innocent;
' Now certes, I wol do my diligence
To conne it al, er Cristemasse is went ;
Though that I for my prymer shal be shent,
And shal be beten thryes in an houre,
I wol it conne, our lady for to honoure.'
His felaw taughte him homward prively,
From day to day, til he coude it by rote,
And than he song it wel and boldely
Fro word to word, according with the note ;
Twyes a day it passed thurgh his throte,
To scoleward and homward whan he wente ;
On Cristes moder set was his entente.
As I have seyd, thurgh-out the lewerye
This litel child, as he cam to and fro,
Ful merily than wolde he singe, and crye
O Alma redeniptoris ever-mo.
The swetnes hath his herte perced so
Of Cristes moder, that, to hir to preye,
He can nat stinte of singing by the weye.
34^ A Schoolmaster- Mayor
The Schoolmaster of Higham Ferj^ers is Mayor.
[A. F. Leach, V. C. H. A^ort/iants, li. 218, from Higham Ferrers Mun.
Court Roll, 14 Ric. II.]
Memo, quod xj die mensis Aprilis anno regni Regis quarto
decimo Walter Hontyngdone de Heigham Ferreres remisit
relaxavit et omnino imperpetuum quietum clamavit Magistro
Henrico Bartone, Scolemayster de eadem, heredibus et assig-
natis suis, totum ius et clameum quod habuit in toto illo bur-
gagio cum pertinentiis scituato in le Newiond de eadem —
Et propter hoc predictus Walterus suam possessionem per
presens habuit in dicto burgagio iure et titulo Margarete uxoris
eius...
Examinata vero fuit predicta Margareta per Ricardum
Brabasoun et Thomam Raundes clericum burgi de eadem,
quibus commissa fuit potestas Maioratus per predictum
Henricum quia Maior tunc temporis, causa examinacionis
dicte Margarete puphce in predicta curia tenta xxvj'^ die
mensis Maii, ad evitandum cuiuscunque suspicionem.
Statutes of Neiv College, Oxford, and in part of
Winchester College. 1400.
{^Statutes of the Colleges of Oxford, vol. i.]
Liber Statutorum Collegii Beate Marie Wintonie in Oxonia,
vulgariter nuncupati New College.
In nomine sancte et indiuidue Trinitatis, Patris, et Filii, et
Spiritus Sancti, necnon beatissime Marie Virginis gloriose,
omniumque sanctorum Dei. Nos ^^'illelmus de ^V]cham,
permissione diuina Wintoniensis episcopus..., de bonis for-
A Schoolmaster- Mayor 349
The Schoolmaster of Higham Ferrers is Mayor.
1391-
Be it remembered that on nth April, in the 14th year of
the king's reign, Walter Huntingdon of Higham Ferrers re-
mitted, released and for ever quit claimed to Master Henry
Barton, schoolmaster of the same, his heirs and assigns, all
the right and claim which he had in all that burgage with the
appurtenances situate in the Newland of the same
And because of this the aforesaid Walter had possession
of the said burgage in right and title of Margaret his
wife . . .
The said Margaret was examined by Richard Brabazon and
Thomas Raundes, borough clerk, of the same [town], to whom
the Mayor's power had been granted by the said Henry
because he himself was Mayor, to take the examination of
the said Margaret publicly in the court aforesaid held on
26 May to avoid suspicion on anyone's part.
Statutes of New College, Oxford, and in part of
Winchester College. 1400.
Book of the Statutes of the College of the Blessed Mary of
\Vinchester in Oxford, commonly called New College.
In the name of the Holy and Undivided Trinity, Father,
Son and Holy Ghost, also of the most blessed Mary the
glorious Virgin and of all the Saints of God. We William of
Wykeham, by divine sufferance bishop of Winchester..., out of
350 Stattites of New College, Oxford
tune, que nobis in hac vita de sue plenitudinis gracia tribuit
abundanter, duo perpetua collegia ; unum videlicet collegium
perpetuum pauperum et indigencium scolarium clericorum,
in studio Uniuersitatis Oxonie, Lincolniensis dioeceseos, in
diuersis scienciis et facultatibus studere ac proficere deben-
cium, Seinte Mary College of Wynchestre in Oxenford,
vulgariter nuncupatum ; et quoddam aliud collegium per-
petuum alioruni pauperum et indigencium scolarium cleri-
corum gramaticam addiscere debencium, prope ciuitatem
Wintonie, Seinte Mary College of Wynchestre, similiter nuncu-
patum ; ad laudem, gloriam et honorem nominis Crucifixi ac
gloriosissime Marie matris eius, sustentacionem et exaltacionem
fidei Christiane, Ecclesie sancte profectum, diuini cultus, liber-
aliumque arcium, scienciarum et facultatum augmentum,
auctoritate Apostolica et Regia, ordinauimus, instituimus,
fundauimus et stabiliuimus ; prout in cartis et litteris nostris
patentibus super ordinacionibus, institucionibus ac funda-
cionibus, collegiorum ipsorum confectis, plenius continetur.
Unde nos volentes aliqua, que in present! nostre occurrunt
inemorie, facere, statuere ac eciam ordinare, que dicto nostro
coUegio Oxonie scolaribus clericis, et personis aliis, ac posses-
sionibus et bonis eiusdem collegii, necnon salubri regimini
eorundem, necessaria et utilia reputamus, et que doctrinam,
incrementum et profectum, ipsorum respicere dignoscuntur,
Christi nomine primitus inuocato, ad futuram et perpetuam
rei memoriam ad eam procedimus in hunc modum.
Rubrica i. De totali numero scolarium clericorum, presby-
terorum et aliorum ministrorum capelle dicti Collegii Oxonie,
et studencium numero particular! in diuersis scienciis et
facultatibus in eodem.
Imprimis siquidem, ut sacra Scriptura seu pagina, scienci-
arum omnium aliarum mater et domina, sua liberius ac pre
ceteris dilatet tentoria, et cum ea pacifice militet utriusque iuris,
canonici, videlicet, et ciuilis, facultas, nee philosophia desit pro
Statutes of New College, Oxford 351
the goods of fortune, which out of the grace of His fulness He
has given us abundantly in this life, have with apostolic and royal
authority ordained, instituted, founded and established two ever-
lasting colleges ; namely, one everlasting college of poor and
needy scholars clerks who are to study and become proficient in
divers sciences and faculties in the school of the University of
Oxford in the diocese of Lincoln, commonly called Seinte Mary
College of Wynchestre in Oxenford ; and another everlasting
college of other poor and needy scholars clerks who are to
study grammar near the city of Winchester, likewise called
Seinte Mary College of Wynchestre, to the praise, glory and
honour of the name of the Crucified and the most glorious
Mary His mother, the maintenance and exaltation of the
Christian faith, the profit of Holy Church, the increase of
divine worship, and the liberal arts, sciences and faculties,
as in our deeds and letters patent made for the ordering,
institution and foundation of the same colleges more fully
appears. And so we wishing to make establish and also
ordain certain things which now. occur to us which we
think necessary and useful for our said college at Oxford for
the scholars clerks and other persons and the possessions and
goods of the same college and their healthful regulation, and
which are thought to regard their learning, increase and profit,
first invoking the name of Christ, for their future and everlasting
remembrance proceed thus.
Rubric i. Of the whole number of the scholars clerks, priests,
and other ministers of the chapel of the said college at
Oxford, and the particular number of those studying in
the same in different sciences and faculties.
In the first place then, that the Holy Writ or page, the
mother and mistress of all the other sciences, may more freely
and beyond the rest extend its tents, and that the faculty of
both laws, namely, canon and civil, may peacefully fight
alongside of her, and that philosophy may not be wanting
152 Statutes of New College y Oxford
ceteris imbuendis, prefatum nostrum Oxonie Collegium in et
de numero unius Custodis ac septuaginta pauperum indigencium
scolarium clericoruni, in dictis scienciis et facultatibus studere
debencium, subsistere statuimus ac eciam ordinamus, et sic
ipsum Collegium de diuersis quas in unum congregabit
personis existere dignoscetur, sic in eodem CoUegio vigeat
per Dei graciam scienciarum diuersitas et eciam facultatum,
philosophic scilicet, iurium ciuilis et canonici, et ut precipue
feruentius ac frequentius Christus euangelizetur, et fides
cultusque diuini nominis augeatur et fortius sustentetur, sacre
insuper theologie; ut sic dilatetur laus Dei, gubernetur ecclesia,
rigor atque feruor Christiane religionis calescant, sciencie quoque
et virtutes amplius conualescant ; necnon ut generalem morbum
militie clericalis, quam propter paucitatem cleri, ex pestilentiis,
guerris et aliis mundi niiseriis, contingentem, grauiter vulnera-
tam conspeximus, desolacioni compatientes tarn tristi partim
alleuare possimus, quem in toto sanare ueraciter non valemus :
ad quod reuera pro nostro paruitatis modulo nostros apponimus
libenter labores.
Et insuper ut custos, scolares et socii, dicti nostri Collegii;
quod ad sui regiminis rectitudinem et munimen, viros diuer-
sarum scienciarum et facultatum, qui collegium ipsum eius-
demque possessiones spirituales ac temporales, libertates et
iura, impugnare volentibus resistere sciant et valeant, ex aduerso
habere indiget eruditos ; et, exercitati iugiter in scienciis et
facultatibus supradictis, viros de seipsis continue reperiant
circumspectos, prouidos et discretos, ac aliis extraneis veri-
similiter diligentiores, fideliores, et eciam promptiores ad
conseruandum, tuendum et viriliter defendendum, res et
bona, terras, redditus, et possessiones alias spirituales et
temporales, libertates et iura quecunque collegii memorati,
causas quoque, lites et placita, occasione premissorum emer-
gencia, prosequendum et fideliter defendendum, necnon ad
faciendum, procurandum, exercendum et eciam exequendum,
omnia alia et singula ipsius Collegii negocia, que pro eius
tranquillitate, utilitate, commodo et honore occurrerint, et
fuerint facienda ; cupientes preterea, quod, sicut prefati
Statutes of New College, Oxford 353
to give its dye to the rest, we decree and also ordain that
our said college at Oxford shall consist in and of the number
of one warden and seventy poor needy scholars clerks to study
in the said sciences and faculties, and as the college itself will
consist of divers persons whom it will collect into one, so in
the same college there shall, by God's grace, flourish different
sciences and faculties, namely, of philosophy, civil and canon
law, and above all that Christ may be preached more fervently
and frequently, and that the faith and worship of God's name
may be increased and more strongly supported, beyond all of
holy theology ; that so the praise of God may be spread, the
church directed, the strength and fervour of the Christian
religion grow hotter, and all knowledge and virtue be increased
in strength ; also that we may relieve in part, though in truth
we cannot wholly cure, that general disease of the clerical army,
which we have seen grievously wounded through the want of
clergy caused by plagues, wars and other miseries of the world,,
in compassion for its sad desolation ; to this in our small way
we willingly spend our labours.
And further that the warden, scholars and fellows of our
said college, which, as regards the rights and protection of its
rule, needs learned men of divers sciences and faculties who may
have the knowledge and ability to resist those wishing to attack
the college itself and its spiritual and temporal possessions,
liberties and rights, and being themselves continually exercised
in the sciences and faculties aforesaid, may find men from their
own ranks wise, prudent and discreet and probably more
diligent, faithful and ready than others taken from outside
to preserve, protect and manfully defend the goods and
chattels, lands, revenues and other possessions spiritual and
temporal, and all liberties and rights of the said college, and to
prosecute and faithfully defend the causes, lawsuits and pleas
which may arise in respect of them, and also to do, procure to
be done, exercise and execute all the business of the same
college, which may be necessary to be done for its tranquillity,
use, advantage and honour ; desiring, moreover, that as the
L. 23
354 Statutes of New College, Oxford
scolares clerici, predictis diuersis scienciis et facultatibus
intendentes, per collaciones et communicaciones mutuas
ubique inueniant quod addiscant, et proficientes continue in
eisdem semper fiant, ut conuenit, meliores ; sic quoque multi-
tudinis ipsorum ad unum finem tendencium sit semper cor
unum et anima una ; quodque per ipsorum conuersaciones
laudabiles, Deo gratas, eorum corda diuini amoris ignita radiis
dileccionis fraterne feruore ac mutue caritatis dulcedine citius
ac feruencius copulentur, ut sic, propiciacionis diuine assistente
clemencia, dictum nostrum Collegium, tot scienciarum ac
facultatum viris preditum et fulcitum, firmius, securius,
quietius atque fortius, in pacis pulchritudine feliciter persistere
valeat et perpetuo permanere ;
Statuimus proinde ut scolarium clericorum predictorum
decern iura ciuilia, et alii decem iura canonica audire, et in
ipsorum iurium separatim facultatibus cum efifectu studere,
debeant et eciam teneantur, nisi cum id fieri non poterit
propter causas inferius describendas; videlicet, cum de numero
in facultate iuris ciuilis sic studencium quis se faciat ad sacer-
docium promoueri ante tempus nostris ordinacionibus et statutis
inferius limitatum, et sic iura ciuilia publice ulterius audire non
valens ad facultatem iuris canonici necessario se diuertere
oportebit ; vel si quis de ipsa facultate iuris ciuilis existens
post lecturam libelli Institucionum completam, antequam in
ipsa facultate gradum Doctoratus assumat, ad facultatem iuris
canonici, ut in eadem facultate ad sui et dicti Collegii utili-
tatem pariter et honorem proficiat, effectualiter transferatur ;
tunc demum in utroque casu predicto prefatum ciuilistarum
decennarium numerum minui, dictumcjue decennarium canonis-
tarum numerum per tres huiusmodi precise personas, simul vel
eciam successiue, prout opus fuerit, permittimus augmentari.
Reliquus vero numerus, videlicet quinquaginta, artes, seu
philosophiam ac theologiam, particulariter ac diligenter audiant
et addiscant. Permittimus nihilominus quod duo ex ipsis
Statutes of New College, Oxford 355
aforesaid scholars clerks, being intent on divers sciences
and faculties, may by mutual conferences and communication
always find what they wish to learn and always becoming more
proficient in the same may become, as is right, better; and so
in that large number aiming at one end there may be one
heart and one mind, and that by their good lives, pleasing to
God, their hearts set on fire by the rays of the divine love
may more quickly and fervently be united in the warmth of
brotherly love and sweetness of mutual charity, that so, through
the clemency of God, our said college, endowed and supported
by men of so many sciences and faculties, may more firmly,
securely, peacefully and strongly persist and for ever endure in
the beauty of peace ;
We have therefore decreed that of the scholars clerks afore-
said it shall be the duty of ten, and they shall be bound, to
attend lectures on civil law, and another ten on canon law and
to study effectively in the three separate law faculties, unless
this is impracticable for the reasons stated below ; for instance,
when any of the number so studying in civil law causes him-
self to be promoted to priest's orders before the time fixed by
our ordinances and statutes, so that he cannot any longer
attend public lectures on civil law and must necessarily pass
to the faculty of canon law ; or, if any of the same faculty of
civil law, after he has finished lectures on the Institutes, before
he takes his doctor's degree in that faculty, is actually trans-
ferred to the faculty of canon law so that he may become pro-
ficient in that faculty for the advantage and at the same time
the honour of himself and the said college; then in either of
such cases we allow the said number of ten civilians to be
diminished, and the number of ten canonists to be increased by
three such persons, together or at intervals, as may be necessary.
[Similar provision that if the number of canonists is not full
the number may be made up with civilians, so long as there
are not more than twenty altogether in both laws.]
The rest of the number, namely fifty, shall severally diligently
attend lectures in and learn arts, or philosophy and theology.
We allow however that two of them may employ themselves
23—2
356 Statutes of Neiv College, Oxford
scientie medicine, dum tamen Doctor actualiter regens fuerit
in facultate eadem, et alii duo duntaxat sciencie astronomie
vacent pariter et intendant.
Nolentes tamen, quod aliquis ad medicine facultatem se
conuertat, nisi de voluntate et consensu custodis et decani
facultatis theologie, et nisi prius in arcium facultate seu sciencia
realiter inceperit, et formam compleuerit in eadem Universitate
Oxonie requisitam. Quos sic in facultate medicine studentes,
si Doctor in facultate ipsa actualiter regens non fuerit, ad
studium theologie conuertere se volumus ac proficere in
eodem ;
Statuentes preterea ac eciam ordinantes, quod, preter et
ultra numerum unius custodis et septuaginta scolarium pre-
dictorum, sint semper et continue decem presbyteri et tres
clerici stipendiarii capelle predicte ministri, seruientes quotidie
in eadem, sufficientis litterature, ac bone condicionis, et con-
uersacionis honeste, vocem competentem habentes, in lectura
et cantu sufficienter instructi ; necnon sexdecim pueri scientes
competenter legere et cantare, sicut et prout in aliis nostris
statutis inferius plenius est expressum.
R. 2. Quales et qui sunt eligendi in [nostrum] Collegium
Oxonie supradictum.
Statuimus, ordinamus et volumus, quod in omni eleccione
scolarium predictorum futuris temporibus in dictum nostrum
Collegium Oxonie facienda, principaliter et ante omnes alios
ille ac illi qui sunt vel erunt de consanguinitate nostra et genere,
si qui tales sint, dum tamen competenter in gramatica eruditi
existant, ubicunque fuerint oriundi seu moram traxerint, per
viam specialis prerogatiue in veros et perpetuos socios, absque
difficultate qualibet seu aliquo probacionis tempore admittantur,
et de bonis communibus dicti nostri Collegii, sicut ceteri veri
socii et perpetui eiusdem, honeste et debite sustententur.
Et quia inter opera misericordie Christus precipit pauperes
recipere in hospicia..., statuimus, ordinamus et volumus, quod
omnes et singuli in Collegium nostrum Oxonie ad annos pro-
Statutes of New College, Oxfo7'd 357
and attend to the science of medicine, as long as he shall be
an actually regent doctor in that faculty, and two others the
science of astronomy only.
We do not wish however that anyone should turn to the
faculty of medicine without the will and consent of the warden
and the dean of the faculty of theology, and that only if he
has first really incepted in the faculty or science of arts, and
completed the course prescribed in the University of Oxford.
And we wish that these students in the faculty of medicine,
unless actually regent doctors in the same faculty, shall pass to
the study of theology and become proficient in the same ;
Decreeing and also ordaining that above and beyond the
number of one warden and seventy scholars aforesaid there
shall be always and continuously ten priests and three clerks,
paid servants of the chapel aforesaid, daily serving in the
same, of sufficient learning and good standing and upright life,
having good voices and sufficiently instructed in reading and
singing; also sixteen boys sufficiently taught to read and sing,
as is below more fully expressed in our other statutes.
Rubric 2. What sort and who are to be elected into our
Oxford College aforesaid.
[According to divine and human law and the custom of the
realm the founder's heirs ought to inherit the property which
he acquired and of which he has made Christ his heir by giving
it to the college. So that if they feel aggrieved in one respect
they may be relieved in another, not inflicting on them a
double penalty,]
We decree, ordain and will that at every election of the
scholars aforesaid to be hereafter held for our college at Oxford,
first and before all others that one or those who are or shall
be of our blood and family, if any such are competently in-
structed in grammar, wherever they have been born or lived,
by way of special prerogative shall be admitted as true and
perpetual fellows without any difficulty and without any period
of probation, and be honourably and properly maintained from
the common property of our said college, like the rest of the
true and perpetual fellows of the same.
And because among the works of mercy Christ enjoins the
reception of poor in hospitals... we decree, ordain and will that
all who are to be elected into our college at Oxford for years
158 Statutes of New College, Oxford
bacionis eligendi post nostros consanguineos sint pauperes
indigentes scolares clerici, primam tonsuram clericalem
habentes, bonis moribus ac condicionibus perornati, suffi-
cienterque in gramatica eruditi, et conuersacione honesti, ad
studium habiles et idonei et in studio proficere cupientes, in
nulla sciencia graduati, alioue collegio collegiati nisi solum-
modo in collegio nostro prope Wintoniam, iuxta modum et
formani inferius describendos : qui, et non alii, in dictum
nostrum Collegium eligantur et pro probacionis tempore ad-
mittantur.
Item, quia summe affectamus et volumus quod numerus
scolarium et sociorum in dicto collegio nostro Oxonie per nos
superius institutus plene ac perfecte, per Dei graciam, perpetuis
futuris temporibus sit completus ; ac considerantes attente
quod gramatica, que prima de artibus seu scienciis liberalibus
reputatur, fundamentum, ianua et origo, onmium aliarum
liberalium arcium ac scienciarum existit, quodque sine ea
cetere artes seu sciencie perfecte sciri non possunt, nee ad
earum veram cognicionem ac perfeccionem quisquam poterit
peruenire ; ea propter, diuina fauente dementia, de bonis
nobis a Deo collatis, unum aliud collegium prope ciuitatem
Wintonie, ut superius memoratur, instituimus, fundauimus et
stabiliuimus, in et de numero unius Custodis septuagintaque
pauperum indigencium scolarium clericorum, tam de sanguine
nostro et genere quam de aliis gramaticam addiscere, et in ipsa
arte seu sciencia gramaticali studere et per Dei graciam pro-
ficere, debencium in eodem, prout in statutis et ordinacionibus
ipsius nostri coUegii prope Wintoniam plenius continetur.
Cupientesque ut in ipso nostro collegio prope Wintoniam
dulcis et suauis doctrine ipsius primitiue sciencie potus re-
periatur lacteus, ...quodque idem collegium nostrum prope
Wintoniam, principium et origo coUegii nostri Oxonie pre-
dicti, velut hortus irriguus ac vinea pubescens in gemmas
ipsum collegium nostrum Oxonie fructifera prole fecundet,
flores et fructus mellifluos in vinea Domini Sabaoth per
ipsius graciam allaturum ;
Statutes of New College, Oxford 359
of probation, next to our kin, shall be poor and needy scholars
clerks, having the first clerical tonsure, adorned with good
character and behaviour, sufficiently instructed in grammar,
upright in conduct, and able and fit for study and desiring to
become proficient therein, who have not taken a degree in
any science, or been members of any college, other than our
college near Winchester, as hereinafter described; and they and
no others shall be elected into our said college and admitted
for a period of probation.
Also, because we above all desire and wish that the number
of scholars and fellows in our said college at Oxford above
settled may be full and complete by the grace of God for ever;
and considering attentively that grammar, which is reputed to
be the first of the liberal arts or sciences, is the foundation,
gate and source of all other liberal arts and sciences, and that
without it the rest of the arts or sciences cannot be perfectly
known, and no one can attain to true or complete knowledge of
them ; therefore, by the favour of the divine clemency, out of
the goods bestowed on us by God, we have instituted, founded
and established one other college near the city of "Winchester, as
above stated, in and of the number of one warden and seventy
poor needy scholars clerks, as well of our blood and kin, as of
others who are in the same to learn grammar and study and by
God's grace become proficient in the same art or science of
grammar, as is more fully contained in the statutes and ordi-
nances of our same college near Winchester. And being
desirous that in our same college near Winchester the milky
drink of sweet and sound learning in this same first science
may be found,... and that our same college near Winchester,
the reason and source of our college at Oxford, may like a well-
watered garden and a budding vine engender a fruitful progeny
for our college at Oxford, to bring forth flowers and honeyed
fruits in the vineyard of the Lord of Sabaoth by His grace ;
360 Statutes of Neiv College, Oxford
Idcirco statuimus, ordinamus et volumus, quod sanguineis
nostris deficientibus...prinio pauperes scolares clerici de coUegio
nostro predicto prope Wintoniam qui per annum steterint in
eodem, si tot habiles [ad tunc] inibi reperiantur, alioquin illi
qui prius fuerant in eodem per annum eruditi, sufficienterque
probati, habiles et idonei, secundum condiciones superius et
inferius recitatas, ...in ipsum collegium nostrum Oxonie eli-
gantur, et ad duos annos probacionis eciam admittantur...
volentes tamen quod illi de locis et parochiis in quibus
possessiones spirituales et temporales collegiorum nostrorum
Oxonie et prope Wintoniam existunt pre ceteris [eligantur] ;
quibus eciam deficientibus, tunc pauperiores indigentes scolares
clerici oriundi de dioecesi Wintonie primo, deinde seriatim de
comitatibus Oxonie, Berks, Wilts, Somersett, Bucks, Essex,
Middlesex, Dorset, Kant, Sussex, et Cantabrigie, et postea de
aliis partibus quibuscunque regni Anglie existentes, cum tamen
de dicto collegio nostro prope Wintoniam fuerint, et in eodem
per annum eruditi
Statuentes insuper, quod nullus qui vicesimum etatis sue
annum excedit, nee aliquis qui quintumdecimum etatis sue
annum non compleuerit, in dictum nostrum collegium Oxonie
eligatur nee eciam assumatur ; preter illos qui sunt et erunt de
nostro sanguine et genere procreati, quos volumus in dictum
collegium nostrum Oxonie recipi, dum tamen tricesimum etatis
sue annum non excedant, si morigerati et in gramatica eruditi
existant.
Statuentes preterea, quod nullus qui morbo incurabili
laborauerit, vel qui mutilacionem membrorum enormem et ap-
parentem, seu defectum patitur corporalem vel alium ex suo
facto vel culpa prouenientem, propter quern redditur omnino
inhabilis ad sacros ordines suspiciendos, in ipsum collegium
nostrum Oxonie eligatur seu eciam admittatur.
Item statuimus, ordinamus et volumus, quod nullus habens
terras, tenementa, possessiones vel annuos redditus, spirituales
aut temporales, quorum redditus et prouentus quinque mar-
carum sterlingorum valorem annuum excedant, in dictum
Statutes of New College, Oxford 361
Therefore we decree, ordain and will that in default of our
next of kin, ...first poor scholars clerks of our said college near
Winchester of a year's standing in the same, if so many shall
then be found fit, otherwise those who have formerly been
educated in the same, and are sufficiently approved, able and
fit according to the conditions above and below mentioned...
shall be elected into our college at Oxford, and admitted to two
years' probation in the same, ...wishing however that those of
the places and parishes in which the spiritual and temporal pos-
sessions of our colleges at Oxford and near Winchester are, shall
be preferred ; and failing them, then the poorer needy scholars
clerks born in the diocese of Winchester first, next in order
those of the counties of Oxford, Berks, Wilts, Somerset, Bucks,
Essex, Middlesex, Dorset, Kent, Sussex, and Cambridge, and
afterwards those of any other part of the kingdom of England,
as long as they have been in our college near Winchester and
educated in the same for a year...
Decreeing moreover that no one who has passed the 20th
year of his age or who has not completed his 15th year shall be
elected or taken into our college at Oxford ; except those who
are or shall be begotten of our blood and kin, whom we wish
to be admitted into our said college at Oxford, as long as they
have not passed the 30th year of their age, if they are of good
conduct and learned in grammar.
Decreeing moreover that none who is suffering from an
incurable disease, or who is suffering from some great and
evident mutilation of limbs or other bodily defect, or any
coming from his own act or fault, which renders him wholly
incapable of taking holy orders, shall be elected or admitted
to our same college at Oxford.
Also we decree, ordain and will that no one having lands,
tenements, possessions, or yearly incomes, spiritual or temporal,
the rents and profits of which exceed the yearly value of five
marks sterling [^3. 6x. 8^/.], shall be elected or admitted into
362 Statutes of New College, Oxford
Oxonie collegium eligatur vel eciam admittatur ; nostris con-
sanguineis supradictis duntaxat exceptis, quos in dictum
nostrum collegium Oxonie recipi volumus et admitti in veros
socios, ut prefertur, eciamsi habeant possessiones spirituales aut
temporales, quorum redditus et prouentus viginti marcarum
sterlingorum supportatis oneribus valorem annuum non ex-
cedant.
R. 3. De tempore et modo superuisionis et scrutinii fiendis
in coUegio nostro prope Wintoniam, et forma eleccionis
scolarium de eodem ad collegium Oxonie.
Item statuimus, ordinamus et volumus, quod singulis annis,
inter festum Translacionis Sancti Thome Martyris et primum
diem mensis Octobris proxime tunc sequentem, custos
collegii nostri Oxonie et unus de discretioribus sociis eiusdem
collegii, gradu magistratus in facultate philosophic, seu in
theologia graduatus, ac unus alius gradu doctoratus aut
baccalaureatus in facultate iurisciuilis aut canonici.-.sumptibus
collegii nostri Oxonie accedant ad collegium nostrum prope
Wintoniam, sic quod sex equorum numerum non excedant ; et
ibidem super regimine ipsius collegii custodis ac magistri in
gramatica informatoris, hostiarii sub ipso, scolariumque et
aliarum personarum degencium in eodem, ac super informa-
cione doctrine et profectu scolastico scolarium ipsius collegii,
et qualiter in victualibus prouideatur eisdem, ac super aliis
articulis in statutis eiusdem collegii Wintonie contentis, dili-
genter inquirant et scrutinium faciant : corrigenda et reformanda
eciam in eodem... corrigant et reforment.
Quo quidem superuisionis et scrutinii tempore, volumus
quod, si totalis numerus scolarium et sociorum in dicto collegio
nostro Oxonie, nostris statutis limitatus, in uno, duobus aut
pluribus, eciam quotcunque, fuerit diminutus, tunc superuisores
predicti, una cum custode et vicecustode et magistro in-
formatore scolarium eiusdem collegii prope Wintoniam, statim
post superuisionem et scrutinium supradicta, pauperes scolares
de dicto collegio nostro prope Wintoniam, et, si opus fuerit.
Statutes of New College, Oxford 363
the said college at Oxford ; except our kin, whom we will shall
be admitted into our said college at Oxford as true fellows, as
aforesaid, even if they have spiritual or temporal possessions,
the rents and profits of which, all charges borne, do not
exceed the yearly value of twenty marks sterling [;^i3. 6j. ^d.\
Rubric 3. Of the time and manner of the survey and scrutiny
to be held in our college near Winchester, and the form of
election of scholars from the same to the Oxford college.
Also we decree, ordain and will that every year between the
Translation of St Thomas the Martyr [Becket, 7 July] and
the first of October following, the warden of our college at
Oxford and one of the discreeter fellows of the same college,
of the degree of a master in the faculty of philosophy or a
graduate in theology, and another of the degree of doctor or
bachelor in the faculty of civil or canon law. ..shall, at the cost
of our college at Oxford, go to our college near Winchester,
with no more than six horses ; and there diligently inquire
and hold a scrutiny on the government of the warden of the
same college and the master teacher in grammar, the ushers
under him, and the scholars and other persons living in the
same, and on the teaching and progress in school of the
scholars of the same college, and the quality of the food pro-
vided for the same, and other articles contained in the statutes
of the college at Winchester ; and shall correct and reform
anything needing correction or reform.
At the time of this survey and scrutiny we will that if
the total number of the scholars and fellows in our said
college at Oxford fixed in our statutes shall have been
diminished by one, two or more, however many, then the
surveyors aforesaid, with the warden and subwarden and
master teacher of the scholars of the same college near
Winchester, immediately after the survey and scrutiny afore-
said, shall diligently and faithfully examine the poor scholars of
our said college near Winchester, and, if necessary, those who
364 Statutes of New College, Oxford
alios qui prius fuerant in eodem, diligenter et fideliter
exaniinent super sufficiencia literature in gramatica, con-
dicionibus, moribusque ac qualitatibus superius limitatis :
qua examinacione si facta, et habilitate sufficientiaque ipsorum
scolarium in premissis omnibus et singulis per comniunem
consensum dictorum examinancium approbatis, de ipsis
scolaribus magis idoneos tot eligant dicti examinantes ad
dictum collegium nostrum Oxonie quot possunt supplere
deficientem numerum in eodem, secundum ordinem per-
sonarum et locorum modumque et formam in proximo
precedenti statuto plenius recitatos, et eisdeni in omnibus
observatis.
Quo insuper superuisionis tempore, alii pueri et choriste
capelle ibidem, in lectura, piano cantu et antiquo Donato,
competenter instructi, et infra etatem nostris statutis limitatam
constituti, per dictos examinatores et superuisores examinen-
tur ; et qui habiles et idonei reperti fuerint eligantur, de
quibus numerus scolarium ibidem tunc deficiens inipleatur ;
ceterorumque puerorum, sic, ut prefertur, instructorum et
examinatorum, nomina et cognomina in indenturis predictis
scribantur, quos ordine illo quo in indenturis predictis scripti
et nominati fuerint in dictum collegium prope Wintoniam per
custodem, vel in ipsius absencia vicecustodem, et magistrum
informatorem predictos recipi volumus loco scolarium ad
collegium nostrum Oxonie, ut premittitur, mittendorum,
decedencium, seu alias recedencium ab eodem.
R. 4. Quod collegia predicta iuuent se mutuo in causis
et litibus.
Et cum prefata duo nostra collegia, licet locis situata
diuersis, ex una stirpe prodeant, originalitercjue ab uno fonte
procedant, in substancia eciam non discrepent, quorum
naturaliter non est diuersus efiectus, conuenit, congruit, ex-
pedit atque decet, ut qua cognacione vicina congaudent, unius
eiusdemque nominis seu vocabuli titulo presignantur, quocies
Statutes of New College, Oxford 365
have been in the same, on the sufficiency of their learning
in grammar, their conduct and character and other qualities
above defined ; and when the examination has been held
and the ability and sufficiency of the same scholars in all and
every the premises has been approved by the conmion consent
of the said examiners, the said examiners shall elect to our
said college at Oxford so many of the most fit of the same
scholars as shall be enough to supply the number wanting
in the same in the order of persons and places, manner and
form, more fully set out in the last preceding statute, the same
being in every respect fully observed.
[The Oxford electors to swear to do their duty without fear
or favour, prayer or price.]
And further, at the time of the survey, other boys and
choristers of the chapel there who are competently instructed
in reading, plain song and old Donatus, and within the
age limited by our statutes, shall be examined by the said
examiners and surveyors ; and those who are found able and
fit shall be elected, and the number wanting in the scholars
there shall be filled up from them ; and the names and sur-
names of the rest of the boys who have been so instructed and
examined, as before mentioned, shall be written in the said
indentures, and we will that they shall be received into the
said college near Winchester by the warden, or in his absence
the sub-warden, and master teacher aforesaid, in the order in
which they have been written and named in the said inden-
tures, in place of the scholars who are to be sent to our college
at Oxford, as before mentioned, or are leaving or otherwise
departing from the same.
Rubric 4. That the colleges aforesaid shall mutually help
each other in causes and actions.
And since our two colleges aforesaid, though situated in
different places, grow from one stem, and originally issue from
the same source, and do not differ in substance, and naturally
do not produce a different effect, it is convenient, fitting,
expedient and becoming that, as they rejoice in near rela-
tionship, and arc known by one and the same name or title,
366 Statutes of New College, Oxford
opus fuerit mutuis se prosequantur suffragiis, et fauoribus sibi
inuicem subueniant opportunis. ...
R. 5. De iuramento scolarium admittendorum in collegium
Oxonie ad annos probacionis.
...Item, quod non ero detractor susurro, seu faciens
obloquia, aut prouocans odium, iram, discordias, inuidiam,
contumelias, rixas vel iurgia, aut speciales vel precellentes
prerogatiuas nobilitatis, generis, scienciarum, facultatum aut
diuitiarum, allegans ; nee inter socios eorundem collegiorum,
aut alios Uniuersitatis Oxonie scolares australes, aquilonares
seu boreales, aut scienciarum ad sciencias, facultatum ad
facultates, patrie ad patriam, generis ad genus, nobilitatis ad
nobilitatem vel ad ignobilitatem, seu alias qualitercunque com-
paraciones que odiose sunt, in verbo vel in facto, causa
commouendi maliciose socios vel scolares, aut sciencias
aliquas, faciam quouismodo tacite vel expresse. Item, quod
nullas conuenticulas, conspiraciones, confederaciones seu pac-
ciones aliquas, ubicunque infra regnum Anglie vel extra,
contra ordinaciones et statuta dicta collegia concernencia, vel
contra ipsorum collegiorum statum, commodum et honorem,
custodes vel vicecustodes vel aliquem socium eorundem
collegiorum, illicite faciam, nee ipsa procurabo seu per-
mittam ab aliis fieri quantum in me fuerit quomodolibet in
futurum.
R. 14. De Decanis proficiendis et eorum officio.
Item statuimus, ordinamus et volumus, quod quinque
socii nostri collegii predicti, de discretioribus et maturioribus,
iuxta discrecionem et arbitrium custodis ac vicecustodis,
ac tredecim aliorum seniorum sociorum, quorum tredecim
seniorum quinque persone de facultatibus iurium ciuilis et
canonici existant, nominentur et eciam assumantur ; prouiso
quod nullus in decanum iuris ciuilis aut canonici assumatur
nisi per tres de quinque iuristis predictis fuerit nominatus.
Qui sub dicto custode, tanquam eius coadiutores, scolarium
Statutes of New College, Oxford 367
they should support each other whenever necessary with mutual
prayers and exchange opportune favours.
Rubric 5. Of the oath of the scholars to be admitted to years
of probation in the college at Oxford.
[To obey the statutes.] Also that I will not be a back-
biter, scandal-monger, mischief-maker, or provoker of hatred,
anger, quarrels, envy, insults, strife or bickering, or asserter
of special or preferable prerogatives of nobility, family,
sciences, faculties or riches ; and that I will not in any way
implied or expressed make any comparisons, which are
odious, between the fellows of the same colleges and other
scholars of the University of Oxford, southerners or northerners,
or of science with science, or faculty with faculty, country with
country, family with family, good birth with good birth or for
the want of it, or any other comparisons whatsoever, in word
or deed, for the sake of malicious disturbance of the fellows
or scholars or of any science. Also that I will not unlawfully
make any associations, conspiracies, confederacies, or com-
pacts, anywhere in the kingdom of England or outside, against
the ordinances and statutes of the said colleges, or against the
estate of the colleges themselves, their advantage or honour,
the wardens or sub-wardens or any fellow of the same colleges,
nor will I procure or permit any such to be made by others so
far as in me lies in any way in the future.
Rubric 24. Of the Deans and their duties.
Also we decree, ordain and will that five of the discreeter
and more mature fellows of our college aforesaid shall be
named and appointed at the discretion and choice of the
warden, sub-warden, and thirteen other senior fellows, of
which thirteen seniors five persons shall be of the faculties of
civil and canon law ; provided that no one shall be made dean
of civil or canon law unless nominated by three of the five
jurists aforesaid. They, under the warden and as his assistants,
o
68 Statutes of New College, Oxford
et sociorum curani et regimen habeant, qualiter scilicet in
studio scolastico et morum honestate proficiant, et eis super-
intendere, ac eos delinquentes corripere et increpare, ipsorumque
transgressiones, excessus, delicta et crimina, custodi et vice-
custodi denunciare, et ut ipsi iuxta ordinaciones et statuta
nostra corrigantur et puniantur diligenter instare iuxta posse>
debeant et eciam teneantur.
Quorum quinque, duo magistri in artibus provectiores et
maturiores in theologia minime graduati existant, qui, vel
eorum alter, singulis disputacionibus artistarum, tercius vero
legista disputacionibus legistarum, quartus eciam canonista
in singulis disputacionibus canonistarum, et quintus unus de
senioribus in theologia in disputacionibus theologorum, a
principio interesse et usque ad finem, impedimento cessante
legitimo, exspectare debeant ac eciam teneantur. Quos omnes
sic prefectos Decanos volumus nuncupari.
Permittentes quod illi ambo decani facultatum iuris
canonici et ciuilis eligi poterint de facultate iuris canonici
vel ciuilis, secundum quod eligentibus huiusmodi videbitur
melius expedire, ac secundum quod in una facultate vel alia
maturiores et discretiores existant.
R. 26. De tempore assumendi gradus in qualibet facultate.
Item statuimus, ordinamus et volunms, ut quilibet socius
perpetuus vel scolaris dicti nostri Collegii, ad quamcunque
scienciam seu facultatem deputatus, annos in ipsa sciencia
seu facultate, iuxta ritum, morem, statuta et consuetudines
Uniuersitatis predicte, in huiusmodi sciencia seu facultate
necessarios, statutos et haberi consuetos, absque remissione
temporis aut complecionis forme, habeat integros et completos,
antequam ad statum baccalaureatus in eadem facultate seu
sciencia quomodolibet admittatur.
Quibus annis completis, si iudicio custodis [etc.] exami-
natus, habilis, sufficiens et idoneus, repertus fuerit, statum
baccalaureatus assumat, et extunc ad legendum continue, vel
Statutes of New College, Oxford 369
shall have the care and government of the scholars and fellows,
as to their proficiency in scholastic studies and good conduct,
and shall superintend them and pull them up and rebuke
them when in default, and denounce their trespasses, excesses,
faults and crimes to the warden and sub-warden, and they
shall and shall be bound to insist on their being corrected and
punished according to our ordinances and statutes.
Of these five two shall be of the more advanced and
mature masters in arts, not graduates in theology, and they
or one of them ought and shall be bound to be present at
every disputation of artists ; the third, a lawyer, at every
disputation of lawyers ; the fourth, a canonist, at every
disputation of canonists ; and the fifth, one of the seniors
in theology, at every disputation of the theologians, from the
beginning to the end, unless there is some lawful impediment.
All these prefects we will shall be called deans.
Allowing that both deans of the faculties of canon and
civil law may be elected from the faculty of canon or civil law
as shall seem most expedient to the electors, and as there may
be riper and more discreet persons in the one faculty or the
other.
Rubric 26. Of the time of taking degrees in each faculty.
Also we decree, ordain and will that every perpetual fellow
or scholar of our said college, to whatever science or faculty
he is assigned, shall keep wholly and completely the years in
the same science or faculty which according to the practice,
custom, statutes and ordinances of the University aforesaid are
necessary, statutable and customary in this science or faculty,
without any remission of the time or of completion of the
course, before he shall be admitted to the degree of bachelor
in the same faculty or science.
And when these years are completed, if in the opinion
of the warden [etc.] after examination he shall be found able,
sufficient and fit, he shall take the bachelor's degree, and shall
then at once devote himself to lecture continuously or exercise
L. 24
370 Statutes of New College, Oxford
actus alios exercendum, in eadem sciencia pro forma bacca-
laureatus illico se conuertat : et statim, cornpleta forma in
dicta Uniuersitate statuta et eciam limitata, in quacunque
fuerit facultate seu sciencia, et uno anno ultra formam eandem,
ad recipiendum et assumendum gradum magistratus seu
doctoratus in ipsa sciencia seu facultate... effectualiter sit
paratus ; et infra annum. ..incipere realiter teneatur....
Nulla gracia super remissione temporis aut non com-
plecionis forme; preterquam in forma canonistarum, cum
quibus dispensari permittimus ut non teneantur iurare se
audiuisse decretales complete, ac eciam decretorum doctores
non teneantur regere in decretis, et preterquam in forma
graduandorum in medicina, ut ipsi videlicet, deficiente
Doctore regente in facultate ilia, possint uti gratiis conce-
dendis iisdem super non complecione forme in hoc casu alias
requisite, dum tamen fraus aut dolus non interueniat in hac
parte ; qualitercunque ipsis concessa, quomodolibet valitura
iisdem : qua, etsi forsan ad instanciam, supplicacionem vel
peticionem, quarumcunque personarum, seu alias gratuita, sibi
concessa, nullo modo gaudeant vel uti presumant. ...
Statuentes, insuper, quod quilibet Magister in artibus,
postquam in eadem facultate in dicta Uniuersitate tribus annis
integris rexerit, anno incepcionis sue, si post festum Pasche
inceperit, minime computato, ad facultatem theologie vel
astronomic seu medicine illico se conuertere debeat et eciam
teneatur, proficiatque et gradus assumat in eadem, prout
superius est expressum.
R. 52. De disposicione camerarum.
...Volentes, preterea, quod in superioribus cameris dicti
collegii tres socii vel scolares ad minus inuicem collocentur,
quatenus numerus sociorum et scolarium collegii sufficit et
extendit. In inferioribus autem cameris dicti collegii, quatuor
fenestras et quatuor studiorum loca habentibus, sint semper
(juatuor scolares vel socii collocati ; preterquam in ilia inferiori
camera iuxta cameram in orientali angulo collegii situata, in
Statutes of New College, Oxford 3 7 1
other acts proper to the bachelor in the same science according
to its course ; and shall immediately after he has completed
the course decreed and laid down in the said University in
whatever shall be his faculty or science, and one year beyond
the course prescribed, be ready to receive and take the degree
of master or doctor in the same science or faculty, and shall
be bound actually to incept in the same science or faculty
No grace whatsoever for remission of time or non-com-
pletion of the course shall be granted which shall in any
way be valid for them ; except in the course of canonists,
whom we permit to have dispensation from being bound to
swear that they have heard lectures on the whole Decretals,
while doctors of decrees shall not be bound to lecture on
decrees ; except also in the course for graduates in medicine,
that they in the absence of a regent doctor in that faculty may
use graces granted them for not completing the course other-
wise required, provided that no fraud or deceit be used in the
matter. For the rest, even if a grace be granted at the
instance, prayer or petition of any person whatsoever, or be
granted without asking, they shall no way enjoy the same or
venture to make use of it
We decree, further, that every master of arts, after he has
taught in the same faculty in the said University for three whole
years, not counting the year of his inception, if he incepted
after Easter, ought and shall be bound to devote himself to the
faculty of theology or astronomy or medicine, and to become
proficient and take degrees in the same, as before- mentioned.
Rubric 52. Of the disposal of chambers.
...Willing, too, that in the upper chambers of the said
college three fellows or scholars at most shall be placed to-
gether, as far as the number of fellows and scholars of the
college suffices and extends. In the lower chambers, however,
of the said college, having four windows and four places for
study, there shall always be four scholars or fellows placed
together ; except in the lower chamber next the chamber
situate in the east corner of the college, in which three
24—2
372 A Ducal School
qua tres tantummodo scolares vel socii habitabunt. Quorum
omnium sociorum et scolarium dicti collegii nostri quilibet
suum lectum habeat separatim, ac solus sine socio iaceat
omnimodo —
Ordinantes, preterea, quod canonistc seu ciuiliste mixtim
cum aliis studentibus in facultatibus aliis in prefatis singulis
cameris, quatenus ipsorum numerus sufficit et extendit, iuxta
disposicionem custodis debite collocentur, ad nutriendum et
conseruandum maiorem dileccionem, amiciciam et caritatem,
inter eosdem. Quodque in singulis cameris supradictis sit
unus socius ceteris maturitate, discrecione ac sciencia, pro-
uectior, qui aliis suis sociis cameralibus studentibus super-
intendat, et de ipsorum moribus et conuersacione, studiique
profectu, custodem, vicecustodem et decanos, de tempore
in tempus, quoties causa seu opus fuerit, veraciter certificet et
informet, ...ut huiusmodi socii et scolares defectum in moribus
patientes, negligentes seu in studiis suis desides, castigacionem,.
correccionem et punicionem, recipiant competentes.
Appointment to Higham Ferrers Grammar School
by the King in right of Duchy of Lancaster,
1 400.
[A. F. Leach, V. C. H. Northants, il. 218, from P. R. O. Duchy
Lane. Misc. liooks, xv. 27.]
Henry par le grace de Dieu etc. a tous etc. Sachez nous
de notre grace especiale et pur la grande abilite et suffisante
discrecion de (iramoir que nous est tcsmoignez de la pcrsone
de notre bien aime Maistre Robert Orcheorerd de Burton, et
pur le bon esploite et profit qil ferra de iour en autre as escolers
A Ducal School ^tlZ
scholars or fellows only shall live. All the fellows and scholars
of our said college shall have each his own bed separately, and
lie alone without a companion always
Ordaining, moreover, that canonists or civilians shall be
duly placed mixed up with the other students in other faculties
in each of the said chambers, as far as their number suffices and
goes, at the disposition of the warden, so as to nourish and pre-
serve greater affection, friendship and kindness between them.
And that in each of the said chambers there shall be one fellow-
more advanced in age, wisdom and learning than the rest, who
shall superintend his chamber-fellows in their studies, and
shall truly certify and inform the warden, sub-warden and deans
from time to time, as often as may be necessary, of their conduct
and behaviour and the progress of their studies... so that such
fellows and scholars, if failing in conduct, negligent or idle in
their studies, shall receive competent castigation, correction
and ])unishment.
[The rest of the 68 lengthy statutes are taken up with
directions as to chapel services (Rubrics 41-46), the manage-
ment of property (Rubrics 47-51, 53-8), college scrutiny
(Rubric 60) as in the Merton statutes, the library (Rubric
61-2) etc. The last rubric, entitled 'End and Conclusion of
all the Statutes,' is a somewhat pathetic attempt to secure
permanence, by the most stringent oaths and penalties on any
one altering them.]
Appointment to Highani Ferrej^s Grammar School
by the King in right of Duchy of Lancaster.
1400.
Henry by the grace of God etc. to all etc. Know ye that
we of our special grace, and for the great ability and sufficient
knowledge of grammar, evidence of which has been given us,
in the person of our well beloved Master Robert Orchard of
Burton and for the good achievement and profit that he will
make from day to day with tlie scholars and children wishing to
374 Lollards to be burnt for keeping Schools
et enfantz vueillant hanter la faculte de gramoir de soubz sa
discipline, a lui avoir octroies les escoiles de gramoir de notre
vile de Higham ferrers a avoir et tenir en maniere qil ad este
usez devant ces hueres a terme de sa vie, issint quil governe
bien et duement en loffice surdit. Pour quoy nous mandons
a tous nos leges as queux il appurtient qu au dit Robert
en faisante bien et dument le susdit office ils soient aidants
favorants et conselantz a tous les foies solanc ce quil leur
requerura ou ferra assauoir resonablement de nostre parti.
En tesmoignance etc. Don etc.
The Lollm^ds to be burnt for keeping Schools
and Conventicles. 1400.
[2 Hen. IV, c. 15. Stat, of the Realm, ed. 1816, li. 127.]
...nec de hujusmodi secta nephandisque doctrinis et
opinionibus conventiculas aliquas faciat vel scolas teneat
vel exerceat quovismodo ; ac eciam quod nullus imposterum
alicui sic predicanti aut tales vel consimiles conventiculas
facienti, seu scolas tenenti vel exercenti, aut talem librum
facienti seu scribenti, vel populum sic docenti informanti
vel excitanti quomodolibet faveat nec ipsorum aliquem manu-
teneat aliqualiter vel sustentet Et si aliqua persona infra
dicta Regnum et Dominia, super dictis nephandis pre-
dicacionibus doctrinis opinionibus scolis et informacionibus
hereticis et erroneis vel aliqua eorundem, sentencialiter coram
loci Diocesano vel Commissariis suis convicta fuerit, et hujus-
modi nephandas sectam predicaciones doctrinas opiniones
scolas et informaciones debite abjurare recusaverit, aut per loci
Diocesanum vel Commissarios suos post abjuracioneni per
eandem personam factam pronunciata fuerit relapsa tunc
Vicecomes illius loci, et Major et Vicecomites seu Vicecomes
aut Major et Ballivi Civitatis Ville vel Burgi ejusdem comitatus,
Lollards to be burnt for keeping Schools 375
haunt the faculty of grammar under his teaching, have granted
him the Grammar School of our town of Higham Ferrers to
have and to hold as has been usual before this time for the
term of his life, so long as he governs it well and perfectly in
the office aforesaid. Wherefore we command all our lieges to
whom it appertains that they will give aid favour and counsel
to the said Robert in fulfilling well and duly the said office as
often as he shall require them or give reasonable notice thereof
on our behalf In witness etc. Dated etc.
The Lollards to be btcrnt for keeping Schools
and Conventicles. 1400.
[The translation and alternative readings are those given
in the Statutes of the Reabni\
...None of such sect and wicked doctrines and opinions
shall make any conventicles, or in any wise hold or exercise
schools ; and also that none from henceforth in any wise favour
such preacher, or maker of any such or like conventicles, or
[person] holding or exercising schools, or making or writing
such books, or so teaching, informing, or exciting the people,
nor any of them maintain or any wise sustain And if any
person within the said realm and dominions, upon the said
wicked preachings, doctrines, opinions, schools, and heretical
and erroneous informations, or any of them, be before the
Diocesan of the same place or his Commissaries [sententially
convict] convict by sentence, and the same wicked sect, preach-
ings, doctrines and opinions, schools and informations, do
refuse duly to abjure, or by the Diocesan of the same place
or his Commissaries after abjuration made by the same person
be [pronounced fall into relapse] then the Sheriff of the
county of the same place, and Mayor and Sheriffs or Sheriff,
or Mayor and Bailiffs of the city, town and borough of the
same county next to the same Diocesan or the said Commis-
3/6 Shakcspea7'e s School
dicto Diocesano seu dictis Commissariis magis propinqui, in
sentenciis per dictum Diocesanum aut Commissarios suos
contra personas hujusmodi et ipsarum quamlibet preferendis
cum ad hoc per dictum Diocesanum aut Commissarios ejusdem
fuerint requisiti, personaliter sint presentes, et personas illas
et quamlibet earundem post hujusmodi sentencias prelatas
recipiant, et casdem coram populo in eminenti loco comburi
faciant.
Stratford-on-Avon G7'arninar School 171 the Holy
Cross Gild Muniments. 1 402-8 2 . *
[A. Y. Leach, V. C. H. Wai-wicks. w. 329, from Stratford-on-Avon
Shakespeare Mun.]
Compotus Johannis Brasyer et Thome Smyth procuratorum
Gilde Sancte Crucis Stratford-super-Avene a festo Sancti
Michaelis Archangeli anno regni Regis Henrici IV post con-
questum tercio, usque eundem festum Sancti Michaelis anno
eiusdem regis Henrici quarto [1403].
In primis respondent de...et de vj^. v\\)d. receptis de
Johanne Scolmayster pro una camera per annum....
Compotus. ..anno quarto... quinto [1403-4].
Allocaciones de...et de xx^. de redditu nove camere in
aula quam Johannes Scolemayster tenuit pro j termino.
Cornpotus Ricardi Fretter et Willelmi Brasier procuratorum
Gilde Sancte Crucis, Beate Marie et Sancti Johannis Baptiste
de Stratford-super-Avene a crastino Convivii dicte Gilde anno
regni regis Henrici quarti quartodecimo usque in crastinum
alterius convivii eiusdem Gilde anno regni regis Henrici quinti
[14 1 3] post conquestum primo per unum annum integrum.
Allocaciones reddituum...et de \\s. de redditu domus Sancte
Marie in le Oldetown, quos magister et aldermanni Magistro
Scolarum pardonaverunt annuatim quamdiu pueros docere
voluerit et scolam in eadem tenere.
Shakespeare s School 2>n
saries, shall be personally present in preferring of such sen-
tences [by the same Diocesan or his Commissaries against
such persons and every of them], when they by the same
Diocesan or his Commissaries shall be required ; and they
the same persons and every of them, after such sentence
promulgate, shall receive, and them before the people in an
high place do to be burnt.
Stratford- on- Avon Graimnar School in the Holy
Cross Gild Mtmiinents. 1402-82.
Account of John the Brazier and Thomas the Smith,
proctors of the Holy Cross Gild of Stratford-upon-Avon, from
Michaelmas in the third year of Henry IV after the Conquest
[1402] to the same feast of Michaelmas in the fourth year of
the same king Henry [1403].
First they answer for... and for ds. Zd. received of John the
Schoolmaster for a chamber for the year...
Account... in the fourth to the fifth year [1403-4].
Remissions of. ..and of 2od. for rent of the new chamber in
the hall which John the Schoolmaster held for one term.
Account of Richard the Fretter and ^\'illiam the Brazier,
proctors of the Gild of the Holy Cross, Blessed Mary and
St John the Baptist of Stratford-upon-Avon, from the day after
the dinner of the said Gild in the fourteenth year of Henry IV,
to the day after another dinner of the same Gild in the first
year of the reign of King Henry the fifth after the Conquest,
for a whole year.
Remissions of rents... and of \s. for rent of St Mary's house
in the Oldtown, which the Master and Aldermen forgave the
Schoolmaster every year so long as he will teach boys and will
keep school in it.
178 Strat ford-on- Avon Latin School building
[14 1 6-1 7.] Decasus...et de iv^. de tenemento Beate Marie
in le Church Stret, quia conceditur Magistro Scolarum per
Magistrum et Aldermannos quamdiu scolas in eadem docere
voluerit.
Building of Stratford-on-Avon Grammar School. 1426.
[Stratford-on-Avon Mun. Gild Accounts.]
Computus Hugonis Safford Magistri Gilde Sancte Crucis
de Stratford, 5-6 Henry VI [1426-27].
Custus de Scolehows.
In meremio empto pro j Scolehows cum j camera
desuper inde facienda ..... xxxivi'.
In stipendio Johannis Hesill, magistri carpentarii,
existentis ibidem per xxxv dies et dimidiam,
capientis per diem •w]d. ad taxam . . xvij^. \]d.
[2 other carpenters and 2 labourers, i tiler, 2 plas-
terers and I mason were employed, and 6 cart-
loads of stones, 15 cartloads of earth and clay for
flooring, and 2 cartloads of [)laster were used.]
Summa x. v. \\]d. ob.
Schoolmasters Members of Holy Cross Gild. 1453-78.
[Gild Register, f. Ixxiij., 32 H. VI.]
Robertus Wyncote, scole mayster de Stratford, receptus est in
fraternitatem Gilde et fecit finem pro vJ5'. viij^. et x^. de lumine.
[f. xcix., 12 ICdw. IV. 1472-3.]
Thomas Caunton, monitor Scolarium, et Alicia uxor eius
recepti sunt in fraternitatem Gilde; et fecit finem pro i3i'. ^d.
[11, 12 Edw. IV. 1471-2.]
Et de fine Thome Cavnton monitoris Scolarium et
Alicie uxoris eius ..... xiiji-. iiij^.
Idem Magister petit allocari de...solutis ad le Scole-
maister pro scriptione unius legende date
Capelle Gilde per Johannem Bosbury Capel-
lanum Gilde in parte solucionis maioris summe viij.f. \\d.
St rat ford-on- A von Latin School buildiiig 379
[14 1 6-1 7.] Decays... and for \s. for the tenement of the
Blessed Mary in Church street, because it is granted to the
Schoolmaster by the Master and Aldermen as long as he will
keep school in it.
Building of Stratford-on-Avon Grammar School. 1426.
Account of Hugh Safford, Master of the Holy Cross Gild
of Stratford. 1426-7.
Costs of the Schoolhouse.
In timber bought to make a Schoolhouse and
chamber over it . . . . . . 345'.
In wages of John Hessle, master carpenter, being
there for 35-^- days at dd. a day for the job . 176
Total ^10 5 3|
Schoolmasters Members of Holy Cross Gild. 1453-78.
Robert Wyncote, schoolmaster of Stratford, was received
into the brotherhood of the Gild and paid a fine of ds. Sii. with
10^/. for the light.
Thomas Caunton, monitor of the scholars, and Alice his
wife were received into the brotherhood of the Gild and paid
a fine of i;^s. ^d.
For the fine of Thomas Caunton, monitor of the Scholars,
and Alice his wife, ly. ^d.
The same master seeks allowance for... paid to the School-
master for writing a lesson-book given to the chapel of the
Gild by John Bosbury, chaplain of the Gild, in part payment
of a larger sum, Sjt. 4^.
380 Stratford-on-Avoft Grammar School
[f. cvij., 17 Edw. IV. 1477-8.]
Ricardus Fox, Gramatice magister ac eciam Baccularius,
nunc temporis de Stratford, receptus est in fraternitate Gilde
et fecit finem pro \']s. \\\]d.
The Grammar School endowed by Master Thomas Jolyffe,
Gild Priest. 1482.
Hec indentura quatripartita facta duodecimo die mensis
Februarii anno regni regis Edwardi IV post Conquestum
vicesimo primo inter Johannem Stratford capellanum et
rectorem ecclesie parochialis de Combarton Magna in
Comitatu Wigornie et Thomam \Varde de Pyllardyngton
in comitatu Warwici, Feoffatos Magistri Thome Jolyffe ex
prima parte, et Dominum Johannem Alcoke dei gracia
Wigorniensem Episcopum ex parte secunda, ac Magistrum
Thomam Balsale clericum ac Gardianum Ecclesie Collegiate
de Stratford super Avonam ex parte tercia, et Thomam
Clopton Armigerum Magistrum Gilde Sancte Crucis de
Stratford predicta, cum assensu et concensu Aldermannorum
et Procuratorum eiusdem Gilde ex parte quarta, testatur
Quod cum predictus Thomas Jolyffe ex mera deuocione
et ad specialem laudem Dei omnipotentis ac pro salute anime
sue et parentum suorum Johannis et Johanne ac pro animabus
omnium fratrum et sororum et benefactorum dicte Gilde dederit
€t concesserit prefate Gilde omnia et singula terras et tenementa
sua cum omnibus eorum pertinenciis que vel quas habet in
Stratford predicta et Dodwell in comitatu predicto sub forma
et condicionibus subsequentibus videlicet,
Quod predictus Thomas Clopton magister dicte Gilde et
Aldermanni ac procuratores eiusdem et successores sui invenient
unum Presbyterum idoneum et abilem in sciencia ad docendum
Gramaticam libere omnibus scolaribus ad scolam in dicta villa
sibi venientibus, nichil capiendo de scolaribus pro doctrina
sua. Et predictus Presbyter erit unus de quinque presbyteris
endowed and made a Free School 381
1477-8.
Richard Fox, master in grammar, and also Bachelor [of
Arts], now of Stratford, was received into the brotherhood of
the Gild and paid a fine of ds. %d.
The Grammar School endowed by Master Thomas Jolyffe,
Gild Priest. 1482.
This Indenture of four parts made 12 Feb. in the 21st year
of the reign of King Edward the Fourth after the Conquest
between John Stratford, chaplain and rector of the parish
church of Great Comberton in the county of Worcester, and
Thomas Ward of Pillerton in the county of Warwick, feoffees
of Master Thomas Jolyffe, of the first part, and Sir John Alcock,
by the grace of God bishop of Worcester, of the second part,
and Master Thomas Balsall clerk and warden of the collegiate
church of Stratford-upon-Avon of the third part, and Thomas
Clopton esquire master of the Gild of the Holy Cross of Strat-
ford aforesaid, with the assent and consent of the Aldermen
and Proctors of the same Gild of the fourth part, witnesseth
That whereas the aforesaid Thomas Jolyffe of mere devotion
and for the special praise of God Almighty and the health of
his soul and the souls of his parents John and Jane and for the
souls of all the brethren and sisters and benefactors of the said
Gild has given and granted to the said Gild all and singular
his lands and tenements with all their appurtenances which
he has in Stratford aforesaid and in Dodwell in the county
aforesaid in the manner and on the conditions following,
namely,
That the aforesaid Thomas Clopton, master of the said
Gild, and the Aldermen and proctors of the same and their
successors shall find a priest fit and able in the science
to teach grammar freely to all scholars coming to him to
school in the said town, taking nothing of the scholars for
their teaching ; and the aforesaid priest shall be one of the
382 Stratford-on-Avon Grammar School
dicte Gilde ad proximam vacacionem quando contigerit vacate,
recipiendo autem pro stipendio suo usque ad proximam
vacacionem octo libras monete Anglic soluendas per manus
dictorum Magistri, Aldermannorum, Procuratorum et succes-
sorum suorum ad quattuor anni terminos videlicet ad festa
S. Michaelis, Natalis Domini, Annunciacionis Beate Marie
Virginis et Natiuitatis Sancti Johannis Baptiste per equales
portiones ; et post primam vacacionem capiendo decern libras
legalis monete Anglie ad terminos predictos per manus supra-
dictorum Magistri Aldermannorum Procuratorum et succes-
sorum suorum cum camera infra dictam Gildam cum omnibus
et singulis dicte camere pertinenciis.
Proviso semper quod predictus Presbyter siue Magister
Gramaticalis fuerit abilis et in sanitate ad docendum ; sin
autem recipiat annuatim centum solidos et alteros vero centum
solidos annuatim soluendos uni alio viro abili in sciencia subtus
et vice dicti magistri tociens quociens in posterum contingat
sic fieri per superuisum dictorum magistri Thome Balsale
Gardiani et Thome Clopton Magistri dicte Gildc ac successorum
suorum.
Et predictus Presbyter Gramaticalis, Deo dante, cum
fuerit dispositus celebrabit missam in capella dicte Gilde
et in diebus festiuis celebrabit missam in ecclesia parochiali
de Stratford predicta ad altare Sancti Johannis Baptiste pro
bono statu Domini Episcopi Wygorniensis qui pro tempore
fuerit et pro animabus predicti Magistri Thome Jolyffe et
parentum Johannis et Johanne ac animabus omnium benefac-
torum dicte Gilde et animabus omnium fidelium defunctorum
dicendo ad quamlibet missam pro viuis ' Deus qui caritatis '
et pro defunctis ' Inclina Domine ' reuertendo se ad populum
ante lauatorium misse et dicendo
' Ye shall pray specially for the sowles of Maister Thomas
Jolyffe John and Johanne his fadur and modur and the sowles
of all brethern and sustern of the seid Gilde and all cristen
sowles seyinge of your charite a Paternoster and a Ave.'
Et predictus Magister Gardianus et predictus Thomas
endowed and made a Free School 383
five priests of the said Gild at the next vacancy when one falls
vacant, receiving meanwhile for his salary till the next vacancy
^8 of money of England to be paid by the hands of the said
Master, Aldermen, Proctors and their successors at four terms
of the year, viz. Michaelmas, Christmas, Lady Day and
Midsummer Day by equal portions ; and after the first vacancy
taking ;^io of lawful money of England at the times aforesaid
by the hands of the aforesaid Master, Aldermen, Proctors and
their successors with a chamber in the said Gild and all and
singular the appurtenances of the said chamber.
Provided always that the said priest or grammar master
shall be able and of health to teach ; but if not he shall receive
^5 a year and tlie other ^,^5 shall be yearly paid to another
man able in learning under and instead of the said master, as
often as it shall hereafter happen to be so settled under the
supervision of the said Master Thomas Balsall warden and
Tliomas Clopton master of the said Gild and their successors.
And the grammar priest aforesaid shall, when he shall by
God's grace be so disposed, celebrate mass in the chapel of
the said Gild, and on feast days shall celebrate mass in the
parish church of Stratford aforesaid at the altar of St John the
Baptist for the good estate of the lord bishop of Worcester for
the time being and the souls of the said Master Thomas Jolyffe
and of his parents John and Jane and the souls of all tlie bene-
factors of the said Gild and the souls of all the faithful departed,
saying at every mass, for the living ' (iod who art the God of
love' and for the departed 'Bow down, O Lord,' turning him-
self to the people before the lavatory of the mass and saying,
' Ye shall pray specially for the souls of Master Thomas
Jolyffe, John and Jane his father and mother, and the souls of
all brethren and sisters of the said Gild and all Christian souls
saying of your charity a Lord's Prayer and a Salutation of the
Virgin.'
And the aforesaid Master Warden and the aforesaid Thomas
;84 Stratford-on- Avon Graminar School
Clopton, magister Gilde, et successores sui nominabunt unum
presbiterum ad docendum gramaticam tociens quociens vaca-
uerit.
Et predictus Thomas Clopton, magister dicte Gilde et
Aldermanni et procuratores eiusdem Gilde et successores sui
imperpetuum custodient, seu custodiri imperpetuum facient
obitum in vigilia Sancti Bartholomei Apostoli in ecclesia
parochiali de Stratford predicta coram altare Sancti Johannis
Baptiste cum omnibus presbiteris collegii predicti pro animabus
predicti magistri Thome Jolyffe, Johannis ac Johanne parentum
suorum et pro animabus omnium fidelium defunctorum. Et in
consimili modo predictus Magister Aldermanni procuratores ac
successores sui custodient seu custodiri imperpetuum facient
obitum pro animabus predictis et pro omnibus animabus
fidelibus defunctis in vigilia Sancti Bartholomei predicti infra
capellam Gilde predicte cum omnibus presbiteris dicte Gilde.
Et si predicti Thomas Clopton Aldermanni procuratores
ac successores sui defecerint et non perimpleuerint omnia et
singula premissa per spacium unius anni uno post alium
immediate sequente tunc bene licebit prefatis Magistro
Thome Balsale clerico ac Gardiano et successoribus suis in
omnibus predictis terris et tenementis intrare et ea penes se
retinere quousque predicti Thomas Clopton magister gilde
predicte ac Aldermanni et procuratores et successores sui
inuenient sufficientem securitatem ad omnia premissa per-
implenda et si sufificiens securitas huiusmodi ex parte predicti
Thome Clopton Magistri Aldermannorum et procuratorum ac
successorum suorum inueniri non poterit tunc bene licebit
prefato Magistro Thome Balsale Gardiano et successoribus suis
Gardianis qui pro tempore erunt in omnibus terris et tenementis
supradictis re-intrare et ea gaudere et possidere imperpetuum
ad sustentacionem diuersorum choristarum. Et predictus
presbiter gramaticalis et scolares bis in septimana videlicet die
Mercurii et in die Veneris cantabunt antiphonam de Sancta
Maria, et post dictam antiphonam deuote dicendo pro animabus
predictis Magistri Thome Jolyffe Johannis et Johanne parentum
suorum et pro animabus omnium fidelium defunctorum De
profundis.
endowed and made a Free School 385
Clopton, master of the Gild, and their successors shall name
a priest to teach grammar as often as there shall be a vacancy.
And the aforesaid Thomas Clopton, master of the said Gild,
and the aldermen and proctors of the same Gild and their
successors for ever shall keep, or cause to be kept for ever, an
obit on the eve of 24 August in the parish church of Stratford
aforesaid before the altar of St John the Baptist with all the
priests of the said collegiate church for the souls of the said
master Thomas Jolyffe, John and Jane his parents, and for the
souls of all the faithful departed. And likewise the aforesaid
master, aldermen, proctors and their successors shall keep or
cause to be kept for ever an obit for the souls aforesaid and
for all faithful souls departed on the eve of 24 August aforesaid
in the chapel of the Gild aforesaid with all the priests of the
said Gild.
And if the aforesaid Thomas Clopton, aldermen, proctors
and their successors shall make default and not fulfil all and
singular the premises for the space of a year, one immediately
following another, then it shall be lawful for the said Master
Thomas Balsall, clerk and warden, and his successors to enter
on all the aforesaid lands and tenements and to keep them for
themselves until the aforesaid Thomas Clopton, master of the
Gild aforesaid, and the aldermen and proctors and their suc-
cessors shall find sufficient security to fulfil all the premises, and
if such sufficient security shall not be able to be found on behalf
of the said Thomas Clopton master, the aldermen and proctors
and their successors, then it shall be lawful for the said Master
Thomas Balsall, warden, and his successors wardens for the
time being to re-enter on all the said lands and tenements and
enjoy and possess them for ever for the maintenance of divers
choristers. And the aforesaid grammar priest and his scholars
shall twice a week, viz. on Wednesday and Friday, sing an
anthem of St Mary and after the said anthem say devoutly
for the aforesaid souls of Master Thomas Jolyffe, John and
Jane his parents, and for the souls of all the faithful departed
' Out of the deep.'
L. 25
386 Statutes of Apprentices not to
In cuius rei testimonium uni parti istarum Indenturarum
penes prefatum Johannem Stratford capellanum et Thomam
Warde remanenti sigillum commune dicte Gilde est appensum.
Dat. apud Stratford predictam in aula Gilde die Lune proximo
post festum Translacionis Sancti Thome Martiris, anno regni
Regis Edwardi quarti post conquestum vicesimo secundo.
Children may be sent to School notwithsta7iding
Statute of Labourers and Apprentices. 1405-6.
[7 Hen. IV, c. 17, Slat, of the Realm, ed. 1816, 11. i-;7.]
Nulle homme ou femme de quele estate ou condicion qil
soit, mette son fitz ou file de quele age qil soit de servir come
apprentice a nulle mestere nautre laboure dedeinz Citee or Burgh
dedeinz le Roialme, sinon qil eit terre ou rent a la value de
20s. per an a meins, mes qil soit mys de servir a autiel labour,
soit il deinz Citee ou Burgh ou dehors, come ses ditz piere
ou miere usent, ou autres labours come leurs estates requiergent,
sur peyn denprisonement dun an et de faire fyn et raunceon
a la volunte du Roy. Purveux toutesfoitz que chacun homme
ou femme de quele estate ou condicion qil soit, soit fraunc de
mettre son fitz ou file dapprendre lettereure, a quelconq escole
que leur plest deinz le Roialme.
The Choristers School becomes a rival Grammar
School at Lincoln. 1407-9.
[A. F. Leach, V. C. H. Lines, ii. 426, from Line. Chapter Act Book,
A. 2, 30.]
Item viij° die Januarii Anno Domini supradicto, conuentum
fuit inter canonicos tunc presentes et capitulum facientes, quod
coriste ecclesie Lincoln, et eorum conimensales descenderent
ad scolas gramaticales generales, prout consuetum fuerat
temporibus retroactis; Precentorc tunc absente, cuius tunc
notorium vertebatur interesse.
prevent Children being sent to School 387
In witness whereof to one part of these Indentures remaining
with the said John Stratford chaplain and Thomas Ward the
common seal of the said Gild is appended. Given at Stratford
aforesaid in the Gild Hall on Monday next after 7 July in the
22nd year of King Edward IV after the Conquest [1482].
Children may be sent to School notwithstanding
Statute of Labourers and Apprentices, 1405-6.
That no man nor woman, of what estate or condition they
be, shall put their son or daughter, of whatsoever age he or she
be, to serve as apprentice, to no craft nor other labour within
any City or Borough in the Realm, except he have land or
rent to the value of 20^-. by the year at the least, but they shall
be put to other labours [to service to such labour be it
withyn Citie Burgh or without as his said fader or moder used,
or] as their Estates doth require, upon pain of one year's
imprisonment, and to make fine and ransom at the king's will.
Provided always, that every man or woman, of what estate or
condition that he be, shall be free to set their son or daughter
to take learning at any manner school that pleaseth them
within the Realm.
The Choristers School becomes a rival Grammar
School at Lincoln. 1407-9.
Also on 8 January in the year of the Lord above-mentioned
[1406-7] it was agreed between the canons then present and
making a chapter, that the choristers of the church of Lincoln
and their commoners should go down to the general Grammar
School as had been customary in times past : the Precentor
being absent, whose interest was notoriously concerned in the
matter.
388 Lincoln Choristers School becomes
Item XV" die eiusdem mensis Precentor et ceteri canonici
tunc presentes voluerunt et consenciebant quod Magister
coristarum et corum Petagogus commensales admittere possit,
consanguineos et pueros canonicorum libere informare valeat
in scolis Collegii predicti.
Voluerunt tamen quod extraneos pueros a scolis genera-
libus fugientes, sive fuerint de civitate vel partibus adiacentibus,
nullatenus admittat nee informet, set \sic\ ad scolas generales
destinet et remittat. Coriste tamen et eorum commensales
tempore honesto, et quando commode poterunt descendere,
ad hiiiusmodi scolas generales declinabunt, quociens et quando
Domino Precentori et eorum Informatori videbitur expedire
etc.
\^Ih. and City Register, f. 14.]
[Composicio inter Capitulum ecclesie Lincoln, et Maiorem
et ciues ciuitatis Lincoln, pro scola Gramaticali, inuenta per
Thomam Grantham.]
[The words in brackets are the reading of the City
Register.]
Ordinacio de Scolis Gramaticalibus.
Item eodem die, prehibito [aliquali] tractatu per sub-
decanum et capitulum ecclesie Lincoln. [Decano eiusdem
absente] inter Magistrum Johannem Huntman[e], ecclesie
Lincoln, cancellarium, ac Majorem et ciues ciuitatis Lincoln.,
ex parte una: et Magistrum Johannem Neuport[e], eiusdem
ecclesie Precentorem, ex parte altera ; de et super regimine
Scolarum gramaticalium Coristarum infra clausum ecclesie
Lincoln, situatarum, et super admissione et recepcione [tarn]
scolarium extraneorum et aliorum quam coristarum et eorum
commensalium facta per Liformatorem et petegogum \sic\
eorumdem, in derogacionem iuris et regiminis Scolarum
Generalium Gramaticalium ciuitatis predicte, per Magistrum
Johannem Bracebryg [Brasbryge], Magistrum scolarum
generalium [gramaticalium] predictarum [coram eisdem sub-
decano et capitulo] propositam et pretensam;
a rival Grammar School at Lincoln 389
Also on the 15 th of the same month the Precentor and the
rest of the canons then present were desirous and agreed that
the master of the choristers and their tutor might admit
commoners and teach freely the relations and boys of the
canons in the school of the said college.
They would not however let him by any means admit or
teach any outside boys who wished to leave the general school,
whether they came from the city or from the neighbourhood,
but desired that he should order them back to the general
school. The choristers, however, and the boarders with them
will go to such general school at a proper time and when they
conveniently can, as often and at such times as shall seem
good to the Precentor and their master etc.
[Agreement between the Chapter of the Church of Lincoln
and the Mayor and citizens of the city of Lincoln for the
Grammar School, found by Thomas Grantham.]
Ordinance for the Grammar School.
Also the same day [12 Feb. 1406—7] after some treaty
through the Subdean and Chapter of Lincoln (the Dean of the
same being absent) between Master John Huntman, chancellor
of the church of Lincoln, and the mayor and citizens of the
city of Lincoln on the one part, and Master John Newport,
precentor of the same church, on the other part, on and about
the keeping of the Grammar School of the choristers situate
in the close of the church of Lincoln and on the admission
and reception of outside scholars and others than the choristers
and the boarders with them by the ALister and Usher of the
same in derogation of the rights and governance of the (General
Grammar School of the city aforesaid, put forward and alleged
by Master John Bracebridge, Master of the said General
School J
390 Lincoln Choristers School becomes
Tandem de consensu et assensu dictorum Dominorum
Cancellarii et Precentoris ac Subdecani et capituli, necnon
Maioris et ciuium predictorum, tractatus antedictus unanimiter
finem habuit, et, prout alias litis huiusmodi materia inter partes
predictas suscitata sopita extiterat, in hunc modum capitulariter
conquieuit : videlicet,
Quod coristarum Petegogi seu Informatores, vel Magistri
eorumdem coristarum, communiter commensales, necnon
consanguineos canonicorum et vicariorum dicte ecclesie,
eorumue sumptibus et elemosinis degentes vel in eorum
familia habitantes, quibuscunque diebus et horis legibilibus,
in gramatica absque contradiccione informare valeant libere
et quiete, dum tamen predicti Petegogi seu Magistri cum
eisdem coristis, eorumque commensalibus ac canonicorum
et vicariorum consanguineis, vel in eorum familia et sumptibus,
eorumue elemosinis degentibus, cuiuscjue anni [post] datum
presentis composicionis subsequentibus terminis S. Michaelis,
Natalis Domini, et Pasche semel ad scolas generales [grama-
ticales] ecclesie Lincoln, sub regimine proprii Magistri, bora
ordinaria et consueta descendere teneantur. Temporibus
eciam quibus in dictis scolis generalibus extiterint dicti coriste
et alii supradicti erunt sub doctrina et castigacione proprii
Magistri, nisi aliud de illius processerit voluntate.
Erunt insuper dicti Informatores seu petegogi coristarum,
ac ipsi choriste et eorum commensales et alii supradicti
[canonicorum et vicariorum pueri] exempti ab omni punicione,
exaccione, et coUecte seu salarii solucione, et ceteris oneribus
[omnibus] in huiusmodi scolis fieri consuetis, et a compulsione
veniendi ad easdem scolas generales ecclesie Lincoln, priuilegiati,
nisi illis tribus quarteriis annorum singulorum in quibus dicti
coriste et omnes eorum commensales cum aliis prenotatis, bora
ordinaria ac consueta, ad scolas generales prescriptas venire
tenebuntur, sub forma superius expressata.
[Diffinitum est eciam per nos Subdecanum et capitulum,
et parcium predictarum consensu finaliter ordinatum et
declaratum quod nulli alii a supradictis ; scilicet, coristis,
a rival Grammar School at Lincoln 391
At length by the consent and assent of the said Chancellor
and Precentor and Subdean and Chapter, as well as of the
mayor and citizens aforesaid, the discussion before-mentioned
was finally and unanimously settled, and as the like controversy
had at other times been raised and dropped between the
parties, now it was capitularly ended: thus.
That the Ushers or Teachers or Masters of the same
choristers might freely and quietly without interference teach
grammar to the commoners boarding with them, also the relations
of the canons and vicars [choral] of the said church or those
living at their expense and on their charity or on their families,
on any lawful school-days and school-hours, provided always
that the said Ushers or Masters shall be bound once in
every year after the date of these presents in the Michaelmas,
Christmas and Easter terms following to go down with the same
choristers, their commoners and the relations of the canons
and vicars and those living in their family or at their expense
and on their charity, to the General [Clrammar] School of the
church of Lincoln under the governance of their own master at
the ordinary and usual time. At the time moreover when the
said choristers and others above-mentioned shall be in the said
general schools they shall be under the teaching and chastise-
ment of the master of that school, unless it shall be arranged
otherwise at his wish.
The said Teachers or Ushers of the choristers too, and the
choristers themselves and their commoners and other above-
mentioned boys of the canons and vicars shall be exempt from
all punishment, exaction and payment of collections or fees,
and from all other charges customary in such school and
privileged from the obligation to go to the said general school
of the church of Lincoln, except in the three quarters of each
year in which the said choristers and all their commoners and
others l)eforc-mentioned, shall be bound at the ordinary and
customary hour to go to the said general school, as above-
mentioned.
[It is also laid down by us the Subdean and chapter
aforesaid and fmally ordered with \\\v. consent of the parties
aforesaid and declared, that none others than those above-
392 Lincoln Choristers School becomes
eorum commensalibus, canonicorum vel vicariorum consan-
guineis, vel in eorum faniilia seu eorum elemosinis vel
sumptibus degentibus, ad informacionem seu doctrinam
Magistrorum vel Petegorum coristarum, seu inter illos
informandi aliqualiter admittantur; set omnes alii in cantariis,
vel extra clausum Lincoln, vel infra, aliquo alio loco vel modo
quam ut premittitur habitantes et adiscere volentes, sicut
antiquitus fieri consueuit, ad scolas generates predictas
descendere teneantur; nisi aliud ex Cancellarii ecclesie Lincoln,
et Principalis Magistri earumdem Scolarum Generalium pro-
cesserit voluntate.]
Precedence of the Schoolmaster among the Vicars
Choral. 1409.
[Chapter Act Book, A. 2, 30, f. 15 h.]
jQino (Jig inensis Augusti a.d, 1409 Decanus et capitulum
ecclesie Lincoln, attendentes quod Henricus Burwasshe,
vicarius de maiori forma, et sacrista ecclesie Lincoln., et
Johannes Bracebrig, vicarius eiusdem forme, Magister Scolarum
ciuitatis Lincolnie, propter dignitatem siue superioritatem
officiorum suorum huiusmodi in maiori reuerencia debeant
anteferri ceteris vicariis officia non habentibus, unanimiter
ordinarunt ;
Quod dictus Henricus, Sacrista, et Johannes, Magister
Scolarum predictus, in omni processione, loco capitulari, lo-
coue alio, ubi chorus est presens, habeant, et uterque eorum,
viz. dictus Henricus Sacrista habeat locum superiorem iuxta
Canonicos, ex parte Boriali, et dictus Johannes Magister
Scolarum habeat locum superiorem iuxta Canonicos ex parte
australi ; nisi forte propter paucitatem siue plenitudinem
vicariorum in choro, aut propter honorem Sanctorum eos in
cantu versiculacionem oporteat intendere, vel eis placuerit,
in medio chori iuxta librum cantus cum ceteris consociis suis
occupari.
Et quod non intabulentur pro inuitatoriis responsoriis cum
suis versibus cantandis, ut vicarii inferiores officia non habentes,
nisi paucitas vicariorum id exposcat.
a rival Grammar School at Lincoln 393
mentioned, namely, the choristers, the commoners with them,
the relations of the canons and vicars, or others living in their
families or at their expense or on their charity, shall be any
way admitted to the teaching or lessons of the Masters or
Ushers of the choristers, or to be taught with them, but all
others in chantries, whether inside or outside the close of
Lincoln, living in any other place or way than as above-
mentioned and wanting to be taught shall be bound to go
down to the general school as has been anciently the custom,
unless some other arrangement is made at the wish of the
Chancellor of the church of Lincoln and the Headmaster
of the General School.]
Precedence of the Schoolmaster among the Vicars
Choral. 1409.
10 Aug. 1409 the Dean and Chapter of the church of
Lincoln considering that Henry Borrowash, vicar of the upper
form, and Sacrist of the church of Lincoln, and John Bracebridge,
vicar of the same form, Master of the school of the city of
Lincoln, ought on account of the dignity or superiority of their
offices for greater reverence to be given precedence over the
rest of the vicars not holding offices, ordered unanimously;
That the said Henry, the Sacrist, and John, the School-
master aforesaid, in every procession, place in chapter, or
other place, where the choir is present, shall respectively
have, namely the said Henry, the Sacrist, the highest place
next the canons, on the North side, and the said John, the
Schoolmaster, the highest place next the canons on the South
side ; unless perhaps through the small or too large number
of vicars in choir, or for the honour of the saints, they have
to look after the verse in singing, or they wish to be engaged
with the rest of their colleagues at the song-book in the middle
of the choir.
And they shall not be placed on the Table for singing
invitatories or responds and the verses following like the
inferior vicars who are not office-holders, unless the scarcity
of vicars makes it necessary.
394 Attempts to put down
The Sacraments not to be taugJit by Masters
in Arts or Grainmar. 1408.
[Wilkins, Concilia, in. 317.]
Constitutiones domini Thome Arundel, Cantuariensis
Archiepisco[)i.
5. Constitutio. Ne magistri in artibus vel grammatica
intromittant se de sacramentis pueros suos instruendo.
Similiter quia id quod capit nova testa inveterata sapit,
statuimus et ordinamus, quod magistri sive quicunque docentes
in artibus, aut grammatica pueros, seu alios quoscunque in
primitivis instruentes, de fide catholica, sacramenta altaris, seu
aliis sacramentis ecclesie, aut materia aliqua theologica, contra
determinata per ecclesiam, se nullatenus intromittant instruendo
eosdem; nee de expositione sacre scripture, nisi in exponendo
textum, prout antiquitus fieri consuevit ; nee permittant scholares
suos sive discipulos de fide catholica, seu sacramentis ecclesie
publice dis[)utare etiam vel occulte: contrarium autem faciens,
ut fautor errorum, et schismatum, per loci ordinarium graviter
puniatur.
Statute of Lollards and their Schools. 14 14.
[2 Hen. \', Stat. i. c. 7, Slat, of Realm. \
Et outre ceo que les justices du Bank le Roy et Justices du
Pees et Justices d'Assises prendre eient pleine poair denquerer
de toutz yceux que teignent ascuns errors ou heresies come
Lollards, et queux soient lour maintenours recettours fautours
susteignours communs escrivers de tieux livres, sibien de lour
sermons come de lour escoles, conventicles congregac